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About Smoke signals. (Grand Ronde, Or.) 19??-current | View Entire Issue (April 15, 1999)
6 Smoke Signals april 15, 1999 1 :-. i .r!if;; ... IS uii . 1 t c ,1 !,,,V ' -A, 41 ti ji m 11 5 if 1 6 y WM,EaK(B o Q LEFT: A glimpse of reservation land where tribal people traditionally traveled between the coast and the valley. RIGHT: This map approximates the native trails of the Grand Ronde region. By Oscar Johnson "The well known Tillamook Pass over the precipitous Coast Mountains contains the steepest grades in Oregon and is surmounted by very bold, but still 6r-clad peaks. So steep are the hills over which the road is carried , that one of the party characterized it as 'uphill both ways., I Thus wrote Rev. Robert Summers about his 1853 trek along Indian trails likely to have passed through the Grand Ronde area. 1 Reminiscing about his arrival in Tillamook Country twenty years later, he lamented the decline of the Indian population noting, "here and i there, in nooks still unappropriated by whites, (they) are seen for a mo ; ment hunting in their ancient for : ests, or fishing in their ancient fish ing grounds." Summer's observations show the remaining Tillamook villagers follow , ing in the footsteps of their ancestors as he followed the literal footsteps of these and countless other Indians along ancient coast-bound trails. The chance for Grand Ronde tribal members to walk in the footsteps of their ancestors along these ancient trails still exists. Trails linking the Willamette Val ley and Oregon's coast snaked throughout the original 60,000 acre Grand Ronde Reservation. The res ervation once stretched from the northern most boundary of the cur rent reserve to four miles south, of Highway 18, encompassing both Valley Junction and the Van Duzer Corridor. Local Tillamook, Yamhill Kalapuya and Clatsop tribes traversed the nar row foot trails in search of game, fish and as part of an elaborate trade net work that flourished between coastal and Willamette Valley tribes before the arrival of European settlers. ; Federal surveyors mapped some of the trails when laying out the reser vation boundaries and after arriv ing in the mid-1800s, Grand Ronde tribes continued to use them throughout the turn of the century. Grand Ronde oral histories such as those of Elder Hubert Mercier, and his 92-year-old mother, Agriess (documented in 1981) refer to the role the trails played in the Tribe's early traditions. Both spoke of tra versing the trails for annual treks to Burnt Ridge where they would pick and dry berries. This tradition survives today in the form of annual outings by the Elder's great-niece, Marion Mercier,. .. her family and friends to areas near the old trails which she describes as "the last remnants of our ancestors and how they lived." Several non-Indian accounts dat ing back to the 1850s, also refer to Grand Ronde 'Indian guides' ca pable of leading newcomers on trails from the reservation to Mount Hebo, the coast and other locales in the state's northwestern corner. . Today,, following 29 years of ter- mination3he Old Killamuk (Tilla mook) Trail, Upper Nestucca Trail, Coast Creek Trail and Hebo Moun tain Trail are the only known Indian , trails left on the Reservation, accord ing to June Olson, the Tribe's cul tural resource specialist. The head of Grand Ronde's Cul tural Protection program has a vested interest in preserving this treasured heritage. "For me, as a tribal member and other tribal members like me, these trails are very important as there are very few documented Indian trails left in Oregon," says Olson. "These continued on page 9 (T11) (CS ( "3' srmrrt -my.o , v "ysti m 'm 1 1' yt "7- Three '. noon s. n CimpO 2i M WMtwmd 1 If you are interested in the trails project call the Cultural Resources program at (503) 879-2249 or 1-800-422-0232. TT7T 7 Ml