1 r y w w WW 9 p ' SpilyayTymoo Warm Springs, Oregon April 11, 1996 3 Xnit Ka'wit-Gommunity comes together to honor the giving of roots V 1 X A it J 1 t I ' I.: I v i .... - i i j l i s . . w ) Food is taken around the longhoiise before serving. ' Root Fcust-Xnit Ka'wit-is the honoring of the Creator for the roots that I le provides for our people. At the feast, food is brought around during the singing of the song sung by the bell ringer (hanking the Creator for the food that is placed here for us. The song usually names the food in order that it is put out on the tables. Food is served in the order it comes to us in the year. Salmon tomes up the river first and becomes available. It is served first, According to legend, all other foods appointed salmon the leader. The deer meat comes next from the land. Then the roots arc served in the order that they maturc-piaxi, xous, and luxs, and the huckleberries and chokechcrrics arc served last because they come out later in the year. During Huckleberry feast the order is-salmon, decrmcat, silwict, camas, wakamu, cunch, huckleberries, chokechcrrics and water is a part of least before and after. Water is most important for without water there could be no life. Everyone takes a sip of water before eating, to show respect. Aftcrcating, everyone drinks water to cleanse themselves, also to show respect. After everyone has eaten, the bell ringer sings the song once again. It is then okay to go out and dig the roots because everyone came together as a community to give thanks to the creator for giving us the roots. The Creator is the one who takes care of the roots, fish, deer and berries. Humans do not take care of these things. "The Root Feast and Huckleberry Feast arc days we honor the giving of the Creator, if a time comes when we forget to honor the Creator for what He has given us, He may take it away from us," says Wilson Wewa, Spiritual Leader at Warm Springs. These foods arc good for us spiritually and physically, they provide nourishment. A week before the Root Feast or Huckleberry Feast families get ready by bringing themselves out of mourning in the previous year or to rejoin the Longhousc. People may also give Indian names at the same time. In keeping the tradition they provide a meal to the people to show that they are honoring them by putting out food. Then a giveaway is held in I anticipation of the feast, which is set by root diggers! or berry pickers. I The whole week, from the time of the memorials! to the time of the feast, is filled with the activities by I the diggers and men who fish or hunt for the feast. They prepare themselves by praying or sweating Then they go out, usually on Wednesdays, to the root I fields or berry fields and get the first foods available! tor the least. r i j ' . j . . . i acvcrai wumcn are uesignaiea 10 geicenain Kinds! of roots for the feast-piaxi, xous, luxs. Some people! know from the fall time that they will always provide! berries lor ttic least. io those people are looked uponl as those who provide the fruits, cither chokechcrrics! or huckleberries. When the fish or deer meat is brought to the Longhousc, the food is taken around the Lonehouscl before it is prepared for cooking on a Friday or iaturday. A lot ol work is done on Saturday so than iunday is open lor Worship or Washat. It is the men's responsibility to pull together the drummers. The women busy themselves in their role! ot taking care of the food which comes from the Mother Earth. A long time ago there were only a certain number ot diggers, pickers, hunters and fishermen that are chosen by the elders of the Longhousc "But today there are cars and fancy longhouses and it has changed," says Wewa. They allow a lot of people to participate in gathering food, which takes away the responsibility ot those that are chosen. "Once chosen, they are responsible for the care of I the food for the rest of their life. Many don t take care of themselves and they forget that they are chosen. They show disrespect to elders who chose them to be a gatherer of these foods. Also, other foods are allowed in the feast and many times the foods provided by the creator are left at the table. As one elder has said, Never forget the traditional foods, there may be a time when you will have to go back to those days. t I "'if M r-t3Cgg'.,y'riW-.1. .r (J j l;. it f l j i , - f - ' fit i. t i . . j f 4 i 1 1 ' sn ' ' y ' ..... '11V.. -'' . . - ,- ,., .s ; Ik r :r "T : .-. -..-i-.'. f . - . T4 ' ' ' ' ' . i ,'' , V i f, ' !. Food is prepared in proper order for serving. ' ' . " -; - , ' ; ; - ' - , J I i r ' fo V:; ?V' 4 w i A - ' Hundreds pack Agency Longhouse to participate in feast. .- r Aw.;' ir'c-"'V ' '. V - ' , vl 1 vN - J ll Piaxi was plentiful at root fields. Bernice Mitchell dishes out the Xous for serving.