8 Capital Journal, Salem, OregonTuesday, Dtci' 20, 't94f Displaced Persons in Salem Recall Christmas in Estonia By AGU OUNAPUU (Now a Resident of Salem) (Author's Note: Estonia Is a country very far away from here, on the beach of the Baltic tea. There now It li cold and dark. The weak daylight lasts only six hours. The following: line describes a Christmas eve of those happy days when Estonia was still a free land and the people could live there In ease. Now the violent rulers, the Rus sian communists, have prohibited the celebration of Christ mas eve and Christmas, too.) Christmas eve is the most appreciated part of Christmas, maybe even of all holidays in Estonia. The children begin to talk about it a month or more before; the Santa Claus would come, and verses and songs for him must be ready. Adults are excited about gifts among them selves and for the children.- Mostly troubled are housewives about holiday dishes. Dough for gingerbread is made ready long before. The most consid erable dishes of Christmas eve are Yule sausages- and roasted nork. Home-made ale is the care of men. In another time there may be some shortage of things in the house, but at the ChriBtmas time there must be an abundance. Sixty or 70 years ago they brought straw into the house, In which the young people played their Christmas games striking of the straw shoemak er's eye, wrestling like gypsies, pulling the club of vigor, pull ing the hooked fingers, etc. But what makes Christmas eve so longed for is going to church this evening, and the Christmas tree with presents. At village churches the oth er divine services are always by daylight, but the service of Christmas eve is in the evening, when out-of-doors it Is dark and the snow Is gleaming bluely. Only the high windows of the church shine then in the dark ness with yellow candlelight. As the church is not very far from your home you walk to the service. But It Is not very easy to get along. The only way Is the trace of sledges, and when people come by In sledges you have to step into the deep, soft snow and give them way to pass It hinders your approach to the church, but you are not an noyed. It Is Christmas eve, and "peace is on the earth." You ure not late, and you enter the church together with the other people. The Church is decorated with green firs and lighted by can dles, which stay in the branches of the green fresh firs In special candlesticks. The shadows are dancing on the walls and the high ceiling, and the church, usually so quiet and dull, is ani mated and vivid. Never are the churches so crowded as on Christmas eve. All people, children and adult, young and old, want to take part In the service of this evening. Though they are solemnly silent, the low-ipoken words, noise of feet, and slight coughs fuse in a soft rustle. Then the bells of the church ring, slowly, solemnly. The organ begins so softly and re motely, then stronger and stronger it grows, and then the whole church is full of the mighty sounds. You are en chanted. You sing, you follow the well-known old prophecies and the other familiar episodes which you have learned by heart at school In your child hood, and sing again the old Christmas carols with enthus iasm that has seized all the con gregation. The school children's choir sings three hymns. The minis ter sings the words of blessing with arms lifted, accompanied by the organ. You answer three times "amen," and sit down to sing the last hymn. It is over. The organ bo comes silent abruptly. Now it is so still that you could hear a pin drop. All the congrega Hon is saying the Lord's Prayer once more. After some time It is over, and the noise of feet begins. The bells of the church ring again, the organ begins to play for going out. Suddenly all the roads around the church are filled with peo pie, like dark serpents among white fields. The horses are cold and rush from the church The pedestrians have to look out. The bells on the horses behind you are too cutting and annoying. You let them pass. You arrive home. Your hands are numb with cold, your face Is insensible. How cozy and caressing the warmth of your home now. You are hun gry, too. The table Is already set. You see many attractive things there. You get ready, and sit with the others at the table. And hear! . . . the still frying and searing Yule saus ages arrive on the table. Afterwards, when all the peo ple In the house are ready, the candles on the Christmas tree will be lighted. You sing "Still the Night," "The Shepherd's Christmas Bells" and other Christmas carols. Then Santa Claus comes in fur coat and fur cap, with long beard, and knap sack full of gifts. You sing him 1 J- tH Son-Heir Born to Alfred Yanderbilts Christmas Business Congests Post Office Hundreds of pa trons with packages to mail crowded the parcel post and stamp window at Salem post office Monday where an ex panded staff Is working around the clock to expedite Christ mas mall. New York, Dec. 20 UP) A son and heir was born early to day to the Alfred Gwynne Van- derbilts the first male addition to the Vanderbilt clan In a num ber of years. The wife of the millionaire sportsman gave birth shortly after midnight at LeRoy sani tarium. The mother is the former Jeanne Murray, cousin of Mrs. Henry Ford, 2nd, and daughter of the late John F. Murray, stock exchange firm head. American Priest Get Soviet Visa Washington, Dec. 20 W) State department officials said today they do not believe that permission granted an American priest to conduct services in Moscow indicates softening of the Soviet front in the cold war. A passport visa came through yesterday from the Soviet em bassy for Father Louis Robert Brassard 10 months after the priest had requested. It would authorize him to serve the 116 members of the American colo ny in Moscow. Since Father Brassard first applied for the visa, the state department has sent several re minders to the Russian govern ment that Russia agreed in 1933 to permit one American Catho lic pastor to work in Moscow. Father Brassard was designat ed to succeed the Rev. J. Anto nio Laberge. Laberge left Mos cow last January with a reentry Wiierd Man may not Venture Alone Men climb moun tains In tli company of others and with ex perienced guides . . , linked together so that each individual is protected by tiia skill, strength and experience of the group. To protect the financial future of his loved ones, the family man needs safeguards not aniike those of tho mountaineer. First he most join the thrifty, self-reliant people ho own Life Insurance. Seeomf as a policyholder be will be linked with' thousands whose combined nnity and strength guarantee security for the dependents of one and alL Third the experienced guidance of a Life Insur ance representative will direct him along the but route to his objective. There is no substitute for Life Insurance. MANUFACTURERS a suitable carol, and the distri bution of the presents begins, You all get yours, packed In multicolored paper and bound with a nice tape, but before getting one you have to "say your verse." Some of the presents surprise you. They were planned and made secretly. You have to show your presents to the oth ers, too. Some of them may be funny. They may be meant to tease you, or to mark some faults of your character from which others want you to be rid. The children have matched and examined their presents enough now, and come to show you what they have got and how to play with them. At last the children become tired of the exciting day and have to go to bed. Tonight they do not pro test. They are satiate. They take only some of the things to bed with them. After that you listen in, or chatter quietly, or read some new books you have the habit of buying for Christmas. Then you also feel a little tired, and go to bed, and say, "However,, this world is worth living in." French Commies to Purge Ranks 'Tiioism, Trotskyism' By JEAN DeGANDT Paris, Dec. 20 (U.R) The French communist party, which has publicly admitted "growing apathy" among members, today faced a, large-scale purge of its ranks of leaders accused of "Tito- ism" and "Trotskyism." Earlier last week the communist party published a long resolu tion of the communist party cen tral committee accusing local party leaders of all the crimes in the current communist lexi con, ranging from "deviation- ism" to "opportunism." Titoism and purges have crop ped up in a number of other Western European communist parties. But France is the sec ond largest communist center west of the iron curtain. The communist party here has suffered a steady and continuing decline in influence ever since the government broke the gen eral strike in the fall and winter of 1947. Three years ago the commu nist party was the strongest sin gle political group in France and it controlled the biggest part of the labor movement. Today its influence in the la bor movement has been weak ened. The recent 24-hour gen eral strike was considered a fail ure, and the party's political in fluence, although not by any means a minor factor, has been declining since 1947. One of the most striking signs of communist decline in addi tion to a drop in communist membership in trade unions and election results is the decrease in circulation of the two main communist newspapers in Paris, L'Humanite and Ce Soir. Raymond Guyot, one of the principal organizers of the party electoral machinery, wrote early this fall in L'Humanite about the "growing apathy" of the par ty cells. He referred to mem bers failing to pay their com munist newspaper subscriptions. But the party's influence is far from dead, even though it probably would lose some of its seats in parliament if elections were held today. Although no general elections have been held since 1946, the communist candidates in local elections have polled even fewer votes. The communist - led general confederation of labor (CGT) claimed 6,400,000 members in 1946. But on Dec. 20, 1947, after the general strike, a minority group led by the "grand old man' of French labor, Leon Jouhaux, broke away from the CGT. After the split, CGT membership fell off to little more than 2,000,000 and the newly formed socialist force Ouvriere has close to 1,500,000 members. In October, 1947 the commu nist morning paper L'Humanite had a dally circulation of 450,- 000. It now has about 230,000. 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