PAGE SIX
THE CAPITAL JOURNAL, SALEM, OREGON
(CHURCHES
CHRISTIAN AND MISSIONARY
.ALLIANCE Regular Sunday ser
vices of the Christian and Mission
ary Alliance, 632 South Commercial
itreet. Sunday ichool at 2 o'clock,
peaching services at 3. The Alliance
tands for the full gospel express
ed in the "Word. Joauj our Saviour,
fcaaotiler, Healer and Coming King
Pastors, Mr. and Mrs. H. K. Cas
well, 425 N. Winter atreet; tel.
921 J. The Missionary Alliance are
bout to open a ten days aerviee in
the W. C. T. U, room, south Com
mercial street, opposite the Marion
hotel. Thursday Nov. 9th, at 2:30
jp, m. afternoon service will be the
opening meeting. The servlees will
continue afternoons at 2:30 and
evenings 7:30 each, day following.
Ir. J. F. Betts, recently of the
Collna and Carter party will conduct
these aervicea. Dr. Betts is accom
panied by Mr. C. Hart, a violinist
aad soloist of soma yeara exper
ience. All are welcome in these services.
FIRST METHODIST EPISCO
PAL Corner State and Church
ttreeti. Blaine E. Kirkpatrlck, min
ister. Clasa meeting 9:15 a. m. Geo
P. Litchfield, leader. The meetings
are Beta m ine nortnwest corner
loom downstairs. Our Sunday school
is averaging between five1 and aix
hundred Sunday school, 9:43 a. m.
H. F. Shanks, acting superintendent.
It ought to be between seven and
ej;ht hundred. You will Xind a
competent, corps of teachers and a
plendid spirit.. If you are not con
nected with any other Sunday school
yon are cordially Thvited to attend.
Morning worship, 11 o'clock. There
Will be special music under the di
rectlon of Prof. E. W. Hobson. This
la the church of good music. Sermon
by the pastor on the subject: "The
Moral Responsibility of the Church
Friendship hour at 5:30 o'clock.
Class in evangelism under the di
rection of the pastor at 5 o'clock at
the parsonage. Devotional meetings
of the three Epworlh Leagues at
6:30. Senior chapter In the league
room downstairs. Second and third
chapters in Epworth hall, for high
chool and Junior high groups. All
young people are cordially invited
to meet with one of these groups.
Great plans are being made for Win
MyC'hum meeting which will be
held from Nov. 12 to 19th, from
7:15 to 8:15 each evening except
Friday evening. Evening service,
7:80 o'clock. Opening song service
Jed by Edwin Socolofsky, The pas
tor will preach on the subject:
"Which Road!" This will be a ser
vice of special interest to young
people, in preparation for the Win
My-Cliura meetings.
COURT STREET CHRISTIAN
Corner N. 17th and Court streets.
Our big fall campaign begins
day. A great Bully Day crowd last
Lord's day, let's see if we canuot J
do as wall today. Be there prompt
ly at 9:45 a. m. Following the Bible
chool hour Evangelist John- T.
Stivers and Dr. H. O. Epley will
take charge. Dr. Epley and his
big chous will make the music ring.
Speolul music will be a big feature
of these meetings. If you slug or
lr-y an instrument come and help
Out with the music, Sermoni "To
finch, Man His Work." This even
ng at 6:30 there will be a joint
.Rally Day " service conducted by
both, Endeavos rocietios. There will
be two leaders and promise of an in
teresting meeting. Evangelistic
aervices 7:30. Dr. Epley will lead in
rousing song service of half an
hour. Evangelist will speak on "The
Oreatest Book in the World." A
message you cannot afford to miss.
Corns esrly. There will be services
every night during the week, except
Saturday, at 7:30. Subjeots: Mon
day "How to Study the Bible."
Tuesday "God Revealing Him
self." Wednesday "The Deity of
(Jesus. Thursday "A Treasure in
an Earthen Vessel." Friday "The
First Runaway Couple.' The public
are invited to these meetings. You
are most welcome.
UNITARIAN Cottage and Chs
tneketa streets. Rev. Martin Fero
ihetlan, minister. Church school at
JO a. m. Graded instruction. Class
n the psychology of Religion con
ducted by the minister. Devotion
al services at 11 a. m. Subject of
the sermon, "This Freedom." The
novel of that (iiame will be used
as an illustration. What is the kind
of freedom which we have. Is there
audi thing as freedom Can a man
or a woman live unti himself and
"have a careerf" Is civilization
worth its eostt What Is the Christ
Jan answer t Mrs. M. Fereshetian
will sing an offertory, Mrs, W. A.
Denton at the organ.
ST. . PATH'S, (Episcopal) The
Uttle Church Arottud tho Corner."
Rev. H. Duncan Chambers, rec
tor. Twenty First Sunday after
Trinity. Holy Eucharist at 7:30 a.
in. Church school at 9:43. The at
tendance is on the increase and
children will be welcome. A second
clebrktioa of the Holy Eucharist
at 11 a. m. with sermon and special
music by the choir. Young people
society at 6:30 Miss Virginia Now
lea in the leader and there will be
pecia! music. All young people wel
come.
JASON LEE -MEMORIAL M. E.
Corner' N. Winter and Jelferson
streets, take North "' Commercial
street car. Thomas Acheson, pastor.
Earl Officer, in charge of tho Jun
ior church. This church In all its
religious aervices is always wide
open to the public, and we greet
with the heartiest . welcome all who
come. Plan to share with us in the
following services on the coming
Lord's day; you will enjoy the ser
vices and the fellowship offered.
Sunday school convenes at 9:45 a.
m; Classes for all ages with a splen
did ataff of" 'consecrated teachers.
Two aervices at 11 a. m. The pastor
will conduct the auditorium Worship.
Rev. Offieer will preach to the Jun
ior church. Young peoples meeting
at 6:30 p. m. informal half hour
fora six o'clock. Record crowd last
Sunday. Yon should plan to be here.
Evangelistic service and congrega
tional sing at 7:30 p. m. The first
of pew series of sermons on tht
Mountains of the Bible will be de
llvered. Subject: "Ttte Mount of Re
ligious Awakening." There will be
speeial music by the choir at the
morning and evening services.
Chureh night Wednesday beginning
at 7:30 p. m. Make your plana to be
there. .
HIGHLAND FRIENDS High
land Ave. and N. Church street.
I. G. and Ida J. Lee, ministers.
Bible school at 10 a. m. Clifton
Ross, superintendent. We have
classes for all ages under the care
of competent teachers. Morning
worship and preaching at 11
Christian Endeavor at 6:30 p. m
Preaching service at 7:30 p. m. Will
continue our study in the book of
Romans beginning with the 4th
chapter. These are intensely inter
eating and valuablo studies. A
cordial invitation is extended to all
Young peoples prayer meeting and
Bible study on Monday at 7:30 p
m. Prayer meeting on Thursday at
7:30 p. m.
William Jennings Bryan's Weekly Bible Talk
THE WORLD'S GREATEST MORAL CODE
By William Jennings Bryan
INTERNATIONAL BIBLE STU
DENTS ASSOCIATION Meet
every Sunday in Derby Hall corner
Court and High streets, upstairs for
Bible study. Hours from 10 to 12,
Sunday, Nov. 8th at 2:30 p. m. in
this ball there will be a free public
lecture by W, A. Baker, represent
ing the International Students as
sociation of Brooklyn, New York
Subjeet "War in Heaven War on
Earth Peace in Hell." Mr. Baker
is lecturer of nation wide repute
tion. He is keenly alive to the
mighty influences, political, finan
clal and ecclesiastical which are
causing the nations of earth to reel
as drunken men, and the "hearts
of men to fall them for fear." Hear
God's word - on this subjeot and
prove it for youselves. You are wel
come.
FIRST UNITED BRETHREN
12th and Mission. C. 8. Johnson,
pastor. Sunday school at 10 a ,m
O. B. Bowman, superintendent.
Preaching aervices 11. Subject "The
Greatest Thing in the World." Jim
tor C. E. at 5 p. m. Mrs. Burns
supt. Senior C. E. at 6:30. Hilda
Berkey, president. Preaching ser
vices at 7:30 p. m. Subject "Law
and Grace." Special music. Prayer
meeting at 8 o clock Wednesday eve'
nlng. Everybody invited.
NAZARENE Nineteenth and
Marion. Chemeketa ear. One block
south of Center on Nineteenth. Sun
day school at 9:45 with W. B. Har
dy, superintendent. Classes for all
ages with good teachers and separ
ate rooms. Preaching at 11 o'clock
and again at 8 in the evening.
Young Jt'eople s Meeting at 6:30 led
hy Miss Pinnel. The regular Sun
day night prayer in the basement
end the Children's meeting at 7.
I he subjeot for tne morning mes
sage will be "The Spirit of Christ.'
Special singing at these services
Midweek prayer at 7:30 Wednesday
evening. We extend a welcome to all
who desire to worship with us in
the 'Mood old Fashioned Way."
FIRST CHRISTIAN Center and
High streets. J. J. Evans, minister.
The pastor begins his third year
of ministry with this congregation
uiirtng tne past two years over
,W0 nave been added to the mem
bership and there are addition
nearly every Sunday. The church
school opens at 9:45 with a lively
program of music and instruction.
('. O. Titua, nation! representa
tive of the Y. M. C. A., will
speak at the morning hour. Violin
duet, a solo, autheni and other mus
ical numbers will feature the dav's
programs. At 4:30 all the young
tpeityle of the conifeairntiom will
eet for the purpose of forming
a new. orgnniiation. The message
will bo given by evangelist John
T. Stivers. The ladies of the chrttch
will have charge of the social per
iod. At the evening church hour,
7:30, the pastor will speak on the
topie "How Are We Saved t" It
will be an important meeting. Put
the church on your Sunday pro
gram.
80CTH SALEM FRIENDS 8,
Commercial ami Washington streets
Kataaa Swabb, pastor. Bible school
10 a. at. Morning worship 11 a. m
Junior church 10:30. C. E. at 6:30
p. m. Prayer meeting and abort
Bibls study, Thursday evening at
7:30. Dr. Cart E. Miller, supsris
iaadest Bible school. Mrs. Eva
JL'uigUf linger, pmidoat O. K.
UNklTKD BRETHREN Castle
Chapel. Corner of 17th street and
Nebraska Ave. Sunday school at
10 a. m. C. P. WUs, superintendent.
Morning worship II i. at. Christian
Endeavor 6:30 p. m. Eveniug wor
ship 7:30 p. m. This is rally week
von are cordially invited to all these
services. Aid Wednesday afteraeoa
Prayer meeting Thursday evening
T-.30. W. M. A. meets Friday a p.
m. We waat yen with ue Com aad
bring a friend. George Chapman,
Ij.aslor.
As a physician Jesus healed bodi
ly diseases; as a teacher He point
ed the way in which those who
would follow Him can exhibit in
their lives the change that has tak
en place in their hearts and make
progress toward that perfection
which is enjoined upon them.
"Be ye therefore perfect, even
as your Father which is in heaven
is perfect."
The Sermon on the Mount set
forth in the sixth chapter of Luke
and ot much greater length in the
fifth, sixth, and seventh chapters of
the Gospel according o Matthew
presents almost all of Christ's moral
code such a code as was never pro
mulgated before and such a code as
has not been formulated since.
this code in itself, would be suf
ficient to set Christ apart from all
mankind and put the stamp of the
deity upon Him.
He did not have the privilege of
associating with the wise men of
His time, and, if He had been in
daily communication with them, He
could not have gathered from them
the wittdom that He embodied in
His words, because they had so such
wisdom to impart.
He could not have obtained this
wisdom from the past, because it
was not to be found, not even in
the books of the taw, with which
He waa familiar.
He proclaimed a new gospel and
set up new standards Iby which
men's lives should be regulated.
The Golden Bale
Take, for instance, one that has
become known as the Golden Rule:
"As ye would that men should do
to you, do ye also to them likewise."
Confucius, whose words were ac
cepted aa the moral law by millions
of people, stated his golden rule
in the negative: Do not unto others
as yon would not have them do to
you.
This enjoins against the dolug of
injury to others it would prohibit
injustice. That, of course, is to be
commended; it is hard to calculate
the suffering and loss that would
be prevented if all refrained from
doing to others that which they
would not want others ta do to
them.
But the negative rule is not to be
announced. There is a very wide
gulf between refraining from wrong
doing and doing good.
A letter of recommendation writ
ten according to the rule of Con
fucius would not be regarded as
very helpful; suppose one would
give a friend a recommendation like
this: "I Ivive known this man thir
ty year and have never known him
to injure anyone." What impression
would it makef It suggests that
something is wanting. There is a
reservation that would excite in
quiry.
How different from the follow
ing: I have known this man thirty
years he uses the Golden Rule in
his daily life and doaa unto others
that which ha would have others
do unto him."
Christ's doctrine is a doctrine of
action doing good, not merely re-
The Sermon on the Mount-Text of Today's Bible
Talk by Mr. Bryan
But t say unto you which, hear, Love yonr enemies, do good to them
""wew'ther'that curse you, and pray for them which despitefully
U" And unto him that smiteth thee on the one cheek offer also tb other;
a v: ii. -. i.t-.n. --. .u -Uoi, fnrhirt tint to take thy coat also.
SOU UJUI iub mum vij ill,; - . .. ,T
Give to every man that asketh of thee; and of him that taketh away
thy goods ask them not again. ..
And as ve would that men should do to you, do ye also to them
It O Tv l-fl3
For 'if you love them which love you, what thank have yet for sin
ners also do even the same. ... ,, i
And if ye lend to them of whom ye hope to receive, what thank
have yet for sinners also lend to sinners, to receive as much f?am-
But love ye your enemies, and do good, and lend, hoping lor notn
ing again; and your reward shall be great, and ye shall be the child
ren of the Highest: for he i kind unto the unthankful and to the evil.
Be ye therefore merciful, as your Father also is merciful.
Judge not, and ye shall not be judged: condemn not, end ye shall
not be condemned: forgtve,f and ye shall be forgiven.
Give, and it shall be given unto you; good measure, pressed down,
and shaken together, and running over, shall men give into your bosom.
For with the same measure that ye mete withal it shall be measured to
you again.
training from injury. Benevolence is
the keynote of Christianity.
i When Christ's, spirit enters into
one and how can he be otherwise
a Christian he goes about doing
good. The Christian v)lio withdraws
himself from the world and is only
interested in himself and his own
welfare fails to appreciate the true
character of Christ's teachings. "My
Father worketh hitherto, and I
work."
Christianity is not a lazy man's
job; it is unceasing work, but wck
that is a pleasure because it brings
joy to the worker.
But the Golden Rule is impossi
ble unless one learns the secret.
Men will not do unto others as
they would have men do unto. them
unless they have been initiated, so
to speak, into the mysteries of the
doctrine. It rests upon love and
upon nothing else. We will not' do
good unto others in advance of
favors to ourselves unless we have
a reason, for it, and Christ gives
us the reason. Love is the cause.
Christ's reason is not a. nice cal
culation based upon benefits re
ceived, such' as. Confucius taught.
When asked if there was not some
word that would cover all the rela
tions of life, he answered:
"Is not reciprocity such a wordt"
Reciprocity embodies the idea of
mutual aid balanced service as if
one could keep an account and make
gifts received and benefits bestow
ed exactly balance.
An' Inclusive Love
Christ did not teach the keeping
of books in the doing of good. He
not only inspires a love that des
prises selflsl calculation, but a love
that includes enemies in itafar -flung
lines.
"But, I say unto you whieh hear,
Love your enemies, do good to them
which hate you, bless them that
curse you, and pray for thme which
despitefully use you."
Even cursing and persecution can
not offer a barrier to the love that
Christ includes. . No matter what
another does or how he feels, love
must notb s chilled or turned away.
Christ goes into detail and uses
for illustration the hardest case that
can be found: "Unto him that smit
eth thee on the one cheek offer
also the other."
Even the hot blood that resents
a physical injury must not be al
lowed to drown out Love in the
heart of the injured one; au unbro
therly aMt must not quench the
spirit of brotherhood.
Some characterize love as unman
ly when it is carried to this ex
treme; the term mollycoddle has
been coined to describe one who
will suffer without showing resent
ment. Well, standards change. It used
to be, even in this country, that
the man who declined a challenge to
a duel was branded as a coward;
but a century has made a change,
and now the man who sends a chal
lenge is punished as a criminal.
False Standards of Honor
The same false standard of honor
has led wars without number. Na
tional insults have been paid for in
blood not the blood of the one who
used the insulting language, but the
blood of innocent persons. This false
standard of honor among nations is
destined to give way to Christ's
Golden Rule.
Our nation has already entered in
to treaties with tEirty nations, rep
resenting three-quarters of the
world's population, whereby all dif-
ferences and disputes must be in
vestigated before resort to war,
Time must be allowed for the blood
to cool and for the peace forces
of society to be mobilized; time
must be allowed for the separation
of questions of honor from ques
tions of fact.
This is a long step towards peace.
it was tne old form of diplomacy-
shoot first and investigate after
wards that plunged the wo'ld into
the bloodest of all wars.
Christ's cede, and nothing else.
will bring peace. The song of the
angels at Christ' birth "On
earth peace, good will toward
men" means peaoe to the individ
ual, peace to the community, peace
between states, peace between na
tions and rce throughout the
world. .
This peace rests on love as Christ
taught it and on brotherhood as
Christ exemplifies it.
Love's Best Proof
Christ not only tells us to love
our enemies, but He explains to us
how we can do so, namely by for
giving them.
Foreiveness is the best proof of
love. More than any other virtue it
distinguishes Christ's teachings
from the teachings of men. AS long
as one cherishes resentment, he can
not love or even do justice.
Reference has been made to the
teachings of Confucius; they are
in marked contrast with the teach
ings of Christ on many points.
When one of his followers asked
him his opinion of the doctrine of
rewarding evil with good, he re
plied: "If you reward evil with good,
with what will you reward good!"
And then he announced the rule of
Reward evit with justice and good
with good."
Christ understood human nature
better than Confucius did; He un
derstood it well enough to know
that a heart which has hatred or
resentment in it cannot understand
what justice is. The heart must
first be purged of ill w ill and then
filled with love before it can hold
the scales of justice.
One cannot obey the command,
''Thou shalt love thy neighbor as
thyself," until he obeys the first
and great commandment, "Thou
shalt love the Lord thy God with
all thy heart, and with all thy soul,
an with all thy mind."
We Can Control Our Love
Christ's injunction to love one's
enemies teaches, by implication, a
very important doctrine; namely,
that love is under man's control.
The decision rests in that indef
inable personality which we call
man's will. It loves or bates. As
its command the bodily agents help
or harm.
If love were beyond control, man
would not be commanded to direct
it either toward God or toward one's
fellows. Love can be extended, with
held, or withdrawn, according to
that imperious power that rules
within man's being.
This truth hs a very practical ap
plication at this time when men,
and even women, try to excuse sin
by saying, "I am not to blame; I
could not control my love."
Man can lovs God; he can love
his neighbor; he can love his ene
mies, he ought to be able to love
his wife in spite of the luxe of so
called "soul -mates" and "affini
ties." Christ warns against the be
ginnings of evil.
It is Satan the serpent that
bids one eat of the forbidden fruit,
no matter In what orchard it grows.
Christ's adviee is plain, His wis
dom unimpeachable.
The Great Teacher left nothing
unsaid or undone; everything that
the world needs for its welfare is
found in Christ's teachings and in
Christ's teachings alone.
SATURDAY, NOVEMBER l f
The Churches and
TheKuKluxKk
(From Zion'B Herald, Oct. 25, 1922, official organ 0f the n.n
Episcopal Church, in New England) tk:
Open Forum
Contributions to This Column
must be plainly written on one
elde of paper only, limited to
J00 words In length and signed
with the name of the writer.
Articles not meeting these spe
cifications will be rejected.
Reports of glftg of
churches made iu specta!
ion at Dub i .:.. t . "
tetives of the Ktt KluxSu!t
coma recentlv ., " 1
..., ,noiUM.
the country. view
tributiona, an inquiry Iat "
isosas to the attitude of the a
ian church, toward th, a,
Officii BtlMA. i. . ' 1
tho Federal Council of ,! ', Z
nf Thrift : - . ai
such secret orders ftj
in their workings.
adopted by the admi S
mittee of the Council ,,,71?
lows:
The administrative commit,,, -I
wuncil of ChrekJ
Copyright, 122, by The Republic Syndicate
FIRST CONG REGATION AL
Liberty and Center streets. W. C
nantner, minister. Sunday school
with classes for all ages at 10 a
in. Good teachers. Interesting classes
-iass for men and women in main
Sunday school room. Auditorium
class in the church auditorium
Fine primary department. Room and
a welcome for you. 11 a. in. at this
service the people of this city will
have the privilege to hear one of
the veteran missionaries of the
cross. Dr. J. K. Browne, whn fnr
nearly forty years toiled in Turkey
will speak at this hour. Hs is a
scholar, and a most able publii
speaker. You will enjoy hearinir him
T. i . , .
luuiur nu intermediate Endeavors
at 6:30 p. m. in the primary Sun
day school room. At thii same houi
the Senior Endeavor society will
meet in tne regular Kndesvor room.
7:30 P. M. the pastor will preach
taking aa his subject, '-The Hand
writing on the Wall." Following
this address there will be a reel oi
motion pictures. Prayer meeting on
Thursday at 7:30 p. lu. 'A welcome
tor all.
CENTRAL CONGREGATION AI
Corner 19th and Ferry, (laytoi
Judy, minister. Regular Sundat
school and church, a combined ser
vice at 10 a. m. Mrs. B. E. Ed-
wards, superintendent. We special-
ze in religious education. Classes
for all ages. Junior Chrlstion En
deavor at 4 p. m. Intermediate and
Seniors at 6:30 p. m. Evening
church service of song aud worship
i can. ir. j. fi. Brown, our vet
eran Miesiouary from Turkey, will
be the speaker. Dr. Brown is one
of those rare sweet characters that
charms and faccinates wherever he
goes. His intimate knowledge of the
ear Kast classes him as one of
the authorities on the Turkish prob
lem. You will want to hear him.
You are always welcome at our aer
vices.
FIRST PRESBYTERIAN "Rev.
Ward Willis Long, pastor. Mr. H
E. Barrett, superintedent of Sun
day school. a. m.
school. Departments aad classes far
all agea. 11 a. m. the pastor will
continue the discourse of last Sun
day morning en the subject "Signs
of Decadent Relisiea." The hir
will sing "Jest aa 1 am" by Dankt-
Hart, aad Mr. ( has Coa will sin
"The Pentitent," by Van de Water.
6:30 p. ni. Christian Endeavor so
cieties. Junior, Intermediate,' Ad
vance Intermediate and Senior. 7 :30
p. m. popular evening service. The
fhoir will sing ''Tarry with me, O
My Saviour,' 'by Baldwin and there
will be the usual seaaou of Con
gregational song service. The pastor
will deliver a brief message on "The
Promise of the Permanent. " The
public is cordially invited to spend
this hour with us. .The meeting
closes at 8:80 sharp. The session
will meet at 10:30 on Sunday morn
ing to receive new members. Those
desiring to unite with the church
today must meet with the session
before the morning service, at which
time the new members will be re
ceived publicly. Our Sunday school
of Missions meets each Thursday
evening at 7:25. The classes are well
attended and the interest is good.
The study is "India" and is not de
nominational. Any one who is in
terested is cordially invited to join
one of our classes and have a part
in the study.
CHRISTIAN SCIENCE, First
Church 440 ChemeTeta street. Sun
lay morning services at 11 a. m.
Subject of lesson sermon: "Adam
and Fallen Man." Sunday school
it 9:43 a. m. Wednesday evening
estimonial meeting at 8 o'clock.
Reading room 209 Mastoid Temple
ipeu every day except Bundays and
iiolidays from 11:15 to 5:30 p. m.
All are cordially invited td our ser
vices ana io our reaamg room.
WEST SALEM METHODIST
EPISCOPAL Alexandaft sjawtWne
iator. Sunday achool, 9:45 a. m.
Big Rally commencing Sunday, Nov.
"tth. A rally for greater etWndance.
Greater efficiency, and greater re
sults. Everybody ran take a part
:a such a rally. Church services, 11
a. m. and 7:30 p. m. Epworth Lea
rite devotional meeting, 8:30 p. m.
Visit the league there is a welcome,
tad a time worth while' Weekly
prayer aaeeting, Thursday! evening,
7:30 p. m. - -) .
-J.?7", m98tin? " ?ibl.,witl1 th" """ting. This simu
iucoi 'yan or a biif
at l.r..., u iir , .. . a
. uviuo ui iu.ro. y. Anaerson
205 Lincoln street, Thursday after
noon, November 9th. Class in cathe
cism every Saturday afternoon at
2 o'clock. You are welcome to these
meetings.
national uroiram
among the churches of Christ whieh
is to cover a period of fir. years
"" l" was the first year and
.uicu resulted in a gain of 125,000
members. The goal set i, one mil
lion converts in five years. The
Northwester.. churches cooperate
this year; next year, the middle
amies una middle west
COOOnruta t.j .
-r uu ma lonowiniy von-
EVANGELICAL, CHEMEKETA
STREET F. W. Launer. oastor.
ySermou at 11 a. m. Subject. "Jeaus
liv n. 'I Q - . ..... it.
ocimuu m cou n. m. The me easten chnrehu. v...,. .i...
VSnndiiv. .ht i in . t ..--"" "r cam-
, K..vva j.u n, iu. UHQflr pftmu. inn r vn nai ..1 .L ,
the l,r.l,in w i Q, - L.r ""nee nave
Y. P T. .r-TTm5e : " J"1 ia vement
" ""er laj'-o f year and have had
.... .,Su.ii npiniimea leaaer. This snare or th
meeting will be different; you best
come and see. Sermon at Fruitland
their
e increase. The tr.nf
i.a.nn: .
j,.iBu promises well for both
iwo strong evangelists will lead the
local forces. Evangelist Stivers now
beginning with the Court Street
Church ia a
. - ""i man. He was
formerly pastor at Riverside Cal
ifornia. For the past two year, he
.... associated as pastoral
..nuKeiis! oi tne iiugene Bible Uni
'ersity. .Beginning the first of this
icoming year he will take up the
work nf 8tu, it i. r
intendent. Rev. J. A. Good. th. .a- . f88"8' affion8
at 8 p. m. The pastor will talk for
a short time on the Sunday Bill.
All are invited. Prayer services
Thursday evening. Bible study
"Good Fruit."
a
COTTAGE STREET EVANGELI
CAL Servicea tomorrow, Nov. 5,
as follows. Sunday school at 10 a!
m. Miss Pauline Remington, super-
rortland, will preach at 11.
evening service at this church.
No
churchea of
SCANDINAVIAN M.'tE. 15th
and Mill atreeta. David C Hamel,
pastor. Services Sunday morning at
II 'clock. Sunday ackeol at 12
iVIock. Oust AadorMSi, suporiatea
deat. Suaday sveaing sorvi.-M at I
Ths two Christian
i a. city are cooperating in a big1 Bible
iuuiianeous evangelistic campaign
among the churehee of Christ in the
Northwest. This gigantic effort ia
fostered by the United Christian
Missionary Society of St. Louis, Mo.,
under the leadership of Jeese M.
Bader, superintendent of Evangel
ism, in cooperation with the State
Missionary organizations of the
northwest. Ths simultaneous effort
is to be carried
To the Edjtor: Anent free
public schools. Thursday night I
attended a lecture at the armory
by Mr. Goshen and jotted down
several things he said. After con
sidering them I feel impelled to
answer them through the press.
Tho erentleman contradicted
w ) v uilrclM ft
himself so continuously that I America records its stro .. '
shall devote myself to that phase that the recent rise of organi,,.: J
of what he said: "The great free whose members are muM 3
public school Is behind every lib- bound, and unknown, end If
erty in America." These are the , tivities have the effect of umhf
words hs uttered. I do not Deneve religious prejudice and tuj J
paruies, is fraught with cr. J
sequence to the church ,a t, J.
ciety at large. Any orglliat?
whose activities tend to set ,J
against class or race agaiuit tJ
is consistent neither with ta8
of ths ohurche, nor with trie ml
notism, however vigorou or mJ
may be its professions or nSjiJ
and Americanism. I
The foregoing delivering d til
Federal Council U tooth sotrnd u&
tlmelr 2
on durinir th
months of October, November, De
cember and January. The campaign
in Oregon opens tomorrow, the 3th,
It is planned that all cooperating
churches shall either call in an out
side evangelistic team, hold aa ex
change meeting or use home forces
Soth the loeal ekurehes have call
ed evangelists to lead them ia their
meetings. Ths Csnrt street chureh
begins its campaign tomorrow mora
ing under ths leadership of Evan
gshat John T. Stivsrs and Dr. H.
C. Hley, masis director. Ths First
Christian win cooperate ia this
meeting now, then ia Jannary the
Court street church will cooperate
He is a fine clean cut Christian man
uu nas a very pleasing personality.
wen inrormed, a good public
ispeaker and a man who kn. it..
Tha chorus work n.j.. .v. I
leadership of Dr. Epley u
big feature of the campaign. Like
wise special numbers wUl be fea
tured. All in all the pastor R. L
Putnam wishes to assure ths citi
zens of Salem that it will be worth
their while to attend these meetings. ;
There will be services every niet
except Saturday. 8 '
it to be true. Still, for tne sane
ot candor, let us assume it Is to
the letter. Then from tne moment
a compulsory school bill Is passed
they are no longer free, ana he
will overthrow the liberties hs so
earnestly seeks to perpetuate. The
public school is only the medium
by which the oncoming generation
Is taught the principles that give
us the liberty to enjoy our rights.
In the next breath he said:
This (bill) is not the abrogation
of any right." Webster defines
right, as "that which Just belongs
to one." And it is evldsnt that
every man has a right to what is
just. Now man may take rr.om me
my money, my cattle, or even, my
wife, but my right to them never
can be taken from me. I only can
transfer my right. And there are
certain rights that cannot De
transferred. For instance, the
right to vote that is inherently in
me as a free born American citl-
If I could transfer this to
another he would have the right
to two votes.
This is what Is comprehended in
the "declaration of independence,
when It says, "all men are en
dowed by their creation with cer
tain inalienable rights." Inalien
able ia defined as "that which
cannot be transferred." And lib
erty is mentioned as one of the
chtefest ot these rights. Man may
take from me my liberty, but my
right to it still remains.
Now abrogate means to abolish
and the gentleman said truly when
he said it "did not abrogate any
right." No thinking man so con
siders it. But thinking men do
hold that it abrogates their liberty.
He said: "I am free from bigo
try. I am no bigot." Well! Web
ster says a bigot Is "a person who
Is obstinately and unreasonably
attaches to a particular religious
creed, opinion, practice or ritual,"
and bigotry is "unreasonable seal
or warmth In favor of a party,
sect or opinion." Let us see how
the rest of his utterances come up
with this. He said: "The time has
come when we should have a. law
compelling all newspapers to be
published In English!" Is that
excessive zeal In favor of an opin
Ion? I wonder how that law
would be in harmony with consti
tutional provision for free speech
and free press? The next Btep
would be a law forbidding any
speech but English in America.
But why be so partial to English?
Why not speak only American?
He further said: "f he I. W. W.'f
are a menace and the Kov
ernment will eventually have to
say to them 'you can stay here If
you will respect our flag, our laws
and our tree institutions, but II
not you may have your choice of.
two things, you may either be
taken to our shores and put on a
boat that will take you to the land
you love, or you may be lined up
with your backs to the wall to
meet the bullets of patriotic
American citizens.'" Ia that the
sign of a bigot? It certainly is
excessive warmth in favor of an
opinion.
I wish to show another contra
diction where he says he is In
favor ot the "compulsory" bill
and in his closing remarks says,
"we do not want to dictate to any
man!" The bill plainly la dictor
ial, dictating where parents shall
educate their children, so ' his
LESLIE METHODIST EPIflmJ
PALSouth Commercial and Mjr
streets, a. v. fomborton. man
You will find the followinr nJ
ings or interest and profit to
on Sunday at this church. Suniij
school at 9:45 a. m. a A. Bltta,
superintendent. A well graded ui
wen taugnt school. Epworth I
gue meeting at 6:3 Op. m. The Tom!
peopie are malting this an iatennlt
interesting hour. Morning vonkij!
at 11 'o'clock. . Sermon mfci'icii
"Wuo Does Your Thiniinft Ev4
ning meeting tt 7:30. Buhjeeli
'The Song of Redemption." Wt
cordially invite you. to attend iS
these meetings. You will fnid i
hearty welcome, good fellowiliil
aua a ueiguDorty group oi nwi.ll
the evening the choir will naj mt
old-time camp meeting atloiiti
Come with ui for the day.
CATHOLIC Rev. J. E. M
pastor. Low mass at 8 t. m. lf t
mass with sermon by pastor "Mic,
Caesar's, and God the thing tbtl
are God's," at 10 a. m. BenedierJoi
unto Caesar the things Hat ml
zouows last mass. r.ve.rmic mwwog
statement is mere emwigti
And here is some more el U: "Ru
bill doesn't say any thlniW
man's religion don't inteat ts,'
The only religious slant tutu.
been given this bill is by
posers." But Jesus said unto
"In vain Is the snare sprw
the sight of any bird."
Ha says, to prove then fill
no more taxes, that there an 11 '
- 1 t. .nil 11
000 In tne puunc w;iiw-
nnn In nrivate schools, i
about 1 to 13 and yet he li W
fully exercised lest they m
nullify all the good the otto
might feel impelled to do. .H
minority has such powerful
under their hat I would '
him to appropriate some of ft
J. R. DE SPAIN
2446 Haxel avenue.
i Nit A Rlemieh
mm the serfact wf,t
complexion. rrmrcntMiwJ
kin trouble! are eecttvel cko
Reduces unnatural cokvi ""-
- .u .Li., uiahbi
,FCTP.T. HOPKINS SOJUfc"!1'
!rf:f':!',!i
LCTH ERAN East State and 18
streets, G. Kohler, pastor. Sundav
school at :5 a. m. Diin,
at t:30 p. m. Communion in Knglish
- 30 p. m. Prayer meeting and
e Kid' ? Tl,ared' " 73:
p. m. Bible school on Satu,.. i
, I c""kiM instrue-
" 1WI i cacecnumens at 1
Strangers are wsleome.
P- m.
REFORM ED Corner of C.pitol
aad Mario, atreeta. Sunday sehool
10 a. m. Preaching servieef Osr
" r sveaing rTlo..
M. Deasy, paste.
ECZEMA IN RASH
Mil
HEALS
Face Disfigured. Itched
and Burned, Never Slept.
,".8"J,t;'i on my eheek and
foreksad ana b.r,n workir,, up ta.
TSk. to warn S. t- t. , .
J ii biuk oux
a raah and aa I scratched
and kritatcd it, tt bsane
busters and spread rapid
ly. It rll.C j V-
" uni a was nnfirnjr
Us. I anrsr slept at night.
l2S25,,M,,, Thsarsttt
t J?- "4 aor twine saw
TLfTS? sp "4
P. Ortcrs.
. Qrsar, Idsk..
Cutler fa, jjteltepurpoMfc
afSgsgasess
WORKING i'BF
LOOKJ,,
ReaawnatMrslucaf
May be Just Like T01 1
. .... ! hadtrosJ
Bl. IUl, nil. --h yllO
all women are aplto.U.;
tired.
SH SSSSB- I III
! ,,UJ,I
i
ir,. ;
, ' - t -,1
in"1?.11..,,.
. ar i
4.llDf
weak vfi
hadbeenli
muchH.
Vegetable ComPO j
nf begged m to tryA
my pains and weakw .
rtomaUngbtandl j,
at home and also
Packing Company. p
Vegetalje Compound
,n(f you may, puWi
719A Vandeventer si-.
another of the n p
Pinltham'i Vegetable g g
you are mtttrmtJjT gti
bra. Lucas couljnt
Veptable Corned for 'N
tells you what it "
it a fair tnalno. ;