Capital journal. (Salem, Or.) 1919-1980, October 28, 1922, Page PAGE TWO, Image 2

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    PAGE TWO
THE CAPITAL JO0RNAL, SALEM, OREGON
SATURDAY, OCTOBER 28, 1922
FIRST STEP 10
SETTLE ORE
on
NDAN
AIMS
Dallas, Oct. 28. What may b
the first step of the United States
government toward- the payment
of Oregon Indiana of long utand
Jng land claims was taken Monday
when Superintendent B. L. Chal
craft, of the Siletz and rGand
Ronde reservations, with Seneca
Fouts of Portland, attorney for
the Indians, called at Grand
Ronde and held an all day meet
ing with the different tribes of
Indians in the Grand Ronde
country. The meeting was held at
the agency building, at which
time an effort was made to form
ulate the different claims.
Superintendent hCalcraft is
acting under instructions from
the department of Indian affairs
at Washington, D. C, in compli
ance with a bill introduced by
Senator Charles ilcNary of Ore
gon, which has for its object the
looking to the payment of the
claims.
About 18 or 20 tribes of Oregon
Indians will benefit if the negoti
ations are concluded satisfactorily
to the claimants. Among these In
dians are the following tribes'
Umpquas, Rogue Rivers, Santl
ams, Yoncollas, Molnls, Siletz,
Marysvllles, Luckiaroutes, Cal
looplas, Bhastas, Clackamas, C'hl
.nooks and Yamhills.
Many of these Indians aro
mere remnants of their primitive
glory and are represented by de
scendants, numerous of whom are
far removed from the full blood
ed braves of long ago. The land
in queutlon extends from the Co
lumbia river on the north, along
the Cascade range on the east,
running west along the division
line of Oregon and California to
the Pacific ocean, and along the
ocean to the mouth of the Colunv
ll h river. These lands, the Indians
Hnert, were taken from them In
the early days In violations with
treaties made with tho govern
ment.
Karly this summer the various
headmen of the tribes mentioned
had a meeting in Portland. About
100 or more Indians from Oregon
wore In attendance. A. I, Hudson
a well known Indian from Grand
Ronde, acted as chairman. This
meeting was the first definite
move which led to the action now
contemplated.
Embroidery and Wool
Crepe for Smartness
BRISTOL STATES
IL
fl
MEASUR
E
NOT MASONIC
(Continued from Page One.)
morula proceeds upon other prin
ciples than the municipal law,
und It condemns and puulnbea of
fenses which neither that law
punishes nor public opinion con
demns." P-129.
"Muaonry teaches that all pow
er la delegated for the good, and
- not tor the Injury of tho people,
and, that, when It is porvenou
from the original purpose, the
compuct U broken, and the right
ought to be resumed; that resist
ance to power usurped is not mere
ly a duty which man owe him-
seu ana la ui neigauor, qui a
duty which he owes to his God, in
asserting and maintaining -the
rank which He gave him In ine
creation. This principle neither
the rudeness of Ignorance can
stiflo nor the enervation of refine
ment extinguish. It makes it basj
tor a man to suffer when he ougui
to act; und, tending to preserve to
Ulm tho original destinations of
Providence, spurna at the arrogant
assumptions of tyrants and vindi
cates the Independent quality ot
the race of which we are a pari.
"The wise and well informed
Mason will not full to he tlu
votary of liberty and Justice. He
will be ready to exert himself in
defense, wherever they exlBt. It
cuunot bo a mutter ot indifference
to hlin when his own liberty and
tuutfof other men, with whose
merits aud capacities he is ac-
uualnted. are involved in the
event of the Btruggle to be made;
but his attachment will he to the
cause, as the cause ot man. -:id
not merely to the country. Wher
ever there Is a people that under
stands the value ot political jus
ties, and is prepared to assert it.
that Is his country; where he can
most contribute to the diffusion ot
these principles aud the real hap
piness of mankind, that U hit
ouutry. Not does be desire foi
any country any other benefit
..nan Justice." P-155.
"Masonry is not a religion. He
who makes ot It a religious belief,
falsifies and denaturalizes it. The
Brahlui, the Jew, the Mahomedan,
the Catholic, the Protestant, ach
professing his peculiar religion,
sanctioned by the laws, by time,
aud by climate, miut needs retain
it, and cannot have two religions;
for the social and sacred laws
adapted to the usages, manners,
and prejudices of particular coun
tries, ara the work ot men."
r-m.
"Masonry baa aver the most
WOMAN'S,
NSTITUTE
Fashion Carrie
By MARY BROOKS PICKEN
-TO COMBINE the charm of dig-
nity with winsome youthful
ness seems to be the object of this
misses' street frock for which
gray wool crepe is the fabric em
ployed and Royal blue and green
wool embroidery, the trimming,
adopting, as it does, such an in
teresting arrangement on the
front and back skirt panel effects,
the applied pieces at the sides of
the waist, and the flare cuffs.
The embroidery design is one
that might ba quickly and easily
executed as it consists merely of
darning stitches applied in ver
tical rows topped by a border in
which this same stitch outlines
circular motifs.
Knife plaits In the sides of the
skill provide fullness without de
tracting from the straight sil
houette. The collar might be of self ma
terial, but would be preferable of
the lingerie variety which permits
frequent freshening.
Unique quill placement is mani
fested in the long pointed one that
assumes a daring angle by being
thrust through two slashes in the
rim of this gray felt sports hat.
vivid remembrance of the terrible
and artificial torments that were
used to put down new forma ot re
ligion or extinguish the old. It
sees with the eye of memory the
ruthless extermination of all the
people of all Bexes and ages, be
cause it was their misfortune not
to know the God of the Hebrews,
or to worship Him under the
wrong name, by the savage troops
ot Moses and Joshua. It sees the
thumb-screws and the racks, the
liip, the gallows, and the stake.
the victims of Diocletian and Alva,
the miserable Covenanters, the
Non-ConformiHt, Servetus burned,
:ind the unoffending Quaker hung.
t sees Cranmor hold his arm, now
no longer erring, in the flame un-
11 the hand drops oft in the con
suming heat. It sees the persecu-
lons of Peter and Paul, the mar
yrdom of Stephen, the trials of
Ignatius, Polycarp, Justin, and
Irenaous; and . then in turn the
mfferings of the wretched Papans
under the Christian emperors, as ot
the Papalsts in Ireland and under
Elizabeth and the bloated Henry.
he Papists In Ireland and under
the hungry liens; young Margaret
iridium tied to a stake at low
tiitet mark, and there left to
drown, singing hymns to God un
til the savage wuters broke over
her head; and all that In all ages
have suffered by hunger and
nakedness, peril and prison, the
ruck, the stake, and the sword,
It sees them all, and shudders at
the long roll ot human atrocities.
And It sees also the oppression
still practiced in the Qime of re
ligion men shot In a Christian
all in Christian Italy tor reading
the Christian Hlble; ia almost ev
ery Christian state laws forbid
ding fruedom of speech on matters
relating to Christianity; and the
gallows reaching its arm over the
pulpit." P-l4.
"Man never had the right to
usurp the unexercised prerogative
of God, and condemn and punish
another for his belief. Born in a
Protestant land, we are of tnat
faith. If we bad opened our eyes
to the light under, the shadows of
St. Peter's at Rome, we should
have been devout Catholics; born
in the Jewish quarters of Aleppo,
we should have condemned Christ
as an lmposter; in Constantinople,
we should have cried 'Allah il
Allah', God is great and Mahomet
is his prophet. Birth, place and
education give us our faith. Few
believe In any religion because
they have examined the evidence
of its authenticity, and made uv
a formal Judgment, upon weighing
the testimony. Not one man in
ten thousand knows anything
about the proofs ot hia faith. We
believe what we are taught; and
those are most fanatical who
know least ot the evidences on
which their creed is based."
P-166.
'
"No man truly obeys the Ma
sonic law who merely tolerates
those whbse religious opinions are
opposed to his own. Every man's
opinions are his own private prop
erty, and the rights of all men to
maintain each his own are perfect
ly equal. Merely to tolerate, to
bear with an opposing opinion, is
to assume it to be heretical; and
assert the right to persecute, if we
would; and claim our toleration ot
it as a merit. The Mason's creed
goes further than that. No man.
it holds, has any right fn any way
to interfere with the religious be
lief ot another. It holds that each
man Is absolutely sovereign as tt
his own belief, and that belief lt
a matter absolutely foreign to ali
who do not entertain the same be
lief; and that, If there were any
right ot persecution at all, ii
would in all cases be a mutuai
right; because one party has the
same right as the other to sit as
judge in hisown case; and God is
the only magistrate that can
rightfully decide between them.
To that greut Judge, Masonry re
fers the matter; and opening wide
its portals, it invites to enter there
and live In peace and harmony,
the Protestant, the Catholic, the
Jew, the Moslem; every man who
will lead a truly virtuous and
moral life, love his brethren, min
ister to the sick and distressed,
aud believe In the one, all-powerful,
all-wise, every-where-preseut
God, architect, creator and pre
server of all things, by whose uni
versal law of harmony ever roll
on this universe, the great, vast,
infinite circle of successive death
and life: to whose ineffable
name let all true Masons pay pro
found oat homage! For whose
thousand blessings poured upon
us, let us feel slncerest gratitude,
now, henceforth, and forever."
P. 16 7.
"The Mason does not dogmatize,
but entertaining and uttering his
own convictions, he leaves every
one else free to do the same; and
only hopes that the time r,will
come, even it after the lapse of
ages, when all men shall form-one
great family of brethren, and one
law alone, the law of love, shall
govern God's whole universe,"
P-222. ' J
"Masonry is engaged in her cru
sade, against ignorance, ..intoler
ance, fanaticism, superstition
uncharltableness, and error. She
does not sail with the trade-winds,
upon a smooth sea, with a steady
free breeze, fair for a welcoming
harbor; but meets and must over
come many opposing currents, baf
fling -winds, and dead calms."
P-237.
"The supreme counsel for the
southern Jurisdiction of the Uni
ted States at length undertook the
Indispensable and long-delayed
task' of revising and reforming the
work and rituals of the thirty de
grees under its Jurisdiction. Re
tainlng the essentials ot the de
grees and all the means by which
the members recognize One an
other, it has sought out and de
veloped the leading idea of each
degree, rejected the puerilities and
absurdities with which many of
them were disfigured and made
of them a connected system of
moral, religious and philosophical
instruction. Sectarian of no creed,
It has yet thought if not improp
er to use the old allegories, based
on occurrences detailed in the
Hebrew and Christian books; and
drawn from the ancient mysteries
ot Egypt, Persia, Greece, India,
the Druids and the Esseries, as ve
hicles to communicate the great
Masonic truths; as it hag used the
legends ot the Crusades, and the
ceremonies of the orders ot knight
hood." P-328.
'
"The history of Masonry is tho
history of philosophy. Masons do
not pretend to set themselves up
for instructors of the human race;
Asia nroduced and
preserved the mysteries, Masonry
has, in Europe and America, giv
en regularity to their doctrines,
spirit and action, and developed
the moral advantages which man
kind may reap from them. More
consistent, and more simple in its
mode of procedure, it has put an
end to the vast allegorical pan
theon of ancient mythologies, ana
Itself become a science." P-B40.
"Masonry, when properly ex
pounded, is at once the interpreta
tion of the great book f nature,
the recital ot physical and astro
nomical phenomena, the purest
philosophy, and the place of de
posit, where, as in a treasury, are
in nnfBtv all the great truths
of the primitive revelation, that
form the basis ot an religions, m
the modern degrees three things
are to be recognized: The image
of primeval times, the tableau of
the efficient causes of the uni
verse, and the book in which are
written the morality of all peoples
.nH th code bv which they must
govern themselves if they would
be prosperous." P-625.
"There is no pretence to infalli
bility in Masonry. It is not for us
to dictate to any man what ne
shall believe. We have hitherto,
In the struction of the several de
?rAfs con fined ourselves to laying
before you the great thoughts that
have found expression in tne an
ferent ages of the world, leaving
you to decide for yourself as to
tha orthodox or heterodoxy of
each, and what proportion ot
truth, if any, eacn coniainea.
P-642.
"Rellelon is the recognition or
duty in its necessary harmony
with sroodness: a harmony that
must have its realization in an
other life, through the justice and
omnipotence of God.
"Religion is as true as moral
ity; for once morality is admitted
its consequences must be admit-ted.-p.717.
"Masonry propagates no creed
except its own most simple and
,hiimi one: that universal re
ligion, taught by nature and by
reason. Its lodges are neuner
Jewish, Moslem, nor Christian
temples. It reiterates the precents
or morality of all religions. It
venerates the character and com
mends the teachings ot the great
and good of all ages and of all
countries. It extracts the good
and not the evil, the truth, and
not the error, from all creeds; and
acknowledges that there is much
which is good and true inall."
P-718.
"Freemasonry is the subjuga
tion of the human that is in man
by the Divine; the conquest otthe
appetites and passions by the mor
al sense and the reason; a con.
tinual effort, struggle, and wel
fare of the spiritual against the
material and sensual." P-8 5 4.
"Kverv degree of the Ancient
and Accepted Scottish Rite, from
the first to the thlrty-secona,
tfiaches bv Its ceremonial as well
as by its instruction, that the
noblest purpose of life ana me
highest duty of a man are to
strive incessantly and vigorously
to win tha mastery of everything,
of that which in him is spiritual
and divine, over that which is ma
terial and sensual: so that in him
also, as In the universe which God
governs, harmony and beauty may
be the result of a just equili
brium." P-855.
SEAVEY-BELL
Insurance Agency
412 Oregon Building
William Bell Sheldon Sacketl
Grunert,
AUTO TOPS
256 State St.
Fathers Mothers
. WHAT ABOUT THE
BOY'S XR1AS
Come in now, pick out a Bicycle, pay a little each
week until Xmas at which time we will deliver it
then pay the balance in weekly or monthly payments.
Lloyd E. Ramsden
387 Court Street
Phone 1687
-s Hartman's
Glasses
Easier and Better.
Wear them and aee.
Phcma 1253. tUlnmi. Oregon
Ford Prices Greatly Reduced
Now Lowest in History. Read the
Salem Prices, Then Act
Chassis Complete . . . .$420.32 Touring Complete . . .$492.72
Roadster Complete . . .$462.56 n n
m . . Coupe Complete . $635.20
Truck Chassis Comp. $471.52
Tractor $484.60 Sedan Complete $702.80
Each Model With AH the Latest Improvements
Phone
1995
Valley fflotor Co.
260
N. High
irt i
WANTED j
Beef, Hog, Calves, Sheep,
lire or dressed; also chick
ens, Eggs and Butter; best
cash price paid.
PEOPLE'S
Meat Market
155 N. Liberty Street
Phone 094
Phone
Authorized
Ford Service
Ford Parts
Accessories,
Tires
Fordol special
Ford Oil
1 i
229 State Street
WE MAKE A SPECIALTY
)f installing accessories on your car and doing it right.
We would, of course rather sell you the accessories too, but if for any
reason you buy elsewhere, come to .us and have them installed- We give
this work the same careful inspection and personal service that we give
to repairing your car. ;
Windshield cleaners, automatic and hand; spotlights, bumpers and
shock absorbers.
j . , , Have them installed here. . -
!l HARBISON & CLEVELAND
Nash Leads the World in Motor Car Value
Touring Model
Six Cylinders
Five Passengers
Reduced Price
Salem Delivery
$1475 fev
Se it today! The newly
improved Nash now em
bodies a number of im
portant refinements and
developments that urge
your immediate visit to
our showrooms. For ex
ample, there is a new
Six Cylinder
5 Pass. Touring $1475.00
7 Pass. Touring 1645.00
Sedan 2495.00
Coupe 2175.00
Roadster 1435.00
Sport 1645.00
All prices f.
steering mechrnism. And
a riew-type cowl ventilator
is introduced just forward
of the windshield. Come
and see them all before
our allotment is sold. The
price has been reduced
to $1475 Salem Delivery.
Four Cylinder
Touring 1125.00
Roadster 1115.00
Coupe 1615.00
Sedan 1785.00
Cab . 1415.00
Carrole 1515.00
o. b. Salem ; .
SALEM NASH CO.
185 South Commercial Phone 471
- - i i Q
A 50 Horsepower 6-Cylinder Coupe
Panel Steel Body -Seats Four $1445
mah"thge Wnrd haVC bouht enclose at
iJt-T.. JCWett
SSrSSSb' madC f Panel"steeL Four passengers ride
n SSroad S iS T Sn easy dividual seat, witfi two passengers
s sfcSrm seat whUe a weu padded ids
llcZ?Z' A Call.at 0ur salesroom "ride
itrikSg motor 2 VaJuf7 have ved of this
Tho complete P&ige Jewett V
thirteen models priced from lW to Sl'""' P"W- car. offer m election of
ry haulage need. Ther are The mPkte tin, of Paige truck meeta
d end "triced by Paige dealera er.rywhTe.
VICK BROTHERS
Trade Street at High Salem, Oregon
rt?hriflySixuilt ty-Tai'c