DAILY EAST ORBGONIAW, PENDLETON, OREOOK, MONDAY, NOVEMBER 20, 1911. PAGES THMBB. The 7th Ueeh of MGHt PAGES. Never has there been a Sale in Pendleton 1 where interest has kept up so long. Six weeks of fast selling and the seventh we know will be fully as good if not better, for we'll offer more and greater bargains than ever be fore. Read this list over carefully, then act at once as many articles mentioned will be closed out in a few hours. RGHlOBllbSB: there is not an article excepting (Home Journal Pat terns) reserved. Everything in our huge stock at prices that make the most careful buyers come from every corner of Umatilla County. Ladies Misses' Suits To Ixi dosed out entirely. The prices will do tho work. All 2-l.:0 Up-to-iluto Suits fro at $14.85 All $25.00 IVto-date Suits po at $16.70 All $27.')0 Up-to-dato Suita jrp at $18.85 All $:)0.00 Up-to-date Suits ro at $19.00 All 32.!S0 Up-to-date Suits po at $21.00 All $35.00 Up-to-date Suits ro at $23.65 Every Coat in the House Must Now Be Closed Out, Children's $10 and .$12.50 coats now $1.95- Latlie.s' and blisses' mixture. Coats up to $1.50, now $11.45 Ladies' and Misses $22.50 Mixture Coats, now $14.85 Ladies' and Mines' $27.50 Mixture Coats, now $18.8o Ladies' and Misses' Black Broadcloth $22.50 Coats, now $14.8a Ladies' mid Misses' Black Broadcloth $27.50 Coats, now $18. S5 Ladies and Misses' Ulaek Broadcloth $32.50 Coats, now - $21.65 Ladies' ami Misses' Black Broadcloth M.VOO Coats, now $23.00 Ladies' and Misses9 Dresses Wo find we have too many and are cutting prices still deeper this week. We have so nianv different kinds that we will not try and quote prices here, hut come and look thorn over. ThanksgivingTable Linens HANI) EMBROIDERED AND DRAWN WORK DOILIES, CENTER PIECES AND SCARFS IX ALL SIZES AND SHAPES. 72 in. Pure Tahle Linens, 85c grade 48 72 in. Pure Table Linens, $1.00 rrrade 67 72 in. Pure Tahle Linens, $1.25 grade 77f 72 in. Pure Tahle Linens, $1.50 grade 08 72 in. Pure Tahle Linens, $1.75 grade $1.18 72 in. Pure Table Linens, $2.50 grade $1.48 72 in. Pure Table Linens, $:.00 grade $1.08 Drawn Work and EmbroideriedPieces All 25c Grades go at 18? All 35c Grades go at 23 All 50c Grades go at 34 All 75c Grades go at 44 All $1.00 Grades go at G3 All $1.50 Grades go at 08 All $2.00 Grades go at $1.33 All $3.00 Grades go at $1.08 All $4.00 Grades go at $2.60 All $5.00 Grades go at $3.33 All $0.00 Grades go at $4.78 See Window Display of Great Line of Dress Materials in all colors values to $2.50 at ..... . Kg Ladies' Home Journals and Quarterly Style Book On Sale. In the Dry Goods Section 50c Largo Bleached Turkish Towels 33 22c Large Bleached Turkish Towels ..14 15c Pillow Slips 10 9-4 Sheeting, extra good grade 21 Calicos, all colors ...... 3 Best Thread, Clarks' O. X. T. 3 Fancy Collars, each 1 Ladies' Belts, all kinds 1 12 1-2 Outing, all colors 0 12 l-2c and 15c 30-in. Percales, all colors 0 Best 12 l-2c French Ginghams 0 Dress Goods up to 50c yard 28 75c and R5c All Wool Dress Goods 4S $1.25 and $2.00 Dress Goods OS $2.00 and $2.50 Broadcloth 08? Bear Cloth, $3.00 value OS Beal Hair Turbans, up to $3.00 - 08 $1.00 Hand Bags 63 12 l-2e Crash 0 15c Crash 11 10c Bleached Muslins - 7 25c Children's Fleeced Underwear 18 35c Children's Fleeced Underwear...... 27 50c Children's Fleeced Underwear.. 33 70c Children's Union Suits 47 $1.25 All Wool Union Suits OS All 15c Hosiery - 0? Ladies' Silk and Wool Union Suits $1.08 $1.25 Bod Blankets S7f Ladies' Shoes to $5.00 $1.08 Children's $2.25 Shoes $1.48 Children's $2.50 Shoes $1.60 Lame girl's high top Boots, gun metal or patent $3.15 Bulher Boots 07 Xazoreth Waists 10 35c Fancy Hosiery 23 35c Iron Clad Hose 18 7c Handkerchiefs 3 15c Handkerchiefs 0 THE LADIES' AND CHILDRENS' STORE PRESBYTERIAN TIkhio: llnyor. Text: "Tho snp lliii(ion f rljrliloous niun nvnil--lli iiiik Ii I" H worlilnjr." 'l''R! 3:: 10. Jn our lust week's study wo de fined prayer ns tho basic faculty of perception and the power 01 acuicve inont; tin? soul-faculty by which wo ni prebend tho Invisible realties of tho spiritual universe and. tho force of character by which wo accomplish the master achievements of life; 1. c, power of discernment and power oi action. Wo say also that these two elements of faith, discernment and , tlon. are both under the control of the will and that Jesus Is Justified, therefore. In commanding us to bo licve. (See last week's Monday is- .. ii... rvmt Oreironlan). We re alize that this conception of faith is not the popular one, nut u is nonu-tho-loss Hlhllenl, scientific and correct. Likowlso In tho tudy of prnyer we shall Ignore popular notions. Wo shall tear down tho precarious scant- ... whii-h have sunnorted all man- ner of glib and Jocular sneers at this rnuitnn. "Vnn do tho nrnv- tng, parson, and I'll do tho rowing" bus excited much pitiful amusement nn imthlnlclncr neonln nt tbA PT- JltM'xiK ... r . . p. nso of tho man of prnyer. Hut It displays a total Ignorance of the iirayer-concept. How, then, shall we define prayer? Certainly It Is more than mere- Introspective communion of spirit, effective only In tho reflex action upon the disposition and atti tude of the one who prays. Prayer Is a form of dynamics; It Is tho libera tion and potential energy. (For this conception I am In lobtod to Nolan Hlce Host's admirable little volume, "licyond the Natural Order.") "Tho supplication of a righteous man avail cth much In Us working." The origi nal 15 reek will permit oven a stronger translation: "Prayer, toiling earnest ly, uvuileth much." It Is clear that James conceives of prayer ns toil. Praying is work, the very hardest kind of work. Even ns mental work Is more Intense than physical work, so this perspiration of soul or spiritual work Is the most exhaustive of nil forms of labor. Tho scientist defines work as the expenditure of energy. At' the total energy of the universe Is a constant, energy In one form can be obtained only nt the expense of energy in some other form. Tho con sumption of energy is tho only cre ation of energy. Work, therefore, If the eating up of fuel. It Is a kind of combustion. Moreover, since the days of Henry Druinmond, we are all awaro of the "Natural Iiw" obtained "In the Spiritual World"; that Just as physical effects can be produced only by tho consumption of physical moans of energies, bo spiritual effects can be produced only by tho consump tion of spiritual means or energies. In such case It Is the liberation of potential energy. Wo are warranted then, by defi nition both of science and the text, In making the startling assertion that If faith in soul perception, prayer is soul combustion. Every earnest man who prays is conscious of the eating up of soul fuel. The passionate yearning of sincere prayer Is tho out going of liberated potential energy. The experience of every man who has yearned mightily for a noble cause attests that "virtue went out of him" ami that he felt the resultant weari ness from toil. Hence tho absurdity of the sneer: "You do the praying, parson, and I'll do the work." Again. !' there is no efficiency in prayer, where has this liberated energy gone? You are forbidden by science to say tnat any energy can possibly bo lost. Then what becomes of tho onrpy liberated by the exercise of prayer? May not the same source which Initi ated and liberated It also direct It to th' accomplishment of tho desired end? We all recognize that the fix ing of the will In steadfast purpose for success of any kind is In Itself a fiat force, nn achieving power. Shall Impassioned soul wishing and will ing therefore, when it reaches up ward to the things which human hands are impotent to mould, shall nil its travail of desire lose efficacy by reason of Its loftier pleadings If nn earthly longing Is a force of achieve ment, shall the higher spiritual long ing have no force at all? Is there no law of the conservation of energy in tho spiritual world? In my school days I read a hook en titled "Insanity." (This may account for some of my reasoning.) It la one of the volumes of tho International Science Series. I shall never forget it:: interesting analysis of the human irind, its diseription of how an impact from an impression from the outside world upon one of the little lobes of gray matter liberating its tiny store of potential energy which energy ran along a tiny live wire until it struck another larger lobe, and how the lib eration of the energy of this larger reset voir In turn w as capable of lib crating n still larger until enough force was accumulated to stimulate the muscles of the body to act accord ing to the direction of the brain. Now, Is there not an analogue in the spiritual world to this scientific de scription of the process of the brain? May tho tiny initiatiry impetus of my impassioned longing supplication not run along an invisible wire, like the wire of gravitation, , for instance, which connects with a larger reser voir of spiritual energy until enough power Is engendered to accomplish the crystallistation of my dreams? May I not liberate a greater power t., accomplish that for which my un supplemented will Is entirely Inade quate? It is certainly not beyond the bounds of rationality so to believe. Hut the skeptic makes the objec tion that God's laws are fixed and can not be changed by my petition. Spnce forbids the complete answer to this objection. Hut It s clear that while certain structural laws are fixed and It would be amiss to ask Clod to change them, thero nro many rules which aro not Inflexible In their na ture and liberty to modify or oven suspend which Is a part of the very concept of Clod's personality. Clod reserves to Himself tho liberty of meeting with new means the demands of new circumstances. And may not one of those new circumstances be prayer? Then because of that prayer t'.od is enabled to act differently than lie otherwise could. Hut says some one: Clod will al ways do His best anyhow, so wliv I pray? Yes, my friend, but that best I may be one thing or another nccoid I ing as you capacitate yourself or qualify yourself to receive by the ex ercise of prayer. His best for you . will depend upon the presence or the absence of a prayerful spirit. Pray then, beloved, for one an other. There is no violation of (lod's slruitural laws when we pray that we may be good, clean. Christian men, and in answer to that prayer Hod will augment our power. CllKlSTI.W AiniTOlSUM l'ACKr.O LAST MtillT i:aiigvlit Holmes Talks on Cluuvli History and Apeals for Christian I'lilty. The auditorium of the Christian church was packed last night to hear Evangelist Holmes iu his final sor mony with tho bible and second that used a large chart in which the car dinal doctrines of the Apostolic church were placed in tho center, surrounded by the teachings of de tiominalism. first that were In har mony with tho bibe, and second that were held as a matter of opinion. The evangelist said that no reference was made to any denomination with criticism in mind, but that he might illustrate the position of the Christian church in its plea for Christian Unity. He declared that they wanted to ac cept ail truth for which "a dire.t thus sai h the Lord" could be cite ', and to allow every one full liberty it; matters of opinion. He said the church was not divided over the di rect teaching of the bible, but over these opinions, and urged that as Je sus prayed that the church might be one that the world might believe in him. we are responsthlo for the lest today, in that we allow our opinions to become tests of fellowship and thus divide tho church. There were many expressions of appreciation many said they had never heard such a sermon before others that it was a new message to them all seemed delighted. At the morning .service the evangel ist told ihe church how he thought the power of the preacher could be doubted. The message was very pointed and suggestive. He sviid that attendance ha da, great deal to do with tho sermon, that the preacher should divide his time between calling anil study, but that he should be re lieved of all trivial matters and be supplied with the same helps that the business world supplies for its work ers. He should be paid promptly and In proportion Ui his ability Just m any professional man would be paid. Many other things were said that would help the average church. Tho service tonight Is Just for members of the church, but Tuesday night tho evangelist will talk on "The Meun cst Thins 'n Pendleton." Read today's want ads.