Civilization of Prehistoric New Mexico indiai 0 Statesman, Salcn, Or. Men., J;.-.. 9, 'Z3 (Src. 1 n .i - By EDWARD S. KITCII CHICAGO WAn anthropolocist says life among prehistoric Mo gollon Indians of western New Mexico wasn't too far different rom that of today's modern white man with some important exceDt- . ions, oi course. These primitive Indians lived In apartments, thrived on a farm economy, were devoted to religion and had itchy feet. . Paul S. Martin, head of the De- partment of Anthropology of the . Chicago Natural History Museum. ,has supervised the museum's southwest archaeological expedi tions for the last 12 years. He re ports that this year's work In the .excavations near Reserve, N. M.i reveaiea important material .on which to build a chronological his tory of the people whose begin . nings reach back 5,000 years. -Research Purple Martin says the purpose of his research on early American life urdesigned to: . 1. Learn why a particular cul . ture or civilization develops. :i 2. Determine why and how it changes. :' . S .Whv It dentin.. mnA AUm "These problems all have a di tect bearing on our daily lives be cause their answers may help us to prevent our own civilization from withering," he said. The reconstructed history of the Mogollon Indians begins when they 'moved from southern Arizona to the Pine Lawn .Valley ' area : and established a village many cen turies ago. They left their home land because thelakeV and rivers were drying up. i e ' S ' ! At first -they may have lived - in skin tents and depended for food largely, on gathering seeds, nuts, .berries, bulbs and hunting small game. By about 2000 B. C, Martin said, the idea of farming com, ' beans and squash was adopted. Later ideas of making pottery and building pit houses (religious cen ters) were borrowed from more southern tribes: Second Century ; By the beginning of the second er, third cenutry B. C, the nucleus of a civilization had come into be ing, Martin said. An extraordinary feature of this fledgling culture was the presence of religious buildings found in the excavations, A large pit house or kiva was set aside In each village for devotional use even in the ear liest, times. Through the ages, . while many other cultural changes were taking place, the church building was always found in each village, tit gradually became more elaborate and larger. About (1000 . A. t D., : surface houses were built with rock walls The compact village uhits con tained I to 20 , rooms, . Martin laid.' Tht ancient village wis known to the museum expedition as Voota Canyon Site, and is perched atop a low mesa some 73 feet Ugh, around which flows the Blue River.' Fifteen rooms were uncovered. The ceremonial chamber probably served as religious center for other nearby villages. - Copper Bell ' .-. Another significant discovery at ' the dig was a tiny copper bell ' worn as 'bracelet or anklet pieces It was found on the hiaza floor of the village. Slightly iTusneu, u. may inaicaw inanne . Moglon Indians traded with the ' people of Mexico or the Indians of southern Arizona. The restlessness of the people was evident in the architecture. Rooms were added or altered in size as fancy moved the occu pants, Martin said. Dissatisfac tion with the apartments was demonstrated time after time. The Mogollons packed up and moved away about 1350 AD. Why they did remains a mystery. But Martin says the traditional story that the Apiches drove them from their homes ia more fiction than fact because the Apaches didn't arrive on the scene until some 200 years later. Exodus Dalrf Martin places the date of the exodus of the Mogollon Indians at 1350 A D. because of the pres ence of certain types of pottery found among the Zuni Indians is bimiiar wtresem hr-'e which were also found at the dig site. Radioactive carbon calcu lations have established the date of the pottery. When they moved they took their most valuable and portable possessions, leaving behind most ly the heavy corn mills of stone and the large storage pots. The Mogollon Indians were so named by archaeologists. It may be that the priests de creed i move to offset bad lurk or black "masic. But Martin fig ures that maybe they were like our pioneers and frontiersmen who simply did not fit into a settled existence. SALG C:D"J ill PZIColinCG it I tt...JLw..J Otnuint Harmony Heust Suites. All fintst oualitv. Ev. 9araBtttd ptrftct. Compl.t. with doublt drtsitr and htadboord with foot. PLEASE! Don't bt diseppolnttdl Corn. In wy. Sovt upto S50.07 on thisfpectaeulor sptelal purcliast. " f Critical Of Address on State of Union CHICAGO If! Adlai E. Steven son aaid Sunday President Eisen hower'a report'to Congress "was less' State of the Union Mes sage than a state of the Republi can Party message." ' He -called it "political in tone" and ' "very misleading" about the state of United States defenses and foreign policy. The nation'i relationships with other countries, Stevenson said, navo never oeen more perilous than, now, from Iceland to Japan, x x x we have never been in more peril." - V Steventon. agreed with the Pres ident that taxes cannot be cut now, but taid low income groups should get some sort of tax relief. ' A guest on a national television program, CBS , "race Th.e ' Na tion," . Stevenson laid, the Presi dent! message to Congress Thurs day teemed to show more con cern for domestic than foreign pol icy. ' , '.,'.: ... , ' ', .. .. "' ,t "It remains to be seen whether they (the Republicans) mean it more than before," he said, "x x x the Republicani always seem to appropriate the Democratic posi tion in election years." 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