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About The Oregon statesman. (Salem, Or.) 1916-1980 | View Entire Issue (May 15, 1927)
H,' BELT BATTLES BLIGHT WITH BLAZE - Burner .Belongs, to Federal .Government; Made,Avail- able to States KANKAKEE," 111, (AP) Fire en the' praries, the scourge which , ones ! the western fanner feared, today Is the token of victory .Against his greatest foe the Eur opean corn borer. -C' Dally throughout the fields of "'Kankakee county an oil bnrner is . ..spraying.with liquid fire the dried 'stalks in the cornfields, laying a r farrier along .the ' Indiana, line, i past which, agricultural experts believe, the corn borer will be un able to pass. The fire, searing the stalks, brings death to the borers which Infest them, and. further precau tionary measures 'are in progress to keep the foreign .'pest, from ln- Ta ding the great belt across Illi nois, Iowa and Nebraska, where most of the natlon's-corn is raised. . No other effective Weapon has . been found to halt the borer's march into the con belt from Canada- across southern Michigan, northwestern Ohio and Indiana. The bnrner operates from a tank where crude' oil Is stored under a - pressure of thousands of pounds. It -hoots out the burning oil like "a blow torch spouts flame, and all life is snuffed out in Its path. Just a few months ago a single specimen of the corn borer, small er than the tip of a man's little I x finger, was found In Kankakee county. - It is the only one yet found In Illinois, but its discovery aroused farmers of the state. t.t; Governor Len Small of Illinois, large holder of farm land near Kankakee, witnessed the opening of the fight with fire. , The burner belongs to the fed eral government, which has made it ' available ' to state departments of agriculture. 111 1 . ,. ...4 . t Knowledge of Fate of Mams People Lacking; Tribe -. . . Vanished LASTOF Bli DISCOVERED . it ii -it iM - i' . - " ; I , ANADARKO, Okla... (AP) 1 Blood, of an extinct race flows in the yetris of Harry Shirley, believ ! ed'to Wtherlast of the Nah-Dahr V"Ko' Indians, who attained a degree V,f civilisation as long as four cen- tnries ago. ,'!''? f His father, Pat Shirley, was a j - white trader, but his mother was .la-Nah-Dah-Ko. With his white -4 . . wife and f. two children, Shirley ' lives on a farm near Anadarko. He ! - is 55 years old. Virtual annihilation of the Nah- Dah-kds " was r completed when '. Shirley was fonr years old, and his "'---knowledge of the fate of his peo ple is vague. The band which was w a. 1ranch of the Caddo tribe, was not great In numbers, and he be ' lieves it ,was annihilated in an In ternecine war when he'was a child. He "was taken to Texas by his . ..lather when hostilities broke out, , .and 'did not return until the war u ..ended, -j-. . . - .. - ': ;The town of Anadarko Is named for the vanished tribe. Legend has It that the elder Shirley's Irish pronunciation of the tribal ' name was responsible, for the cor i raption of th'e name from Na-Dah- Ko to Anadarko. Although the j - present town was not founded un ! til 1901, an Indian agency of the '. 1 " train naVnii kma V , as early, as 1858. i Se orlrinal home . of the- Kah- Pak-Ko band was In Louisiana. -Records of a Spanish explorer re- .Vai ihat In 1542 the. Indians lived "- in1, houses, farmed extensively and owqed cattle. They were driven ej,tward by the encroachment of the white men and gradually Jost their identity through absorption Into other tribes and losses in wa- ' fare. ' v-:. , LEGIONNAIRES TO :i t : ' VISIT OLD HAUNTS (Continued from page 1.) the reviewing stand. All Paris . will observe a holiday and mass along the line of march. After' Paris -will- come the bat tlefield and cemetery trips. ' Sev- --!"rI ionra nt nna Aa-r. atarttnv , - and ending in Paris, of especial tt; interest to men from this state - have been arranged. ; For the first time,' through the co-operation of ' - the American . Battle Monument Commission and the French gov- ernment the Legion '5 will offer tours to- all sector? where Ameri can' soldiers :were. quartered, fought and. He burled. A two- color ? "On to Paris"; folder con plaining official, information about ' 4 the'trip and n map showing the (battlefield and cemetery tours of Interest to veterans of this state lias leen prepared , for distribu tion.;; It will be sent npon request , by tfce Department Franc Con -y. renuoa uiiicer, waose saaress im feireR; aboire or, by National head quSrtrs, The American ?; Legion, ' 'jadvajroll3r Indiana.. WHEfi OREGON WAS STRANGE COUNTRY (Continued from, Page 1.) : -ity to question the facts as stated by Moses. Still I think I am going back far enough to give an intelligent understanding of the realm in which Mr. Lee moved, from the time he first became interested In the far western Indians. ! The Three Messengers In the summer, of 1832 three far west Indians appeared on the streets of St. Louis, the border town of Missouri. They said they had come from the setting, sun; that they had heard of the white man's Book of Heaven; that they wished to obtain it, and leani how to worship the Great Spirit. Gen eral William Clark ; was then in St. Louis, lie of the Lewis 4: and Clark, expedition, no genpral In aian agent for the government and stationed at St. Louis. ' ' , General -Clark ' heard of the presence of the strange visitors nd had them taken to his house, ir so happened, or you may call It providential of yon wish, that William Walker, a half-breed In dian sent to St. Louis by the United States government to select- lands west of the Mississippi river for the Wyandot Indians of Ohio whom the government wish ed to Temove from Ohio, was also in St. Louis. Soon after the three Indians had been seated, in came William Walker. Through knowledge of the Indian lore possessed'by Gen eral, Clark and Mr. Walker, they had but little trouble in learning the mission of the Indians. From them Walker learned first of the customs and habits of these most western Inhabitants of a great and wonderful country. From these Indians Walker also learned of the great distance, more .than two thousand miles, which they had come to get the white man's Book of Heaven. It will appear, no doubt, to many that this meeting was of divine arrangement; that an In dian from the east should meet Indians from the extreme west at the home of the principal Indian agent of the United States gov ernment, in the middle west, who had made the trip 2 6 years before, at the instance of President Jef ferson. "Now from this time on I wish you to keep the word Methodist in mind as a growing chain running through go many material trans actions that finally bound the Ore gon Country, to the United States and possibly brought about the Conditions we are enjoying today. The Great Call St. Louis was a Catholic town at that time, as it is largely to day.. General Clark; also being a Catholic, took much interest in showing the Indians through the Catholic churches. But the Tn- fdians were not shown the Book. Walker, also, became greatly in terested in the Indians. Walker being a Methodist, he immediately wrote to G. P. Disosway, a wealthy merchant of New York, with whom he was acpuainted and who had greatly assisted the Wyandots with funds, and was one of the funders of the Mission ary Society of the Methodist Epis copal church, i , ; Through - Mr. Disoway the Christian Advocate and ZIon's Herald both got the story in the issue of March first, 18S8. A newspaper of St. Louis also got hold of the story from General Clark, and so it took its round through) the secular press.' Pres ident Wilbur FIsk of the Wesleyan university and a leading Metho dist in Connecticut, npon reading the story became wonderfully aroused. Bishop Bashford says: "It was like fire shut up In his bones," as he" sounded the call throughout Methodism, "HEAR! HEAR! Who will respond to the call from beyond the mountains?" He made a wonderfully strong ap peal for two young men "with the spirit of martyrs' to go Into that far off land beyond the confines of the United State, tn gospel ' to these poor natives who so wished toyleara of the living word and ijyeven how to approach the GreU Spirit, as to send a deputa tion of their most honored chiefs two -thousand miles over trackless plainsand through hostile Indian tribes, to get , the knowledge of the after life, r ; I would like to Insert the call In full but time forbids. However, President Fisk closed by stating that he knew of one who. In his estimation; was "suitable tor such an enterprise. I And that is Jason Lee, a former student of mine at Wilbraham Academy. - At this time Brother Lee was on a charge up in Canada await ing a call to go Into a mission field somewhere. Now' while this matter is crystalizing in the east, let us for a few moments go back and find what became of the In dian chiefs who made the trip to St. Louis for the white . man's Book of Heaven.4' How Did They Know? ' Some time in ' the summer of 1881 the Indian tribes of the Nex Perces and the Flatheads held a council among ; themselves in re gard to sending f or the white man's Book." This meeting result ed in sending five of their most noted men and chiefs on the long journey to the east, , f6r the covet ed Book. - v' Here : the query will naturally arise. ' how did these Indians, so far from civilization, know of the! i JASON LEE' THE MAN OF GOD . fllear! Hear! who'll go and teAch. the Indian raceT CodV holy laws, out near the setting sun, .. -.-Until the Indian heart accepts God's grace. And civil life obtains in Oregon?. - - - "V -.- r ' . Jehovah heard the wail from that dark land , "Where rolls the Oregon" in wild -unrest . Called Jason Lee and gave him strict command : 'SSL. To open up that empire Lee was a man of vision. Iron will, .-- . , . . : Who saw .God's image in the Indian race. And felt he had, within, the power to fill The Indian's wish to know God, face to face. A man of lofty purpose, genius, worth, A tall, commanding, well poised, stalwart frame; A body robust, perfect from his birth. Betokening strength, endurance, future fame. A heart of loyal mold, yet pure and sweet; A Wesley's faith; a Luther's fearless Toiee; - s A' temper -calm, unruffled and discreet,-4 - .-. Although endowed with great dynamic force. .. - . . . Who breathed within the spirit and the grit; To burnish up the hardened hearts of men,,; And in the crisis of the final rift, " Light up the brilliant star of hope again. - cr Ambition, all absorbing constant weal Determination stamped his every nerve; Compassion filled bis soul with ardent zeal, While conscience sought for time and place to serve. Arise, ye offspring of the Deity! . . 2 With God's own word your sturdy feet are shod;' ;iV His lamp will guide you through eternity; ,' f Your armour is the gospel of your God. "Go to," ye warrior from the hand Divine And bear His message to that distant shore; Let love and patience hold the plummet-line, While truth and virtue deepen to the core. 'a No cannon's roar; no conquest's Iboody blade . i To fill the caldron with the wrecks of war; Let God's bright sunshine clear away the shade; Let arts of peace redeem An empire, in the building, waits for yon; The hour of God strikes with a steady stroke; Behold! - America awaits the new! For your success a world of prayers Invoke. Hark! hear ye not, the rumbling of the ground? Not bursting shells to mar the pleasant plain; The old is Crumbling, falling, crashing down! The new arises on this grand domain. An emp'ire won, an EMPIRE Master strike! . Eternity rolls back a welcome tide! ' The first great empire rose when Adam woke; T The last, when Jason Lee praised God and died. white man, and much less how did they , know of. the Book They remembered the trip of Lewis and Clark, twenty-six years or so before. Since which time trappers and hunters had 4 been roaming over the whole north west. No doubt , many Catholics in the employ of the Hudson's Bay company had told the Indians about the ..Christian religion. Bnt as no Catholic Is expected to read the Bible for himself or even car ry one, they had, only, been told about it. Possibly they had been told that their style of worship was not pleasing to the Great Spirit, and they wished to learn the correct mode of approaching the Great Spirit. - Some Indians had sent students to Montreal to be educated and some of these students might have penetrated, the far west and come in contact with the Nez Perces or Flatheads, apd told' them of the style of worship they had seen, and of the Book from which it was taken. The historians - whom I have consulted give several pages of sepculatlons as to how the Indians learned about the white man's God. I do not see that such specula tions are of any particular profit or evtt much interest. Of the five Indians, who start ed, two of'whom were chiefs, one gave out and fell by the" way and returned, one died before reaching St. Louis, and one died before reaching home. ; What a wonderfully pathetic story, considering their mission, their hopes, their desires, their failure, their disappointment and the tragic deaths of four of their cherished leaders out" of - five which they' sent on the sacred mission. A more tragic story than tat of the Jews In the wtlder ness. ; , r.-- iXet us now hear the speech of of Hee-oh-ks-te-kln Just before saying goodby to St. Louis. I take the Interpretation of Rev. Spauld ing: .,.. . T "We came to , you over a trail of many moons from the ; setting sun. Ton : were the i friend of our fathers who l : have all gone the lonr way. i We came. with one eye partly ' opened for more light for our People" who sit In darkness. ' We go back with both eyes closed. How can we go back J blind to our blind people? ' "We made oar way to you s with strong arms through many enemies that we might carry back much to them. We go -back to them with both arms broken. -" "Two fathers came with us. They were tired . in many J ; moons and their moccasins .K t ..wore out. .We leave them " asleep by your great waters i ; and wigwam. ; .' ' "They were,braves of many. ": winters and wars. v "Our people sent us to get ' the white man's Book . of.' . ' Heaven. 'You - showed ns where you worship the Great Spirit with candles, but the Book was , not therel - You of the .west. t from every scar. IF. T. Rigdori t showed us the images of the good Spirit, and pictures of the land beyond, but the Book was not among them to tell us the way. "We are going back : the. long sad trail to our people of the dark land. You make our feet heavy with gifts and our moccasins will grow old carrying them, but the Book is not among them. "After one more snow we tell our poor blind people in the big council that we did not bring the Book, no word will be spoken by our old men or ;by our young - braves. ; One by one they will rise up and go in silence. Our peo ' pie will die in 'darkness and they will go on the long Journey to other hunting grounds. No .white man will go with - them and no white man's -book to make the 'way plain. "I have no more words." One hundred years ' hence . this speech will rank, for - terseness, clearness, and . pathos with such speeches as that of Regnlns be fore the Roman senate, Washing ton's farewell to his troops, Mark Anthony's address at the death of Caesar, of Lincoln's at Gettys burg. Five started, one returned, dis appointed, heartbroken! - Is It any wonder Christendom became aroused and began to read the writings of Hall J. Kel ley. Led yard. Washington Irving's Bonneville with renewed Interest? As these Indians were crossing the, mountains on their way to St. Louis, f they1 unconsciously passed Capt. Nathan Wyeth, who was go ing west to. look up a site for a trading Btafcion somewhere on the Columbia rkver. On his return by ship in 1833Uie took two Flathead Indian boys with him to Massa chusetts, i V History sS far as I have read does not inform un how Jason Lee happened to "be in Boston with Wilbur; Fsk at the . Bloomfieid street Met&odlst church as Capt. Wyeth, fresh from his ship, came walking p the ' aisle; with his two Indian boys.' Possibly anoth er wise providential occurrence. ' I After the sermon was concluded Dr. FIsk and Jason' Lee gave each a short. address. Capt. Wyeth and the Indian boys were Introduced. Captain Wyeth thon made a Lstirrlng f address', "after which the plates were passed and one hun dred and twenty- dollars was rais ed for Indian", missions. V What "significance this meeting had tn regard to Lee's plans is not brought out by any historian that I have consulted. : . We learn that : President Fisk had. written Jason Lee soon after or about the time that the. report was first published in the .Advocate,-and received Lee'a comnent to? go to the .Oregorn jjountry nd start a Methodist mission for the education and the conversion of the Indians of that far off heath en land. ' . . ; (Continued next Sunday. .There will be two or three more. Install ments.) Women Must Vear Hats v: at London Tea Dances LONDON. , (AP) Women mast not -remove their hats to dance at "the dansants" which, take place in some' of London's older and more conservative res taurants.! - ' ' i t - . To break this rule invariably leads to a request to recover or leave the dance floor, j The majority of Englishwomen tody are owners of, sleek shin gled heads and are. accustomed to take off their hats on occasions when the women of a generation ago would not hare dreamed of "iincoveringi" " In some quarters, however, the old Ideas still pre vail, i MAUN A LOA THREATENS AGAIN t (Continued from Page 1.) scription of the Kaumana flow that threatened the tillage of Hilo in 1880-1881. "There are perhaps only two or three persons now residing in the village who can relate at first hand what really happened then," he de clares. "The flow continued for more than nine , months, com mencing with great fiery foun tains at Mbkuaweoweo in Novem ber, 1880. "Town residents and other sightseers would go close to the front of the lava flow to watch its daily progress as it crept down ward to within 'two and oneThalf miles of Front street and to with in a mile of the suburban sections. There was a constant, fear that the lava would reach the' seashore and wipe out the town. ' For nine months the residents watched the fiery flood with awe. "What is Inside of that mighty mountain, now? We know that It is full of fire; we saw it a few months ago; from the records of the observatory instruments we know that the lava has not reced ed; and that from its tilt the mountain is full at this moment of molten lava, boiling for an out let." And Madame Pele's "appear ance" bears him out. WORK OF Y. M. C. A. GOES ON IN CHINA (Continued from Page 1.) and the associations were closed. I. am writing this letter to give you the latest news from the field. ' Not one building has been clos ed, not one building has yet been confiscated, and out of our total staff of foreign . secretaries . in China only seven are temporarily kept from their work!' The association was never more alive and while Involved like ev erything else Chinese in the per ils and difficulties of the present crisis, it is finding that, these very perils and diffcultles are opening new aad unexpected doors, espec ially among the student and la boring classes where the attacks of the radical element are being centered. The Work Increasing T. Z. Koo tells me that the National-committee has Just placed strong-new student secretaries' at Yunnanfu, Nanking, Wuchang, Tslnan, TIensin, Taiyuan, Canton and C&angsha In response to ur gent demands from these centers. A letter from tone of the foreign secretaries says:' "Red agitators have stood at our front door steps and preached to the thousands in the street against the Y. M. C. A. and Christianity, but so' far as we can see It has done us no harm. There are fully -twice as many young men coming to our building now- as at any time in the past." 1 Confidence Increased The upheaval has greatly In creased the confidence of the country ,ln the association and has brought it to the front as an In dispensable national Institution. The highest English official in China a few months ago called It tbe only nation-wide agency with a constructive program, and j an Simple! r f " Where are the wash boil ers, the clothes lines, the washboards and wringers ' of yesterday? ' Ask the' ' woman who has time to go places, and do things. '. She will telf you they . have been, replaced by us! We Call and, Deliver JAPANESE HAND LAUNDRY AND CLEANER - . t ':-; 4&5 Ferry Street ; Telephone 753 , V. eminent Chine has referred -to l(.as the rallying! point of the sane, moderate, forward-looking people In China. " '. : The' ' aWooiatloft ' leaders are alert to the demands of the mo ment and are moulding their plans to the situation. All the activities of the association have been reorganized along three lines of emphasis, namely, character building, citizenship training and promotion of international - good will. .., . "Leaders1 Optimistic ' , Barnett, our senior American secretary, says: "We are optimis tic. In the 'upheaval and .change now going on we see the spirit of God moving ti the ' minds and hearts of men. Needs are reveal ed of which we are scarce aware; and in seeking to' meet them, we find new opportunities." . j The Difficult ies Great I' do not mean to minimize the difficulties. They are unbeliev ably great. The communists have avowed their determination to de stroy the association and have de clared It the greatest bulwark against their revolutionary pro gram. Of course, the financial situation throughout the country is desperate. But persecution, hostile legislation., financial per plexities and other difficulties, In stead of .destroying r the associa tion are welding it' Into a new solidarity deepening the loyalty of Its members and drawing forth a new spirit of self-sacrifice. M see nQ indication that the as sociation is to have a smaller place In China, but rather a' larg er, one; nor that American co-op- ration will be less needed, less welcome, or less effective In the future than in the past. It is in their .emergency that the strength of our support will count most. I have . no fear that we shall fall them. Faithfully, yours.' FLETCHER S. BROCKMAN. SECOND COMING OF CHRIST DISCUSSED (Continued frdm Page 1.) ' you (not at death, for thenwe go to Him) unto myself.". John, 14 chapter. . We are living In the dispensa tion of the Holy Spirit the Com forter is here and now- for Jesus said. "He, the Comforter, will abide with you , forever." The Holy .Spirit, the third person of the Trinity, abides and leads God's children into all truth. The truth is the Word of God and He never leads Contrary to It. On toe day that Christ ascend ed we read in Acts 1 : 9-11 : "And when He had spoken these things (the verses prior to this) while they . beheld. He was taken up: and a cloud received him out of their sight. And while they look- WHERE Deep Sea Fishing, Agate Hunting, Boating, Horseback Riding, Rock Oyster DieVeinff, ;Clam and Crab Fishing, Golfing, Swimming, Bathing, Roller. Skating-rTrout Fishins, Dancing, Hiking. . ; , - 'THE SAFEST BATHING BEACH ON THE COAST" NEWPORT NAT Swimming in Warm Salt Water DANCING Nat Grill . Excellent Service Nye Beach Newport, Ore. Cherry City Cottages tOpen All Tear One Dollar per day and up Wood, light, water,- furnished Near Beach. For Reservations Address Box 423, Newport Woody's Beach Garage The only Fireproof Storage Garage at Newport EVERY AUTO SERVICE Coast Street ; Newport, Ore, .New Locked Garages Free '"With 'dean cottages at WhRtett'Cainp" - Newport, Ore, ed steadfastly toward heavfn f as he. went up, beheld, .two men stood by them in white apparel-, which also said, ye men or Galilee. whyBtahd ye here gazing up Into heaven? This same JeAus. which is taken p from you Into heaven; shall ' so come In like manner as ye have seen Him go Into h.eaven. Bless God He's coming again. . For if we believe that Jesus died and rose again, even, so them also which sleep In Jesus will God bring with Him. For this we say u-nto you by the word of the Lord, hat we which are alive and re main unto the coming of the Lord shall not prevent them which, are asleep.. For the Lord him self"" ah&ll descend (means come down) from heaven with a shout, with the voice of the archangel, and with the' trump of God; and the dead In Christ shall rise first (this refers to the bodily resurrec tion)'; then we which are ' alive and remain shall be caught up to gether with th'em in the clouds, to meet the Lord In the air; and so shall we ever be with the Lord." 1 Thess. 4:14-17. " At the present time Jesus ; is seated at the right hand of God making intercession for us. He is pour high priest, our . Intercessor. It Ms ' only, through . Him that we can- approach the Father, hence we pray, "In Jesus name," that Name which is above every name to which every knee must bow and "every tongue confess. .-'yDr. R. A. Gorrey, a real -Bible student, says: "The second com ing of Christ Is said to. be .men tioned 318 times in the 2S0 chap ters of the New Testament, and it occupies one in" every 25 verses, from Matthew to Revelations. By far the greater number of predict tions concerning Christ in the Old Testament are connected with His second coming. The coming .again of Jesus Christ and the events connected with it,are tbe blessed hope and eager desire of true believer (not the one who Is tearing God's word to pieces. ) , . " The fact of the coming again of Jesus Christ Is the great Bible ar gument for a life of watchfulness, fidelity, activity, simplicity, self restraint and abiding In Christ. The coming again of Jesns Christ is the one event for which' the disciples' should be looking. "So Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second Lme without sin unto salvation." Heb. 9-28. What will be the fat of those who arc not looking for Him? ' ' it t denied or tried to deny the second coming,' I should deny the first . coming and then I would turn to Rev. 22:12 to the close of the Book and read my fate, "And behold, I come quickly and my Spend Your rfc THE MILLIONS GO SEA CREST COTTAGES . Right at the Beach .. Furnished cottages, directly fronting ocean. Wood, Light, Water, Auto Shed. i Open all the Year , 4 . -- , S . j--".,.' -t . Vs... ' V ' - Ne wporti Ore Chris Arms TENT CITY . Cottages and tents, - furnished except top bedding. Water, wood, lights, tree. Box S, Newport " ' AGATE BEACH UU ' SV, lffn Hortk r Vtyrrtt ea BmmtU Klgkway, Hr XJS Eou. KATHASZKB GEOME, wprUtor. . - Acat Bsaeh Tott OOles ) i racxriO VIEW -Mr. OUT BMSptoa) - Bows had Ksoi faraUhaS CettagM ' 270 Hi. St. , . Kcwperfc. Read The Statesman reward Is with' me to give man accordingas his works shall be. I am Alpha and 'Oraera tt I bejFtnntnr ftiwf St.. Ufid tbe lastV Blessed' are 11' tnat.do His comm and men mJ Ihey may have rigiit to the life and enter in "through gates into the citv. For wltfrott are dogs and sorcerers, aid whoremongers, and murdere. and idolaters and whosoever lof eth and ntaketh a He. I JeFis nave sent mine angel to testijy unto' you these things. In Ue churches I am the rpfVand tile offsprlnr of .Davlil. nVS kt-i.U and morning' star. And the Spirit nd the Bride rom And let hin that heareth say, ,come and H him that la a thirst, come. Aijd whosoever will let him lake the water of life freely. For I tes tify to every man that heareth tle words of the prephecy of tbks book. If any man shall add un(o these things, God shall add uft'a him the plagues that are wrltif- m this book. And if anT shall take away from the w the book of this prophecy.) shall take away his part nnjjf book of life and out of the holy city and from the things whlqh are written In this book. He which testifieth these' things Baits, sarelr I come quickly; Ameo. ; Even so,, come.. Lord Jesus." "Watch, therefore, for ye knows neither the day nor the hour when the son of man cometh." j My heart goes but to the young lives to the ministry of the Got pel of Jesus Christ. I would s.y to theni in the language of Paul, 'Preach the Word. Study to show thyself approved unto Col, a workman that needeth not to be ,, ashamed, rightly dividing the word of truth.": i , MRS. G. N. THOMPSON, Teacher of Philathean Bible class. First Evangelical church, si lent,. Ore. ,. ' 3 e.inixt'w-' m sr . r iiir PENCi?-7 EDBAND Vacation at the Beacfae 1. HOTEL GILMORE By the Sea Nye Beach ; Newport, Oregon '.Newport'' Service Station , Super Servlce'r At junction of Roosevelt and Newport-Corrallis Highway KEIXY AND GILKEY, rilOPS. CRANE COTTAGES a .blocks N." f Fostof flee ' Box 43, Newport REST COTTAGE Furnished. Wood, Ughts, . Water, Free, i .. ; Box Newport i ;PArArA COTTAGES m Xox 88. . , iwjorV L