The Oregon statesman. (Salem, Or.) 1916-1980, May 15, 1927, Page 14, Image 14

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    THE OREGON STATESMAN, SALEM, OREGON
41
; SUNDAX MORNmG, MAY 15, 1927-
lit
Mi
El DELT BUTTLES
' BUGIITWini BUZE
. Burner '.Belongs, to. Federal
-Government; Made.Avail
... : able to States '. .
KAXKAKEEV 111. AP) Fire
en the praries, the scourge which
, once the western .fanner feared,
today is the token of victory
.. nainst his greatest foe the Eur
' 'opean com borer.
Daily throughout the fields of
' 'Kankakee county an oil burner is
.apraylngwlth. liquid fire the dried
' stalks' in the cornfields, laying a
- farrier "ftleng tbe Indiana- line,
past wnlcti, agricultural experts
believe, the corn borer will be un
able to pass.
The fire, searing the stalks,
brings death to the borers which
infest them, and. further precau-
tionary- measures fkre in progress
to keep the foreign 'pest, from in-
trading the great belt across Illi
nois, Iowa and Nebraska where
most of the nation's-corn is raised.
. No other effective weapon has
been found to halt the borer's
march into the corn belt from Canada-
across , southern Michigan,
northwestern Ohio and Indiana.
- The burner operates from a tank
where crude' oil is stored under a
pressure of thousands of pounds.
UHshoots- out the burning oil like
"a blow torch spouts flame, and all
life is snuffed out In its path.
Just a few months ago a single
specimen of the corn borer, small
er than the tip of a' man's little
finger,, was found In Kankakee
county. - It is the only one yet
found in Illinois, but its discovery
aroused farmers of the state.
14 Governor Leu Small of Illinois,
larre holder of farm land near
' Kankakee, witnessed the opening
of the fiaht with fire.
" The burner belongs to the fed
eral government, which has made
it available ' to state departments
of agriculture.
111 .
MID DISHED
'Knowledge of Fate of Mans
rK . People Lacking; Tribe
; : Vanished ,
ANADARKO, Okla. , (AP)-
Blood of an extinct race flows in
the jelns of, Harry Shirley, believed-
to botba last of the Nab-Dah-
LflSTOF
;'' Ko" Indiana, who attained a degree
-'ii-of civilisation as long as four cen
, torles ago. ! i!
J 9 Vt Lr? HIa father, Pat Shirley, was a
- - white trader, but his mother was
Nah-Dah-Ko. With his white
...-wife and .two children, Shirley
; lives on a farm near Anadarko. He
la S5 years old. :
Virtual annihilation of the Nah-
Dn-Kbaf " was "Z completed when
Shirley was fonryears old, and his
"knowledge of the fate of his peo
. pie is vague. - The band which was
w ..'branch of the Caddo tribe, was
not great in numbers, and he be-
Heves itwas annihilated in an in-
temecine war wnen ne was a cniia.
He was .' taken, to Texas by his
..lather when hostilities broke out,
..and 'did not. return until the war
. . ended.. v . t
-.-' ; The town of Anadarko Is named
for the vanished tribe. Legend
has It that the elder Shirley's
Irish pronunciation of the tribal
same" was responsible for the cor
ruption of th'e name from Na-Dah-K6
to Anadarko. ; ' Although the
present town was not founded un
til. 1901, an Indian agency of the
same nameutras located near here
as early, as 1858.
original home , of the Nah-"-.Dak-Ko
band was - in Louisiana.
- Records of a Spanish explorer re
. Val-that In. 1542 theIndlans lived
Inhoiises, farmed extensively and
owned cattle. ' They were driven
U westward, by the encroachment of
the white men and gradually' Jost
their identity through absorption
into other tribes and losses in war
fare. ' ; .-'" . 1 . ,
, LEGIONNAIRES TO
' VISIT OLD HAUNTS
(Continued from Page 1,.) I
the reviewing stand. All Paris
'will observe a holiday and mass
along the line of march.
After Paris will come the bat-
. tiefietd and cemetery trips. 6ev--"eral
touH of one day, starting
- and ending in Paris, ; of especial
interest to , men .from this state
have been arranged, i For the first
time through' the co-operation of
- the American Battle Monument
J 'Commission, and the French gov
. , ernment the Legion will offer
tours' to all sectors where Ameri
can .soldiers " were, " quartered,
fought and lie burled. A two
color ' "On to Paris" folder con
jtalning official Information about
thetrip and a map showlngthe
(battlefield and cemetery tours of
Interest to" veterans of this state
has been prepared for distribu
tion. It will be sent upon request
, by the Department 'France , Con
j mention Officer, whose address fa
" kiver above or. by National head
' qur; : rs. Tie American Lesion,
' "jsJL" 2V0IL3, Indiana. 1
WHEN OREGON WAS
r STRANGE COUNTRY
: '
(Coh tin ned from Page 1.)
ity to question the facts aa stated
by Moses.
Still I think I am going back
far enough to give an intelligent
understanding of the realm in
which Mr. Lee moved, from the
time be first became Interested In
the far western Indians.
r -The Three Messengers
In the summer, ef 1832 three
far west Indians appeared on the
streets of St. Louis, the border
town of Missouri. They said they
had come from the setting, sun;
that they had heard of the white
man's Book of Heaven; that they
wished to obtain it, and learn how
to worship the Great Spirit. Gen
eral William Clark was then In
St. Louts, lie of the Lewis . and
Clark; expedition, now general, In-
ian agent for the government
and stationed at St. Louis. ' ' ,
General Clark Beard of the
presence of the strange visitors
and had them taken to his house.
If so happened, or you may call It
providential of you wish, that
William Walker, a half-breed In
dian sent to St. Louis by the 1
United States government to select-lands
west-of the Mississippi
river. for the Wyandot Indians of
Ohio whom the government wish
ed to remove from Ohio, was also
in St. Louis. v
Soon after the three Indians
had been seated, in came William
Walker. Through knowledge of
the Indian lore possessedAby Gen
eral. Clark and Mr. Walker, they
had bfft little trouble in learning
the mission of the Indians. From
them Walker learned first of the
customs and habits of these most
western Inhabitants of a great and
wonderful country.
From these Indians Walker
also learned of the great distance,
more than two thousand miles,
which they had come to get the
white man's Book of Heaven.
It will appear, no doubt, to
many that this meeting was of
divine arrangement; that an In
dian from the east should meet
Indians from the extreme west at
the home of the principal Indian
agent of the United States gov
ernment, in the middle west, who
had made the trip 26 years before,
at the instance of President Jef
ferson. "Now from this time' on I wish
you to keep the word Methodist in
mind as a growing chain running
through so many material trans
actions that finally bound the Ore
gon Country; to the United States
and possibly brought about the
conditions we are enjoying today.
The Great Call
St; Louis was a Catholic town
at that time, as It is largely to
day. , General Clark, also being a
Catholic, took much interest in
showing the Indians through the
Catholic churches. But the In
'dians were not' shown the Book.
Walker, also, became greatly in
terested in the Indians. : Walker
being a Methodist, he immediately
wrote to G. P. Oisosway, a
wealthy merchant of New York,
with whom he was acpuainted and
who j had greatly , assisted the
Wyandots with funds, and was
one of the f tinders of the Mission
ary Society of the Methodist Epis
copal church.
Through - Mr. DIsoway the
Christian Advocate and ZIon's
Herald both got the story In the
issue 1 of March first, 1833. A
newspaper of St. Louis also got
hold of the story ' from General
Clark, and so it took its round
through) the secular press. Pres
ident Wilbur Flsk of the Wesleyan
university and a leading Metho
dist in Connecticut, upon reading
the story became wonderfully
aroused. Bishop Bashford says:.
"It was like fire shut up In his
bones," as he sounded the eall
throughout : Methodism. "HEAR!
HEAR! Who will respond to the
call from beyond the mountains?"
He made a wonderfully strong ap
peal for two young men "with the
spirit of martyrs" to go Into that
far off land beyond the confines
of the United States, to carry the
gcspel'to these poor natives who so
wished to learn of the living word
and to learn how. to approach the
Great Spirit, as to send a dennta
Hon l of their most honored chiefs
two thousand miles over trackless
plains, and through hostile Indian
tribes, to get the knowledge of
me after life. vv
I would like to Insert the call in
full j but time forbids. However.
President Fisk closed by stating
that he knew of one who', fn his
estimation, was "suitable for such
an enterprise. And that is Jason
Lee, a former student of mine at
WHbraham Academy."
At this time Brother Lee was
on a charge up in Canada await
ing a call to go into a mission
field somewhere. Now while this
matter is crystalizingr Jn the eastj
let us for a few moments go back
and! find what became of the In
dian chiefs who made the trip to
St. Louis for ' the white man's
Book of Heaven. 1 ,
k -V I How Did They Know?
Some time la the summer of
1S31 the Indian tribes of the Nez
Perces and the Flatheads held a
council among themselves In re
gard to sending for ' "the white
man's Book." This meeting result
ed in sending 'five of their most
noted men and chiefs on the long
journey to the east,. f6r the covet
ed Book. A''V;V
" Ilere the , query will naturally
arise, how did these Indians, so
far from civilization, know of the
. JASON LEE THE MAN OF GOD.
, -, C p.- . . v . - . fx
"Hear! Hear! who'll go and teach, the Indian race:
God'a holy laws, out near the wetting sun.'. -
Until the Indian heart accepts God's grace,
And. civil life obtains in Oregon? . - ,it-.'-
Jehovah heard the wall from that dark land
"Where rolls the Oregon" In wild -unrest.
Called Jason Lee and gave him strict command
To open up that empire of the .west. , ' j,
-. - -, '
Lee was a man of vision, iron will, . , . :.
Who saw God's image in the Indian race,
And felt he had, within, the power to fill
The Indian's wish to know God, face to face.
A man of lofty purpose, genlns, worth,
A tall, commanding, well poised, stalwart frame;
A body robust, perfect from his birth.
Betokening strength, endurance, future fame.
A heart of loyal mold, yet pure and sweet; '. f
A Wesley faith, a Luther's fearless voice; i - ""V
A' temper -calm, unruffled and discreet;
Although endowed with
Wbo breathed within, the spirit and the grit;.
To burnish tip the hardened hearts of men.V -And
in the crisis of the final rift, "
Light up the brilliant star of hope again.
Ambition,' all absorbing constant weal
Determination stamped his every, nerve; . ;.
Compassion filled his soul with ardent zeal, ,' ' .
While conscience sought for time and place to serve.-
Arise, ye offspring of the Deity! .
With God's own word your sturdy feet are shod;'
His lamp will guide you through eternity;
Your armour is the gospel of your God.
"Go to," ye warrior from the hand Divine
And bear His message to that distant shore;
Let love and patience hold the plummet-line,
While truth and virtue deepen to the core:
, . ... Ij
No cannon's roar; no conquest's lboody blade
To fill the caldron with the wrecks of war;.
Let God's bright sunshine clear away .the shade;
Let arts of peace redeem from every Bear,
An empire, in the building, waits for you;
The hour of God strikes with a steady stroke;
Behold! -America awaits the new!
For your success a world of prayers Invoke.
Hark! bear ye not, the rumbling of the ground?
Not bursting shells to mar the pleasant plain;
The old is Crumbling, falling, crashing down!
The new arises on this grand domain.
An emp'ire won, an EMPIRE Master strike! ".
Eternity rolls back a welcome tide!
The first great empire rose when Adam woke; .
The last, when Jason Lee praised God and died.
white man, and much less how !
did they; know of the Book
They remembered the trip of
Lewis and Clark, twenty-six years
or so before.- Since which time
trappers and hunters had been
roaming over the - whole north
west. No doubt many Catholics
in the employ of the Hudson's Bay
company had told the Indians
about the. Christian religion. But
as no Catholic is expected to read
the Bible for himself or even car
ry one, they had, Only, been told
about it. ' .
Possibly they had been told that
their style of worship was not
pleasing to the Great Spirit, and
they, wished to learn the correct
mode of approaching the Great
Spirit. ' t ' - -
Some Indians had sent students
to Montreal to be educated and
some of these students might have'
penetrated, the far .west and come
in contact with the Nez Perces or
Flatheads, apd told" them of the
style of worship they had seen,
and of the Book from which It was
taken. J
; The historians - whom I have
consulted give several pages of
sepculatlons as to how the Indians
learned about the white man's
God. j
'. I do not see that such specula
tions are of any particular profit
or even much . interest.
Of the five Indians, who start
ed, two of" whom were chiefs, one
gave out and fell by the-way and
returned, one died before reaching
St. Louis, and one died before
reaching home, -
i What a wonderfully pathetic
story, considering : their, mission,
their hopes, their desires, their
failure, their , disappointment and
the tragic deaths of four of their
cherished 'leaders out ' of five
which they' sent on the; sacred
mission. I A more tragic story than
that of the Jews in the wilder
ness. ; , ? -,'..,-' N
iLet us now hear the speech of
of Hee-oh-ks-te-kln just before
saying good by to St. Louis. I take
the interpretation of Rev. Spauld
Ing: 1 ' V
:; ' "We came .to you1 over a :.t .
trail of many moons from the
setting sun- You were the
friend of our fathers who
ti have all gone -the long way."
We came.with one eye partly '
: opened for more light for our :
people' who-ait - in darkness. -v
We go back with, both eyes
.. closed. . How can we go back -blind
to our blind people?
"We made our way to you
i with strong arms s through
1 ; many enemies that we might
carry back much to them. We
go -back to them with both
arms broken. - :
"Two fathers came with us.
:- j They were tired in many
moons and their moccasins "
( wore out. .We leave them
;. asleep by your great waters
: and wigwam. -t' ' '
1 "They were, braves of many M "
winters and wars.
"Oar people sent us to get';
: the white man's " Book i of,'
I Heaven, .-you showed us
..." where you worship the Great
. Spirit with candles, tint the
1 : Book was , not therel -'Tou
great dynamic force.
,.i:K ..1
V
W. T. Rigdori I
showed us the mages of the
good Spirit, and pictures of
the' land beyond, but the
' Book was not among them
to tell us the way.
"We are going back. the
long sad trail to our people
of the dark land. You make
our feet heavy with gifts and
our moccasins will grow old
carrying them,, but the Book
Is not among them.
"After one more snow we
. tell our poor blind people in
the big council that we did
not bring the Book, no worvd
will be spoken by our old men .
or 5by our young braves. ;
One by one they will rise up
and go in silence. Qnr peo
ple will die - In -darkness
and they will go on the long
, t Journey: to other ' hunting '
grounds. No white man will
go with 'them and no white
man's book to make the
'way plain. I have no more
words."
One hundred years ' hence . this
speech will rank, for terseness.
clearness, and 1 pathos with such
speeches as that of Regulus be
fore the Roman senate, Washing
ton's farewell to his troops, Mark
Anthony's address t the death of
Caesar, of Lincoln's at Gettys
burg. Five started, one returned, dis
appointed, heartbroken!
Is it any wonder Christendom
became aroused and began to
read the' writings of Hall J. Kel
ley. Ledygrd, Washington Irving' s
Bonneville with renewed Interest?
As these Indians were crossing
the. mountains on their way to St.
Louis, j they unconsciously passed
Capt. Nathaai Wyeth. who was go
ing west to- look up a site for a
trading station somewhere on the
Columbia rxver. On his return by
ship in 183yjie took two. Flathead
Indian boys with him -to Massa
chusetts. V" -
History s far as I - nave read
does not inform Us' bow Jason Lee
happened to be in Boston '- with
Wilbur m at : the ; Bloomfieid
street Methodist chorch" as Capt.
Wyeth, fresh from his ship, came
walking ,p ifbe aisle;-with f-hls
two Indian boys. Possibly anoth
er wise providential , occurrence.' '
After the sermon Nras concluded
Dr. Flsk and Jason' Ie gave each
a short.address. Capt) Wyeth and
the Indian boys were Introdoced.
' Captain Wyeth th&h made
Utirring address, after WWhthe
plates were passed and one hun
dred and twenty dollars' was rais
ed . for Indian: missions. ",. V
What significance this meeting
had tn regard to Lee's plans Is not
brought out by any historian that
I have eonsulted.'i;:-,,;--:-;'';"--!!'
We1 learn -5 that President ,Fisk
had written Jason Lee soon after
or about the time that the report
was first published In the AdTo
cate,. and received Lee's cotMent
tof go' to iho.Oregoii .Country and
start a Methodist, mission, for the
education and the conversion of
the Indians of that far off heath
en . land. '' : '..:" . , J i 'vj -:-:;
(Continued next Sunday. .There
will be two or three more. Install-
ment..).-:;-.-; '; 1 V;." ei.L.
Women Must Wear Hats
-" at London Tea Dances
JNDpN.--i (Ap) r-Wo men
must ' not Temove their hats to
dance at ''the dansants" which,
take plaee in some of London's
older and more conservative res
taurants. . . ,j
To break this rule Invariably
leads to a request to recover or
leave the dance floor.
The majority of Englishwomen
today are owners of sleek shin
gled heads and are accustomed to
take oft their hats on occasions
when the women of a generation
ago would ' not have dreamed of
"uncovering." In some quarters,
however, the old Ideas still prevail.
MAUNALOA r i
THREATENS AGAIN
(Continued from Page 1.)
scription of the Kaumana flow
that- threatened the village of
HIlo In 1880-1881. "There are
perhaps only two or three persons
now' residing in the village who
can relate at first hand what
really happened then," he de
clares. "The flow continued , for
more than nine months, com
mencing with great fiery- foun
tains at Mokuaweoweb in Novem
ber, 1880. "
"Town residents and other
sightseers would go close to the
front of the lava flow to watch its
daily progress as it crept down
ward to within two and one-half
miles of Front street and to with
in a mile of the suburban sections.
There was a constant fear that the
Tava .would reach the seashore and
wipe out -the town. " For nine
months, the residents watched the
fiery flood with awe.
"What is inside of that mighty
mountain now? We know that It
is full of fire; we saw it afew
months ago; from the records of
the observatory instruments we
know that the lava has not reced
ed; and that from its tilt the
mountain is full at this moment
of molten lava, boiling for an out
let." And Madame Pole's "appear
ance", bearg him out.
WORK OF Y. M. C. A.
GOES ON IN CHINA
(Continued from Page 1.)
and the associations were closed.
Lam writing this letter to give
you the latest news from the
field. .
Not one building has been clos
ed, not one building has yet been
confiscated, and but of our total
staff of foreign, secretaries .'. in
China only seven are temporarily
kept from their workl
The association was never more
alive andi while involved like ev
erything else Chinese in the per
ils and difficulties of the present
crisis, it, Is finding that these very
perils and diffculties are opening
new aad unexpected doors, espec
ially, among the student -and la
boring: classes where the attacks
of the radical element are being
centered.
' 'The Work Increasing '
T. Z. Koo tells me that the Na
tional committee has just placed
strong; new student1 secretaries at
Yunhanfu, Nanking, Wuchang,
Tslnan, Tiensln, Taiyuan, Canton
and Changsha in response to ur
, gent demands from these centers.
A letter from one of the foreign
secretaries says:' "Red agitators
have stood at our front door steps
and preached to the thousands in
the street against the T. M. C. A.
and Christianity, but so far as we
can see it has done us no harm.
There are fully twice as many
young men coming to our building
now as at any time In the past." -;
Confidence Increased
The npheaval has greatly In
creased the conf Mence of the
country ,in the association and has
brought it to the front as an In
dispensable national institution.
The highest English official in
China a few months ago called it
the only nation-wide agency with
a constructive program, and . an
: r ;
Where an the 'wash boil
ers, the clothes lines, the
washboards and wringers
of yesterday? ' Ask the
woman . who has time . to
go places, aad do things.
She win tell- you they
have been, replaced by nst
We Call and; Deliver
JAPANESE HAND
LAUNDRY AND
CLEANER
. Ferry Street .
. r : -Telephone 753
1 1 .
Simple!
1 w 4 i
- i
eminent Chinese . has - referred? to
it-as the-rallying point . of the
sane, moderate, forward-looking
people, in China; ., ? ; ,
The ? association leaders : -are
alert to the demands of the mo
ment and are moulding their
plans to the situation. All the
activities of the association have
been reorganized along three lines
of emphasis, namely, character
building, citizenship training and
promotion of International 'good
wlll. r ;
XeadeW ptlmJstic i x- l
Barnett, our senior American
secretary, says: "We are optimis
tic. In the -upheaval and change
now going on we see the spirit of
God moving Iri 'the minds and
hearts of men. Needs are reveal
ed of which we are scarce aware;
and" in seeking, to.' meet them, we
find new opportunities."
1 j , The IMfflcuitiea Great
f do not mean to minimize the
difficulties. They are; unbeliev
ably great. The communists have
avowed their determination to de
stroy the association and have de
clared it the greatest bulwark
against their revolutionary . pro
gram. Of course, the financial
situation throughout the country
Is desperate. But persecution,,
hostile legislation, financial per
plexities and other difficulties,' in
stead of destroying the associa
tion are welding it Into a new
solidarity, deepening the . loyalty
of Its members and drawing forth
a new spirit of self-sacrifice. ,:
;I see no, Indication that the as
sociation1 is to have a smaller
place In China, but rather; a' larg
er one; nor that American cb-op-
ratlon will be less needed, less
welcome, or less effective in the J
future than In the past, it is in
their .emergency .that the strength
of our support will count most. -1
haye . no fear that we shall fall
them. Faithfully, yours,
FLETCHER S. BROCKMAN.
SECOND COMING OF
CHRIST DISCUSSED
(Continued from Page 1.)
you (not at death, for then'we go
to Him) unto myself." John, 14
chapter. 1
We are living in the dispensa
tion of the Holy Spirit the Com
forter is here and now- for Jesus
said, -"He, the Comforter, will
abide with you forever.' The
Holy ;Spirit, the third person of
the Trinity, abides and . leads
God's children, into all truth. The
truth is the Word of God and He
nerer leads contrary to It.
On the day that Christ ascend
ed we read In Acts 1:9-11: "And
when -He had spoken these things
(the verses prior to this) while
(k.if VafiAlil tin n-n a ialrftn ,iv.
and a cloud received him out of
their sight. And while they look
W
J TlLi ,fiiC
wj ':::'''v';o-:'';--;'' '
Deep Sea Fishingr, Agate Hunting, Boating, Horseback Riding, Rock Oyster Digging,
Clam and Crab Fishing, Golfing, Swimming, Bathing, Roller, Skating, Trout Fishing,!
Dancing, Hiking. . . - I i
"THE SAFEST BATHING BEACH ON THE COAST" I
1 " I. -
NEWPORT NAT
Swimming in Warm Salt
" Water -
DANCING
Nat Grill.
Excellent Service .".'.
Nye Beach -Newport, Ore.
'Cherry City Cottages
Open All Year
One Dollar per day and up
Wood, light, water,- furnished
Near Beach.".-' - .
' For Reservations Address f
.' - Box' 423, Newport
. Yoody's Beach Garage
The only Fireproof Storage
Garage at Newport
EVERY AUTO SERVICE!
Coast Street Newport, Ore.
flew Locked Garages Free
tflth clean cottages at t
IThltlettCamp Ne'wpori,'Ore,
ed steadfastly - toward heaven as
he. went . up, behold, two men
stood by them in white apparel;
which also said, ye men of. Galilee,
why. stand lye here gazing up into
heaven? This same Jeun, which
is taken up from you Into heaven,
shall so come In like manner as
ye have seen Him go into eaven.
Bless God-4-He's coming again.
,-For It we believe that . Jesus
died and rose again, evenso them
also which sleep in Jesus will God
bring with Hin. F0r this we say
unto you by the word of the' Lord,
that we which are alive and re
main unto 1 the coming 0f the
Lord shall not prevent them which
are asleep. For the Lord him
self shall descend (means come
down) from heaven with a shout,
with the voice of the archangel,
and with the trump of God; and
the dead in Christ shall rise first
(this refers to the bodily resurrec
tion); then, we which are alive
and remain shall be caught up to
gether with them in the clouds, to
meet the Lord in the air; and so
shall we ever be with the Lord."
1 Thess. 4:14-17.
At the present time Jesus is
seated at the right hand of God
making intercession for us. He is
Pour high priest, our intercessor.
It is only through Him that we
can approach the Father, hence
we pray,' "In Jesus' name." that
Name which is above every name
to which every knee must bow
and 'every tongue confess.
Dr. R. A. Gorrey, a real Bible
student, says: "The' second com
ing of Christ is said to be. men
tioned 318 times Jn the 260 chap
ters of the New Testament, and
It occupies one 1n every 25 verses,
from Matthews to Revelations. By
far the greater number of predic
tions concerning Christ In the Old
Testament are connected with His
second coming. '
The coming again of Jesus
Christ . and the events connected
with it, are the blessed hope and
eager desire of true believer (not
the one who is .tearing God's word
to pieces.)
The fact of the coming again of
Jesus Christ Is the great Bible ar
gument for a life of watchfulness,
fidelity, activity, simplicity, self
restraint and abiding In Christ.
The coming' again of Jesus
Christ Is the one event for. which
the disciples' should be looking.
"So :chrlst Was 'once offered to
bear the sins of many; and unto
them that look for Him shall He
appear the second time without
sin unto salvation." -Heb. 9-28
What will be the fas of those
Lwho are-not looking for Him?
If I denied or tried to deny the
second coming I should deny the
first coming and then I would
turn to Rev. 22:12 to the close of
the Book and read my fate, "And
behold, I come . quickly and my
Newport Beache
GO
: SEA CREST COTTAGES
, ; . Right at the Beach .
Furnished ' cottages, directly
fronting ocean. : ' -
Wood, Light. Water, Auto Shed
i v ' Open all the Tear,
t .- : , .- '
' . . . .
Newport, Ore Chris Anna
f TEHT CITY '
Cottages and tents, famished
except top bedding. Water,
wood, lights, tree.
" I .';,- Box 8, Newport
AGATE BEACH IMN
ay, north of Kewyort
XATBAXIBX CEOaOE. Propilor.
1 ;-v'LAaato Bosea Too omeoi 'i
Memo VIEW (Mn. OllTO Hottptoa)
. Bu a B0001 raraUso Cott
Read The' Statesman
ms to RWe
ne. 1 am Alpha and 'Omm tin
beginning ann-th, ,nJm'f
and the UstTv Blessed
that-do His commandments .
they may have risnt to the L
life and enter m through K
gates into the city. For withoi'
are dogs and sorcerers a
whoremongers, and murder!
and idolaters and whosoever if!
eth and inaketh a lie. 1 jeJ
have sent mine anger to test!
ufita you thene things in ,5
churches . I am the roo anil ti
offspring of, David, ant, Vie brlri
and morning' star. And the Sn 1
and the Bride come. And let hi
that heareth say, come and t
him that is athlrst, come.
-uusucTer wm iei mm lane t
water of life freely. For I 4
my te every man that heareth 1
words of the prephecy of t!
""" ""J man suau aua unl
tnese things. Cod shall add m
ptuguea inai are wrltit
iu mis Dook. And If aii-!
shall take sway from the wf '
the book of this prophecy,
shall take away his part ouvJU
book of life and out of the hr.f
.U.. , . .....
in-jr aun irom me tnings whi(
are written In this book, l,
which testifieth these things Bait!
auiciy 1 come quickly. Amcl
t-ven bo, come,. Lord Jesus."
"Watch, therefore, for ye knot
neither the day nor the hour whi
tne son of man cometh
My heart goes out to the von
students who are dedicating th
lives to the ministry of the Col
pel of Jesus Christ. I would s
to them in the language of paf
"Preach the Word. Study I
show thyself approved unto Cfij
a workman that needeth not to I
ashamed, rightly dividing ii
word of truth." j i
MRS. G. N. THOMPSCt
Teacher of Philathean Bible clat
irst Evangelical church, s
lem. Ore.
heYELLOJ'.'
rciNLi:
wilht''
CILCC
V " if
ykv ill i .a
VP
Spend Your Vacation at the
1
HOTEL
GILMORE
Bv the Sea
Nye Beach
Newport, Oregon
. Newport ' Service Station
Snper Serrlce J
At junction of Booserelt tf-,
Newport-Corrallis Illgnww
KEIX Y AND GTLKEY, TROl
CRANE COTTAGt
' : S .blocks N.of Postofflc
I ! Box 43, Newport
REST COTTAGk
" Farnlshed. Wood, LUb
Water, Free.
Xox 453, Newport J
-PAf'Af.lA COTTAGK