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About The Oregon statesman. (Salem, Or.) 1916-1980 | View Entire Issue (April 24, 1927)
J APPROPRIATE FOB AK ANY BLOSSOM DAX (Contln from page I.) :; with" lb WnU ker nft.-.afll i" "d hcjarahe ramie of p ancient wireies ei .wf their ff,b'' jpralses. a John . u-ri.io in the Silent Te jvum -Silence of statis. magnificently still. t ever fJi'ant.WK their Croilnr'g lrilt .." if ' .9 " " ' f ; first argument that riul laid oi,,11 -J r"-''" revelation of loving saltation for ati who violated the eternal law involved all who might even qucs tioa this truth, bf holding it I'm J!nrighteounes3." ( As he decided i,i the first chapter of the epfstle to the Romans: "tthat which tnay b known or wui ia them: for God manifested It ftnto them.' For the invisible things of liim pince the creation of ;tHe orli! are clearly seen., being Jper frived through the things t hail are yde, even his everlasting pibwer V)Ci livinity." Consequently jfthey l.Vpuld ave no excise for not flork t.3iug him as Godj Then it fame 'about that ineir tnanniess rparts '"!. anif vain in twlr reasonings" and s Mled down in senselesfjf splr iiiial ilarknese that led thefm to j rop about in ldjl worship, Many of our defenders of .the f:iitlj have been too Blow in cal- tins upon the natural ecienees to confirm and evj Kihle. The Workl n explain! the of the Creator and the. Word of the Father must arree, for the tw o are but oppo- Mir expressions of infinite ; love for man. Nature and grace; may appear opposite, j but they jrever oppose each other. With all the confusion of the present agej this agreement remains so dear that there is no excuse for hot finding God th i ou Kb. his natural manifes tations. The immediate knowledge of Cod's relation to ail creation is not dependent upon Intuition alone, for humn consciousness, taking the form jrf dependable as fnrances. Introduce oar stubborn reasons to the necessary original aiiie of all things. The close thinking naturalists ave declared that there was an original workerj as the world- lilder and main's maker; but some of them haire contended that this fact would! never m establish the greater fact! that he was "the fclf-existent Ooi. However, the very necessity of such a creator of man with all; hi: fptritaal and mental faculties demands the f.olf-existenre ofj a personal God. No other theory' could. stablif?h nny satisfactory conclusion as -to the origin of man. The Bible re peatedly appeals to-the works of Cud in nature f to : illustrate his lower and goodness. r llere 'hfTian natural; heology and revelation converge. The Hr declares; heaven and i .ins and man jhava an almighty maker. Tbe latter rereala Him who-declares himself to; be that very God, Almijghty. These two f actors belong o tHir stutdy ; of Cod's revelation to htmaelf and his program foif the happiness of man, and they must" Be allowed to harmonfze las originally .de signed. T -" ? ' ! T'jn'a nn tAwAwt a A nai ual . I "uhs tell him of Go4 and how he jieaks through! his handiwork. It. requires only pimple meditation a siar-m neaven lor me poet J mid to exclaim f ". .;- , I '"When T rnnctli "tb hoatvMna" t he work of th f Ingers The moon' and; the Btars, which thou hast ordained; What is tnan,; ihat thou arf . mindful of; him? .Mid the son of mani that thou visitest hSm?'-' -A" a sample pf our modern wit-n-sps mention is made of .the '.'niza by Mrs. j II. B. Stowe: sill. still witi Thee, when purple morning breaketh, vt,-cn the 'bird wakethlVand the shadows" flee: l air. r than morning, lovlier than 'layliRht, i I'iwii- tiie swnot consciousness I am with Thee." Th. ... evidences caught thepo "' "l of Jqyce Kilmer, whom Ametii-j loaned to' the nations In 'h.-ir l.-ath grip. Before, htg de W"H and penetrating . mind left " it' wrote a gem of humble ''i'"it)if.nlnpss, in his trea poem. ;ins and ends: . .. 1 - ; think that I si P!n lovely; a! Cm-him are made N:f only God :ca shall never flee as a tree. by fools like me, can make a. tree." With the new birth of freedom, 'hat nature receives withjhe re ' "ni ins spring, we are reminded or the exquisite Unea of Jfaltbie n. rtalwnk's Surprise, where the '"'in and the; hyacinth' teacb; a -.'it lesson of scientific faith 't tie buln!, uncouth, j : K,'ed, and rusty brown. Il;,v- you some dew of youth? "are yoa a crimson gown? '"'aMt me andj see f What I shall he . f j (;"ds fine surprise ' f . l:-!'ore your eyes !' 1 J i " f : student ever came to his I conclusions in a better w-v remarkable revolution In aon Ul U1S ininim.-Al- p ke had received ufln?istikabl JJ'dences that God could ,take things of nature and dembir- ff tk. a" 8piniuai.. po.wers A J! Jgh them' m &Pstle-. snow- rV , w ADranam obuined bis Im 'hle evidience direct from God tl he d,d not "at ali ; nnder- . toqainac pioneer 7 him of whom it was writ--that he cx.414 aweir by. none ;rer than himself, f6r there 111 ae greater. 3$ : The Athenians j readily per celved'the force of Paul argu ment regarding this "unknown God," whom fie set '.before them. He ! reasforref remVilnr 'i, r.i f - ';- uuq that niadp f fte.worid and all things therein.' " nai iie,a neinr Lord of leth not hands heaven and eSrth, dwel- in temples made wfth And whHe be? encourages man's cooperative service he does not need any help In the sense of ms limited ability to bring about nis iinai consummation. Ppt "he niraseir giveth all life, and urrain.f ana ail things; and he made pt one every nation of men fop td dwell on ail the faces or the earth, having determined their appointed seasons, and the hounds of their habit atinna these aature worshippers also be ne ted, , and that in him they had their ?ery existence. It requires the whole man tn ! understand God'a messages In na ture. I There was no deeper solici tude in the instructions that Moses gave Israel than that they should not fdrget Jehovah as the gYrer of arr good things. He cautioned themisaying; "Take heed to your selve, lest your hearts be de ceived, and. ye turn aside, and aeryef olbef gods and worship them!." So. also the cultured Greefcs stibHtltuted nature worship o tnat spiritual things became their! stumbling block and seemed foolish to them. Paul gave them the eternal reason in his letter to the church af Corinth r "Tbe natural ntan receivefh not the things of the spirit of God, neith er can he know thent. bee an so they are spiritually discerned." Tbe natural appetites must be liefd ia chetkr by the higher spir itual ambitions, and as tne .seeks to know the source of all good be i given the Inner voice that tells hm he is made of God. i As the Utile crippled girl who was taken to New York City to see the won ders there for the first time. Upon seeing the great aeeatf, 'she ex claimed: "How wonderful! No body wt God could have made that." The innocence of that poor lit tle girl enabled her to see the hand of God In nature. It is sad Indeed that people grow up in their last for things and grow away from their maker. This idol atry of greed for good crops, for getf ul of tbe giver, can been seen too frequently. I have seen It in the lower Skagit valley. It might seem excusable for a family tbat bad been stranded . In a desert place by the error of some land agent, to cry out: "Again no rain, but always killing frosts, for these years;. Is. this the place God has forgotten?" But when men. who have harvested one hundred and fifty bushels of oats to the acre for a quarter of a century when men will curse God because they miss a few dozen loads, thi3 is rank idolatry, , ;,We...are sure God hates. suh ;' 6elfishness for which there can be no excuse. Kucb turning lo nature-woTshfp is so subtle and so awful that the preacher must eoatinually sound some alarm against Ingratitude. The Giver, gives to all alike, tmtf me aouse or this Jiberalityr hag worked ar woyld of tl. His an cient caution v ha been sorfnded In every j,and by.the ways God speaks to ntan;; "'when full," be ware, lest ye forget and 'djn'y your 3faker and.carva' putjldpt, that may be jgtfggegtfd by your ownr lust." "Our text Is anathema against such human triflings. Nature can never be trusted anart froro its author, any more than man can be trusted, it is as Bryant . wiseiyijaidt "She speaks la Varied language.' Schoi-1 arsbip left to. its exclusive mental ity can not arrive at any Batisfac t9.rylaformatlon, though It be that of Brahma, of ' Plato, or Swedenborg. There must be a spiritual- testimony as well, as a material one. It was Bacon who organized science with a beHef in divine- revelation, though he con fined his system to the material sciences which tended toward ra tionalistic and material thinking. It was Emerson who found the key .to this cenfoaion that "existed among sciences apart from a frank acceptance of Ged's esaentUl part; ne said. "Nature always wears the colors of the spirit. So whatever the spirit of. the student,, and the condtions about him, 'nature be cpndkiops About him, nature be When a man's ears are oat ot tnne he is cjoeed to the only voice that will make him to be at home with God. In nature. - He must be able to open his soul to the voices of God In his many forms of na ture, or remain a' stranger to the best of natir about him. How perfectly famish t was o Comte to say, "The haenrf declare the glory of the astronomer, not Of God." Darwin was no interested in the origin man that he lost his natural faculty for music, and Carlye declared that to him tbe sky was ? -fad tight.- fir jthes great students Had been In har mony with the Maker of the world of sciences they would have learn ed a more complete story of cre ation. But pa tura hoJogyv as well as the' sciences, has evolved oaty jgrewffome theories. The eif max of such thinking was pictured by Browning in the character of Caliban which he , depicted to show the monstrous fed evolved by human- thinking. It was one who knew tha xf ry heart of God who best told , who made the world, i For It was -David, whose heart ?tfas In ton with the Inrlnite, "who wrte the great anthem of nature-in its-C ascrip tions of praise to; tiie Makrin "The heavens are telling the ? :VV- Jory: eCt3ht:fXA.& And the "firmament 'showeth his handiwork. ' t : ? . ' All the days a river? of speech, Every night breathes on t ' r knowledge. - "- - "Perhaps thre has never been a poem wfitten that prenenu more of tbe detail of the worshipful at titude of nature, or more of the religious significance, ; than that choice production of Whit tier, called "Nature's Reverence." The entire poem is worthy of careful study .for ' devotional purposes. Certain stanzas are selected to suggest the true spirit; of nature ; "The harp at nature's advent, strung Has never ceased to play; The song the stars of morning sung , . , , - . Ha never died away. And prayer is made, and praise is given, . By all things near and for; The ocean looketh up to heaven. And mirrors every star. It's waves are kneeling on the strand, ' As kneels; the human knee. Their tiite lockrf bowing on the sand, Tbe priesthood of the sea. The blue sky is the temple's aroh, It'K transept earth and air, The music of it's starry march, The chorus of a prayer. So nature keeps the revereBt frame With which hfr years began. And all her "signs and voices shame . The prayerless heart of man. Whatever revelations science may disclose: hereafter, and what ever eternal truth Revelation may establish more clearly, there must never bo the attitude of antagon ism displayed that marred the re ligious quest for scientific truth in the past... The works of God and His Word are iu abMolnte harmony and should be left to vindicate each other. When the Interpreter of nature finds bis final key facts and tbe translator of the B'We so adjusts his con clusions as to correctly express the mind of the Infinite, each shall find how near of kfn they are and how greatly God knew his creative plans. We may well go bak tp John Milton, the poet of the eternal, for his stately lines that present another phase of this great truth, "These are thy glorious works. Parent of Goodr Almighty Thine this universe frame, Thus wondrous fair; Thyself how wonderons, then! Unspeakable, who sittest above 'the heavens To us invisible, or dimly seen In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine." Science and faith should begin to draw more closely .together be cause they are vitally concerned with the same setting up -of the new order: Which Is-nn nther than that old order of God's eternal jower and divinity. But there is another very serious reason. This serious demand for all alert stud ents of facts and of faith to work together is that destructive radi cal miasma that is spreading down over ajl, lands. This sense less, fearless disregard of all existing ofder seeks to blast the foundations bf all natural as well as E ritual certainties. While ;on may ' say the founda tions of God ta4vsecnre forever, and that In every age of destruc tive fire and criticism aid has arisen from unexpected sources,' now seems to be the day for all Who hope in the Almighty to as sociate themsolvrs. In schools and in churches, in business and In society, we must checlc the high-powered disregard that Is spreading down like poison gas upon. our youth. Science recently called upon faith to help defeat the military Iconoclast and together they sav ed the world from complete Wreckage by the World war. To day less seen wars are raging and more damaging results must come npoa. us It these giants of faith and science fail to combine Sn a new program of recognized amity and conscious agreement. -More than ever It would seem that now, J tbe time for reason and religion r 1 11 . '' ' . 1 ' " '"At'V-V - i r-. ! ,--.tjr SPARKLING 'TTTOMEN who wear bur glasses never know that 7 . "played out" feeling of 'fatigue. Alertness and perfect ease is the immediate effect of correctly. fittd Jtenses." Our optometrists prov it. . , - Jewelers and Optometrists Sales?, jOxeson . to recognize that the entire world I nothing other1 than. God' Infin ite expression cf His love and gen erosity to' man. . V- ' ' The present t abandon of re strictive laws, even of human wel fare, and the selfish appropria tion ot every possible advantage. oy .mature men and women, as well as by the young, constituted the really awful danger of our times. It is essentially the denial of the God-consclousnesa in his Works of bounty and grace, and is as-idolatrous as is disclosed by any of the pages of ancient his tory. Unless thl mad race for radical and selfish advantage is successfully met soon we have a very discouraging outlook for our youth in the days of their matur ity and leadership. In their zeal for, a new form in which to ex press their thoughts misguided youth have already veered from the simple paths of faith . that saves and brings the faithful into the possession ' of the manifold laws of nature. And they have begun to blaze out new trails that must lead them to ruin, and oppo sition to liim In whom we live and move and have our being." The reign ot terror in France was the titanic illustration of the truth of, this underlying principle we. are urging. Men bad become enthusiastic in their conceit as a lion that has drawn blood for the first timt In their lust for sel fish liberty they sacrificed every rational principle and knew no love that might thwart their fiend ish purposes. They had gone mad for liberty and readily caught vrp lust and license and debauch as harlots of infidelity and hugged them to their ruin. They were like Sampson in yielding to the flattery of their success, but they put out their own cyes and even tually ground in a terrible mill of justice, and went, down with the common ruin of that reign of godlessness. In any age it is a calamity for 4 any considerable number of people to put God out of their plans, and this is one of the worst ways of forgetting God. AH who set out to discover new things in nature stumble in the darkness without the Word of God as their lamp and guide. As John Wesley wrote of Madam Quyon, "The grand source of -all her mistakes was. this, the not being guided by the written Word." It is but a step from the rejection of the Word of God to the denial of any rational inter est that God might exercise over the universe. When one becomes riotous In his egotistical quest for some new independent theory in his worship of things, it is a very natural thjns for him to cry out, there need be no God. In the af ter years "Madam Guyon came to realize her path had not only tak en her away, from God, but also from theproper understanding of the things about her; and. in her banishment she was awakened. As she wrote: "To me remains nor place nor time; - My country Is In every clime; I can be calm and free from care On any shore, since God is tbere. "While place we seek, or place we shun - " The soul . finds happiness In none; fiut with a. God to guide our way Tis equal joy, to go or stay." In our subject of finding God In the natural forms about us, we find some intimate and . tender bearings on oar happiness as we study nature at hort range. If it be true that a man is- best known in his Inner home life; then we should look for the in fluences of his yard and garden upon mm. it De true that a-l man who never smiles is a liabil ity to society, so Is be 'who can not walk In the' garden alone with God and talk intelligently" with the infinite. jQur thought i was beautifully expressed -by deorge Herbert, as he wrote of his much lofed garden, "One Is nearer God's beartfIn a garden Than any where else-on earth." It is said of some people that hey are possessed of a rare fac nlty of Understanding .others. It Is a wonderful trait of spiritual character to be able to under stand people; and it is usually found with a certain class. Those who have an understanding trust in God are most likely, to reveal the faculty of understanding peo ple. There Is a reason for Bishop Quale being so universally ' en joyed. He shine still with that understanding of nature that makes him a universal brother. But this is nossible beransn h had such a trustful understanding ou. ne saw everyuun as "God's out of doors" and scintil lated his thanks about the prairie at sunrise or the burrowing prai rie dog. There Is no plight more pitiable than the state of soul pf those who work upon nature and yet refuse to be introduced to the God of nature. There would bo no exodus from the farm if more farmers would try to understand the message of the open country as did Elizabeth B. Browning, in her lines, . , "The foolish fears of what may happen. I cast them all away,' Among the scented grasst, Among the new-mown hay; Among the husking of the corn Where drowsy poppies nod, Where" ill thoughts die and good are born, Out in the fields with God." Tbe dean of engineering in a great university said that those who apply themselves to that de partment of science are seldom agnostic in their relation to God. They see w many great and mar velous phases of nature that are beyond' all their understanding that they are forced to believe in a rational Creator, for they can not conceive of the earth coming by chancre. Students who bury themselves in the theories f mere human philosophy may forge God, but those who must struggle to surmount chasms and tunnel mountains do not. How strange it feem. for any to seek the or der of plant life and yet contend that there is no Author of these marvelous forms! There is no rational unbelief, as a knowing author wrote, "There is no unbelief; Whoever plants a seed beneath the sod. Ahd waits to see it push away the clod He trusts in God. "There is no unbelief; For thus by day and night uncon sciously The heart lives by the faith the lips deny. God knoweth why." Every agnostic and troubled doubter needs tbe heart of living things to Infuse better life and wisdom Into him. As Maurice Hewlett wrote, "garden-making is as near as a man may get to the divine functions." However, it requires the reverent mind and a genuine appreciation with the am bition to bring nature to her best expressions. It was with some such thought that the writer rat ed garden-making, for In the same sentence he declared it must be properly allied to architec ture." It was Thomas Brown, the Manxman, who wrote of his ra tional faith in the necessary Creator,- "A garden Is a lovesome "thing, God wot; Rose plot, Fringed pool, Ferned grot, , The very school Of Peace; and yet the fool con- tends that God is not! Not God In gardens, when the eve is cool? Nay, but I have a sign; Tls very aure God walks irt mine." From all the known facts of God's concern for tis Ini the material-world, wo go forward Into Make. use of our insurance experience In all imru ranee mat ters. There Is no reason why you should take' any chance on yoqr insurance policies, If there Js a better one we'll tell you about It. :; - ( ' - . . Blampied & Brabec ' All Forms of Insurance on Liberal Terms , . - Phono a54. lltirinigh IUtg. " ,SSlM I The Penal incom Ask Your -Stationer -si. ' C 8 : THE XMEBXLMl W)XJO 1C3 Tforth CommerciAl Street, $eM,,Crresott : General Pencil Ccmpsny; s ereyuxtyf:N.-J. -; the unknown, by faith. We have already conquered the? fast enemy of life when we begjn. to-live In Christ. He Ijs ever, giving his assurances in the springtime, in the sprouting grain ahd, the, burst ing, buds, that though a man die1 be ahall II ve a gain. " While we et- positive spiritual evidences through faith In the risen Sav iour, yet we have helpful analogy in the transitions In nature. We shall not perpetrate the fallacy' of putting forth buds as a direct proof of our Immortality. It i a great error to wave a bonquet at' Easter time to convince serious audiences. These recreations of spring growth can never fully re semble our resurrection, but they tell us of God's mighty hand in nature. All the world of created things struggles to give adequate testimony, of its kind, that GOd is tbe author of the resurrection. And He who gives the seasons their new birth of flowers, aud cares for tho birds and the lambs; can awaken mankind Into the resurrection life. It would seem that God staked His all for the awekeninK of self centered souls in His revefations of the resurrection powers. For there seems to be no hope of win ning any man to faith in Christ who boastfully continues to deny the voices employed to bring bin to the knowledge of our bountiful Creator, especially those voices that sing the glories ot the resur rection of spring life. It is sug gestive that those whose ears are shut lo nature's pleadings are themselves soon forgotten! Men must have faitb, and faithless men are set aside. ' We are ever treasuring, the memory of John of Damascus for his eternal Easter hope, as we Slng-i" ' Tis the spring of souls today; Christ bath burst his prison. From the frost arid gloom of death Light and life are. given. All the winter of our sins. Long and dark, are flying From his light to whom we give Thanks, and praise undying." Everything that really has breath does praise the Lord. The motive of every flower is toglor ify God,' and the only adequate response .from man is his best acclaim of gratltndel As Robert Grant wrote, "Thy bountiful care what tongue ean recite? It "breathes in the air, it shines in the light, ' It streams from the hills, it de scends lo the plain. And sweetly distills 1n the dew and fn tbe rain.? , ' ' William Cowper approached the authorship of material things in the right way, with an open mind that could hear God speak to him. In the song beginning. "God moves in a mysterious way," he gives the key to all that stub born barrier that shuts, so many from the glorious thing of find ing God through his natural prov idences. It Is the evil heart of unbelief, i "Blind unbelief Is sure to err And scan His works in vain; God isk His own interpreter. And He will make it plain." Nature nas tut one ministry and that Is to glerify its maker, and everywhere her visible forms declare the providences' of God, and these manifestations solicit our unbelief with reverent obedi ence. There must be harmony between man's heart and that of the AlmTghty to catch the har monies of nature. It Is here where poets are borri. While some prose soyjs ran satisfy themselves that there is no mes sage from God In the forms about them, no soul has been able to express Itself in poetic lines Ip a masterful way without awaken ing to this mysterious oneness.' The Only Way Opt There is only one logical solution after, yoa have suf fered a home fire Joss and that is a check to coyer your loss. -M EX Hexagon with Rounded Corners : 'v., . '., V . . . j ... Tnefat TTivn Aia God Is in the, world' manifesting I love, and power In the forms of natu re. That stately soul of Bryagt could see the guiding hand that, directed tbfr waterfowl, "There Js a power whose care Teaches thy way along ' the pathless coast;" . The desert aod Illimitable air, Lorie wandering. 'but not lost. "He who, from zone to; zone. Guides through the ' lnundless ky the certain flight. In the long way that I must tread alone. Will lead'rny steps aright." i . . . ' At this season of the year when so many are. seeking health and pleasure in the open roadways and the forests it must be re membered that this same author found some of his most-worshipful hours under the migtity trees of his favorite locality. ; One can not read Bryant's Forest Hymn with any serious thought without craving the same understanding or God's revelation of himself In his handiwork. Aflera staFely account of thla theme, be says, "Thon hast not left . , ; : Thyself without a witness, in these - shades. Of Thy perfections. Grandeur, t strength, a.nd grace ' Are here to speak of Thee. "My heart Is awed within me, When I think Of the; great miracle that stilt goes on, In : silence, 'round f, me the per petual work Of thy creation, finished, yet re newed . Forever." After medftatipg upon God's power in the tempest a?d in death, am) the milder forms of his ivorks, he brings a good con clusion for all who want to dis cover the hand of God in nature- ""Re it ours to meditate . In these calm shades thy milder majesty, And to the beautiful order of thy works. Learn to 'conform the order of our lives." LOOK AHEAD, IS PLEA OF TEE ASSOCIATION (Continued from, pags 1.) onstration forest to Syracuse uni versity. The primer has v been translated into Italian by the for estry association of that nation and millions of trees have beep given by' the American nrennlxv tion to neip reforest the battle areas of France. ! i- "European countries long have established forest policies,' Pack safd in his "Forest Week" state ment. "Lord Lovat of the British forestry cornmlsslon has visited this country on a tour of investi gation. They are all looking hundred years ahead, and so must we in the United States, because lumber is the cornerstone of all industry. !Now you have a cjhance to gejt a greatbig Such as is often sold for $20. 00 At Only $9.90 This sounds like a bold statement hut inasmuch" .as we pretend ' to he truthful you might do well to investigate. . - . Size-18x14x11 inches sfrong .handle, smooth heavy catches; leather sewed to steel frame. Large leather cornersrhigh grade lining. Colorschoice of black and brown.;; The bag in above cut is a perfect repro duction, - 'r - f ' . . - - , "Census figures just given. .out show bur":populatlon ; gain to he about a million ' a year.' That means that there must be a con-., tinuous Vlow ot forest prodm-ts all tho time. . Our national safety ds ends iipon.lt- ' . "Our Idle land must bo put to work. We are helping to put the battle areas to work again. ; Great f;rltaln is alive to the situation. The biggest attempt to reach the coming generation haS just been completed in the distribution of the forestry primer which' tells the economic importance of trees. The census 'figures are a warning 'we must heed if we are to hold our economic supremacy." Peasants Foresee Very Mild Summer This? Year Berlin. AP. rThe profuseness with which new shoots'are grow ing on pussy willow trees ' tbl. spring Is regarded hy peasants' in. ! the lowlands as a heaven-sent, , omen that, the summer will bvr comparptively free" ' from heavy rains and floods 'which last yeur destroyed crops worth 'millions! vt dollars. : x ' ..' . The pussy willow in many part a' of Germany, as In Europe a a - whole,' supplants the palm branch In Catholic church Services oil Palm' - Sunday. '; Rlooming twig.t which have been blessed in church are""avered ibe year around much as the. pal.m. j ' Stop, look, and listen t our ap peals If. you.: are not absolutely satisfied with your laundry prob lem, call J 6 5.. 'Hand work our specialty.-- - () Schaeffer's Herbal up Relieves An Irritated Throat ' Stops .;. Spasmodic Coughing . S , SQLD ONLY AT ?- " ." "' ' ' ; ' ' ' J " , . , . - -" CjeHAEFER'O DRCO STORE : 135 N. Commercial St. i - ' - - - -V- -'--- . - . the Only. Original Yellow Front hone 197 Penslar Agency X) t Maimd . ! Cough Syr ; . :: i. i . I i