CM 3
. -; . v. - !
THE CORNCRIB OF EGYPT, J
NO ADMITTANCE TO GOO'S BOUNTY
UNLESS CHRIST GO WITH YOU.
Famine That Was Sore in All Lands
The Comlltloa Imposed That Benja
aain Shwul4 Oo Into Kgypt with His
Rrethra Benjamin a Type of Christ.
: Bnootu-TN. Aug. 30. The cabled reports
ol meager, harvests in . Europe, and the
memory of the vast crops of ripening grain
which Dr. Talmage saw during his recent
tour in the west, have combined to turn
his thoughts Back to that patriarchal time
when all the world sent to Egypt to buy
corn and to suggest a Gospel lesson. His
text is .Genesis .xliii, 3, "Ye shall not see
tu y face, except your brother be with you.?
- This summer, liaviug crossed eighteen of
the United States north, south, east .and
west I have to report 'the mightiest har
vests that this conntry or any other coun
try ever reaped. If the- grain gamblers
do not somehow wreck these harvests we
are abont to enter upon the grandest scene
of prosperity that America has ever wit
aessed. But while this is So in oar own
conntry,- on the other side of the At
lantic there are nations threatened with
famine, and the most' dismal cry that is
ever heard will, I fear, be uttered the cry
for bread.
I pray God that the contrast between
our prosperity and their want may not lie
as sharp as in the lands referred to by my
text. There was nothing to eat. .; Plenty
of corn gin Egypt, but ghastly, famine in
Canaau. The cattle moaning in the stall.
Men, women and children awfully white
with hunger. Not the failing of one crop
for one summer, but the failing of all the
crops for seveu years. A nation dying for
lack of that which is so common on your
table and so little-appreciated; the prod
uct of harvest field and grist mill and
oven: the price of sweat and anxiety and
struggle bread Jacob the father has the
List report from the flour bin, and he finds
that everything is out, and he says to his
sons, "Boys, hook up the wagons and start
for Egypt and get us something to eat."
" The fact was there was a great corner ib
in Egypt. The people of Egypt have been
largely taxed in all ages, at the present
time paying between 70 and 80 percent, of
their products to the government.' No
wouder in that time they had a large corn
crib, and it was full. To that crib they
came from the regions round about those
wlio were famished some paying for corn
in money; when the money was exhausted,
paying for the corn in sheep and cattle and
horses and camels, and when they were
exhausted, then selling their own bodies
and their families into slavery. .
THE SORROW OF JACOB.
The morning for starting out the
crusade for bread has arrived. Jacob gets
his family up very early. But before the
elder sons start they say something that
irmk.es him tremble with emotion from
head to foot and burst into tears. The
fact was that these elder sons had once
before beea in Egypt to get corn, and
they had been treated somewhat roughly,
the lord of the corncrib supplying them
with com, but saying at theclose of the
interview, "Now, yon need not come back
here for any more corn unless you .bring
something better than money oven your
younger brother Benjamin."
Ahl Benjamin that very naine was sug
gestive of all tenderness. - The mother had
died at the birth of that son a spirit com
ing and another spirit going and the very
thought of parting with . Benjamin must
have been a heart break. The keeper of
this corncrib, nevertheless, says to these
older sons, "There is no need of your com
ing here auy more for corn unless you
bring Benjamin, your father's darling."
Now, Jacob and his family very much
needed bread, but what a struggle it would
be to give up this sou. The orientals are
very demonstrative in their grief, and 1
hear the outwailing of the father as thesa
older sous keep reiterating in his ears the
announcement of the Egyptian lord, "Ye
shall not ee my face unless your brother
be with you." "Why did you tell them
you hnd a brother?" said the old man,
oniplainiug and chiding them... "Why,
father." they ajil, "he asked us all about
our family, ami we had no idea he would
make any such demand upon ua as be has
Biade." "No use of asking me," said the
father, "I cannot, I will not, give up Ben
jamin." The fact was that the old mau had lost
children; mid when there has been bereave
ment in a household, and a child taken, il;
makes the other children in the household
more precious. So the day for departure
was adjourned aud adjourned and ad
journed. Still the horrors of the famine
increased, and louder moaned the cattle
and wider open cracked the earth . and
more pallid became the cheeks,, until
Jacob, in despair, cried out to his sons,
"Take Beujamiu and be off." The older
sons tried to cheer -up their father. They
aid: "We ha ve strong arms and a stou:
heart, and no harm will -coma to Benjamin.
We'll see that he gets back again." "Fare
well!" said the young men to the father, in
a tone of assumed good cheer. "F-a-r-e-w-e-1-1
!" said the old man, for that-word
has more quavers in it when pronounced
by the aged than by the young.
Well, the bread party the bread embassy
drives up in froutof the coracribof Egypt.
These corncribs are tilled with wheat aud
barley and corn in the husk, for those who
have traveled in Canaan and Egypt know
that there is corn there corresponding with
onr Indian mains.- Huzxal the : journey is
ended. The lord of the corncrib, who is also
the prime minister, comes down to these
arrived travelers, and says: "Dine with me
today. How is your father? Is this Ben
jamin, the younger In-other, whoso pre
enca I demanded?" The travelers are in
troduced into the palace. They are woru
and bednsted of the way, and servants
come in with a basin of water in one hand
and a towel in the other, and kneel down
before these newly arrived travelers, wash
ing off the dust of the way. ' The batchers
and poulterers and caterers of the prime
minister prepare the repast. . , .
The guests are seated iu small groups,
two or three at a table, the food on a'tray;
ail the luxuries from imperial garden and
orchards and acqnariums and aviaries are
brought there, and are filling chalice and
platter. Now is the time for - this prime,
minister if he has a grudge against Beuja-'
mio to show it. Will he kill him, now
that he has him in his hands? Ob, not
This lord of the corncrib is seated at bis
own table, and he looks over - to, the tajiln
of his guests, and - he sends a ' portion to
each of them, but sends a larger portion to
Benjamin, or, as the Bible quaintly puts
it, "Benjamin's "mess was five times so
much as auy of theirs." ..Be .quick' and
saud word Iwck with the swiftest camel to
Canaan to old Jacob that "Benjamin is
well; all is well; he is farlng-sumptuously.
the Egyptian lord slid not moo murder
and death; bat be meaut deliverance and
life when ne announced to us on that day,
Ye shall not ftes my face unless your broth
r be with you. " . - .
, Well, my friends,' this - world' is famine
struck of sin.' 'IE 'does not yield a single
crop of solid satisfaction. It is dying. .It
Is hunger bitten. .The fact that it does
not,'-can not, feed a man's heart was -well
illustrated in the life of the English come
dian. All the. world honored . him did
everything for him that the world could
do. ' He was applauded in England and ap
plauded in the United States. He roused
up nations into laughter. . He '., had ho
equal. And yet, although, many people
supposed him entirely happy, and that this
world - was completely satiating his soul,
he sits down and "writesr . "I never in
my life put. on a new hat , that)! it did
not rain : and .ruin' it., V 1. never !;went
out in a shabby coat because .it was rain
ing and thought all who had the choice
would keep indoors that 'the sun did
not. burst forth in its strength and bring
out with it all the butterflies of fashion
whom I knew and who knew me. I never
consented to accept a part I hated, out of
kindness to another, that I did not' get
hissed by the. public and cut by the writer.
I could not take a drive for a few minutes
with Terry without being overturned and
having my elbow bone broken, though my
friend got off unharmed. I could'; not
make a covenant with Arnold, which I
thought was to . make my fortune without
making his instead, than in an incredible
space of time I think thirteen months I
earned for him twenty thousand pounds
and for myself one. I am persuaded that
if I were to set up as a beggar, every one
in my neighborhood would leave off eating
bread." That was the lament of . the
world's comedian and joker. All un
happy. The world' did everything for
Lord Byron that it could do, and yet in his
last moment he asks a friend to come and
bit; down by him and read, as most appro
priate to his case, the story of "The Bleed
ing Heart." Torrigiano, the sculptor, exe
cuted, after months of care and carving,
"Madonna and the Child." '. The royal
family came in and admired it. Every
body that looked at it was in ecstacy. ' But
one day, after .-! that toil and all that ad
miration, because he did not get as much
compensation for his work as he had ex
pected, he took a mallet and dashed the
exquisite sculpture into atoms. The world
is poor compensation, poor satisfaction,
poor solace. Famine,' famine in all the
earth; not for seven years, but for six
thousand. . But, - blessed be God, there
is a great corncrib. The Lord built
it. -It is in another land. " It" is . a
large place. An angel once measured
it, and as far as I can calculate jt in our
phrase . thai corncrib is fifteen .'hundred
miles long and fifteen hundred brOad'and
fifteen hundred high, and it is f nlL - Food
for alienations. "Oh!" say the people, "we
will start right away and get this supply
for our soul.'" But stop a moment, for from
the keeper of that corncrib there comes this
word, saying, ''You shall not see my face
except your brother be with you." In other
words, there is nosuch thing as getting from
heaven pardon and comfort and eternal
life unless we bring with' us our Divine
Brother, the Lord Jesus Christ. Coming
without him we shall fall before we reach
the corncrib, and our bodies shall be a
portion for the jackals of the wilderness;
but coming with the Divine Jesus, all the
granaries of heaven will swing open before
our soul and abundance shall be given us.
We shall be invited to sit in the palace of
the king and at the table; and while the
Lord of heaven is 'apportioning from his
own table to other tables, he will not forget
us; and theu and there it will be found
that our Benjamin's mess is larger than
all the others, for so it ' ought to :' be.
"Worthy is the Lamb that was slain to re
ceive - blessing aud riches and honor and
glory and power." . ;
SO ADMISSION WITHOUT CHRIST. ''
1 want to make three points. Every
frank and common sense man will acknowl
edge himself to be a sinner. What are you
going to do with your sins? Have them
pardoned, you say. . How? . Through the
mercy of God: What do ' you mean by the
mercy of God? Is it the letting down of 'a
bar for the admission of all, without re
spect to character? Be not deceived. I see
a soul coming up to the gate of mercy and
knocking at the corncrib of heavenly sup
ply, and a voice from withiu says, "Are
you alone?" The sinner replies, "All
alone." . The voice from within says, "You
shall not see ray pardoning face unless
your Divine Brother, the. Lord Jesus, be
with you." Oh, that is the point at which
so many are discomforted. - There is no
mercy from God : except through Jesus
Christ. Coming with him we are accept,
ed. Coming without him, we are rejected.
Peter put it right in his great sermon
before the high priests when he thundered
forth: "Neither -is there salvation in any
other. There is no other name given un
der heaven among men whereby we may
be saved" . O anxious sinner! O dying
sinner! O lost sinner) all you have got to
do is to have this divine: Benjamin along
with ; yon. Side by side, coming to the
gate, ' all: the' storehouses of heaven will
swing open before your anxious soul. Am
I right in calling Jesus Benjamin? Oh,
yes! Rachel lived only long enough to
give a name to that child, and with a dy
ing kiss she called him Benoni. After
ward Jacob changed bis name, and he
called him Benjamin. The meaningof the
name she gave was -"Son of my Pain." The
meaning of the name the father gave was
'Son of My Right Hand." And was not
Christ the Son of Pain? All the sor
rows of Rachel in that hour,, when she
gave her .child over into the bands of
strangers was nothing compared with the
'straggle of God when he gave bp his only
Son. The omnipotent God in a- birth
throe! And was not Christ appropriate! v
called "Son of the Right Hand?" Did not
Stephen look into heaven and see him
standing at the right hand of God? And
does not Paul speak of him as standing at
the right hand of God making intercession
for us? O Benjamin Jesus! - Son of pang!
Son of victory! The deepest -emotions of
our souls ought to be stirred at the sound
of that nomenclature. In your prayers
plead his tears, his sufferings, his sorrows
and his death. If, you refuse to do it all
the corn cribs and the palaces of -heaven
will be bolted and barred against your
soul, and a-voice from the throne shall
stun you with the. announcement, "You
shall-not see my face except your brother
bewith you."-!
THk" WORLD'S STHPATHT Is W81K.
My text also suggests the reason why so
many people do not get any real comfort.
You meet ten people; nine of them are in
need of some kind of condolence. There i
something in their health, or in their state,
or in their domestic condition that de
mands sympathy. , And; yet the most of
the' world's sympathy amounts to -absolutely
nothing. People go to the wrong
crib or they go in the wrong way. When
the plagna was in Rome a great many,
years ago,: there were eighty men 'who
chanted themselves to death with the lita
nies r c ; regory the Great literally chanted
the- . s to death, and yet it 'did not
sUv 'j '' Ugue. And all the music of tbu
wo . nut halt the plague of the human
hej, .
1 cuuie to some one whose ailments are
chronic,' and I say, "In heaven yon will
never be sick." That does not give yon
much comfort. "What you want is a sooth- '
ing power for your present distress: Lost
children,' have, you? I come to you and
tell you that In ten years perhaps you will
meet those loved ones before the throne of
God. ' But there is but little condolence in
that. ' One 'day is a year without them,
ten years is a Smalt eternity. - What you
want is sympathy now present help.. - I
come to those of you who have lost dear
Iriends, and say: "Try to forget them. Do
not keep the departed always in - your
mind." ? How can you forget them when
every figure iu the carpet and every book
and every picture and every room calls out
their name. ' .it
Suppose I come to you and say by Way
of condolence, "God is wise:" "Oh," you
say, "that gives' me no help." Suppose I
come to you and sky, "God, from all eter.
nity, has arranged this trouble." "Ah!"
you say, "that does me no good." ' Then I
ay. "With the swift feet of prayer go di
rect to thecorn crib for a heavenly supply."
Yon go. You say, "Lord,, help me, Lord,
comfort me." But no help yet. No com
fort yet. It is all dark. What is the mat
ter? ' I have found." You' ought togo to
God and say:. "Here, O Lord,' 'are the
wounds of-my sooi, and I bring with me
the Wounded Jesus. " Let bis wounds pay
for my wounds, his bereavements' for' my
bereavements, his loneliness for my lone
liness, his heartbreak for " my heartbreak.
O God! for' the sake of the Lord Jesus
Christ the God, the man, the Benjamin,
the brother deliver my agonized " soul.
O Jesus of the weary foot, ease my fatigue.
O Jesus of the aching head, heal my
aching head O Jesus of the Bethany sis
ters, roll away the stone from the door of
our grave." That is the kind of prayer
that brings help; aud yet how many of you
are getting, no help at all, for the reason
that there is in your soul, perhaps, a secret
trouble. You may never have mentioned
it to a single human ear, on you tday1 have
mentioned it to some one1 who is flow gone
away, and that great sorrow is still in your
soul. After Washington Irving Was dead
they found a little . box 'that contained' a
braid of hail" and a -miniature' and "the
name of Matilda Hoff man. and a-' "memo
randum of her death and a remark some
thing like this: "The world after that was
a blank to me. I went into the conntry,
but found no peace in solitude. "'1 tried to'
go into society, -but I found no peace in so
ciety. There has been a horror ' hanging
over me by night and by day, and I am
afraid to be alone." , . '.
FALSE AND FOOLISH PKOMISES.
How many unuttered troubles! No hu
man ear has ever heard the sorrow. ! Oh,
troubled soul, I want to tell you that there
is one salve that can cure the wounds of
the heart, and that is the salve' made Out
of the tears of a sympathetic Jesus. ; And
yet some of you will not take this -solace:
and you try chloral, and you try morphine,
and you try strong drink, and you- try
change of scene, and you try new business
associations, and anything and everything
rather than take the Divine companionship
and sympathy suggested by the words of
my text when it says, "You shall not see
my face again unless your brother be With
you." Oh, that you might understand some
thing of the height and depth and length
and breadth and immensity and infinity
of God's eternal consolations. ; - .
i go tanner, ana nna in mysuDject at
-nint as to tne way Heaven opens to the de
parting spirit. We are told that' heaven
has twelve gates, and some people' infer
from that fact that all the people will go
in without reference to their past life; but
what is the use of having a gate that is not
sometimes to be ' shut? The swinging of a
gate implies that our entrance into heaven
is conditional. It is not a monetary con
dition. If we come to the door of an ex
quisite concert we are not surprised that
we must pay a fee, for we know that fine
earthly musv is expensive; but all the ora
torios of heaven cost nothing. Heaven
pays nothing for its music. It is all free.
There is nothing to be paid at that door
for entrance; but the condition of getting
into heaven is our bringing our divine
Benjamin along with us. Do you notice
how often dyiug people call upon Jesus?
It is the usual prayer, offered the prayer
offered more than all the other prayers put
together "Lord Jesus receive my spirit."
One of our congregation, when asked in
the closing moments of his life, "Do yon
know us?" Baid: "Oh, yes, I know you.
God bless yon. Good by. Lord Jesus, re
ceive my spirit:" aud he was gone. Oh, yes,
in the closing moments of our life we must
have a Christ to call upon. If Jacob's
sons had gone toward Egypt,' and ' had
gone with the veryfinest equipage, and had
not taken Benjamin along with them, and
to the question they should have been
obliged to answer: "Sir, we didn't bring
him, as father could not let him go; we
didn't want to be bothered with him," a
voice from within would have said: "Go
away from us. You shall not have any of
this xupply. You shall not see my face
because your brother is not with you."
MAM'S EXTREMITY, GOD'S TIMK. : ' "' '
' And if we come up toward the door of
heaven at last, though we come from all
luxuriance and br "iiaucy of surroundings,
and knock for admittance and it is found
that Christ hi- not with us, the police of
heaven will, beat us back from the bread
house, saying:'' "Depart, I never knew
you." If Jacob's" sons, coming toward
Egypt, had lost everything on the way; if
they had expended : their last shekel; if
they had come up utterly exhausted to the
corncribs of Egypt, and it had been found
that Beujamiu was with them, all the
storehouse would have swung open be-1
tore tnera.
And so, though by fatal casualty we may
be ushered into the eternal world; though
we may be weak and exhausted by pro
tracted aicknes if, in that last, moment,
we can" only just stagger 'and faint and
fall into the gate of heaven It seems' that
all the eo'rncrlhe ofl heaven ' wiU'opeti "for
our need and all the palaces wHI open for
our reception; and the Lord of that place,
seated at bis table, and nil the angels' of
God seated at their table, and the martyrs
seated a their table, and all our glorified
ktndred seated at Oar table, the kihgshall
pas a portion from his tabid 'to ' tfiirs", and
then, while we think of the fact that it
waa Jesns who started as on the- road, and
Jesus who' kept us on the way, and Jesus
who at lost gamed admittance for our soul,
we shall- be glad if be has seen of the trav
ail of his soul and been satisfied, and not
be at all jealdns if -it be found tun- our
divine Benjamin's mess Is five time larger
than all the rest. Hail! anointe-I of the
Lord, thou art 'worthy: ' ' '.'--' '' :
My friend, you .ee it it either Christ or
famine If there were two lianqueta
spread, 'and to one of Theni;oiily y.u might
go, you might stand and think for
good while as to which invitation you had
better "accept; but. here' it is tainting or
Starvation. If it .were a choice between
oratorios, you might say, "f -prefer the
'Creation,'" or ' "I prefer the1 -Messiah."1"
But here it is a choice Ik-.i iveeii liarmbiiy
and everlasting discord. Oil. wil.i you live
or die? Will you start for tiie Egyptian
corncrib, or will you perish amid the empty
barns of the Canaauitiu famine? "Ye
shall not see my face except your brotUtr
be with you."
'" ADalle Slici and Her Hnsbandt.-
-Tmuist' mention a- curious : resemblance
between the "Wooing of Chanler and the
strange relationship which existed between
Barbara and Jock. While at Castle Hill.
andwhileMr. Chanler was in New York
awaiting ' the- decision of hifl fate,' Miss
Rives did read in a newspaper a paragraph
about an Archie Chandler being hurt in a
runaway accident in the streets of New
York. She did ride' several' miles across
country, in' a pelting rainstorm, through
mud and over ditches and fences, to get to
a telegraph office and -place herself in com
munication with Mr. Chanler.-- Thuv Inci
dent was afterward worked in the story of
Barbara and Jock.' It turned out to be a
Chandler and not a Chanler who-was hurt,
and the wild ride was in vainv-novnot iu
vain, for it had its influence rn openingthe
eyes of Miss Rives to the hold her affection
for Mr. Chanler bad upon her heart, and it
strengthened Chanter's courage, which had
begun to droop, and led him' to think he
might after all wis the prize which he was
seeking. - A -month- or two later he re
turned to Castle Hill, and before ' he - left
this time Miss Rives had put her hand in
his and let it rest there.
Dynamite' Experiments. - .
A departure in firing dynamite or other
high explosives in a shell and from an or
dinary gun has met with great success in
Manchester, England: 'Mr.."" J. E" Bott is
the Inventor. Instead of 'the cumbersome
machinery necessary to furnish the com
pressed air to drive thg projectile, Mr. Bott
supplies a shell- containing' highly com
pressed air in its rear portion.- The gun
used is a breechloading smoothbore. '" ' "'
"When the shell is entered,-the action of
firing forces a pin inward at the base of the
shell, thus tearing a hole in the retaining
valve and liberating the ' compressed air.
This; drives the shell from the : gun with
wonderful force. It does not heat the gun,
makes scarcely any noise, produces no
smoke and has a great range, and the ab
sence of fouling enables it to be used con
tinuously. ' ;' - - -: i .'".- i'
Such a combination of valuable qualities
would seem to revolutionize' all previous
work in ordnance and the study of smoke
less powder. New York "Recorder.
How an Actress Showed Her Xrfiyalty.
-How many women of today would be
clever enough to show in tnetr costumes
exactly their-political feelings? Mile Rau
court, the great French actress, remained
loyal to the Bourbon as long as she lived,
and her costume was a material protest
against those who were in power.
It is said that on her spencer were
eighteen buttons, as' evincing her loyalty
to Louis XVIII. Her fan when folded
showed the outline of the face of Marie
Antoinette, and when open formed the
leaves of a' weepjng willow. She had a
curious shawl, in which' could be traced
portraits of Louis," the queen and the
dauphin. New York Sun.
One Way Oat of It.
"The lawyers will not get ' rich fighting
over my will," remarked old Mr. Scad da.
" "Ah!"-'- - ' "-" ''. .
"No, sir; I won't make any." New York
Epoch. ' -
STIPATION
Afflict bolf the Aiiiericau people yet there is
only one preparation of SanwpariUa that acts on
the bowels and rcaenc this important trouble,
Slid that is Joy's Vegetable SsrMiparilla.1 ' It re
lieves It iu 24 hours, and an oecasionai dose
prevent return. "Ve refer by permission to C. E.
Elkington, 125 3-oenjt Avenue, San Francisco;
J. II. Brown, IVlalnma; H. 8. Wiiin, Geary Conrc,
8an t'ram-iu, and hundred of othehrwbohsve
uwd it'in -onstlpaUon.' One letter I a sample of
hnndrcds." Elkingtou, writes: "I have been for
year subject to bill out headache and eoustipa
tfon. Have been ft bad1 for-a year back nave
had to take a physic every other night or "else I
would have a headache After taking one bottle
of J. V. 8., I am in splendid shape. It has done
wonderful things for me.; : People similarly
troubled should try it and. be convinced.;' I
Vegetable
Ssaparilla
Host modern,- nioss.-irei-trVe;' lai-g-ect bottle,
same price, f Las, mx for Vo.v-Y-- :-' ' 1
For Sale by SNIPES & KlNERSLY.
THE DALLES, OREGOX. ' '
A Revelation.
Tew peopla know that the
. bright bmiBh-green color of
"the ordinary tea exposed In
the window is not' toe" nat
nrat color. ' Unpleasant as the
fact may be, it is nevertheless
artificial; mineral coloring
matter, being used for this
jmrpose.' The effect Is two
fold. 1 It not onrr make tha
tea a bright, shiny green, bat also permit the
asa of " otT-color" and worthless teas, which,
onee under the "green eloakv are' readily
worked biT a a good quality of tea.
- An eminent authority writes on this ub- .
eet: 'The manipulation of -poor" tea, to Rive
them aBner appearance, is carried on eiten-
. lively. Green tea, being In thi country
especially pop alar, are produced to meet the
demand by coloring cheaper black kinds by
glasing or facing with Prussian bine, tumeric,
grpsnm, and Indigo. ' ThU method it to gen
eral that very little genuine nneolored green tea
it offered for tale.'' ,- ;' -:
It was the knowledge of this Condition of
. affah-s that prompted tha placiug bf Beecb
Tea before the public ' It is absolutely pur
and without color. Did yon ever see any
' genuine nneolored Japan tea? ' Afck'your :
grocer to open a package of Beech's, and yon
will see it, and "probably for the very first
time. It will be found in color tosbe nt be- :
tween the artificial green tea that you have
beeti accustomed to and the black teas. ",""
' It draw a delightful canary color, and is so
fragrant'that it will be a revelation to tea:
drinker:' Its 'parity "makes it also snort'
economical than the artificial tea; for len
; of It is required per'cupT Bold only in poand
package bearing this trade-mark: r. ; .. V
Turc-te-OHfldhood:
IX your grocer doe not have it, he -win get
II for yoa. Price GOs per poand. Tax sal al
Xjreislle XJ-ix-tlor's,
TUB BaXUta, ORKGOIf .
A
: V- . '.. - ).- ". V V.. -,
Joy's
BEEEHgglEft
The Dalles
i-n: Mii XJU.
is here and has come to stav. It hones
to win. its way to public favor by. ener- L
&y y taiiu mcni; ana io tms encu
we ask that you give it a fair trial, and
if satisfied with its course a generous
support.
four pages of six columns each, will be'
issued . every evening, except Sunday,
and .ffl be 'delivered in the city, or sent
by mail for the moderate sum of lifts
cents a month.
Its
will be to advertise the resources of the
city, and adjacent country, to assist in
developing pur industries, in extending
and opening; up new channels for : our
trade, in securing an open river, and in
helping THE D ALLES to take her prop
er position as the
Leadmg City of Eastern Oregon.
The paper, both daily and weekly, will
be independent in politics, and in its
criticism of political matters, as in its
handling of local affairs, it will be
We will enedavor to give all-the lo
cal news, and we ask that your criticism
of our object and course, be formed from
the contents of the paper, and not from
rash assertions of outside parties.
THik WEEKLY,
sent to any address for $1.50 per year.
It contain lrom four to six eight
colin pages, and we shall endeavor
to make it the equal of the best. Ask'
your Postmaster for a copy, or address.
; thII
Off icis, N: W. Cor. Washington and Second. Sts
HilfiiVVealth!
Da. B. C. West's Snvm ix Bbaik Tbbai
xbkt, a guaranteed specific for Hysteria, Dizzi
ness, Convulsions, Fits, Nervous Neuralgia,
Headache, Nervous Prostration caused by the use
of alcohol or tobaceo, Wakefulness, Mental De
pression, Softening of the Brain, resulting in in
sanity and leading to misery, decay and death,
Premature Old Age,. Barrenness, Xossof Power
in either sex, Involuntary Losses and Spermat
orrhoea caused by over exertion of the brain, self
abuse or over indulgence. : Each box contains
one month's treatment: f 1.00 a box, or six boxes
for f5.00, sent by mail prepaid on receipt of price.
'.""--,"; WE' ODABAKTXB; six boxes '. ':
To cure any case. With each order received by
us for six boxes, accompanied by X5.00, we will
send the purchaser our written guarantee to re
fund the money if the treatment does not eflec
a cure. Guarantees Issued only by : '
BLAKKtKr HOUGHTON,
" Prescription Druggist. ...
175 Second St. v.; Tne Dalles, Or.
Phil WHIig,
124 UNION ST., THE . DALLES, OR.
. Keeps on 1iand a full line of
MEN'S AND YOUTH'S
Ready Made Gothing.
Pants and, Suits
MADE. TO ORDER
On Reasonable Terms.
Call and see my Goods before
txu-aLaias elsewhere.
6111
Daily
Objects
Cleveland, Wash., '
, June 19th, 181.
S. B. Medicine Co., .
. Gektlkmex Your kind favor received,
and in reply would say that I am more
than pleased with the terms offered me
on the last shipment of your medicines.
There is nothing like them ever intro
duced in this country, especially for La
grippe and kindred complaints. I have
had no complaints so far, and everyone
is ready with a word of. praise for their
virtues. ' Yours, etc., ' "
M. F. IIackley.
The Dalles
ITEST 3TEEET.
FACTORY NO. 105.
iOTiPl A T3 CJ of the Best Brandt,
XVJTLJXC mi
manufactured, and
orders from all parts of the country filled
on tne shortest notice.
The reputation of THE DALLES CI
GAR has. become firmly established, and
the demand for the home manufactured
article is increasing every day.
A. ULR1CH & SON.
Gioar
Faetopy