The Oregon daily journal. (Portland, Or.) 1902-1972, August 29, 1918, Page 6, Image 6

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THE OREGOtf DAILY JOURNAL; PORTLAND THURSDAY. AUGUST. 1918.
! ELKS LEAVE FOR
! HOMES AFTER DAY
OP MERRYMAKING
.
Antlered Herd Spends Last Day
:- of State Convention at Oaks as
Guests of the Portland Lodge.
2, SEATTLE MAKES IMPRESSION
t Vancouver
Of
Has Largest Number
of Soldiers in Parade; Manila
Has Delegation in the Line?
X
I
r
I
Dnlegate to th Elk Stats associa-
tlon convention which closed Wednesday
rounded out the day with a hilarious
time at the Oaka amusement park,
-where hundreds of the antlered herd
and their women relatives and friends
were the happr rueete of Portland
lodge No. 12. The vlaltlng Elks were
Klren free admission to the concessions
at the Oaks, special Elks features were
put on by the park musical comedy
company and even the streetcar fare
of the brothers was paid for by the'
Portland Elks. The Seattle Elks' band
furnished music at the park.
The visitors are lcavlne for theli
homes today, earnest In their praises
of Portland's hospitality.
With Dr. William S. Kennedy of The
Dalles retained as president of the state
association for the ensuing; year and
Klamath Falls selected as the conven
tion city for 1919, the association Is now
looking; forward to a prosperous and
constructive year. Action on a number
of Important problems urged at the an
nual session will be taken up'at once,
notable amonr which is the plan of
caring for returned maimed members
who may be injured while In military
service,
Seattle Wins Fainting;
Pare Mossesohn announced the fol
lowing winners in the parade events:
Seattle, winner of a $150 oil painting;
tt Multnomah falls, for having; the larg
est outside delegation at the conven-
and the largest band. Picture do-
t Uom
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'I H
3 is- 0 I
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Portland.
Vancouver won the, trophy for having
the largeat delegation of Elks In the
military service fn the parade; donated
by Irs, F. Powers. ,
Mcklinnville won the honors for having
the largest number of men. most unique
rhowing, and for the band tumour a
three cornered requisite; A. &. C. Fel
denhelmer, donors. -
Klamath Fall won the trophy-for
leaving the greatest v mileage of dele
gates in the parade; F. Friedlanaer,
"onor. . . .
Oregon City won the trophy for hav
ing the second largest delegation and
the youngest lodge In the state ; G. Heit
kemper, donor.
Medford captured the victory trophy,
offered by Portland . lodge No. 142, for
achieving the greatest results In a gen
eral way.
Manila Delegation Honored
Manila won the honors for having
the largest delegation from overseas;
Butterfleld Brothers, donors.
. Mrs. Ferdinand Reed, head of the
women canteen wcrkers, won the trophy
offered by Jenning A Sons.
Salem won the trophy for the dele
gates registering the largest number
of women visitors ; M. Jacoby, donor.
Resolutions In favor of establishing
schools for the car and instruction of
maimed Elks who return from the bat
tlefield were adopted. A committee
of five will be named by the president
to place the matter before the proper
authorities. The resolution was intro
duced by K. K. Kubll of Portland. A
resolution introduced by George C.
Blakeley of The Dalles pledged alle
giance to the flag.
University Regents
To Control Hospital
Salem, Or., Aug. 29. If the next legis
lature makes an appropriation for a new
hospital building to be erected In Port
land In connection with the University
of Oregon medical school, will the con
struction be subject to the city regula
tions? That is the gist of a question
put to Attorney General Brown by W.
K. Newell, chairman of the building
committee of the University of Oregon
board of regents. The attorney general
advises that the answer will depend
somewhat upon the wording of the bill
making the appropriation, but If the
bill provides that the appropriation shall
be expended under the supervision of
the board of regents, then It will not be
subject to review or further regulation
by. the city authorities.
To enable a person to walk on -water
a Rhode Island man has invented a
combination of shoe floats and balloon,
the latter holding him erect.
DECISION
CAS
E "
OF MACHINISTS IS
MADE BY AN UMPIRE
More Than 60,000 Men Work
ing in 66 Factories to Get
Higher Rates of Pay.
Washington, Aug. 29. The National
War Labor board announced a final
decision In the Bridgeport machinist's
case Wedneaday. Over 60.000 men are
Involved, working in 66 munition plants
there.
The declaion comes from Otto M.
Eidlltz, appointed by the board as an
umpire In the case. When the presi
dent appointed the board he provided
that should they be unable to reach a
unanimous verdict In any case it should
be referred to an umpire. This Is the
first case In the history of the board
In which It. has been necessary to call
an umpire.
Labor in submitting the ease to the
board's decision had agreed to await its
action, but the length of time involved
In the board's Inability to agree and the
further consideration by the umplrt
brought a serious crisis last week and
How tocquire
Hair Beauty
Tou can enjoy a delightful shampoo
with very little effort and for a very
trifling cost, If-you get from' your drug
gist a package of Canthrox and dis
solve a teaspoonf ul in a cup of hot
water. This makes a full cup of sham
poo liquid, enough so It is easy to apply
It to all the hair InBtead of just the top
of the head. Tour shampoo la now
ready. Just pour a little at a time on
the scalp and hair until both are en
tirely covered by the daintily perfumed
preparation that thoroughly dissolves
and removes every bit of dandruff, ex
cess oil and dirt. After rinsing, the hair
dries quickly with a flufflness that
makes It seem heavier than It Is, and
takes on a rich luster and a softness
that makes arranging it a pleasure.
(Adv.)
Let the Little "S. & H."
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WITH THE COUPON
Bring This Coupon
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"S. & H." Trading
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chase and double
m thA balance.
r.ond on first floor and In
basement Friday and Sat
urday, Aug. 30 and Aug. 31.
Our stock of temperature indication, registration and regulation instru
menU is complete. Whatever you need, whether domestic or industrial,
whether great or small, do not fail to give us a trial. Our list is tooi
great to enumerate, bat to suggest a few, we have
Mdrine thernioirneterS for the engine room, chart
house, hold or wherever needed.'
Refrigerator thermometers of all kinds
Regulators to control temperature as desired
Pyrometers Hydrometers Hygrometers- Barometers, etc.
See our Alder-Street Window
For a Few Days Only FREE
Our 24-inch Woodlark Thermometer to any person making; a purchase
in any department of $S.OO or overone to a customer.
if
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values to SI. 00 your OC
choice
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The Kenny
Needle
Shower
The ideal bath for the busy
man. Connects to any
standard bathtub
$6.50
The Liberty
Shell
Here is a genuine army shell,
just as it was made for the
government, except it con
tains no explosives. Your op
portunity to secure one. with
any purchase at less than
one-fourth of cost to the gov
ernment when complete.
With any other
purchases
98c
it
Save Gardens and Lawns
Hose at Special Price
Guaranteed Reinforced .
"Pelican." So feet, -inch .. .$7.89
"Pelican." 50 feet, X -inch .: .$8.25
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There's Only One Way
To Secure a Satin Skin
Apply SATIN SKIN CREAM, then
SATIN SKIN POWDER
Creme Oil Soap Demonstration
FRIDAY AND SATURDAY
One bar FREE with purchase of 3 bars for 25c
Sunbeam Mazda Lamps
Gives three times as much light as
carbon lamps at the same cost for cur
rent. Rugged and enduring. QArt
10-15-25-40-50 watts, each.. OUC
11.50 for box of five.
Everything .for the Summer Toilet
25c Dentox Antiseptic CFT
Tooth Powder. 3 for OOL
It Egyptian Lotion ?0 FA
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Soc- Miolena Face 3" Jiff
Powder. 3 for.. De-iU
Peerless Almond Cream ...
25c, 50c, 85c
jyiiolena Lotion 25c
50 Java Riz Powder .'.
1 Someflowers Toilet Water fli Cfi
3 for : . . . . ;f OiSeUU
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1 1.00 ' Othine ; . .98c
l.00StHlman Freckle Cream. . . .0c
50c D. & R. Cold Cream. 43c
50c Pozzoni's Powders . .39c
10c Soap Kewpies, 3 for 25c
25c Cuticura Soap. 23c
25c Woodbury's Soap 22c
l lb. Cla'Wood Theat-. JArt
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25c Packer's Tar Soap... 22c
Powder Puffs, finest lambs-
W0I 10c to 35c
50c Odorono. .......... .45c
Mum ..25c
Nonspi en
Dry Pit. 25cVso
i.00 Delatone 90c
Ro"I5n ...25c lot
the entire 60,000 employes threatened ait
Immediate walkout ' Joint Chairman
Frank P. Walsh hurried to Bridgeport
and was able to hold the men at their
work. Affiliated crafta In Xewark. N.
J voted against. strike at the aame
time. i V :.
The declaion craats wage increase to
all workers receiving under 1? cents an
hoar and establishes a minimum wage
of 43 cents an hour for all male work
ers tX years of age or over, and of It
cents an hour for all female workers
18 yeare of age or over. But It orders
that women doing like work with men
shall receive equal pay. It protects
the rights of the employes to join anions
and orders collective bargaining. ' The
eight hour day is made applicable to
all plants. - , , '
In Studentsr Army
At State University
Eugene, Or., Aug. it.-The whole edu
cational system of colleges will be revo
lutionised by the entrance of the stu
dent's array training corps into Institu
tions, University of Oregon authorities
announced Wednesday. Classes will be
held six days a week from morning until
night, with continuous session the year
round. Tear courses will be condensed
into three months and non-essential
courses will be abolishaed. The sole pur
pose is to -turn" out officers for- the
army. - . - : ,
Americans Down 20
Hun&in Two Weeks
Paris, Aug. 29.U. , P.) American
aviators brought down 20 German
planes during the first two weeks of
August and probably accounted for 11
others, the Petit Parisian declared to
day. During the same period they made
964 flights, engaged In 84 fights and
dropped 11,600 pounds of bombs.
Christians Not Excused
Firpm Obeying God's Law
THE REASON THAT THE NO-LAW THEORY IS PREACHED
- IS BECAUSE SABBATH-KEEPING IS INCONVENIENT,
DECLARES EVANGELIST L. K. DICKSON
Shows That Christ Came to World Not Only to Bring Justification
but Also Power Enabling Men to Keep God's Law.
That the law of God, including the '
Sabbath commandment and the gospel
of Jesus Christ,' are not opposed to each
other, but are two very Important fac
tors in the great plan of salvation for
fallen man, were made clear in the lec
ture which Evangelist L. K. Dickson
gave at the big tent pavilion. Thirteenth
and Morrison streets, last night on
"Does Salvation Through Grace Abolish
the Law?" He made it very plain that
the law of God in its fullness is still
binding on the hearts of men and
women, and that being under grace
does not excuse them from obedience to
the ten commandments.
He read from a number of prominent
leaders in different denominations
statements to the effect that the ten
commandment law Is the eternal, un
changeable rule of God's moral govern
ment and that obedience to this law is
the one great end of the gospel, and of
the means , of grace connected with the
establishment of the visible church.
Evangelist Dickson explained the dif
ference between the moral or ten com
mandment law and the ceremonial law
as given by Hoses, and read from the
New Testament, where Jesus abolished
the ceremonial law by hia death on the
cross. He urged the true followers of
Jesus Christ to no longer worship their
convenience and their Jobs, and their
preconceived Vleas and theories built
upon the traditions of the fathers, but
turn to the Lord with all their hearts
and do his will, not only in theory, but
in practice.
i -fast's W
vyvfew IV?
Evaagellst L. K. SIcktoa
MJZ STKfETAT WIST FK8X -MASSWAU. 70Q-M0MI: A 617.
Mwr "S. & H Stamp. First Thr.. Floor.
In beginning his lecture. Evangelist
Dickson said:
My text is found in Romans 8:3-4:
"For what the law could not do, in that
it was weak through the flesh, God,
sending his own son in the likeness of
sinful flesh, and for sin, condemned sin
in the flesh, that the righteousness of
the law might be fulfilled in us, who
walk not after the flesh, but after the
spirit." It is evident: from these words
that the law of God and the gospel of
Jesus Christ are not opposed one to
the other, but they together are two
very important factors in the'great plan
of redemption for fallen man. The law
of God is limited in Its work not to any
particular time or place, but limited by
the weakness of man, for in the seventh
verse of this same chapter Paul states
the reason : "Because the carnal mind is
'enmity against God ; for it is not subject
to the lawof God, neither, indeed, can
be." Men without the power which
comes through Jesus Christ cannot keep
the law of God, for, naturally, he has
but his own puny strength to depend
upon. But, filled with the power of a
recreated heart in Christ Jesus, he has
within his life the power of the lawgiver,
enabling him to live in obedience to its
precepts.
Our text tells us "for what the law
could not do," Inferring that there are
certain things which the law can do.
And thus Paul, in Galatians 3 :24, tells
use that the law can act the power of
a schoolmaster, bringing us to Christ,
and James, in 1 :24, shows us very clear
ly what the law could do in being a
mirror Into which men may look In
order to find the guilt of sin upon their
lives. But -the law could not Justify
the deeds of the past, for we read "there
fore by the deeds of the law there shall
no flesh be Justified In his sight, for by
the law is the knowledge of sin" (Rom.
3:20). The law could give a knowledge
of sin,, but obedience to God's law in
the future cannot justify the sins of the
past. But on the other hand we find
very clearly Mated by Paul In Bom. 2 :13,
"for not the -hearers of the law are Just
before God, but the doers of the law
shall be justified." The law therefore
cannot justify, but those who receive
Justification by faith are those who are
willing to live in oDeaience to tne win
and wish of God as portrayed in his
law. The law aside from being unable
to justify It, could not bring life ; it
could not bring love. Both of these can
come through the gospel of Jesus Christ.
Thus we see the law has its scope in
the gospel plan. . -. ''V;--.,
' A false Impression prevails in the
Christian world today Warding the law
of God. By many it is believed that the
law today is a dead -letter, having been
done away through Christ, v Those wo
have more closely studied the scriptures
and stand out In church history as lead
ers In thought and doctrine regarding
the Christian me. agree that- Christ .in
his teachings did not come to change the
law, or to withdraw anything from it
but that he came to explain and magnify
It (Isa. 42 :21). and that very fact shows
that it remains, for there is no need to
explain that which is abrogated. Let
me quote the words of John Wesley,
that great man of God the founder of
the Methodist church. In his explana
tion on Matthew 6 :17 he says : "It was
not the design of Christ to revoke any
part of the law. It cannot be broken.
Every part of it remains In force upon
ail men In all ages. Neither time, place,
nor circumstances make it liable to
change."
From the Baptist church manual, arti
cle 12, page 65, we read: "We believe
that the law of God is the eternal and
unchangeable rule of his moral govern
ment; that it is holy, just and good;
"and that the inability which the scrip
tures ascribe to fallen men to fulfill its
precepts arises entirely from their love
of sin ; to deliver them from which, and
restore them through a mediator to obe
dience unfeigned, to the holy law, is one
great end of the gospel, and of the means
of grace connected with the establish
ment of the visible church."
That the law of God was not intended
for the Jews only, but for all of God's
people In all ages, is the opinion of Dr.
Adam Clarke In his commentary on
Romans 7;13: "And let it be observed
that the law did not answer this end (as
a rule of life) merely among the Jews in
the days of the apostles; it is Just as
necessary to the Gentiles, to the present
hour. Nor do we find that true re
pentance takes place when the moral
law Is not preached and enforced. Those
who preach only the gospel to sinners
at best only "heal the hurt of the daugh
ter of my people slightly.' "
We quote again from Bishop Simpson,
in his Tale lectures on Preaching No. 4 :
"The gospel has no significance, except
as it is based on the positive law, which
Christ came not to destroy, but to fulfill.
The law without the gospel leads to
service; the gospel without the law
leads to antinomianism ; the two com
bined charity out of a pure heart and
of a good conscience and of faith un
feigned." Dr. Albert Barnes, the great Baptist
commentator, in his notes on Matthew
5 :1St19, says : "The moral laws are such
as grow out of the nature of things,
which cannot, therefore, be changed,
such as duty of loving God and his
creatures. These cannot be abolished,
as it never can be made right to hate
God, or to hate our fellowmen. Of this
kind are the ten commandments ; and
these our Saviour has neither abolished
nor superseded. We learn, henoe: (1)
that all the law of God is binding on
Christians ; (2) that all the commands
of God should be preached in their
proper place by Christian ministers ;
(S) that theywho pretend that there are
any laws of God so small that they need
not obey them are unworthy of his
kingdom; and, (4) that true piety has
respect to all the commands of God
and keeps them."
D. L.' Moody, In his "Sermons. Ad
dresses and Prayers," says: "People
talk about the ten commandments as
If they were 10 laws ; they are one law
the law of Ood. The minute you have
broken one of them you have broken
the law of God. Supposing I am hang
ing by a chain from a wall, if a single
link in the chain breaks, I fall."
"The law of the Lord is perfect." Ps.
19 :7. Nothing can be taken from that
which is perfect without making it im
perfect. Those who would be perfect be
fore God, then must be in harmony with
the perfect will of God as portrayed in
his law, and the righteousness of the law
being portrayed in a righteous charac
ter. Jas. 1:25; 2:10; Isa. 61:6-7; Ps.
40:7-8.
The relationships portrayed in the
law. namely, love to God and love to
men, are eternal relationships, and will
exist as long as God exists and as long
as his creatures live before him. Matt.
22:37-40. Let us go back in our minds
if possible to the day when only God
existed and follow out the work of God
in bis creation of the first creature.
Immediately there sprang up this first
relationship naturally and, of necessity.
This is the relationship perfectly worked
out in the first of four precepts of the
decalogue, according to the teachings
of Christ. The keeping of these first
four commands, therefore, is involved in
perfect love to God. Soon a creature
was created, and while the same rela
tionship sprung up between the creature
and Creator, now there comes into ex
istence naturally and of necessity the
second relationship, which is love to
man. The last six commandments of
the decalogue work out this relationship
in the lives of men and are, therefore,
involved in perfect love between man
and man.
There is much more involved in the
abolition of the law as taught by many
well-meaning Christians than appears
on the surface. We are told in I John
3:4 that "sin is the transgressi6n of
the law.r and Paul says in Roman
4:1S, "for where no law is, there is no
transgression,' and in Matt. 1:21 we
read, "thou shalt call his name Jesus.
for he -shall save his people from their
sins." Now, if we throw away the law.
we naturally do away with sin, and
therefore, do not need a saviour. But
no true hearted Christian is willing to
admit for one moment that we have no
need of a Saviour, for , man Is sinful
and without a Saviour he Is lost, There'
fore, let usease striving by our teach
lng and example to cause men to believe
this terrible doctrine of the abolition
of -God's "law.
The purpose, of the gospel through
Christ was not to tear down, for our
text tells us that Christ' purpose in
cooing .into this world was ; that thr
righteous principles of God's law might
be fulfilled or accomplished in the lives
of men and women accepting their Sav
iour. Jesus himself clearly states In
Matt. 5 :17-19 : "Think not (don't -even
think so, much less say) that I am come
to destroy the law. ... I am not
come to destroy, but to fulfill. . . .
Whosoever, therefore, Bhall break one
of these least commandments, and shall
teach men so. he shah be called the least
in the kingdom of heaven." Some tell
us that to fulfill the law is to do away
with it. In Matt. 3 :15 Jesus commanded
John the Baptist to baptise him, saying :
"Suffer it to be so now, for thus it be
cometh us to fulfill all rlghteousneaa"
Shall we then conclude that righteous
ness is done away with in the teachings
of Chlrst, and should nqt be found In
the Uvea of Christians? Preposterous 1
Christ came to bring power to men that
they might keep the law (Rom. 8 :3-4 and
1:16) and that they might better see
their duty as contained In the law. He
magnified It before their eyes by his
example, and In his teachings before
them. (Isa. 42:21; Jno. 15:10.)
To magnify anything is to bring it to
one's attention more vividly, clearly
and in minute detail. This He did. as
shown in his teachings on the mount
when he said, Te have heard that It
was said by them of olden time, thou
shalt not kill ; . . . but I say unto
you, that whosoever is angry with bis
brother without a cause shall be in
danger of the Judgment,' thus showing
that murder begins in the heart and In
the mind, thus making the individual
guilty even before or without the overt
act.
The apostles' teaching concerning the
law and its relation to the gospel is
found clearly stated in the following
texts: Rom. 7:7; 3:20; 4:15; 3:31; Js.
1 :25. These founders of the early
church thus come out very clearly and
positively in showing that the grace of
Jesus Christ, and that faith in Him
do not destroy the need or efficacy
of the work which the law of God
was Intended for in all ages. In Rom.
:14-15 Pauls tetfs us : 'For sin shall
not have dominion over you : for ye
are not under the law. but under grace,
What then? Shall we sin (transgress
God's law. 1 Jn. 3 :14), because we are
not under the law, but under grace?
God forbid.' A most Impressive lesson
concerning the relation of the law to
the one who is saved through the un
merited favor, the grace, of Jesus
Christ is here given. And we are
taught thereby that man is not re
lieved from obedience to the law, but
that now through the grace of Christ
he is no longer under the law, under Its
condemnation. Just as a criminal is no
longer under the arm of the law after
he has been pardoned through the un
merited favor of the governor. Yet
that criminal through the pardon Is
gin no license to continue in law-
breaking.
That there was a law abolished when
Christ died on the cross is evident to
all Bible students, but what law was
this? We read in Colossians 2:12-15
that it was 'the hand-writing of ordi
nances' which was blotted out and
nailed to the cross ; and in Ephesians
2:15 we read: 'Having abolished In his
flesh the enmity, even the law of com
mandments contained in ordinances.'
This has reference to the law of Moses
and not to the decalogue, for the law
of Mows was made up primarily of
laws and ceremonies concerning the af
fairs of the sanctuary service. These
ceremonies or ' ordinances pointed the
minds of the worshipers in the sanc
tuary service to the cross of Jesus
Christ, to the 'lamb slain from the
foundation of the world.' and were
therefore 'a shadow of good things to
come' and came to an end when Christ
gave up the ghost. Matt. 27:51.
The scriptures point out these two
laws separate and distinct from each
other in Dan. 9 :11, and leave no query
In our minds therefore as to what law
was abolished at the cross. It seems
strange that some would strive to do
away with God's law, inasmuch as we
shall all be judged by this decalogue.
Eccl. 12:13-14; Rev. 22:14; .Js. 2:12.
And our wonder grows the more as we
hear these same teachers bringing back
nine of these commandments as the
rule of actiton of Christians. Alexander
Campbell once said : 'It is clearly
proved that the pastors of the churches
have struck out one of God's ten words,
which not only In the Old Testament
but in all relation are the most em
phatically regarded as the synopsis of
all religion and morality.' This com
mand that seems to be so inconvenient
for men to keep and teach is the very
command which God is striving to bring
back into the lives of his professed fol
lowers in the reformatory message con
cerning the Sabbath found In Isa.
56:1-2, and 58:1. 13-14.
Let now the true followers of Jesus
Christ no longer worship their con
venience and their Jobs, their precon
ceived ideas and theories built upon
the uncertain traditions of the fathers
and not upon scripture, but let them
turn to the Lord with all their hearts.
allowing the blood of Jesus Christ to
cleanse them from sin (the transgres
sion of the law) and make them will
ing to do His will not only in theory
but practice.
The subject for tonight will be : "Twenty
Bible Proofs That 'We. Are Living In
the 'Last Days." '
Free literature on the subjects that
are being presented in these lectures
may be secured by communicating with
Evangelist L. K. Dickson, 399 -East
Forty-sixth street . north, or telephone
Tabor 1264.- - - ,.'.--., (Adv.)
GLOB
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264 Alder St., Near Third, Opposite GUI' Book Store
OVERSTOCK
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Most wonderful stock of Ladies' Suits,
Dresses, Coats. Waists and Skirts
to be sold at once.
During this sale the Globe Sample Shop will
exchange all garments and jour money back
if not satisfied. These are genuine bargains.
Plush Coats
Mostly Samples; some were up to $37.50, at only
am
in. A
on
WeGiVeWhat
We Advertise.
Yoar Money
Back if not
Satisfied.
Low Prices
LongWoolVelour
Coats
Lots of Samples in this lot at only
We Give What
We Advertise.
Your Money
Back if not
Satisfied.
Blue Serge Suits
x Fall styles, mostly samples. Some
run up to $37.50; only $23.95 and
New Fall Silk and
Serge Dresses
Sizes from 36 to 55. Most wonder
ful bargains in Portland. Lots of
samples in this lot run up to $32.50
at only
$12.95
Novelty and Fancy Plush Coats. Novelty
and Fancy Suits and Dresses, Sample Suits,
Sample Coats some of these samples
run up to $75 at only $23.95 to $36.95
Silk Waists
Serge Skirts
GLOBE SAMPLE SHOP
264 ALDERJNEAR TrllRDT ; -