The Coos Bay times. (Marshfield, Or.) 1906-1957, April 28, 1915, EVENING EDITION, Image 3

The Coos Bay times., April 28, 1915, EVENING EDITION, Page THREE, Image 3

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Newspaper Page Textl9IMIilK9mnmmmtmrmm THE COOS BAY TIMES, MARSHFIELD, OREGON, WEDNESDAY, APRIL 28, 1915 EVENING EDITION U(R10NCHRISTIAN SCIENC :. umc ami attentive uuiiience us- teet of diMno nntvor m, 1, ' ... . .. . . ... i ss. ,o the able lectin, on Christ- Tha popular belief preval.ee, then ns ' irnL,,, , "?a,.!..,,,at l "" c-ienee by miss Kiinpp, u. a. u. now that God sends slrknraa ,, .11 ' ,1. 1 , . ' un",e 'ieiiigeiico which trans- ;DD oSne, Mass., at the Orphcun, clpll.io mortri n d MZ?' Tr T, V,1 T' ,,rn'"- Tho "o ' ,.i ovpnlnc God lint u.i, V to Tiuth and this Truth Is God. It continued until 1 could realize to n fr 0 0 tlll8 ellsr. In In-1 Sre 0 "sT nnTH r "TV" d,V,n Tn,th my "''" ll ' :Jn0 b ... ,.- i.i. .-m..J ,....,.,.',;' ..M0..nctunII l8 h ls t xli owed through law which may who l tho onlv Aim.i ,..i ...,.' rfBdVtW. Tetnre ta to 1 -' i , the'Sl"?1 , ? '" S ,,nderi,00d n"1 oon.tn.tcd Induce. When I ou.d oa I e this, t J?, 0Ple of this JZ.;.InJdS onTdiubt Son'cSi i"0"""- ?'" T V00"'"0 " rCa"ty l M wtt" th "" n.,r th regarding Christian Scl- or controversy. ,, LJ ". u "" I f,!!0"!".0! ,en.'" n"d relation In suit that I was completely healed of THREE E BY BLISS KNAPP, C & B Membetof Board of Lec tureship of Mother Church; First Church of Christ, Scientist jtrutlis, she was wonderfully healed. Into two separate entitles, which are I not was in 1SGG. Thero was her swayed bv good or evil as some In- the difficulty. Tilt! triltli nlinut flml TltlM: WOltSIHP land my relation to him had set me Some may feel they have lost their ' free. Therein ! thn ,,rnnr ,i.nf God In thinking of Him ns Truth; human Intelligence has any validity Le and correct erroneous concepts part of God's nature. Another pop- Ia mlsrepreseniauons concerning , mar noiief adhered to then as now be Discoverer and Founder of was thnt God knows, or at least . ... fAliitmn nnrmiia on rni. i a .. .1. bristian . .-.......,.,.... ...m iuu was disposed hut Jesus declared In nil nnrnnst. ' ir ,..,... . .i. .,,..,.. ,'....' ln order that tlio puuuo may no 01 iy snowing the effect divine now. n... it,.. . ...'":".. "' ." "'." ",w,,u l"c"'cs' Utlr '"formed ns to tho true er had In c.eans.ng sinners even ns'shnl, worship ho Wl, ' Z I "IV" "" " nf Clirlstinn scionce, n uoara ngnt always dispells darkness. Mnr,,.!n.i 1 .1. m,.-. '.... .. ' . "" "" '""'" """-' 'r viumiiy tWf 01 i "-Tr: """' "" "'" "pii uarKuess. .More-land In truth." That innv l.n rlnrl. .... ,i. .,. r Lecturers is nppoiiuca ny 1110 over people- believed then as nwifi,.,i i.,. ,,.. ,....'. ; ". I '"""' ""'" Lhor Church, the First Church of that God takes away our loved ones! "Nolo Is good save o,f Tim . ! M,XI 0" Cl""W Ihrlsl, Scientist, In Uoston, Mass., ior some Inscrutable purpose; nnd God." Now tho spirit or law of In-1 Wo lmvo no record In the four A the lecturer wUh us tonight is this belief has unquestionably thrust ' flnlto irnn.1 i ,.n,i.. ..... .i.-Kospols thot Jesus over nurnnttK.l (member of this board, who brings . oro people Into Infidelity and ng- true worshippers can worship In- ,,l,,lsolt lo Uo l?celvod or taken nd 5 us n message of hope and 11 prom-, "ostlclsm than have over boon res-1 finite good only throuch conduce vniltnK of In any way. Had ho been L of deliverance from sin, sick- euea tiiererrom. Hut when Jesus de- For example: No 0110 coos dlrectlv vlctlmlzoil. it would lmvo been by less ami tiiihapplness. iciaie. tn0 truth about God as bo to tho basic mcnnlim of mathematics enBon of " Inclc of i'llclllgonco. Hut "My frieiuiH, 11 givta mo muni lea sure o inironucu 10 juu .ir. pli;s Knapp l' s- " r Urookllno, Lssaclmaetts " Mr Knapp'8 lecturo follows in bit: iiuisTi.vx scii;xcn: tiii: m:vi:- ii.vnox of ihvixi: 1'ownn DurliiB ninny centuries mun lmvo frovia nccufitomed (o think of roll lion as a haven of rest to those in grroiv ami temptation. Hut wbllu tllglon mliilHtcrs to tho mind, It igards the diseased body In belp- roiiipasslon. Such helplessness bntrasts stiongly with tho religion Jesus Christ, who mndo no dis actually 8, It destroyed death and Ho must go bv wnv of Its ruloq nHI,c l,'"''"cd nnd exorcised tho divine mo grave, and thereby proved the laws. Tho slmnlo law thnt ! n.i itelllgenco thot knows nil that is two are four mediates between the I "cccssnry to know, nnd thereby set nniuro or llod lo bo Life. "For 1 nni come that they might lmvo life, nnd that they might lmvo It moro abundantly." "This Is llfo eternal, thnt they might know tbco, the only true God, nnd Jesus Christ, whom thou bast sent." I'oopio could boo tho physical mo Biantiaru for all mankind. It was tho Mind which wns In Christ Jesus that ennbled him to heal the sick, even when they wero absent from him, ns In tho cases of tho centurion's servant and tho Syro phooneclan's daughtor. It was tho Mind which was In Christ Jesus that enabled him to heal lenrosv nnd basic meaning of mathematics nnd tho prospective student. Kven so no ouo can go directly to Infinite good, llo must go by way of good ness, which Is tho law or attribute of Infinite good. That Ib, ho must Wnrahlii Itiflnltn imn.i I.. H. .....in. changes wrought by Jesus readily 1 standing of goodness. Mrs. Kddv enough, nnd In 11 mnnnor that ad- has snlii In RpI..,ip.. n.,,i iiih. -i milled of no doubt. Hut a natural I pure affection takes form In good- rn,9 t,1Q ,,enJ' oven ,0 tho rnlslng (litestlon to follow Is this, Could ' ness." Then as 0110 entertains an of ll,"180,f f,om tho tomb. It wns It bo taught to others? It Is said affection for others thot is puro,ll,(' Mlml wh,ch constituted his dl that no ono icnlly understands a land constant, It takes form In good-' vlnlty nn'1 cnl'Ic'l him to nay, "I thing for himself, until ho can leach ness, which Is nn nttrlbuto of God lnlul lny t110"" "ro oo," and also 11 10 unouier. TJiot Josub niodo dls-1 In this sl.m.lo nrn...R in ,.n,rn.l1"0 rorroinuvo statement, "My Fa r . . ..1.. 1- 1. .. - v..... ,i. . ... .,.. ..... Inctlon between mind nnd body. How'"UH "" count repent ins Healing ' bends the law of goodness, nnd In lied, "Whether Is easier to say, ""IH'Htry was tho proof that tho heal- tho understanding of It ho reaches intt power couia De tauglit to others, , to tho actual recognition of Infinlto nnd thnt ho understood It. Indeed good. In the some spiritual undor tho early Christians proved tho same standing or divine Inw shall ono tiling by continuing thoso works or 'worship tho God nnd Father who Is healing for !100 years nfter tho tlmo Spirit and Truth, or Jesus. Kven so tho Christian GOD IS l'ltlNCIIM.H Scientist is today perpetuating that' As tho nnturo of God continued healing ministry Just to tho dogreolto unfold before tlm vlnlnn ,r st thut ho gains a correct understanding ' John, It wns revealed to him that or mm wnom to know aright Is "God Is love." Haul described tho life eternal," nn undorstnndlng of ' Intimate relation that exists between tho God and Father to whom Jesus j I.ovo nnd Truth when ho Bald, prayed. "I.ovo Is tho fulfilling of tho law." Ili:.l,l.'; raw I Other scriptural names used to do me first mun In Hlblo history to flno tho nature of God nro Soul proof of mental healing, and that the divine Mind Is the healer to com fort In sorrow and In sickness. The net step wns to learn the Sclcnco of thnt healing nnd, ns she states In Science nnd Health, pngo 109, "I won my way to absolute conclusions through divine revelntlon, reason, and demonstration." Agnlu sho writes, "Henson and revelntlon wore reconciled, and afterwards tho truth of Christian Sclcnco wns demonstrat ed," page 110. Sho stated that Science n the Christian Sclcnco text book so simply and logically thnt tho simple rending of that book has brought tho healing Comforter to multitudes of those In sickness nnd distress, nnd mndo them every whit whole. Mrs. Kddy had thus hocomo tho discoverer of Christian Science, nnd the founding of Its Institutional work was to follow. In her Joy to shnro such n great blessing she appealed to the spiritual thought of lenrued men, only to stirrer tho rebuff of dignified 'silence. Her first ray or hopo cnuio when that bIIoiico wns turned into ildlculo nnd abuse; for It meant that she had gained nt lenst n hearing. Deserted by trlonds and relatives and opposed by subtlo nnd powerful Influences whlcbover way sho turned this woman patiently kept her course In the founding of the various Institutions of Christian Silence, until the movement bus scrutnble nnturo or chance mny di rect. In such nppnrent servitude, It seems Incredible to hltn thnt Jesus could, by nn opposite method, exhibit such complete mastery over storm nnd disease., His Incredulity forbids him to chnnge his course. The phil osophy of the serpent separates tho process. Their basis bolng wholly mntorlul, nnd matter being mortal er ror, tho truth of God dispels thoso errors Just ns light dispels dnrk ness, Just ns tho understanding that two nnd two nro four dispels any denial of thnt fact. And when ono understands thnt truth, ho docs not bnve to sit up nights to bo ccrtnln or It In tho morning. Jesus poor mortnl Into a physical nnd n so understood tho nnturo of God philosophical structure, and tho hit-! as Truth, thnt he could moko It mnn hrnln Btudles him from the basis I J,18t ns consciously nppnrent to tho or physiology ns It would n living! "'an with tho withered hand, nnd machine, having pnrt8 nnd functions, Hlology dissects him ns It would n living plant; and zoology treats him ns the highest form of an animal. Kntlroly separate from tho physical Is tho philosophical' structure, whero philology seeks to Investigate tho traits nnd characteristics of human speech and language. Materlnl ethics outllno bis proper moral relnMous to his fellow men; nnd psychology de velops various systems of mental In riuciico through the will nnd sugges tion. Al theso branches of learning, together with their many subdivis ions go to mnke up the human intel lect ns It Is evolved from mutter or bruin. Hut "what shall It profit n mnn, If ho shall gain the whole world, nnd lose his own soul?" ".MATTKK IS MOHTAIj KltltOU" If matter Is supposed to ho the seat or the human Intellect, wo ought to know ltn nnturo. It Is true that no 0110 over understood It; but wo mny nevertheless know Its nature. We can tor Instnnco know whether by sins bo forgiven thee; or to say, (rise and walk?" Ho' set tho stall- rd of religious achievement by ieallng sickness nnd sin by the sonio irijer It is the purpose of Christ- infclence to Increnso tho Joy of llfo fc restoring to tho infinite compns- Ion of Jesus' tcouhlngs the lost cle- nent of healing, I The Invalid Is not frightened tit his Ibease. It Is tho posslblo termlnn- lon of that disease that frightens Bm. Then his frightened sonso nd sweet consolation In tho MnB- fer's teaching, "I nm conio thnt they light lmvo llfo nnd thnt thoy might re It moro abundantly." There bllofed, too, tho explanation. rhls Is life eternal, that thoy might bow tlieo the only true God, nnd wuj Christ, whom thou hnst sent." o things aro thereforo needful to ire ono's life. It Is to know Gn.i. hd also Ills Son Jesus Christ. .Somo I "QCCS8ll) ror ,,lm t0 sncn,: tho truth Hut far from expressing any or tho I Hevo that Jesus wns God. nnd that 'n"01,t t,()l1 so convincingly that tho coldness or nn Innnlnmto lnw, tho Hef excludes tho God ifnd Father neon'0 whl nctunlly beliovo what jdlvlno Principle compiehonds nil In- hom Jesus hlmseir iirnvod rim " sal"' wns tho occasion for God 1 tolllgonco, gontleness, peace nnd ndltlon of thought thnt sets nsldo ' to ,ovonl "Is healing nnturo by two power to heal nnd savo mankind rlstlan healing may not bo so I distinct signs. Tho first wos with tho, through law. uch a lack of faith, ns n com- r0(l "y wll,c" wns proved tho dlvlno If ono wero to stnnd nt tho baso of tho groat pyramid and gnzo In spread Itsolf over this world, and nil within her own llfi'lllllo ltv linr dour ' matter Is truth nr nrrnr. 1.V.I- nvumnl.. ii.ur ib giuaior mnn j. it wns tho statement or scientific Christianity, (Consider applied mechanics. There dlvlno Mind which wns In Christ Mrs. IMdy hns enormously Increased Is nothing in the mnterlnl universe Jesus Hint ennbled him to say, "He-1 the number of followers of Christ's nny moro nccuruto than npplled fore Abrnhnin wns. 1 nm .....1 m 1. ... .... . . . . . - i ,. .... " " "' 1 u'iiciiiiikh. ine bick nro ueaieii t 1 "n-'iiiiuiicn. 1110 most nccurnio piece bodily aliments by rending Its f mcchnulsm Is supiioseil to be an T nm wlfli Vnll ..I....... ..rt . 11.-' ...... j... ....... j, viiuii iiino mo end or tho world." 'Q aro more over enjoined by tho scriptures to "Let this mind bo In you which wns nlso In Christ Jesus." And "Ho yo thoreroro perfect oven ns your Fn thor which Is In henvon Is perfect." Till: COMKOItTKIt Heforo Jesus wont away ho prom- llterntiire; the sinner mny know how to llbernte himself from his sin; ami greatest or nil, the purc-iiilnded Is given tho power to save himself from tho gon- orul belief In slu, so thnt the good 1 ho deslroH to do, thnt ho can do. ordinary tlmo-pleco or watch. Hvury Biieh mechanical device rcuulres, In Its construction, tho uso of weights or measurements. In other words, weights nnd measurements nro fun ilMitntal to tho highest form of ma terial accuracy. An essential point to determine w!t,i weights nud niensuromonts Is Ml If l.it it llll.a llllf llflllill t am. 1 I II Ised us nnotbor Comforter. Thut no i Z?'C"' .... . ., .".!' . '.. !t ':!n" S"il, S' J". .k' . thnt a pure-minded wom-l'''" 1rco of their nccurncy. Are " '.: ' ""' ' ",u i.u .... ......,,, ...I,,. Rl,,,Pp. P1. ,,,,1,,-ir I'ivy ausoiute, or do thoy merely ar promised Comforter. It t,c secrets of "tho lnw of the spirit l,r"-,mn,o truth? Tho most necur or this llofdro that 110 kllCW Goil onlv la MlonltllL. It Ih rnnnnnnliln t n'tmnmn tho (.rent "I nm," but Hint wns not It must have u 1'rlnclplc. Thnt Is, I""'1 ,l, m lcMty of h,,' Now sufficient to win confldonco In him- tb6 nnturo of God must Includo BpIrlt ot Truth ,s "s hi w, tho seir ns tho messongor or God. Thot I'rlnclplo us n descriptive doflnltlon. ,' , w wl,lch COI",1'l('ntos God's henl- --,, ,... ,v nw illlll lit It moreover, rooulrcs n sclcnco which can Intorprot it nnd bo rcusonably Pete omission from prayor or nnv 8"l)rcnincy over personiried evil. Tho L. i.i ... poBnmon or tlio God nnd Father whom Jesus prayed. JIISI'S 'OT GOD H was the day of tho resurrection, second wns the healing of loprosy. Perhaps thoso two wero selected be- wondo? nt Its vast dimensions, ho (ould not sco Its whole structuro cnuso nono but tho power of God from that slnglo vlowpolnt. llo must hns ever been known to destroy boo It from tho north nnd tho south. rovcal Im-the cuuimnndmciitH, or Jesus from tho bontltiides. When Jesus hnd that ex alted vision or lnw ami prophesy on tho Mount or Transfiguration, tho hiimnn reprcHontntlvo of law nnd prophesy become apparent to those undoretnod. Slnco tlm lnw u ,ii-i"onr K t oi tno lesson. It Is vine, Its Sclcnco must bo n dlvlno t,(,m,l' curlnln t,,nt tho human rep or Christian Sclcnco. Thut is what I ro",lnvo or sclentiric ChrlBtlnnlty cnii nuvor no sopnrnied rroni tlio spiritual troasures which sho has opened to our uso. OPPOSING VIEWPOINTS A perplexing rcnturo nbout Chrlst- Chrlstlnn Science Is, tho spiritual undorstiiiidliig or dlvlno lnw ns np- puod to tho noods or humanity. It I Is not nn Invention. It Is the dis covery ot Wllllt has nlwnvs hemi trim. nnd what always must bo tho real ' ,n" SrI"t0 Is that boiiio vory nsluto Comforter to sufforliiB humiuilty. im"Kors nro readily baffled by Its Someilmes It occurs thnt ono Is cachings, whllo othors like tho fish 'I' In the morning. Hint Jesus nn-' leprosy nnd sin. Hut thnt exhibition tho enst nnd tho wost. Ho must Li.a.I t- .( - ' nf .ll.il..n ..... .... nnl... 1 I v..1.... l .. 1 .1 1 ri .o .Mary and sent her with a '".' ,"""u. "u"u ' ",u .... mm ..u.o ... .u..KW mm cuniuum comnlotolv voru.,imo.i i.u ,.. J eri.ien of Galileo listen nln.llv and p8e. saying, "Go to my brethren,.81" icnieil to Moses the existence wtt.i.n. .Not until lie had scon- ' " " "- i umloralaiid. Tho dlflculty l largely W wy unto them. I nsccn.l untn .ot n "" lIoflCl lnw f henllnK' It from every nngle. nud lenrned tho ! "I'll m I.. . ,". ". ."'f .'. m .l, v.v,.r t,, ,i 'V, ', Iv Po (l.n .....I .. ullloli o.,nl,l,1 l.lm lllimnfln. In mi.nlllll,. nt Ita ol r.w.l ,. ... ,1 ,1nal., l""" WI'IHUII "l IIUIIIUI1 UlIUCllllll I - ' ". Vliiinf V V1 '"i Jour l-ninor; nnd un- fi iiod, and your God." Now If u were God. ns so mnnv lmllnvo M tliero Is ono God, liow could pa navo brethren? Hut Inasmuch he recognized himself to be, not " out tlio son of God, ho could "o them, i ascend untn mv vnn, j.... .. .. ' - "r i-atiier; nnd unto my God, " JUlir UO(l." WllOt. Tncia ,lorO tlio tOlllb or LnznniB fded that ho "llftn.i nn i,i. . hA ..I . ",H v-'. I" "!, latlier I thnnk fhnn r nast heard 1110, t thou hearest Mainly was nn I'l On thnt niwn.i. . -. -".,u U SaiJ to tllO WOlllnn nt Qir,,n,.n ), well, ' God Is Spirit ." Whnn. jwore, le ,sclpIea snthorcd und to cxamino i.n .. a nan ptmts, ,0 toqk occasion niiicu unuuiud mum, uiu.-u.mor, 10 iiiuiiiiiK ui iib hiiucuuo nun ucsign, .. ,,,,.,.. ... ............. ,,.. Inn rpIm nk.,. ,i ,. n,, employ tho dlvlno power, guided by 'could It bo sold thnt ho hud actually j,,,".,, ' , " " t .,., Enriim. m ,11 . n . n. .. , . ... , ,. , , , i ., hi ... thought. Then wo need to reinoni-' ul,d ascrlbos to H m all I telllgenco. tho Intelligence of n woll-doflnod law, 'scon tho pyramid. In ko mnnnor ,,.,,. , ' , IUI""" ,. .., ,,,i , , ,,, , , , ii , , . , i. .i ii.. ... her that thoro Is a sorrow that nurl- ,l ascrlbos montnl llfo to Him who In healing leprosy nnd serpent biles, tho vnilous scriptural names which , fIn. .,., ... '',..T. . ,, ' ""J " J, .,,.,.,., ,..,,,.., T rvr.nlo,l 111.., H.n nvlclnnnn nf 'nrn nnuilnvn.l In ,lr.flnn H.o n.tnr. t ""' """ """ " Uil worKB ""- o..w. ,...., ., cortnlu facts concerning tho healing ! God nro all ossontlal to a complete untitle of God In which no vnrh-: understanding of Him. Hon has ovor been perceived. It I Tltl'i: l.Ti:i.I,ini:X(i: marked tho oxlstcnco or nn 'in- Tho Clirlstinn Solontlst becomos ch.uig'iif, law or healing with which I familiar with God's ways In n most ovll. It will sweoton or sour tho t'10 other hand, nro trained lo regard disposition according to tho cllroc-' "rn,n as tho soat of tho Intellect, Hon it tokos. Hut In tho apparent nl)d matter us the fundamental basis holplossnoss or Insurmoiintnblo grlor, ,or thought thoso two opposing sys ! brethren and could truthrully ? "Go to my brethren, nnd say Pnlhor iv God himinn beings had been hitherto un-, prnctlcnl manner. Jesus referred to! rM"n , n " r ' , . ,' , I f.PH . ' , ' ""Hi .... . ., . ' r, . . r, . . ,.. i lls eourso unerringly Into lopontanco I first two emptors of Genes h in ,., uciiua.iitod. It rovonled somo'hlng God us "my God nnd your God." ,, ,.,,, , ,. i ui ""' is Nns ' ' .... , and purification, In tho momontiim tho Hlblo. Tho Hrst chiui- ,, , so definite and tnnglli o nbout tho Ho Is therefore my Mind and your . ,,,, ,u.n.i i " " """- -""" " ,B . ...,.., , , ,,i m, .. , ., .'f thnt directed oxporlonco no hurni ' ter, sometlmos called tho Mo- ia ,. nature of God that tho people bo-1 Mind. The pract ca opornt on ofinil ,.,,, ... ..,.. . 'i.i0.i . . .. mo iiiipieiueiii ior woiglilng pur poses, In Its simplest fprm, Is n horizontal beam balanced on a ftil cruin. t the fulcrum Js.u knlfo edge, much of tho friction which would Jmppijo; iho swing ,o'f, thoib'nlt unco, would bo ovorcomo. ir tho fulcrtlni wero a ruzor edgo thorn would bo oven loss friction and moro nccurncy to the Instrument. To pro led It from nlr currents nnd nlr friction It should bo enclosed In a viTiium. Hut n perfect vacuum Is Impossible, nud n razor edge "ran bear no weight without dulling. Friction can not lie entirely elimi nated. Thero Is Blmply an npproxl ii.ntlon to truth. And thut tvMch produces tho friction, and Introduces the error Ih mutter. So much rjr wo'ghlng Instruments. As for inoas u'cmentH, u micromotor gniigo might be employed to measure tho dia meter of ii human hair to within ono tou-thoiiBuuiltli of an Inch, Vmt ll never could bj absolute As n mentul proposition thoro lire twrlm Inches In a foot of space. Thut Is .in absoliito truth when considered mentally. Hut the moment you up I'l It to matter, tho error is InCio- ilurod. Matter Is tho thing that Introduces the error, bocuuso Its (.un ijiui i.iiii.i un. iiiiiv iriiiiii fiiii . J -ii I it. l.i ... m a. . t. . " -. . -,..,, n'wi vi that "ov ",m JU81 us uou 8luu "-H ?U8 irov.tu l. mo wnon l wa8'como out of It. Such nn nssurnnco . And I know "'' a slU(JOi,t in tuo eiementnry sciioois. rom ., f Lrr(f mo always."' He v , (ini1 T,:L1II or a month I wns troubled with a Thls , , roa, Comfortor at work praying to him- Naw tl,Rt which Moses saw In the difficulty that may be described l ! , Ul0 ,,, fonmlonmiiu ur,fy. n. Provtn,.K. i,n healing power of God was tho Trij'.h; tho words of Paul, "Iho good that I, i.. . (n.,i,. ' thoro Is tho consolation thut tho! tom8 or philosophy, strange as It may I nnturo Is error. Slnco It Is mortal power or one's right doslro can steor ' Kuom, have their authority In the I or corlshnblo. "Milter Is mortn' ei- Kir" ns Mrs. IMdy tenches; nnd liiorlal on or should never bo tho ImtlE or lutelliuonco, rollglon or medicine, whfrcupon ho n God or truth In tho Psalms "Thy truth." And Jesus tho Intlmnto relation , declared "Thou art j would I do not: but the -evil I which jTlloro , thoroforo ." Davll later declared I would not, that I do." With mo , 8nilltory. for lt HWOOloI1B tho , law is tho It was n difficulty In answering my Is dls- nistic record of creation. presents nn absolutely good God, tho sourco of all Intelligence nnd bolng, who knows no evil. Tho second chap ter nnd thereafter, called tho Joho vlBtle record or Croatlon, prosonts n mixture or good and ovll which re sults lit n third power called man Indicated school problems correctly. Though onBb,e ono t0 )0 clmrlftblo t0Wttr,, position, ehastons tho affections nnd I kind, and this third powor Is sup- that ox- I mlsht know tho correct answer, the faults of othors. Pnvld In the pralms has naked, "Who enn understand his errors? ' ; Nobody can You can not under- stiiud an error that may bo Intro duced Into your mathematical problem. Indeed no Intelligent mutlioiniitlclan will oven try, Ilathor will ho seek more accurately to un posed to derive from tho baslfl of demand tho rule or truth that goi- niuiiur uiu limmimmpn in ininrnrnt ..tiiu ii... .,r)i , .....i . .., .. uaa them thnt "Spirit hnth,l8ts botween Truth and the healing i wouiu invnnauiy say tno wrong, imnvii! i,ili. .- ' i.mi. .m ..., .VV i V. .... .""""" i-"- " i lh uid bones nsyo see no !Iv, when ho said. "Yo shall know' thing. Instead ot excusing that on1 S' '' ' "' IISVKI , i,,"00'1 " "" ml talking I obedience thoreto. Then the error ,e" Prom that tho ,1 scl, lea the truth, and the truth shall make the basis of stupidity, Paul saw InJ, or Mrs Kddy s Went was the author or that sec I disappears, d whero has It go.,,? w ht the human Jorm oleBuI ' you free." That Is, a knowledge of , such conditions the wnr.lng or tho'. J"0. 8eomc'1 ,c";do ZT ' ,,0ll,"I8U",",0"cl t Whore, for example, does two nnd nt Cod. indeed, to wo si In J1 Qod. not as human form, but as ' fleshy mind, nnd so did my parents , " " iirftfltho 80!iro' tt"" -""orliiK llo In nil tint ho nld. In fact there two are five go to? It Is not true. '" 'or.,, would be In conflict Truth has a healing effect. Mrs. who were Christian Scientists. My '"' "" ,(;" t,,0"h !" , ,H " "" I" ''" "! kingdom ns nnd Mt never originated In onythli.K h,hc,d commandment or ihi ' Klrty has therefore accepted that mother proceeded to heal mo ot that ' ',f0B0-; Ir8, was n f"tlo woman a takln serpent. When contrasted. 'true. Neither did It originate in :alSie, which forbds the wor 'scriptural doflnltlon that God is I difficulty according to tho teachings,?' dc0I r0,,,;'8 oxporlonco. trained the two systems of creation aro lib-, anything real; for that which is real lp l "ny Proven V, ago Jesus 'Truth, and also Its Intimate relation 'of Christian Science. With wonder-1 '"J ,,0r "' "lv'" "'t opposltos, so that If ono Is , l true. Its nature Is, thorofor... un. wj. nnreovor that the nowor ! to law; for she has written In . ful patlonro she explained to me, ',la "c actual rolle from sickness true tho other iniiit ho false. Kvory rea ty. And yet, that error I. . l'loyea was not'l Iniself for ho Science and Health, "Not personal In language I could easily under-' a,ul "'. Added to that was nn "yitom of religion nnd philosophy tually real to the student's Ignorance i. i ..... . ". ,,lmsel. for ho f "'"... , ..." ,...,...' ... ,.,., ,i, , ,.., ,..,' unusual Intellectual ability which rn. known to num. with but nnni,.k tho truth, but t ceases utterly un or mine own mir .in iiiioiconiiuuiiioii inn uiriiio inw ib 'i " .uow. .... uiu su iu ... , , , . , ,, . . , -- i Wa becnnsA ? nv the coniuiiinlcator of truth, health, school. It Is not so much to asslml-''d carQful traln.lng and develop-'tlon, Is founded on the supposed mix- to oxlst to ills undemanding of the "Ine own M' but i, ,,.111 Z and harmony lo earth and human- lato n largo mass or facts as It Is. n,ont. o that sho had groat personal turo or good and evil. That single ex- "ith. Consequently that error U I'atbfr ,, i,.,.', ". .. i..... to dovolon cortnln facultios! anrh for c,mrm '') roason or her rorinod man- ceptlon which is rounded on nn ah- 'al or unreal according to tho stu- ai he snm ,'. " ... .. I i. . ..., .i.n. ,... 0v.B.o, nf ,. oxamuln as norcentlon. roason. mom. ner a'l woll-balancod mind. Then, solutoly good God who knows no le Son can ,in ,wm., l. ,!fI''iiB! known to men claims to bo ory and application. Then sho ox- ,n iUo rlowr or her youth, she was ovll, Is tho teaching or Christ Jesus but M ho seeth the Fa er! the promulgation or revealed truth; .plained to me that thoy aro the 'overwhelmed with grief at the loss and of Christian Science. Further- vlit wlu ttlllt w . ... . . .... ... . . inr nil tlmf Dflam..) t.nn ....! .1.n- . Illnrn I till f Cll'ufl.t.i nlntm .. .1,... I hni Mint which differentiates tho fueiiltles or the dlvlno Mind, and as (;IS llPAi.ivn viaiiti.P 'demonstrable rovolatlon of Josus such muht bo refloetod through all 10 the fur-c of . ;... ..'..,. 'rhrlst from nil others Is Its nowor allko. It concodos the right to ov- j0arP o i about what God roally i to slvo llfo and to restore health, ory ono to achieve the montnl Jesus fo'im u .....,.. ..... i. l n, llfa.civlnir nnwer In Christ- might ot a gonlus, Ina much as .,0 8e t- people to accent the '' truth which makes it domons- God is my Mind and my Intelligence, . " 4J' Utni. It wch nocossnrv I trauio III lieaung mciwiiwB mill am. " "- " ; i ......... tmn. . far as Possible, nny vl a'.-ut Gn,l !, ,.i.i i.n of all that seemod noar and doar to "'oro thut system alono con des- hor. There followod a long porold of troy both sickness and sin. Invalidism and tho search for a rem-1 As a mode of salvation from tho ody, which culminated in tho con- ravage of bin and dlscouso, the two 'tho basis thut tho Truth makes freo. dent's Ignorance or Intelligence. Thut is why Jesus said, "Ye shall know tho truUi, aud tho truth shall make you free." diskasi: mknt.Mj Jesus healed physical dlscaso on vie Hon tlyit dlsosse rosponds most W'stems tako opposlto directions. Tho readily to a mental romody. Still Lhrlstlan Scientist gains roller In abiding In that conviction, sho mot u 'tter undorstaiidlng of God. The nnn school of nhllosoiihors has nro- and oxorclso that Intelligence which with an accident which was materialist seeks It In a knowledge "t God that would bo pounded the theory that truth ts iws an "i is necuury 10 khuw. that diseased condition wns wiped out by thnt process Just as cfrcct ually ns ono could tnko a sponge and wlpo out the wrong figures on tho blnckbonrd. It Is generally recognized that cer tain nervous disorders nro mental; for though tho porson mny bo stele n tu-it to distraction, examination mny dlscloso no diseased organ, tis sue or nerve. Ho may have appar ent physlcnl aliments, such ns that trinity ot disorders known ns dys pepsia, heart palpitation, and Insom nia; but nn exnmlnntlon discloses no ot ganlc dlscaso. Tho patient's trou bles nro nctunlly unreal, In the senso that they have no physical causo. Hut to tho patient thoy nro decldly real, In the bciiso that ho reels thorn constantly, and can not tree hlm seir from them. Though n patient mny bo perfect ly Bnno whllo sufrerlng rrom somo nervous nllment, his belief must bo changed heforo ho can oxpiirlonco hbl healing. Thnt Is novor brought about by Imagining hlniBolt well, Such primitive emotions ns fear nnd linger, which are common to men nud bensts, nro sold to produce do pressing ami poIboiious conditions. The thought or guilt Is said to bo even more deleterious. Anger mny cnuso a person to becomo flushed cr liillid in thu face, Indicating tho iiHntnl control or tho circulation. Indeed It may stop one's ellgostloa altogether, showing how one's thought has ciiunl control ovor tho dlgoBtlvo system. A sovoro exami nation mny nHect studonts with re tarded digestion duo to their fear. With tho proof that functldnnl dis orders aro montnl In tholr cnuso, duo to orronotiB thinking, Investigation bos continued until modlcal experi ments lmvo proved thnt dlabotos Is I entirely tlio result of' ear or emo tion. In fact It Is mora generally cbncedL'd today thnf consilmptfop, may bo Just u consuming fear. That mny bo tho renson why no drug or medicine ever honied them. Tho Clirlstinn Sclonco toxt-book says: "Tho procuring cnuso nnd founda tion of all sickness In fear, Ignor ance or sin." It tenches In othor words, that nil sickness Is iinroal In tho soiiBo that It has no physical cause. So long as one- believes his mal ady Is physical, ho naturally fcols holplcBs. Hut when ho knows It Is tho result ot erroneous thought, then ho Is encouraged In tho conscious nblllty to chango Hint thinking by the presence nnd powor of Gods truth, Somo roars seoni ovon moro real than othors. Thoy seem moro ronl whon tlssuo dlBoiganlwitlon Is apparent. But when examination discloses no diseased organ or norvo. thoso fears nro regarded ns' Intan gible and suporstltloiis. Tho foar from superstition Is called a doiu- slon, and ls said to bo unreal, Tlio patient Is said to bo decelvod by 1111 unreality, in either case wo must know how to prove to the pa tient the unreality of his fear, Just us Jesus did when ho said, "Pence bo still," aud the storm abated. Physicians have obsorved thut tho depressing and poisonous effects ot fear, anger, hatred, Jealousy and so forth aro rollovod by the wholosonie effects or faith, hope, cheerfulness and loving kindness which promote health. How then shall thoy bo administered to tho patient? The method taught by the schools Is by suggestion, human will, and human reason, which uro us material as tho disease. Thoy inuy bo omnloyed Just ns well by a wicked man, by an lufldel or a pagan, ono who knows nothing about tho truth of God. Tho Christian Scientist, jn tho other hand, employs only tho spiritual Mind which transcends brain or mat ter, That Mind Is never transmitted through suggestion; becnuso It Is everywhere present, and its govern ment prevails wherever It Is most needed by tho pntlont. Wo simply have to understand tlio over-presence and activity of thut truth for tko patient, and tho truth makes free. Tho scripture says that "Fear hath torment," but "porfect lovo castoth out fear," Thoro Is no rem edy known to tho human conscious ness for fear of any sort, savo alone divine love. It Is that undorstand- i endeavored to force tho conclusion thut dlsonso Is purely physical, and that It roiiulrus a physical .remedy. serious that It was ox- matter. The Christian Scientist Tho result Is that diseases have oc- " ,0 dou't or controversy He two-fold, that there Is one truth So denr was my relation to dlvlno pectcd to result fatally Know- I0!lrllB that mortal, or human mind tunlly multiplied. Jesus proved that "4,red therefore to nortrav a callcj reason, and another truth Intolllgen'o cstab'lshed, tnat Ing inai onjy spiritual tilings couia "u """ """. ana mat tho ui ibickiicbb, dlscaso una roar aro tno 1 "PPrehenslon of r-n.i i,v n,t called revelation, but that revelation ceased to limit my mental capacity savo nor. sue turneu to ner muie ror " is i" omy lawgiver rue errors anu not tno iruins 01 ueiug, I tho . ul ViOU UV niaK ' ..... . ... ... , . 1 , .. I,nl ...... ..,.. n .1 ......I. I mfilnrlf. Ilul tAiiirqln., ...(.... . .. ,.... .....I ,!..... ,. . 1... 1. ..!... I I.., ,. ...i..,nl v uennla ?.... i ... .. . ,,., .. laur nml In Iflrkltifr 111 n Four thousand years or medlcli.o has',,,,. 0, 10 lUvl10 Md wnoao na. turo Is Love, that gives to tho Chris tian Scientist tho splrltuul power to wlpo out tho tear or consumption People familiar with ho f" hns no ,aw anU ,a lacll"S in a b" u'o size of a brain. Its scopo help, and as sho read those spiritual I materialist icporatea mind and bodyand they cun bo healed by a moiitnl and to remove its physical effects. 11 is 011 uiai pasis mot unrisiiaii Continued on Pago 4 'f'l iff nl i i i I