THE SUNDAY OREGOXIAX, TORTLAXD, OCTOBER 1, 191 G.
Poultry Breeding and Manwement, by Jampj
- Jryde,n. illustrated. $l.ljO. Orange-Judd
Co., Now York City.
It is safe to nay that wherever poul
trymcn read the English language, and
other languages, too, the fame of the
Oregon Agricultural College hen is de
servedly admired.
It is fitting, therefore, that the man
who was chiefly and principally re
sponsible for the wonderful success,
financially and otherwise, of this
famous Oregon hen, should write a
book about it explaining his methods.
His name is James Dryden, professor
of poultry husbandry at the Oregon
Agricultural College, Corvallis, Or. His
book of 402 pages with conveniently
arranged index is by all odds the best
all-around pouJJ.ry book on the mar
ket. It is all-American." It is the re
sult of years of actual business ex
perience, educative effort, .wide re
search and countless experiments. It
la skilfully printed from large, clear
type on a high-grade paper; substan
tially bound in cloth. The illustrations
embrace more than 300 half-tones and
line cuts, selected from the widest" and
most authentic sources known.
Appropriately enough, the frontis
piece of this book is a picture of the
celebrated Lady MacDuff, the first 300
egg hen, the Oregon Agricultural Col
lege hen that has demonstrated the
high egg-producing possibilities of the
domestic hen by laying 303 eggs in 12
months, 612 eggs in 24 months and 679
eggs in 36 months. In this picture Lady
MacDuff stands clad in upright virtue
and the proud 'consciousness of a hen
that has done her duty. She looks
proud, as she ought to be. She stands
straight and looks ahead as if seeking
other worlds to conquer.
The contents of the book are: His
torical Aspect: Evolution of Modern
Fowl: -Modern Development of Indus
try; Classification of Breeds: Origin
and Description of Breeds; Principles
of Poultry Breeding; Problem of
Higher Fecundity; System of Poultry
Farming; Housing of Poultry; Kind of
House to Build: Fundamentals of Feed
ing; Common Poultry Foods; Methods
of Feeding: Methods of Hatching
Chickens: Artificial Brooding; Market
ing Eggs and Poultry; Diseases and
Parasites of Fowls.
In his preface Mr. Dryden is modest.
"There need be no apologies for new
poultry books," he remarks. "The In
dustry is important, the poultry con
stituency large, and one poultry book
representing the findings of one author
would hardly be presumed to meet all
demands. In these days of progress
in the science. If it may be so called,
of poultry husbandry, it is imperative
that new compilations be made and
new books published at frequent inter
vals, that the poultry-keeper may re
ceive the benefit of early knowledge
of new discoveries.
"The remarkable development of
poultry culture during the past two
decades is one of the outstanding fea
tures of American agriculture. Twenty
years ago the possibilities of poultry
keeping as an industry were scarcely
dreamed of. While it does not yet re
ceive the consideration it deserve
far from It nevertheless it has made
immense gains both In popular recog
nition and in production. This has been
brought about by a better realization
of the productive value of the hen. The
Idea of "fuss and feathers' long asso
ciated with the keeping of fowls has
gradually given way tothe Idea of a
poultry Industry whose first and only
business, as an industry, Is the produc
tion of eggs and meat. '
"This book, therefore, has been pre
pared that it may add to the available
poultry literature; "not that it may sup
plant'other books, nor that It should
be the last word on the subject. The
author Is fully conscious of its imper
fections: but, to every student of poul
try culture, and . to every poultry
farmer, he earnestly hopes that it may
bring some helpful message."
It is notable that Mr. Dryden's book
Is Written for the man or woman on
the farm, poultry yard or classroom,
who are vitally interested in making
poultry pay. Strong emphasis Is placed
on the breeding of hens rather than
breeds. The hen industry Is viewed in
the light of a more productive one,
and in this direction our author dis
plays strong common sense and busi
ness ability rather than mere senti
ment. -It is astonishing to read of the
results of Mr. Dryden"s experiments at
the Oregon Agricultural College, ex
periments which have resulted in the
creation of phenomenal strains of lay
ers, among thema number of hens
with records of more than 300 eggs in
a year, and several with records of
more than 1000 eggs In six months'
laying.
From an" original flock averaging
less than 100 eggs several of these new
Oregon flocks have been' produced that
have averaged more than 200 eggs per
hen. It is interesting to note pictures
of these famous hens, and also pictures
James Dryden. Author of "Poul
try Breeding; and Management."
of poor layers of a kind that the poul-
tryman had better be without. The
latest scientific investigations are de
scribed on all questions of poultry ac
tivlty. the net results of Mr. Dryden's
personal investigations of most of the
prominent poultry districts in this
country and Canada.
In discussing the antiquity of the do
mestic fowl it is remarked, one knows
from New Testament scripture that
roosters and hena existed 2000. years
ago, although "there is no reference to
them in, the Old Testament. We find
the egg spoken of by Job in these
words: "Is there any taste In the white
of an egg?" As to the kind of egg we
are left in doubt. When Peter denied
the Savior the cock crowed thrice. That
establishes the origin of the fowl be
fore the Christian era. Mention is
made of cock-fighting in the Codes ot
Mann. 1000 years or so before Christ.
A Chinese encyclopedia, 1400 B. C.
mentions the fowl. In the religion of
Zoroaster the cock figures as a sacred
bird. Figures on Babylonian cylinders
show that there must have been fowls
in the seventh century B. C. Homer
makes no mention of fowls 90 j B. C.
but they are referred to in the writings
of Theognis and Aristophanes about
ouu ts. u. lot ancient Egyptian monu-
r. -- wTwy ..y-nnDy
! I' v
. ' 1
v ' - i 1
f - S '
T$y cJose ph KaojueeN.
THE SAFETY
IS THE HIGHEST L5"
ments are silent about the fowl, though
flocks of tame geese are shown.
To instance the -value of the poultry
husbandry it is shown that the do
mesticated fowls are now producing in
the United States more than $600,000,
J00 worth of eggs and poultry annually.
and it is estimated that the combined
value -of all poultry products of the
different nations must reach a total of
several billion dollars a year.
A paragraph is going the rounds of
Middle West newspapers Just now stat
ing that someone has invented a hood
whereby the rooster is muzzled so ef
fectually that his crowing can't dis
turb the neighbors. Mr. Dryden goes
one better than this. He writes: "If it
is desired to keep a male he may be
discouraged from crowing by placing
a board or hanging canvass over his
percn at such a height as to prevent
him stretching his neck. A rooster in
crowing raises his head at a consid
erable height and if he cannot raise
it at the desired height there will be
little crowing."
The Woodcraft Girls at Camp, by Tjillian
.uzaDetn llry. lmiBtrated. 1.25. Qeurge
H. Doran Company, New York City.
The vacation season Is over now, but
another one is coming, and girl-scouts
or woodcraft, girls do their work In
Winter as in Summer.
So, "The Woodcraft Girl at Camp"
has an appeal all the year around. It
is a sane, wholesome, character-building
novel, of the-kind that any mother
should be pleased to see her daughter
read. Ernest Thompson Seton likes
the story and writes: "It would be a
great thing if every girl in the land
could absorb and be guided by the prin
ciples demonstrated in this book."
Five young girls, Suzanore Baker.
Anita Brampton, Eleva Marsh. Jane
Sunday' Church Services
(Continued From Page 10.)
Low mass, 8:30; taifili mass, 10;3u; evening
service. 7:30.
St. Philip Nor!, East Sixteenth and Hick
ory Re. W. J. Cartwrisht. Mass, 7:30. 9.
high masA, 10:30; eveninj? service, 7:30.
St. JgnatiuR, 3l!20 Forty-thira street East
Jesuit Fathers Father William J. Deeney.
rector. Mass. 6:30, 8. 9:15, 10:3O: evening
service. 7:30.
CONGREGATIONAL.
First. Park and Madison streets Luther
R. Iyott, minister: 9 :," A. M-, Bible sihool;
6:30, Y. P. S. C. E. ; 11 A. M-, Dr. lyott's
theme, "How to Find the Help We Need';
45 P. M., praise service by the choir.
Sunnyside. Fast Taylor and East Thirty-
second streets Rev. J. J. Staub, L. L.. pas
tor. Services at 11 A. M. and 7:45 1 M.;
Sunday school, 10 A. M.; Junior Christian
Endeavor. 3 P. M.; senior Christian En
deavor, 0:30 P. M. ; subjects of sermons.
morning, "Christ s Inner Circle : evening.
'Christ's Second Coming as the Key to the
Scriptures."
Lniversity Park, Haven street near Lom
bard Rev. F, J. Meyer, pastor. Sunday
school, 1 A. M. ; 11 A. M., serinon, "Go
Forward," communion service: P. M.,
ChriHtian Endeavor service; 7:30 P. M.. "The
Heal Strength of Young Manhood"; Thursday,-
7 :3V P. M., midweek service.
Pilgrim, Phavr street and M issouri ave
nue He v. W. C. Kantner, minister. i:45
A. M., Sunday school; 11 A. M., rally day
sermon; 3 P. M. Junior rally; :30 P. M.,
Y. P. S. C. E. rally; 7:30 P. M., -The Great
est Rally Iay of All."
Finnish Mission, 107 Skldmore street
Samuel Nevala, pastor. Young people's
meeting at 6, preaching at 7:30, prayer meeting-
Thursday at 8:1.1.
University Park Haven street, near Lom
bard Rev. F. J. Meyer, pastor. Sunday
school, 10 A. M. ; preaching, 11 A. M. and 9
P. M. ; mid-week service, Thursday 8 P. M.
CONGREGATIONAL.
Waverly Heights, Woodward avenue at
East Thirty-third street Rev. A. C. Moses,
minister. 11, Communion service and re
ception of memh'-rs; sermon subject, "Two
Stages, Two Types"; 7:30, "Religion or
Rum": 0:45, rally day in the Sunday school;
6:30, Y. P. S. ; 7:3t Thursday, prayer meet
ing. HighlanJ, Prescott street, near Union ave
nue Rev. George Edwin Lewis, pastor.
Services, 11 A. M., preaching. "The Latter
Days", 8 o'clock, sermon-lecture, "Religious
pontics."
Atkinson Memorial, Twenty-ninth and
Eait Everett streets Rev. Thomas S. An
derson, minister. Public worship et 11 and
7:45; Sunday school at 9:45 and Y. P. S. O.
E. at 6:30; harvest home festival and rally
day; themes. "A "Basket of Summer Fruit,"
'Give Thanks and Sing."
CHRISTIAN HCIENCJ2.
First, Everett, between Eighteenth "end
Nineteenth streets Services, 1 1 and 8 ; sub
ject' of lesson sermon, "Unreality" ; Sunday
school, 9 :4j and 11 ; Wednesday evening
meeting at 8.
Second, East Sixth street and Holladay
avtnue Services. 11 and 8 : subject of
lesson sermon, "Unreality" ; Sunday school,
U:45; Wednesday evening meeting at 8.
Third. East Twelfth and Salmon streets
Services, 11 and 8: subject of lesson ser
mon, "Unreality" ;. Sunday school, 11 and
12:15: Wednesday evening meeting at 8.
Fourth. Vancouver avenue and Emerson
street Services, 11 and S; subject of lesson
sermon. "Unreality"'; Sunday school, 9:45
and 1 1 ; Wednesday evening meeTing at 8.
Fifth, ilyrtle Park station Services 'at
11 A. M. ; subject of lesHon sermon, "Un
reality"; Sunday school, fi:30 and 11;
Wednesday evening meeting at 8.
Christian Science Society. Holbrook b!ock
St. Johns-Services, Sunday 11; Wednesday
evening meeting at 8. Subject of lessou ser
mon, "Lnreality.
CHRISTIAN.
First, corner Park and Columbia Btreeta
Pastor, Harold H. Griff Is. Preaching, 11
A. M., subject, "The Leadership of the
Church"; evening service, s P. subject
OF THE STATE
Hubert and Hilda Alvord all go with
Miss Miller, a teacher of physical cul
ture, to a farm in the rustic place of
New Jersey, 10 miles from a railroad,
to pass two months at camp as wood
craft girls.
The farm is called W(ckeecheakee. or
"crystal waters." in charge of Bill
Sherwood and his wife, who farm the
place on shares. There is an empty,
romantic, old-fashioned rann House, in
which the girls eat and sleep part of
the time, but they also sleep on boughs,
and under tents in the most approved
Indian fashion.
The girls' characters develop sharply
and diversely, as they live together
some good, some faulty, but all in
tensely human. God is spoken of by
Miss Miller as the creator of all that
is good and she thinks that all trees
are alive.
Life in the open, with Indian rites
and customs, is skillfully illustrated.
The ages of the girls seem to be
from 12 to 14 years old. A powerful
lesson in temperance is taught.
Saint Legend, br Uordnn Hall Oerould.
1.50. Houghton-Mifflin Co.. Boston. Miu.
Our author is professor of English
In Princeton University, New Jersey.
His book of 393 pages, with index, is
an authoritative and valuable account
of that part which saints' legends have
played in English history and especial
ly in literature. The volume is designed
especially to meet the desires of
churchmen, students of literature and
Intelligent and well-read folks gener
ally.
Cnpny Kicks, by Peter B. Kyne. $1.33. The
.ri. jv. r ly -o., iew lorK city.
A paper-cover copy of an excellent
and racy collection of sea stories.
"The Burden That Is Not Transferable";
Bible school, 9:45 A. M.; Y. P. S.
:30 P, M,
Woodlawn, corner East Seventh and -Lib
erty streets W. L. Milllngnr, minister. Bible
school, 9:45; morning worship, 11; Christian
Lnfleavor. :W; evening service. 7:30.
Vernon, East Fifteenth street North and
Wygant street Regular services 10:80 and
7.40. Preaching both morning and evening.
CHRISTIAN YOGA ASSOCIATION.
The Christian Yoga Association will meet
Sunday evening at 8 o'clock in room A-
uenirai iiDrary.
KPISCOrAL.
St. . David's. Twelfth and Bdmont Rev.
Thomas Jenkins, rector. Services, 7 9;3U,
11 A. M-, and 7:30- p. M. Ke. ... Bertram
Runnatlo will preach at the 11 o'clock and
i :.it services during October.
St. Mark's, 1 wenty-flrst and Marshall
streets Rev. J. E. H. Simpson, rector; Rv.
Jonn Hattnn, associate. Services. Sun
days, 7:30 A. M., holy eucharint; i:45. Kun-
av school; 10:3. , matins; 11. holy eucharist
and sermon; 7:45 P. M., service and preach
ing in preparation lor the mission; week
days, holy eucharist dally. at 7:3u A. M.
Trinity Church. Nineteenth and Evrtt
screen kcv. ur. A. A. Morrison, racior.
Holy communion. 8 A- M. : morn in o- nravr
ar.u sermon, j i a. ai. : evenine prayer and
sermon, a if. m. ; sunuay school. 9:45 A- M.
strangers invited.
Thirteenth and Clay streets Walter Tav
lor Munner, Bishop of Oregon, dean. Holy
tumiiiuniun, :.; Sunday school, lo; morn
lng service, 11; service for colored nfuni.
o; evening service, f:o.
Church of St. Michael and All Angola
Broadway and East Forty-third street North
sermon, ii; holy communion, first Sunday
11; third Sunday, 7:30.
Grace Memorial, Weldler and East Sevn
teenth streets North Rev. Oswald XV. Tay.
lor, vicar. Holy communion 8, excepting
on first Sunday iu the month; morning
prayer ana sermon, i; Sunday school. 10.
.no evening service.
All Saints, Twenty-flftn and Savier streets
Sunday school, 10; morning prayer and
ennon, n; eeieorauon ot the holy com
munion the first Sunday in the month at 11
ana tne tnira fcuncay at 8.
St. Paul's, Woodmere Rev. Os aid W
Taylor, vicar. Holy communion first Sun
day of month, 8 ; evening prayer and ser
mon, 4. except the first Sunday of month.
St. John's, Mllwaukle Rev. John D. Hire.
vicar.- 8, holy communion, except on first
ounday of month ; iu. Sunday school: 11.
morning prayer; 7 :30. evening prayer; holy
communion, iirst hunuay of month.
St. John's, Sell wood Rev. John U. It Ice,
vicar. prayer. ; holy communion, 8:30;
first Sunday of month.
Church of Our Savior, Woodstock, East
Forty-first street and Sixtieth avenui
Archdeacon Chambers in charge. Sunday
scnooi. iu a. service and sermon at 11
A. M.
Bishop Morris Memorial Chapel, Good
Samaritan Hospital Holy communion, i
a. ai. ; evensong, i : to.
St. Andrews. Hereford street, opposite
I'ox ismouth feenool Archdeacon Chamber
in charge. Sunday school, lo A, M. ; service
ana sermon, j l a. ju.
St. Matiuew's, Corbett and Bancroft
itreets Rev. W. A. M. Breck. vicar. Sun
day school, 10; services and sermon. 11 a, M
Churcn of the Good Shepherd, Graham
ana Vancouver avenues :ev. John Dawson.
rector. Sunday school, 9:45 a. M. ; morning
service, ii a. ii. ; evening service. 7:30 P.M.
Pro-Cathedral, St. Stephens the Martyr,
i nirieentn ana juy streets Kev. E. H. Mc
Collister, dean. Holy Communion, 7:45
t-unday school. 10; morning service, ll;serv
ice lor colored people, 3; evening service,
i o ciock.
EVANGELICAL.
The Swedish Evangelical Free Church,
corner of Missouri avenue and Sumner street
H. G. Itodine. pastor. Sunday school
! :45; preaching, 11 A. M. ; young people's
meeting, ti:4o; preacning. b M.
First German, corner Tenth and Cday
streets G. F. Homing, Sr., pastor. Sunday
school at 9:30 A. M. ; preaching service by1
the pastor at 10:45 A. M ; Yeung People's
Society services at 7 P. M., and preaching by
the pastor at 8 P. M.
Third Reform. Lents W. G Llenkaemper. I
pastor. Sunday school at 10 A. M. ; preach
ing service at 11 A. M. ; catechcttca.1 class, ,
Saturday at 10 A. M.
Norwegian Danish, Sumner and East !
Twenty-third street North Morton Olsen,
pastor. Service Sunday at 11 A. M. and 7:o :
P. M. : Sunday school at 10; yotae people's
meeting at 6:30; prayer meeting, Wednesday 1
at 8 o'clock.
JEWISH.
Congregation Beth Israel, Twelfth and
Main -Sabbath services every Friday even
ing at 8 and Saturday morning at 10:30;
religious school at lO A. M. Sunda.y; atone
ments. Saturday, October 7: booths, Thurs
day. October 12.
LUTHERAN.
West Side Norwegian Lutheran, Four
teenth and Davis streets Wllhelm Petter-
son, pastor. English services, first and third
Sundays of each month at 11 A. -M- ana
second and fourth Sundays at 8 P. M. ;
Norwegian services first and third Sundays
of each month at 8 P. M. and second and
fourth Sundays at 11 A. M.; Sunday school
at 10 A. M. : English and Nor wen tan Men's
Club at the third Monday at 8 P. M. ; Y. P. S.
Tuesday evening; English Bible class, t riuay
evenings; vesper Service at 5 P. M. eacn
Sunday in the hall on the corner of Fifteenth
and Alberta.
Bethel Free, Stuben Hall. Ivy street and
Williams avenue ReV. G. A. Staley. min
ister. Preaching at 11 A, M. and 8 .f. -U-;
Sunday fchool, 1 A. M.
Bethany Danish, Union avenue North and
Morris street. M- C Jenscn-Engholm. pas
tor. Services, 11 and 8; Young people s
meeting. Tuesday, 8 P. M.
Our Savior. East Tenth and Grant streets
George Henriksen, pastor. Sunday school
and Bible class at 9:3o; English service at
10:15; Norwegian service at 11:15.
Immanuel (Swedish), Nineteenth and
IrvBfcg streets Rev. .1. Richard Olson, pas
tor. Services. 11 A- M . and b I. M. ; Sunday
school, 9:45 A. M. ; Y. P. Society. Tuesdays,
8 P. M. ; Ladles' Aid, first V eunesuay. t
p. M.; Pipe Organ Society, ffrst Friday,
S P. M.
St. James English. West Park and Jef
ferson streets Rev, J. Allen Leas, B. IX
pastor. Services at 11 A. M. and 8 P. M.
Sunday school at 10 A. M.; Luther League
7 P. M.
Trinity German ( Missouri Synod). Will
iams and Graham avenues J.. A. Rlmbarh,
pastor. Services, -lo:15 A. M., 7:30 P. M.;
Sunday school, 9:15 A. M.
St. Paul's German, East Twelfth and Clin
ton streets A. Krause, pastor. German and
English Sunday school, 9:30 A. M.; service
and quarterly meeting, 10:30 A. M.; English
service, 7:3 P. M. ; Bible study and ioung
People's meeting Thursday. 8 P. M.
Trinity German (Missouri fc-ynoaj, Wil
liams and Graham aveues J. A. Reinbach,
pastor. Services, 10:15, 7:30; Sunday school,
9:15; business meeting, 2:30.
LATTER-OA Y SAINTS.
Latter-day Saints, East Twenty-fifth and
Madison lo o'clock, Sunday school ; service
t 11:45 and evening service-at 7:30.
METHODIST KPISCOPAL.
First, Twelfth and Taylor streets F. L.
Love land, pastor. Services at 10:30 and
8 o'clock; preaching by Kev. Waltr
Aalrhenrt, assistant puntor; Sunday school
1:15 and uuug Peoples service at
7 P. M."
Centenary. East Pine and East Ninth
streets The pulpit will be occupied in the
morning iy Rev. Harold Oberg; evening. ex
Go veruor Oswald West ; subject, "Oregon
Really Dry."
Woodstock. Woodstock avenue and Forty-
fourth street Southeast Rev. Frank James,
pastor. Sunday school, lo; 12:15. class
meeting; 0:45, Epaorth League; 11 and 7:45,
sermons by the pastor; midweek prayer
service, Thursday, 8 P. M.
German. Koaney avenue and Stanton
street T. A. Schumann, pastor. Sunday
school. 9:45 A. M. ; services. 11 A. A&., ana
8 P. M. ; worth League, 7:16 P. M.
Lincoln. East Fifty-second and Lincoln
streets Rev. G. G. Haley, pastor. Sunday
school at 1:30. Preaching services at 10:30
and 8.
First Norwegian-Danish, corner Eighteenth
and Hoyt O. T. Fields, pastor. Morning
services at 11 and evening services at 8;
youns people's meeting every luesday
evening at 8; prayer meeting, Thursday, ft
P. M.
Sunnyside, corner East Yamhill and feast
Thirty-fifth streets K. Elmer Smith, pas
tor. Sunday school, 9:50 A. M. ; preaching.
11 A. M.; Epworth League, 6:30 P. M. ; peo
ple's popular service, 7:45 P. M.
vrtntty. East lentn ana snerman streets
Rev. A. B. Calder, pastor. Sunday school.
10 A. M. ; preaching at 11 and 8.
Westmoreland, 1180 Mllwaukle street
lO, Sunday school ; preaching, 1 1 and 7 :30,
by William Hargreaves; subjects, "The
Wasting Harvest" and "The Great Mystery."
METHODIST EPISCOPAL SOUTH.
First, Union avenue end Multnomah
street W. J. Fen ton. pastor. Sunday school.
10, preaching, 11 and 7:3.
NEW CHURCH SOCIETY.
New Church Society, Eilers Hall, Broad
way and Alder streets 11 A. M., Rev. Sam
uel Worcester, pastor. Subject. "Why the
Widow's Son Must Die.' Sunday school at
10:15.
NEW THOUGHT.
Tempfe of Truth, Women of Woodcraft
Hall, Tenth and Taylor streets Services,
11 A. M. and 8 P. M. Speaker, Christian D.
Larson.
PRESBYTERIAN.
Westminster, East Seventeenth and Schuy
ler scree ts Uev. L. K. Grimes, former ys
tor of Central Church, will preach morning
and evening ; sul ject, 10:30. t'hrist Among
the Common Things of Life; 7::tO, "Golden
Character" ; Sunday school at noon ; rally
day all departments; Y. P. o. C. E.
0:30 F. M.
Mlzpah. Nineteenth and Division streets
Services at 11 A. M. and 7:45 P. M. ; Sunday
school, lo A. M. ; Christian Endeavor, 0:15
P. M. Expect to have regular pastor soon.
r orbes. Graham and Gantenhelu avenues-
Rev. William MacLeod, minister, wit! preach
morning and evening at 11 and 7:30; Sun
day school at 10; Christian Endeavor, 4f :30;
prayer scrvi( e, ThursuHV evenine.
Calvary, Eleventh and Clay Pastor, Rev.
Oliver S. Baum. 10:3o. communion service;
7:30, sermon by the pastor; 6:45, Christian
bnrteavor society.
Ana'oel, Fifty-sixth street and Thirty-
seventh avenue Southeast Pastor. Rev,
John C. Nls.n. 9:4.1 A. M.. Sunday school:
11 A. M., sermon. "Neliemlah. the KarnHt
Worker" ; 4 M., Junior Christian En
deavor; 5 P. M., Intermediate Christian En
deavor; ';4f P. M., Senior Christian En
deavor; 7:45 P. M., sermon, "The World
Hated Them."
Central, East Pine and Thirteenth Rev
Wallace H. Lee, president Albsny College.
suppiy. '-snail oegon Remain Dry
7:45. "The Official WoUc of the Holy
Spirit" ; 1J M.. Sunday school ; 0:45, Young
t-copie s society t'nristlun Lndeavor.
PENTECOSTAL N A Z A R EN E. '
Highland Park. 1 193 Enst Fourteenth
street .ortn Kev. s. I-. Mendel, pastor.
sunnay scnooi. lo A. M. ; preaching. 1 1
a. m. ana i i. M. ; prayer meeting,
Wednesday, 7:30 P. M.
KEKORMEli1.
First German: Twelfth and
Hafner, pastor. Sorvicea, 10:45
tiunUay acliool. l:3o; y. I. L., 7.
sriRITr.4I.IST.
Clr-0
and 8;
Church of the Soul, Auditorium Hall. Third
anu faimon streets i-.ev. J. H. I.uras. pastor.
conference at 11 A. M. : mediums' ineetlnn
and demonstrations at 8 P. M. : lecture and
demonstrations by Ir. J. Waldrop, of Flor-
lua. at n I . .u.
Meetings In Temple, southeast corner of
fixtn ann AlontKomwry streets Conference,
11 A. M.. eondut-ted by Mrs. t'ougdon;
lyeeum, 2 P. M-, under direction of Mary U
totevens: mediums' sympoMuni. 3 P. M..
L-umi uctru vy .i r.. j?ot4ntt; aildn-M, "In
splrational," 8 P. M., by Mrs. Congdon.
CXITKI BRKTHREX.
First. Kat Fifteenth and Morrison streets
1: o. twneuraKe, pastor. Sunday school
at 10 A. M-: preachina at It A. M. and 8
p. St.: tnaeavor at j p. m.
Alberta. Twenty-seventh and Alberta
streets tlimon . pastor. fubllc wor-
.hip. 11 A. M. and T:3 P. M. : Sunday
school. 10 A. M-: Y. P. s. C. E-. B:30; prayer
meellos, 1 nursoay. s 1-. M.
Third. Sixty-seventh street and Thirty
third avenue Southeast Herbert V. While,
pastor. Sum'ay school. JO A. M. : morn
ing; service, 11, subject. -'The Finality of
Thought": Junior christian Endeavor. U
P. Penlor christian Endeavor, 7 P. M :
preaching, S P. M.
Fourth. Sixty-ninth street and Sixty-second
avenue Southeast. Tremont Station J.
K. Conno.-. pastor. Sermons, It A- M. and
7:4r. P. M.: Sunday school. 10 A. 11.; Chris
tian Endnvir, 6:45 P. M.
Mission. 4 Hi Jessup street Sunday serv
ices as usual: Sal-balh school, 10; preachtna;
11. by Hev. C. T. Caruenter; Christian En
deavor, 7; evening service.
UNITARIAN.
Church of Our Father. Broadway and
Yamhill street-- Kev. Thomas L. Eliot, I. 1.
minister emeritus; Rev. William G. Eliot!
Jr.. minister. Services at 11 A. M. and
7:45 P. M. ; morning sermon, "The Daily L,ir
of a Free Christian": communion service at
12 M. ; evening sermon. "The Church and the
Industrial Problem"; pastor's adult class at
rJ:l.- P. M.; Sunday school and morning
adult class at 9:45; Young People'a Frater
nity at tt:30 P. M.
IMTEII EVANtiELICAb
First. East Sixteenth and Poplar atrcets
Hev. J. A. Goode, pastor. Preaching at 11
A. M. and b P. M. ; Sunday school. U:30
jm in ii ii im
TTodi
em
The importance of an early
round-up, in view of the Fall
routine of fattening, impresses
the turkey-raiuer. Neelect sub
tracts from profits. The common
est perils to health lie in orchards
and drainage l!tches. Success
with fancy stock means unin
terrupted feeding. Small - boned
breeds reach market conditions
more promptly at cost of weight.
BY MRS. M Y It A K EI.SEY COX.
Exprrleiiced poultry woman and 'Writer.
IT IS not so -generally recognized,
nevertheless a fact, that one of the
crucial phases of the turkey's de
velopment beslns in October. The
climatic change is strenuous. At the
same time nature withdraws from them
her abundant Summer provision. To
weather the change, they need renewed
attention. Too many raisers linger in
the lap of laxity and fail to provide Ur
the increasing needs of the October
flock. These are they who note with
disappointment the tardy conditioning
of their birds while energetic neighbors
are making an early market and pock
eting the proceeds.
Every day in the turkey's life counts.
Inattention to feeding retards market
ing day. They reach their goal eventu
ally, but seldom as "best sellers." This
is the logical time for disease to assail,
vermin to operate and growth to flag.
All birds that reach this period, having
withstood the assaults of early enemies,
are the -survival of the fittest." Expe
rience shows that if permitted to con
tinue thus,- like Tonsv Just "to grow .
luring October and November, their
number gradually decreases, as one by
one they drop from the rtuika.-
Turkeys are now on the homs-stretch".
Each moment of the shortening days
must be utilized. They must be helped
to a quick get-away on their road
marketward. l-Jach day lost bostnones
their shipment, and delays are costly.
To make the most of one's flock, the
turkeys must be taken in hand early in
ran. me normal May-hatched turk
begins September m-lth more plumage
than flesh, relatively speaking. His long
legs have galloped over long distances
mainly in the interests of feathers and
muscle. Thereafter his greater develop
ment lencs to round out the angles to
build a templing table-fowl. The
draught upon the bird's vitality made
oy ieatnering is only half-realized. It
accounts for the scanty fund of reserve
strength in birds under three months of
age. No wonder that they succumb so
easily to various complaints.
An ever-Increasing gan yawns be
tween the increasing needs of the tur
keys maturing bodies and the auto
matic cessation of the Summer's food
supply. Careless disregard of this fact
is one of the numerous leaks of the
turkey crop. Experienced growers al
low their flocks to register no differ
ence by beginning early to fill the
deficiency by feeding with an eye to
making candidates for the Thanksgiv
ing siupmelit. -J hls is the cho cest mar
ket, as a rule. It can be depended upon
to be Insufficiently supplied with select
birds and ready to give good Prices for
plump fowls. The advantages of early
clearance of one's flock, or of its best
members is obvious. At any rate, neg
lect at the beginning of Fall mav delav
shipment till beyond Christmas, since
growth proceeds slowly in cold weather.
Prolonged feeding diminishes profits.
Efficiency In marketing turkeys means
shipping within a reasonable neriod
after fattening begins.
Safeguarding Against I)Urar.
As trees with the close of Summer
gradually retract their sap. so turkeys
begin to restrict their peregrinations to
haunts near home. Orchards offer spe
cial attractions, yet they also account
for more losses among turkeys than
any one superficially considering the
matter might suppose. Birds at that
age are popularly considered "safe."
Pears, peaches and apples are eaten to
excess. Pale wattles, a languid walk
and Indifference mark the more sus
ceptible. They are suffering ,'rom ai
A. M-: K. r C. F... 7 P. M. ; midweek
prayer meet'ag, Thursday. A P. M.
St. Ju'ina A. U. l.alon. pa.tor. will
preach both momln; and evenlns. Sunday
school at 10 A. M.: Christian tlndeavor at
Ockley Cre.n. Willamette bmilevarfl and
Gay street Revival strvlce, 7:30 p. M. ;
services, Itev. J. A. fode. Fervlcea every
evening all week at S o'clock.
I'M V K KS A LIST.
Church of Oood TIdlnKS. Rrondway and
East Twenty-fourth street Rev. Frank The
nlore t. minister. 11 o'clock sermon.
"Truth"; Sunday school at noon, 12 o'clock.
Ml-iCKI.I.ANFOt S.
Center of Aprlied Chrl.tlanity. Woman's
Fxohans-e tuildlnK. .; Fifth street Flor
ence Crawford, spenker. Topic. 11 A. M-,
"Follow Me": no evonlnr service.
REAL RELIGION EXPLAINED
Continued From T'nj-e 4.
was never open except on "high days
nnd holidays," or, in some instances,
for weddings and funerals only. Tou
had never heard of a sleeping porch.
Then you had to be very careful about
the night air. Just as though you could
have any other kind at night. You
were required to keep your windows
closed, or, at best, indulge the rank
heresy of having Just a little opening
from the bottom of the window.
Then, not far away, was the mos
quito breeding place. Then came also
the pest of files. Then Illness, then the
family doctor. God bless his memory!
This good old doctor gave you much
medicine. My, how you hated to take
it! But the doctor said it was good
for you. Somewhere was a fact culled
health. He had that in mind ali-o. He
rseant to restore you to it.
Now the medicine was the relative
good that la to say. If that same med
icine was surely the right retnedy.
Health was the absolute good. It did
not seem to occur to anyone that there
were ways of keeping the Hbsolute
good in health. -Itelntive
1'onlflaa Same.
Where we were iu those days with
reference to matters of heulth. disease
and remedies we have remained all loo
long In the affairs of life, right and
wrong, good and evil, and great moral
and spiritual remedies for the Ills of
human society. We are Just beginning
to see how many things can be pre
vented, and that it is so much better
to prevent than to endure and cure.
The absolute good is the good health
of the whole human race in body, mind
and soul: it is normal life and blessed
living, where the poverty of one part,
the larger part, of the human family
does not increase as the riches of the
other part, the smaller part, increase:
it is the coming of the spirit of God
into the soul of humanity: It is life,
instead of death; it is blessedness in
stead of misery: it is peace, instead of
war; it is harmony of good will. In
stead of discord and strife; it is love,
instead of hatred; it is light. Instead
of darkness: it means that children
shall have their childhood, women shall
have their womanhood, men shall have
their manhood and Uod shall dwell in
us all.
tied Pledges This.
Is this an idle dream? No! The
character of almighty God is pledged
to brln it to pass. But he will not
'(shall I say cannot?) bring it to pass
without us. It Is the greatest glory
of human life that we may share in
the vastest enterprise of God.
God's goodness requires something
of us. What he requires is very simple.
but it is as divine as it is simple. Just
T 7 7
younru c un
BLACK COCHIN BANTAMS
:! ; !!'ii!Hiii;j li ! ill's "i';;
i Ii ! Mill ill !l , i '. i
ii !li! iiliiJi'h !! i : ji-i S IjV-'X -v
I'l l'i! ill!! tP-Sf
HISTORY" has it that during the
occupation of Tekln by the
Anglo-French expedition a pair
of bantams frequented the tent of an
English officer, picking up crumbs and
becoming quite tame. Later they were
shipped to England, whence they were
extensively bred.
These 1'ekin Bantams, as they were
called, were said to be the Chintse Em
peror's exclusive property, since none
were breii outside the palace gardens,
ft was therefore impossible to import
other specimens from China, conse
quently the few specimens available
were threatened with extinction by in
tensive inbreeding. In an effort to save
their waning vitality, crosses were
made with the Nankin and Booted Ban
tams and even with the large Cochins.
Hard work and careful breeding re
intestinal irritation which may be mis
taken for cholera, and is as fatal
finally, if prolonged. Other troubles
result. A young raiser became alarmed
at -the sudden loss of hearty eight
pound turkeys, until a post mortem
re-ealed their crops full of peach seeds.
The owner of a Kleffer pear orchard
noted yearly that with Autumn his
promising flock of turkeys gradually
diminished. At last he connected this
fact with their habit of living under
his pear trees. .Prompt removal reduced
the death rate. The acids of fallen
fruit, grapes or tomatoes, if eaten to
excess, are unhealthful for all fowls,
particularly turkeys. Moral: keep tur
keys from orchards unless horses, swine
or sheep share the pasture. The under
fed turkey fresh from the disappearing
abundance of the fields, is frequently
the victim of too much fruit. New-or
milky corn may be noted as having1
much the same effect.
Turkeys are sometimes troubled with
vermin at this time. If droopy and
without appetite, the raiser may sus
pect the presence of parasites. Some
where in their wanderings the birds
may have happened upon Infested
perches. Roosting in the vicinity of
infested fowls is usually responsible for
these troublesome pests. If neglected,
they hasten the work of disease.
Blackhead and ailments similar in
symptoms and effect are caused by
overfeeding of corn during the P"all.
particularly new,' immature or mouldy
corn. A reduction In the amount given
or a total withdrawal, is advisable.
The classic roost for turkeys Is the
barnyard fence. Only In storms do
they seek protection. It is preferable
to & tight house, for the turkey must
have inrestricted ventilation. The,
ideal shelter, however, except in very
cold latitudes, is an open shed or house
three things, summarily comprehend
ing all others. Three things so easily
understood, but impossible to do. un
less we have him to help us. What
are these things? They are mentioned
In our text.
Let us see. To do Justly, one; to love
kindness, two, and to walk humbly
with thy God. three. The first two
depend upon the last. "To do Justly."
In some respects Justice is a greater
thing than charity.. We have yet to
show that the province of Justice is
Infinitely larger than that which we
have usually assigned to it.
That justice may punish the wrong
is purely an incidental tiling. It is
not solely, or even mainly, for that.
Justice Is more majestic than charity
and has even yet greater things to ac
complish than sweet, tender and pity
ing mercy. If all persons had forever
been Just. Just to themselves nnd others,
then we should not have so much need
of charity and mercy.
Justice t;od-M 1A ill.
Still it is not comparison, or con
trast, which we wish to emphasize. No
man does Justice to our God. his broth
er man and himself without doing the
will of God. It is one of the alarming,
and yet at the same time, one of the
most hopeful signs of the times that,
uradually the conviction is becomina,
fixed in the minds of those who suffer
wrong at the hands of their brothers,
who mock brotherliness in their deeds,
that what is really wanted Is not
mercy; it is not pity: It is not charity;
it is noble, honest and true Justice.
It must come. Otherwise, whirl
winds of rebellion may yet shake the
thrones of the mighty as a prelude to
the democracy of God. To do Justice
to all mankind means nothing less
than the practice of the golden rule:
but. perhaps, here and there. Justice
mlfcht become too severe. Hence, our
simple religion calls for the love of
kindness.
Kindness Is the greatest of all
creeds. Kvery person knows what It is
when he sees it. and appreciates it
when it Is genuine and is faithfully
antl constantly practiced. Any little
deed of kindness has the heart throb
of immortality in it. We all apppreci
ate It when it is bestowed upon us. but
not all personV love to bestow it upon
others.
ChrlHtlana somrtlrneM ( rnrl.
Even Christian men and women
Christian at least in name, are some
times cruel and unkind. Muskets, bay
onets, swords and shells may kill the
bodies of men. but tongues and words
often kill good reputations and the
souls of men, women and little chil
dren. When asked about our Chris
tianity, do we say. "Come with us to
our magniflcient church edifice. Wit
ness our faultless service. Behold the
stateliness of it all. Read our up-to-date
confession of faith. Is it not all
so wonderful?"
Then another calls you to some ad
mired path which winds nnd winds
amid the adornments of religiosity; and
still another would have you believe
that what he hns to show is so much
better. What does it all amount to
anyway? Are we really kind? Io we
love to be kind, just to be kind to
everybody?
So many rods, so many creeds.
So m-.ny paths that wind, and wind.
While all that this ,ocr world needs
Is simply the art of being kind.
The religion of kindness can do so
much more toward winning the world
to God than all our showy perform
ances which may please our pride, but
do not touch the hearts of men. This
poor, tired world of human life i.-j Just
hungry for thu love and kindness of
I
are
established strong blood lines anl
finally several varieties of these little-,
fowls were perfected. The buffs hava
been wonderfully improved in shape.
size and color, and the whites havo
nearly reached perfection, while th
Black Cochin Bantams are close fol-
lowers.
Koughly speaking, the latter vers,
produced from crosses of the original
Buff l'ekin Bantam with Black Booted..
Bantams and small sized Black Cochins.
Eater crosses were made with White ,
Cochin Bantams to strengthen blood
lines, and after years of patient effort. .
white, yellow and red in the plumage',,
have been bred out. and the little fowls
Improved both in shape and feather.
There is little to be gained by rear- -ing
these fowls as a commercial propo- '
silion. but for pets and for ornamental
purposes they are highly recommended.
with wire or slatted sides, either to be
fitted with roosts. A house 8 by 10
feet with a seven-foot ridge-pole, built .
of fence boards with three-inch spaces
Is ample for 10 turkeys. This defends,
them from inclemeat weather and front
enemies, yet it Is freely ventilated. One
Is apt to distrust fences, despite their,
hygienic aspects. In view of the fact.,
that the flock is likely to be destroyed .
by maurauding dogs. If turkeys ar
allowed to roost In the open. bad -waether
exacts a toll from their vitality. .
Conimon-Srufte Method In Marketing.
l-"ew challenge the fact that thrifty
Bronzes make the finest specimens for"1
market. If turkeys be subject to ari-'-"
ous setbacks, such as shortened season
or limited range, the small-boned breeds"
such as the Bourbon Red and the Slate,,
are much more satisfactory. In shorter -time
they become rounder and plumper
and when dressed borrow on additional
attraction from tho inherent creaminess
of their flesh. These latter varieties at t
the cost of size are dependable for an
earlier market.
Not size so much as plumpness rules -the
market for securing best prices. A
gawky gobbler may outweigh a plump t.
pullet, but will undersell it by several
cents a pound. Unscrupulous merchants; ,
dub them "old Toms." Therefore it
behooves the raiser to ship only the, ,
best. Thin, rough. Immature or under- '
sled birds embarrass the commission .
man and sell at a sacrifice If held over.,
on the farm, they acquire condition and
finally command reasonable returns.
TlrT- season of 1915-16 was particularly .!
propitious for such hold-overs, higit
prices being well sustained.
The objective of special Fall care is
plumpness, weight and size in the orders
named. And. of course, efficiency In."
the turkey business means the best re
suits with the least expenditure. " I
God. and his way of communicating ;
these blessings Is throuc-h our 1lv 1
We are available to him when, humbly.
we walk with him. i
They Who Work Worship.
They only worship who also work.- t
They only arc really saved who trulv
serve. Even the "Son of Man came
not to be ministered unto, but to min-
Ister and to give his life a ransom for -many."
How much are we like him'.."
It Is all so simple, but so real.
We walk with God when we aru
doing something to help bis children
here and now. After a day of very '
hard work a clergyman sought, late at' '
night, his sleep and rest. Then he
dreamed that he had responded to a
call In one of the worst sections of the
city in which he was serving. He wss T
In a poorly lighted street. The lights "
went out. Ho groped his way amid -the
darkness. '
He heard the footsteps of someon-r
overtaking him. He stopped, and..'
turning about, beheld midnight dark
ness turning to noontide brightness."
and In the light he saw the Savior."
Jesus said: "Where are you going?" '
The clergyman answered: "Iown there. u
O. Master, to tell a poor sinner, who '
is dying, what I know about thy love." "'
Then said Jesus; "I. too, am going
there, and we will walk together."
How sweet and simple a thing is
real religion. And one of the best "
things about it is this; We may all '
have it and reduce it to practice. The''
Ten Commandments, the Sermon on the"
Mount and the Golden Rule, when put
into practice, -will make a religion good "
enough for liny person, and the spirit
of these Is so simple that a child can'
understand It.
Standard Nat Too High.
Some think they present a standard .
Incapable of realization, but this is not.
so when we are willing to walk with -God
and do his will on earth as it is
done in heaven. Our practical conrlu
sions are as follows: Since God has
rhown us what is good, and he has
shown us this in so many ways, and
through so many means, that no ono .".
need doubt, we should decide to make
our lives contribute to good instead of
evil.
We should not be content with a.
passive, inactive goodness. Let us put '
the vitality of God into it anil "over
come evil with good." Eet us accept J
the dynamic of ;od's spirit and be
good for the thing we were sent into
the world to do. and thus bhare in the .
greatest possible good for the great-,
est possible number of beings, by ex- .
ercising our property rights in other",
lives until we find ourselves stock-
holders in that good which shall be
conterminous with the crying needs of
humanity.
Vagnesrsa to He Avoided.
Let us never make religion a vague.' '
intricate and complicated thing. as
though it were most attractive when
least understood. Let us not substi
tute the aids to religion for religion"?
itself. Let us do justice to this great
business of being alive in a tremen
dously real world, and make our kind-
ness to all persons as natural as -breathing
life and as divine as the
heart of unfailing love.
l"pri;ht. free from guile, altogether 1
genuine, let us compel those Influenced
by our lives to be glad to know the
God who makes and keens us so. Make
man divine enough to be happy in liv-'"
ing with God. Present God in such1
human terms that he shall seem, '
natural to us all. Any religion which.
in a simple way, makes man naturally"1
divine and God divinely natural Is
good, and we all need it.