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About The Sunday Oregonian. (Portland, Ore.) 1881-current | View Entire Issue (Sept. 27, 1914)
8 THE SUNDAY OREGOXIAX, PORTEAXD, SEPTEMBER 27, 1914 W' TOKIO. Sept. 6. (Special Corre spondence.) The ta.ng-o Arg-en-tina. hesitation waltz, the Maxlxe and the one-step have struck the Orierfc In their mad whirl around the worldl In Japan the pretty little geisha dancers are discussing: the new dances behind their paper shoji. chattering: like so many sparrows over the influ ence on their own heretofore exclusive art. Some of the more advanced ones (chaperoned by their duennas) have been to the Tarakuza Theater at Tokio - and witnessed the demonstrations of the dances recently given by Thomas Allen Rector, whose meteoric career shot him from New Tork to Los An geles, and thence to Tokohama, whence he will soon be leaving for Manila on his round-the-world tango tour. Some of the still bolder ones have been taking: private lessons of Mr. Rector, who taught New Tork's 400, appearing under the patronage of Mrs. Stuyvesant Fish, Mrs. George Gould, Mrs. Townsend Martin and other so ciety leaders, and who recently man aged the successful tango festival at Los Angeles. His introduction to Japan was at The Dansant at the Grand Ho tel, Tokohama. However, entire credit for introducing the tango into the Ori ent cannot be given to Mr. Rector; it was first danced in February of this year at Shanghai that Far Eastern port fond of calling herself the "Paris of the Orient." -- . On the occasion of the American ball, given each year on Washington's birthday by American residents of that international municipality, the tango was "demonstrated" by a dozen couples who found themselves the cynosure of 1400 pairs of eyes. They had been prae- tlclng for weeks on the new steps and this was their first public appearance. When tli orchestra swung into a one step melody the guests those who were not acquainted with the dance ranged themselves about the ballroom, forming a hollow square, and watched with breathless interest the exhibition, while the Father of His Country gazed down benignly from his frame on the wall, where his portrait was hung un der crossed flags of the red, white and blue. Just what he, thought of it in comparison with the stately minuet of the Western dancers are likely to sap plant the graceful, stately posturing of Japan's classic dancers, the geisha, it is highly probable that the freedom and abandon of the new steps may have a revolutionizing effect on . the rather stilted dance of Japan's butterfly-like entertainers, whose grace and beauty and wit have been toasted for centu ries. Mr. Rector declares that the tango has many steps in common with those used by the geisha, notably the "clicking" step, marked by the stamping of the foot, a characteristic phase of the Japanese dance; another is the "deml-lune," and still another the "scissors-step." The cat-like smoothness of the proper Argentine tango is practiced by the natives with silver dollars on their shoulders. This same wonderful smoothness, with no movement of the body above the hips, no dipping, no shoulder movement, is a part of the long and arduous train ing of the geisha dancer, who often begins her career at eight or nine years, studying for 10 years before she makes her appearance as a paid entertainer. Mr. Rector, who has been making a special study of the geisha dance, asserts that it is the cleanest dancing 'be has ever seen. "There is not," said he, "a gesture, not a pose, and no single movement that is vulgar or suggestive. : The performers are all apt pupils of the Western dance steps. They are born mimics, and catrh the new steps with n mazing readiness, the chief difficulty being the rhythm, the lack- of which makes their own dances more or less monotonous." Recently a small party of Ameri cans was privileged to see an exhibi tion of dancing in one of the hand some private residences in Tokio, tba owner being one of the malti-mllllanx-aires of Dal Nippon. The dancer was none other than the wife of the host, who is an enthusiastic devote of the art terpsichorean and who performed for them some wonderful interpretive dances which she had learned under her teacher, a man of 70 years. One of the dances depicted the story of "The Wronged Wife," and Into it th graceful young woman threw all the fire of emotion that the story de- (1 sS SsTjjO&r&rt , " J J S.r jfy. his own day he did not say, but that manded, running the gamut from sus- astute diplomat. Dr. Wu Ting Fang, who stood on the raised dais at one end of the room, confided to me that he saw nothing in the dance "to make such a fuss about." He was quite right; as danced by the Shanghai debutantes and society matrons and beaux, it was innocuous enough quite denatured, as minative it were. Indeed, it is doubtful if the J-apanese sinuous, red-lipped, lithe-limbed origi nators of the dance would have recog nized it. The young woman who acted as instructor had learned the steps by. mail from an acquaintance in Paris.- However, this did not mar the glory of the occasion. Shanghai had clasped hands with the rest of the world, and they straightway began having the dansants at the Astor House, while across the Tellow. Sea the Japanese newspapers commented on their up-to-dateness. Not long after that a dancing teacher fi San Francisco tangoed her way across Vhe Pacific on a big Ocean liner and set the ball rolling in Toka hama and Tokio. Since then the tango craze has ha4 the Orient by the toes, in spite of the war. v. . Wbile no sane person will assart that picion to jealousy, to rage, to despair. and finally to death by her own hand. While- the dance was, strong in emo tional appeal, nevertheless it was dominated by her .intellect, and - made a profound impression on her guests. In contrast, to this, but equally illu- as to the possibilities of interpretive dancing, was a dance given by her young daughter called "Going to School," which in. its simplicity of movement and exposition of childish grace was thoroughly de lightful. .Although she has a certifi cate of dancing as an exponent of the Japanese school, the mother is learning- the new Western dances and Is vastly enthusiastic over them. This year the death of the Empress Dowager put a great damper - on the cherry dances, always a popular fea ture and sought out by tourists all over the world. The most famous of these cherry dances is given each year in Kyoto, the ancient capital, the beauty of whose scenery, the glories of whose court, and the bravery of whose warriors form the theme ox each year and practiced for months before their public performance. This year the Mlyako-Odori, as the Kyoto cherry dance is called, had been of the Emperor, which had been do- Empress Dowager early In April n divided Into eight acts or dances, two f erred one year until after the close Bleated an Immediate change In of which were specially devised in com-, of thn official TMiHnri of oreirea newtr. pumenjaa me app manning coronaUon the late Emperor. Tie death, of the peror IXancel hin sayplaaxed. by . the Em- "KUku-no-Ten." or chrysanfhe banquet; and the seventh by the "Oek&ytt-den,' or an Imaginary palace in heaven. The notice of this change was made by printed slip and inserted in the regular programme. Although the Miyako-Odori intro duced several beautiful dances, and the dancers included noted exponents of the art, as a whole that performance had distinctive competition this year In the "Minatogawa Odori," given In Kobe as a feature of the big export commodities exposition. Here the en tertain era were scheduled to appear three times daily and at frequent In tervals on holidays. The performance lasted an hour and a half, 11 dances being given in that time, lasting from five to eight minutes each. Provision was made for foreign visitors, uphol stered seats being placed In the bal cony, the front row selling for one yen, 20 sen, or 60 cents. Those, in the rear for SO sen, or 40 cents 'United States money. - Before be ing shown to a seat the visitor was taken to an anteroom and there served with "chanoyu," ceremonial tea and cakes; the tea is a concoction of pow dered tea leaves whipped into boiling water with a split bamboo utensil, the mixture "being of the consistence and color of tea puree, bitter to the taste and extremely noxious' to the uniniti ated. The making and serving of this beverage is regarded as a fine art and is a part" of . the education of every well-bred Japanese girt. Before the smilingagaze and profound bows of the little novice geisha who served it. one felt obliged to drink the draught, but the knowledge of the custom of carry ing. home, the cake in the paper napkin provided, spared us the task of eating the. bean . paste mixture which was served as cake, and which to most foreigners Is an acquired taste. From our balcony vantage point we foreign visitors looked down upon the resident patrons, who in their native dress squatted on. their heels, kept their hats on and smoked contentedly tiirougnout the performance. After a brief wait, i a signal, cur tains on- either side of the theater were 'raised, disclosing the orchestra, all- women, all geisha, all elaborately garbed and coifed and painted,', and all leaning on cushions of a crimson silk. On one side were ten samlsen players., and 'on the other ten drummers. The larger drums were played with sticks while the tsuguml. or small drum was' struck by.-the flat of the hand, giving forth a. dull hollow sound. The over ture was-weird performance, marked by the- nasal tones of the samisan player's who - chanted as they struck their instruments with their plectrums, while across the way the picturesque drummers were giving vent to sharp, unmusical cries. One had only to close the eyes and picture an Indian ghost dance, the "Oh ah, oh ah" of the drummers, the incessant beating, the measured slowness and solemnity of it, -emphasizing the comparison. "'IB'ut with the entrance of the geisha, "every' eye was fastened upon the ap proaching dancers. They came from the rear of the theater, advancing slowly with measured, creeping steps, their little feet In their white tabi. the bifurcated sock, barely lifted from the floor. There were 24 of them and they advanced along "Flowery Way," the narrow platform that runs down the two sides of the house on a level with the stage giving the audience an admirable view of their gorgeous costumes, elaborate head-dresses and petite and graceful figures. The two lines met in the center of the stage, the dancers bowing and. posturing witn their -fn, ' Once behind, the footlights, with the curtain raised disclosing silver screens depicting the scene of a battle fought 500 years before on the very site of the exposition, the full beauty of the dan cers and their elaborate customes came into relief. They were dressed alike in kimonos of the richest silk crepe, dark blue as to background, with pink cherry blooms scattered over the whole. The elaborate obi (sash) was of yellow brocade, em broidered in gold dragons. The neck: fold was of scarlet, while the blue black satiny hair was done In fantas tic loops and. bows tied with silver cords and embellished with Jade hair pins, pink cherry blooms and butter flies. Powdered with rice powder un til their faces resembled a plaster mask, with a pout of the lower lip pro duced by a dash or rouge, their faces were, throughout the performance, as expressionless as one of their own painted wooden dolls. Interpretive they were not In so far as they expressed the human emotions, for the geisha has been taught from her childhood to suppress all feeling, and this repression, artificiality, en ters into the dance. There is neither joy or sorrow, nor the emotions that lie between, depicted. Instead, there is studied grace and a series of beautiful arm movements, which show to advan tage the really lovely hands and curv ing arms of these dainty, petite crea tures. I was interested to observe that the only applause during the performance was granted, not to the successful ex position of a dance, but in appreciation of a beautiful scene. The programme announced that the scenes would be changed 11 times in order that the meaning of the various songs, representing the four seasons of the year, might be appropriately illus trated. The first depicted a battle scene, the second showed Nagata tem ple, decorated with wild oranges and with gifts of rice cakes before the altar on the first day of the new year. The dance represented the ceremony of frightening off the demons, the most memorable feature of which was the stealthy exit of the dancers, who pat tered off the stage in their moccasin like footgear, Indian file, and with the peculiar toeing-ln, flat-footed gait of the Indian tquaw. ' ' The third dance was a fantasy laud ing the achievements of Kiyomori, the head of the Taira clan; the fourth, the last of the Spring, series, showed the imperial detached palace at Tauklml yama, Suma. with the iris in bloom, after which, in a twinkling, the palace walls fell back, the gardens disappear ing upon one of the most beautiful scenes of the evening, Kaauga temple at Kara, with the avenue of tail cryp tomarla trees in the foreground, count less mossy stone temple lanterns lin ing the path, and, in the darkness, hun dreds of fireflies flitting through the air. Six of the dancers appeared carrying tiny screened cages used in firefly hunting on Summer evenings, and they were later joined by six more. "Here," thought the visitors, "will be action of the freer sort, the conception of the dance giving play to creative artistry." But no, the little cages were deposited on the floor at their feet, and ranged in a row, double and single alternately, they went through the same endless posturing. The two other Summer dances de picted the weaver festival at Kyoto near the imperial palace and the Bon festival with the Buddhist hiero glyphic, the sign for "great," appear ing in fire on the mountain as the dance proceeded. A