The Sunday Oregonian. (Portland, Ore.) 1881-current, August 20, 1911, SECTION FIVE, Page 9, Image 59

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TTIE SUNDAY OREGONTAK. POtlTXAyP. AUPPST
101f.
i
MRW VHDTT QOPTFTY STIRRED OVER
DOG-SHOW
WeU-Kaown Matron Chwjed With
American Women
jXyr. -rjoaja cry
NEW YORK. Aus. Special.)
Society la irreatlr excited over a
do show scandaX Terkejrewell.
belonclnf; to Mra. A. R. Conkllnn. the
well-known society woman, took a
prise at the Lone; Branch dog ihow
Terkeyawell la a brown Pomeranian.
Aftrr the prliea had been awarded
anmeone who fondled Terkeyawell
found that he was not of fast color.
Mr. Conk Una; waa naked, but aha
nied positively that Terkeyawell had
been dyel. On the other hand, the offi
cials of the show aay that he was un
doubtedly colored. The prominence
socially of klra. Conkllns; Rives the
matter a very lively Interest.
Miss Adelaide Spofford Is one of the
irttrM v I;v."; 1 v y? " An
y it v a
pi-'- - ' s J I s
MOSES, SERVANT OF GOD, THE LEADER
Sermon Preached From the White Temple Pulpit by Walter Benwell Hinson, Minister.
BY WALTER BENWELL HINSON.
IT was In the lone land of Mldlan
that Moses saw the bush on Are. and
wnndTlng that like truth In error's
grasp. It still was unconsumed. he
turned aside to see the strange sight.
It Is In loneliness that we learn to
be reverential, and minus reverence
there can be no true greatness, no re
llglon at all. and though at times we
must descend Into the hurly-burly of
strife, we will not abide there; but
climb out from tha. dark depths to
where we can breathe a larger air and
ee a broader sky- As Wentworth long
since told
The world Is too much with as. Late aad
OS
Caitins and S7ntlng we lay waste our
pvwara.
Utiir v in natar that Is ours.
Th' that baras hr froaom to tha moon.
Tha ainua Ida will b hor!ln( at all
hours.
Aad then anon ara art tit as sleaplsg
f?owr.
Far I hla. for evarythlns. we are out of tune.
They tell ns the Burning r.ush was a
miracle beyond our credence: a record
from a mythological age not to be cred-
Itad now. Rut If Genesis Is out of date.
Mrs. Browning Is not. and she Kng-
Isnd's femala Phakapeara lns how
Frth'ii r-mm -.1 trh trcn:
nt wy rornimtn bat, aflaro with fVwl ;
Hit: only ha h. Bm lak.-a off hla ahoa;
Tna fat a t arouad aad aalhar blacRerriea.
Truly hla eyea are faulty who be
holds a Godless bush, for God Is In the
maple when Its red buds glow with a
crimson flush ere bursting Into leaf; In
the Illae when Its fragrant blossoms
bang thickly on the green boughs: In
the apple aa It wears Its pink raiment
In honor of Sprlnic a wedding Summer;
and In all these fair sights we ought to
ee the burning radiance of God.
How manifestly and gloriously God 1
present In the things we think of aa
being common and insignificant. Ah.
he Is with us all. as heaven Is above
us all: and Is Interested In ant and
angel: In songbird and seraph. He baa
the true majesty which can afford to
stoop. He lacks the pettiness that is
afraid of condescension. And as all
melody Is In the nine notes of music,
or all literature Is In the alphabet, so
In a. common spruce tree. If rightly
viewed, may be found the reat God,
with his atmosphere and sunshine, with
his wind and world. And God la equally
In the acorn and the oak: In the beech
mast and the forest: In the sod and the
sky. For there are no tritlea. The
'dashing of the tiniest wave one Inch
higher on the shingle demands an al
teration of the world's laws: and would
make otherwise all past, present and to
come. Not a sparrow falls without
God's notice: and the hairs of your
bead are numbered. Oh that we could
see things as they are. for then, with
Emerson, we should know
Thara Is no srt and small
To Cod who mmketb all.
And God Is in the unlikely places and
things. To build a church is not to
enclose God with the Bible and the or
gan, to be visited once a week. Ah.
no! He dwells not In temples made
with bands. He Is universal as sun
shine, unbounded as thought. Intangible
aa spirit. And the whole world, with
Its skies and atars. Its sees and storms.
Its mighty hills, and rolling plains and
danse woods, is but the robe the Deity
wears to conceal the bllndtnr effulgence
af his great glrr. For as Pavid says,
the wr-nla world Is but the garment of
.iod. the visible forms through which
w Infar the spiritual and the unseen,
(a 'Tausf that blsh-water-roark ot
SCANDAL, WHICH GROWS
HavW Dyed Brown Pomeranian to Which Prize Had Been Awarded.
Play Many New Roles in Ways of World for Week.
members ot the Tuxedo colony. 6he
belongs to the Colony Club, which Is
the famous woman a club of New York.
Mine Hpofford baa a home In New York,
aa well aa one In Tuxedo. She I a
great lover of animals.
Nora Iaelln. the pretty daughter nf
C. Oliver laelln. Is now the Countess
Colloredo-Maasfleld. She lives In
Rome, where her husband Is attached to
the legation of Austro-Hunirary. The
Countess la not the daughter of the
present Mra. Iselln. but of Mr. Iselln'a
first wife. The Isellns have a beauti
ful home on Lonic Island Sound, and
are consplcuoua In yachting circle.
The engagement of Mls.s Mildred
Sherman, of New York, to Lord Cam
oya. waa announced a few days ago.
German poetry Nature Is msde to
say
At tha roaring loom of Ufa 1 ply.
And wfatre for Uod tha garment ,
Thou saest him by.
And Maurice Thompson has beauti
fully aung:
I know whare wild thlnes lurk and linger.
In srovaa aa gray and srnd aa Tlma;
t know whare God himself bas written
poams
Too grand for words of rhyma.
But alas. In these days we Judge
by strength, by else, by sight, rather
than by sense, and spirit: and whereas
the Tishblte found God In the still
small voice, we modern fools look for
him only In the rushing storm or shud
dering earthquake. We forget that
The daw which sever wets the flinty moua
taln. Falls in the vallry free:
areas verdure fringes the small desert
fountain.
But barren sand the sea.
And Moses turned aside to see the
sight. How true Is Inspiration. For
we must all turn aside or lose the
sights that would make us better for
gaalng at them. You must turn aside
from the seething strife and festering
broils of men; from all mean pursuits
and lgnobie alms. If you would see God
or Nsture as they really are. Turn
aside, Moaes. now and then, for as God
be true, shepherding Is not all of life,
and men cannot live by bread alone.
From llldlan's desert Moaes returned
to F.gypCs land; from tending sheep hs
goes to emancipate a nation and slay
a King. How great the change; from
the sheepfold to the palaoe; from si
lence and solitude to utterance and
throng. Rut so It Is In all lite. The
stream glides smoothly o'er Its sandy
bed. and no rise or fall, rock or bough
provokes a ripple or an eddy: and then
It dashes down the slope wtth Infinite
rush and tumult, the white foam be
tokening Its madness. In the morn
ing, on Carmel's top. Elijah scorned all
powers and dared ail gods; but at night
beneath the juniper, he felt the cow
ard's fear, and breathed the coward's
prayer. Israel's poet King called on
hill and plain, on sea. and storm, and
sun. and star to .11 p him sing God's
praise; but even while he sings, the
proud waters rush o'er his soul, and
he sinks In deep mire where there Is
no standing. The world cries. "Ho
anna." on Thursday; and with as
much earnestness on Friday shrieks.
"Crucify." Today It wreaths your
brows with kingly gold: tomorrow,
with thorns cursed and cruel; today It
flatters. tomorrow frowns: today
blesses, tomorrow curses; exalts to
heavens, thrusts to bell. So be not
elate with pride by the pressure of
this world's hand: for today we are
deified, and tomorrow condemned.
And this element of change It Is that
tables men according to their respec
tive value. I'll wait until your gold
has the refiner's name upon It; till
your ship has been storm rocked; till
your life baa been torn and desolated;
and then I'll sit In Judgment. The
coat of mall shines with a dan line; lus
ter, and the workmanship Is more than
I expected; but I reserve my opinion
concerning It until you return from the
battlefield. where the bullet-rain
bailed upon you and the foeman sought
an entrance to your life. - I know noth
ing of Job while children and cattle
and wealth and honor are his: but when
the patriarch trusts God In spite of
scolding wife end worrying devil, then
I know In all Ui Job has no superior.
And as shipping suffers little from the
ordinary storm, providing the sea room
Is abundant, so these transitions do not
vitally affect the man whose scope Is
wide on the sea of truth; whose Insight
-IT
Ixird Camoys met MIsa Sherman when
he came to America to act aa usher at
the wedding of hla friend. Lord Decles.
to MIsa Vivien Gould.
Mrs. Lara Anderson, wife of the man
recently named by tha President to
represent the United States as Minister
to Belgium. Is well known In society
In Boston. Washington and other cities.
She In an author. Hef- father was tha
late Commodore George H. Terklns,
United States Navy.
,
Mra. Percy A. Rockefeller la the
wife of the son of William Rocke
feller, brother of John P. Rockefeller.
Before her marriage Mrs. Rockefeller
waa Miss Isabel Stillman. She la the
daughter of James Btillman. tha well
known New York banker.
Is ample aa horlxon from hill top. Hug
ging shores of policy, where rocks of
selfishness and ambition lift their
heads, and where the shoals of ett1
ness and fear are.found, danger Is Im
minent and risk li great. But when far
out on the Sea of Principle. In har
mony with God and the laws of his
universe, there Is little danger of life's
trsnsltlons wrecklnr yoJ- Build your
house on the rock; under your grand
halls let there be a foundation solid
snd strong; then shall you outlive the
storm, and the fierce winds shall not
dismay you. To thine owa self be
true, and then, aa many shades are In
the painting; as varied notes of major
and minor are In the music; as snow
and rain, sun and air, breath of wind
and strength of soil enter Into the !ir
vest. so all change and tumult, shsr
and sweet, training and transition, wlif
only round your life into a grand full
ness of completion.
Thus prepared by the discipline of
desert life: graduated In the halls of
Nature; commissioned by the eternal.
Moses returns to Egypt to prove him
self more than a match for Pharaoh's
army. For he la In the right, and the
hosta of Egypt are wrong. "Lesson we
must all learn. That fate Is the scythe
before which the grass of fiction falls;
that sham will not avail us when the
crisis comes: that appearance, gilt and
painted, plunge downward: that a
shepherd In the right, with God beside
him. Is stronger than all potentates
and principalities; for right is omnip
otent and everlasting, and God mul
titudinous above the teeming nations
of tl.o world. And force before truth
Is evanescent aa now when the south
wind blows; and might wrestling with
right is aa smoke In the hurricane's
grip. And there is no strength In
numbers if we lack the truth, and no
security In the refuge whose founda
tion is a fraud. And Savonarola was
stronger than Florence; Luther strong
er than papacy; Garibaldi stronger
than Rome: Lincoln stronger than
Southern Confederacy; for the simple
reason that right Is heavier than
wrpng. And today drunkenness shuns
prohibition, and feudalism shuns free
thought, on the same ground that
darkness shuns the light. Let us un
ceasingly assert that as anvil outlasts
the hammer, aa Nature Is constant
amid all art's changes, so the-truth is
stronger than the world's life. "Can
Jewish Jehovah prevail where Egyptian
gods were powerless?" sneerlngly asked
Sennecharlb. And the morning bugle
roused no soldier, for In the night
The aneel of death spread his wines oa the
. blast.
And kreaihed In the face of the foe aa he
passed : " M.
Aad tha ayes of the aleepers waxed deadly
aad chill,
Aad their hearts heaved but once, then for
ever ware still."
"Who la your Lord?" was the scorn
ful answer of Pharaoh, monarch of the
Nile; but when tha glassy walls of the
Red Sea fell flat, and the water's roar
and rush mingled with the shrieks
and curses of Egypt's soldiery, then
was the doomed king's question hor
ribly answered. Herod of Palestine
flung down his gauntlet before the God
of Heaven. For a while the challenge
was unaccepted, for the gods are in
no baste. And James died, and Peter
was Imprisoned, and the church dis
mayed. And Herod donned royal robe
and made the glittering oration, and
was loudly cheered. But Just then
truth stepped forth, picked up the
gauntlet, hurled It In the scornful mon
arch's face and he was eaten of worms
and died. "I'm making a coffin for
the Galilean carpenter." said Roman
Julian. Wounded In battle, with hla
band be caught the gushing life blood.
flung; It skyward aa he shouted. "Thou
hast conquered O Galilean!-'
Abednego the Hebrew waa stronger
than. Nebuchadneszar the heathen, for
the King was wrona; and the captive
right, and no furnace can burn the
truth. Oh. the truth la Bate amid the
darts, aa Darlel amongst the lions: but
though the sham hide itself among the
stare, thence ahall It fall like shell
fish dropped by soaring eagle down
ward to the earth. To be on the aide
of Justice, truth and goodness. Is to
have the resources of eternity at com
mand; to be able to draw on fire and
vapor, frost and hall, lightning; and
thunder, atorm and blasting; for the
stars in their course fight against the
wrong, and the earth opens to afford it
jmmI t ci nhllvlnn as It save
Koran to helL Pharao ran meet Moees
with armies and cnariots 01 war; uui
what avail these, when blood, and boila,
and darkness, and death, fall upon the
land? For ordinary foe he la more max
ready: for regular warfare well pre
pared; but the foe this time Is an un
nn nH the combat according
to no fixed rule. So of necessity Phar
ao and the wrong sins: in me rteu or.
wave: while Moses stands on the shore
nd sounds the timbrel or victory o er
Egypt's dark sea.
m n v man can deliver who
cannot rule; for It Is some thing to win
a battle, and quite another thing to
.. i XrA thnuarh Moses has
overthrown Pharad, we are not yet
sure that he can govern an emanci
pated people. For leadership makes
great demano on a man. no
fi!iw leads men must possess
deep convictions, that have pierced
down througn me mom ana ciy ui mo
being and found the solid rock. For
. . . 1 1 - aa an achn.
ifif ireuui -
less hilltop or a lone Isle of the ees.
And looking orr on me turouitiu un
i w. a thmiaht of what would han-
pen should the waves overwhelm tha
Isle, must be met by unwavering mini
ki. nw ahmtv to snlit e&cb ven-
ttiresbsie billow lnte flakes of snow.
He must be strong in tne consciou-
ai,. ha tha individual. Is etrong-
er than they,' the multitude: und as the
sun of August ones up aew, so mo
flash of his eye must burn up all rest
. . mA rairnit Fnr here certainly
doubting means damnation. Lret the
horse perceive your nervousness, ana 11
becomes restless: let the lion feel you
treiiblc and It Is emboldened; let the
audlenci fcnow that you have lost the
thread of your discourse, and tha oon-
... mn" thn better for vou.
Leadershlpjs not yachting on an Island
lake: but a Biscay May aaveniure. wim
grim rons:billty of wreckage and ruin.
For a the oak or elm Is likely to be
lightning struck while the blackberry
bush la safe, so leadership has many
perils unknown to those who are led."
Books Added
Library
to
Leo XIII (Olscchlno Peccl pope Pope
Leo XIII; by Justin McCarthy. Kd. i. enL
Kand George Sand; by Bertha Thomas.
mo.
BOOKS IN FOREIGN LANGUAGE.
Colllts Selections from early German lit
erature. l1o.
DESCRIPTION AND TRAVEL.
Hayward Bermuda, past and present.
1911.
Luffman Julet days In Spain. 110.
Xhaw Kpaln from within. 1(110.
White The cabin, lull.
FICTION.
Hale The married Miss Worth.
Hewlett Brasenhead the Great.
FINE ARTS.
Faldry Buma-Jonea. 1B0P. , .
Brnitu-an Lawrence. 1K10; ' Tintoretto,
lo: Titian. 10OB.
Caw Reaburn. 190.
Oortlssos John La Farge. 1911.
fjuft Pastel, a treatise for beginners.
19O0.
Furt Ourer. 1910.
Grlnnell Swan Harper's camping ann
scouting: an outdoor guide for American
beys. 1911.
Herkomer The Herkomera. 1910.
Hlnil Turner, five letters snd a post
script. 190T. . ....
Norton Rugs In their native land. 1910.
Rothschild Gainsborough. . IV00.
Btaley Frsns Hals. 1(8.
Vallance The decorative work of Sir Ed
ward Burne-Jones. baronet. 109.
Wood Uart'nU 10.
LITERATI-RE.
Couch The Oxford book of bsllads. 1910.
Cowper The taak a poem. l04.
Davidson Godfrida. 1S0S.
Ickrer Loekyer Tennvsnn as a stu
dent and poet of nature. 1910.
PHILOSOPHT.
Bergson Creative evolution, 1911; Mat
ter and memory, lull.
Jordan Little problema of married life:
tho Baedeker to matrimony. 1910.
SCIENCE.
Farman and other Aviator's companion,
110- .
Gllmore (Jlrds through the year 1910.
Keep West coaat shells. Rev. ed. 1911.
Ogden HeeL 1911.
SOCIOLOGY.
Gardiner The constitutional documents of
the Purltaa ra volution. 1025-100. Ed 8,
rev. 19V.
Oask Folk tales from many lands. 191.
(Hall Educational problems. 2v. 1911.
Lyons A manual of parliamentary law.
1897.
USEFUL ARTS.
Moore The truth about tuberculosis and
Ita only cure. 1910.
Hhorl iractlcal home sewing and dress
making, with cuttlng-out by the "Short"
eystem of paper-folding. 2910.
rsmlth The canary: Ita varieties, manage
ment and breeding. Ed. 1870.
BOOKS ADDED TO REFERENCE DE
PARTMENT. Huaband A dictionary of tha characters
In the Waverley novels of Sir Walter Wcott.
HI 10.
Knehler, bookseller I.ager-verElcchnla ga
bundener bucher, atlamen und mualkallen.
1909.
l ft Library of Congress Division of
bibliography. List of references on reci
procity. Ed. S. 1910.
Caat anting trade
Merle Letuse Tompkins. In Harper's
A Uncle Is a kind ef folks
Jur chuck full to th" brrtn wlf fun. -He
hasn't any little sir
Than bow's be know how to treat oner
A Uncle doesn't have to be
An dreffle big an' high an' all.
He can be Uncle jur th' sams
U be will 'eide to not grow talL
Bat his two eyes mur be' th' kind
'At looks as If. nsx' time he speaks,
W'jr h Is goln' te tell to you
Soma dratfle funny kind ef joke.
What makes him buy a hat that jus
Hsngs'round te tell him be "mus' go"T
- 'Twon't do no sd te hunt for him
He won't be anywheres, you knowl
Onct w'en my Uncle Fred corned 'long
He ploked me right up fum th floor,
Whare I waa 'monlehlng my doll.
She got bar pinkest dreae all tore!-
Th' place for Little Girls to be."
(That's Wat my beatest Uncle said)
"Is sitting on a Uncle's knee
Till It sta time to go to bed."
There'e stories In th' chimney fire
And be will hunt them out for you,
I wonder where th' fairies went.
And w'en my Uncle Fred got thro'.
Cause w'en I went to sleep an' dreamed
There's something eookuv dreffle far,
" That's Uncle Fred a-burnlng up
. Tn' cunning little white elgarl
. An Wen I tho"t 1 beard th' wind
A-rustllng In th' cherry-tree,
At's w'en my Uncle Fred spread out
Th" big newspaper over me.
An' Kate wouldn't found me 'tall.
Excaptln' for that little curl.
'Cause Uncle Fred he looked all 'round.
An' "he don't see no Little Girl!"
Don't want to go to bed at all!
Not. anyway, till by-and-by!
But Uncle Fred don't like to see
A Llttte Olrl begin to cry.
If folks won't so to bad an' dream.
How can It get tomorrow dsy?
That's w'en th' big red aufmoblle
Will want to ride us miles away.
And so I condescend to let
Him take me "plg-a-baek" upstairs.
I guess my Uncle Fred forgot
. i i.i r i r n-.Mft' av her nravers.
'Cauee
UI. I I 1 1 . . -. .
t .- mv h.,t I ITncIa aatd
p a Oil III w nana ' ' I f
ill.
Right ob our dainty little bed!
"Tloje vejtviJjin0 ifcaifs old:
Ol7 &enels old times, old marniers;
cJdJboolis, old jvine V
G oldsmjih .
' 7 ff.
-el-wrH.-C "
J
f.vg fT,uwfa
ft I -W-A-
mm 4 '.aa: -r r.
5 !.- hm M pi I
I !W , i: i g -
-fe r 'a " .:. i ? -
'1 .fcwalij J t
:'.A. M t'i ' ..-' - i
IS I
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I fa- ' - ii .--:-w--H.v-iiijwiiiiiaa.i i wj-aaBer
C ?.- e.-a t.T.tX.?.,, - "T , i-is.aa- 3i9VS3ti
Comfort Found in C.ood Old Books., hy
Oeorge Hamlin Fltoh. Illustrated. 1.BU.
Paul Elder A Co.. San Franolsco. Cal.
Suppose that you were of a lonesome
disposition, found difficulty In making
new friends, and suffered the loss by
death of some dear relative who was
your constant companion and dearer
to you than- all the world to whom
would you go for comfort?
To other relatives or friends? Ah
but they are not the game. In the first
agony of such a grief, yiur sonow
would probably be such a personal
one that It would approach the selfish,
and Almighty God might seem far
away. You would want to touch game
thing earthly, something human, some
thing abiding. Humans change or are
as changeable as the winds that blow,
have their own Intimates In whom they
are wrapped up, and they are only po
litely Interested in you. Dogs ara faith
ful and true, but their lives are short
and they can't express Ideas except
through the love that shines in their
eloquent eyes.
What solace Is there, then?
Good books'. That Is the counsel of
fered In this book by George Hamlin
Fitch, who for upwards of SO years has
been the literary editar and book re
viewer of the San Frnncisco Chronlcie,
and who recently suffered the lo.a by
death of his only son. Harol.l. Here
1 our Burner's personal story of his
loss: "Cut off, as I have b';en from 2o
mestlc life, without a home for over
1.: years, my relations with my son
Harold were not those of the stern
parent and the timid on. Rather it
was the relation of tider brother and
younger brother. Our tastes were of
wide range, for we enjoyed with equal
relish Mascagnl'a 'Cavalleris led by
the? composer himself, or a champion
sh'p prizefight, Margaret Anglln s som
ber but appealing Antigone, or a funny
'stunt' at the Orphetim. Harold's full
young life was also atrongly colored by
his close newspaper associations. . .
Hence, when only 10 days ago, tnls
close and tender association of many
years was broken by desth swift and
wholly unexpected, as a bolt from
cloudless skies It seemed to be for
a few hours as If ths keystone of the
arch of my le had fall-n and every
thing lay heaped in ugly ruin. I had
waited for htm on that Friday after
noon until 6 o'clock. Friday Is my
day off. my one holiday In a week of
hard work, when my son always dined
with me and then accompanied me to
the theater or other entertainment.
When he did not appear at o'c.ock
in the evening. I left a note saying
I bad gone to our usual restiurant.
That dinner I ate alone. When I re
turned in an hour. It was to be met
with the news that Harold lay cold in
death at tne very time I wrote the note
that his eyes could never see.
Now for the mind-medicine and so
lace that Mr. Fitch would giver
I urea noon you who are now wrapped
w.T 'in domestic life v, to provide
against the time w " - r-.
In a day from the compartioehlp that make.
' ev- . uUA aariel artifl rrl HE 8.11181
gr tnat IKS. , r forror-d npn,.
Acted sasrainat oeain ihsm.
SJS? '"great worthies of literature even
If this mean " .Z. ;;mnr7 B.
or or tne --------
content to confe.. Ignorance of the ephem-
. at.. ill ha fnrsrnttfn In M. 81 D K 19
half yr. so that you may spend your
lel.uri hours In genial converse with the
great writers of sll time. Do4'. Elit. of
Harvard, recently aroused much diMussIon
over his "five feet of booka " FrDy'
L would willingly dispense with two-thirds
of the books he regaras aa ""'!'i-:""":
But tha vital thing Is that you have your
own favorites books that are real and gen
uine, each one brimful of the inspiration of
a great soul. Keep these book on s shelf
convenient for use and read them sgsin and
a rain until you have naturaied your mind
with their wisdom and their beauty. bo
mav you come into the true kingdom or
euiiiua. whoee mates aar swiius osaa to
3"
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the pedant or the bigot. So may you ba
armed against the worst blows that fate
may deal you In this world. . . . No
literary skill can bind up the broken-hearted;
no beauty of phrase satlufy the soul
that is torn by grief. No. When our, house
Is In mourning we turn to the Bible tlirt
that fount of wisdom and comfort which
never falls him who comes to It with clean
hands and a contrite heart. It Is the medi
cine of life. And after It come the great
books written by thoe who have walked
through the valley of the shadow, yet have
come out sweet and wholesome, with words
of wisdom and counsel for the afflicted. One
book through which beats the great heart
of a man wno has suffered yet grew strong
under the lash of fate. Is worth more than
a thousand books that teach no real leseon
of life, that are as broken cisterns holding
no water, when the soul la sthirst and cries
out for refreshment.
Mr. Fitch's chapter-heads are: The
Greatest Book in the World The Bi
ble; Shakespeare Stands Next to the
Bible; How to Read the Ancient Clas
sics; The Arabian Nights and Other
Classics; The Confessions of St. Au
gustine; Don Quixote, One of the
World's Greatest Books; The Imitation
of Christ; The Ruba'iyat of Omar
Khayyam: The Divine Comedy, by
Dante; How to Get the Best Out of
Books; Milton's Paradise Lost and
Other Poems; Pilgrim's Progress, the
Finest of All Allegories; Robinson Cru
soe and Gulliver's Travels; Old Dr
Johnson and His Boswell.
It is worth while noting: that the
book, which consists of 171 pases, nnd
Is of such convenient size that it can
be easily slipped into a man's coat
pocket. Is clearly printed from hand
set type, and Illustrated with 32 mount
ed pictures, many of tbem from rare
prints. It is stated that these Illustra
tions are reproduced by a new stipple
process which gives them the appear
ance of near-steel engravings. A bibli
ography of the authors quoted. Is fur
nished. This modest literary treasure and
guide, is not for the learned for. Is
not such Instruction . given Jn hiirn
schools and colleges? It is for thu
common people, and Is peculiarly their
heritage. The book is not even criti
cal It Is friendy.
The New Srhaff-Hersog Encyclopedia of Re
ligious Knowledge, edlteg by Samuel Jack
son Macauley, D. D., LL. D. editor In
chief. Volume 10. $5 per volume. Funk
Wagnalls Co.. New York City.
In several respects, volume ten of
this work Is the most important of the
series of one dozen volumes, insofar
as these have been issued, because of
wealth of subject matter, as the topics
are treated In alphabetical order. In
volume 10, the topics number 695, the
collaborators 194 and pages 617, the
range of subjects being from "Reusch"
to "Son of God." This volume Is on
the same high basis of style and edu
cating Influence as the others ' that
have preceded It In the series.
From many points of view, two ar
ticles are certain to attract wide at
tention, those defining the position of
the Roman Catholic Church on "The
Use of the Bible in the Public Schools,"
and fundamental reasons for the estab
lishment and development of "Paroch
ial Schools in the United States," .the
author of these articles being Profes
sor J. F. Driscoll. D. D., -who speaks
with both authority and clarity. Of
possibly equal interest. Is tho article
on "Roman Catholics," written by Pro
fessor Charles H. McCarthy, Ph. D., of
the Roman Catholic University of
Washington, D. C, and it furnishes a
resume of the development, ceremonies,
doctrines, discipline and worship of
the church in question in all lands.
Much Interest will be experienced in
the account of what the church has
done among: the North American In
dians, and the explanation why the
church has seemingly done so little
for the negro.
Christian Science sets an illumining
i lit. r i r j, "i-Si
o"w w- .ix a s es
m, ' - , "j ;
Tit i
...... ' - s
& i ..... - r- r 1
exposition, both for and asainst it. The
first part of the article is written by
Lewis C. Strang, a Christian Scientist
prominent tn tne raomtr -Rnaton.
and bears the message of the
late Mrs. Eddy, stating: "I have ex
amined this article, edited it and now
approve it A Judicial estimate of
the system is given by Rev. Lyman I
Powell, reotor oi m. juuua
Northampton. Mass., but a critical and
Incisive review of the system, wrftten
by Rev. John F. Carson, D. D., pastor
of the Central Presbyterian Chirrch.
Brooklyn, N. T., will arouse mingled
approval and the opposite. Dr. Carson
argnts that many oi ,"""""''",
In "Science and Health and Guide to
the Scriptures" are opposed to the .
Bible, and on paste 2K4 he quotes Mrs.
Eddy as saying: "The t'me come.tli .
when the spiritual origin of man, tha
science whicti ushered Jesus Into hu- ,
man presence, will be understood and ,
demonstrated." bu: "until it is learned
that generation rests on no sexual oa
sis" Mrs. Eddy advises, "let marriago
continue" (103d ed. p. 274). Dr Carson
says with reference to this, that U
is a fundamental element in the Struc-
ture of the whole system, and is es
sentiallv Immoral. No accusation of .
immoral practice is brought against.
Christian "Scientists,' yet the accusation
of immorality must be laid against the.
teaching of Christian Science."
Othjr notable articles are those on:
"Ritualism," "Socialism." "Sacrament.'(
"Sabbath." .-Samaria," "Scotland.'
"R-usOIa" and '"Semitic Languages, ot
special interest will be found a bio
graphical sketch of the founder of the
encyclopedia. Rev. Philip Schaff. D.
D LL. D. and written by his son.
To thoughtful, church-going people,
every word that is said concerning
"Revivals of Religion" will be read .
and commented on. the presentation of
the subject being so candid, able and
non-sectarian. This graphto descrip
tion, of the recent Welsh religious re
vival shows what Is meant:
The religious movement known as "the
great Welh revival" Is the latest ami most
wldelv known of these national awakenings.
This revival covers a period of two 'ear
from the early period of TO to .the be
ginning of lltoa. During that time. It is
fstlma'ed that over lou.tlOO Professed con
version. Of this number, some o,ooo can .
be accounted for a. being 110 members n
good standing In the Protestant churches In
Wales. The Immediate ethical results "f
the movement were remarkable. A Kea'
wave of sobriety overswept the country, so
that the liquor trade suffered enormous li
nanclal losses; the decrease In criminal cass
"as no less remarkable: hundreds f out
lawed debts were settled; goods stolen 1J
or 20 years before were returned to their
owners: a phenomenal Increase was recorded
In the demand for good literature: feuds
of long standing were healed; and sectarian
ism, a great curse of Welsh national life,
was softened by a larger charity and a
deeper consciousness of an underlying unit.
The movement must not be confused witn
the organised missions that were held about
this time In various parts of Great Brita n.
The genius of the Welsh revival was qulta
distinct from that of any of these missions.
It was spontaneous. unconventional and
without organization of any sort. None of
Its "leaders" was over 30 years of age, ana
none was a great preacher. Most of the
workers were from the humble walks ot
life and were completely uneducated, borne
of the most successful were young girls
under 20. who assisted at the meetings with
exhortation and song. In method or Its
absence the services have been termed a
triumph for Quakerism : "obedience to the
spirit" was the condition Insisted upon. Only
very rarelv was a sermon attempted; the
meetings were devoted to prayer, song, testi
mony and exhortation and seldom concluded
before the small hours of the morning. They
were characterized by far less violent dem
onstrations than previous revivals in the
principality. The burden of the revival
message was the love of God. As is usually
the case In Wales, there were many appar
ently occult phenomena visions, voices and
sign's In tha heavens.
The Lyrical I.iltlngs of Lonesome Lis, br
Elizabeth Gordon. George W. I'arker Art.
Co.. Minneapolis, Minn.
Here we have slangy, but merry,
reckless, tuneful verse describing the
mingled emotions of one Miss Lla Smith,
stenographer, who left her rustic home
in Podunk, after a fight with her sweet,
heart, Joe. and got a position as sten
ographer In New York City. She thinks
In slang, but It is to he hoped that she
does not write her employer's letters
in that style. She promptly "falls in
love for the time being with one of
the swell young men from whom she
ka,ai..a l.intlnn hut 1 aelzpri with
anguish when she sees him walking
I down Broadway with a girl who "had
! on vi'lets like a bale o' hay." Lilt
i seven tells the aftermath:
They've gone to Europe" on their weddln
trip.
I hope that nothln' happens to that ship.
Well, It's a cinch it ain't no use to cry;
I i Bpoee i may wise... wj V"
I But everywhere 1 get the double cross.
I Today I almost up and sassed the Boss.
II l laiKea dslk 10 mm ni... u...
Liz would be searchln for another sit.
I know I sln't nobody's gilted fool.
But. still. I never went to business school.
Guess ten a week's 'bout all I'll ever get.
An', suffeiln' cats, I've never seen that yet.
The trend of the verse reminds one
of Irwin's "Love Sonnets of Hood-
lum," recently issued.
JOSEPH M. QCENTIN-
A Significant Xotice.
Washington (D. C.) Star.
Richard Croker, the day of his de
parture for his Irish home, said to a
New York reporter:
"It is the desire for freedom that
sends so many Americans and so many
millions of dollars abroad every June.
The Puritanical laws of America, en
slave us. These laws, with their total
misconception of fijedom and of en- '
Joyment. are well exemplified in a no
tice board I once saw In a New Eng
land park. This board said:
" 'Pleasure Grounds. NoticeThese
grounds are for pleasure only. No
games or play allowed.' "
LOCKE'S?
T
TheGlory
Clementina
.. -- ra-raTn-reaa?
NOW READY
CliBMFVTtsi" is Mr. Locke at his
beet. It lifts one out of the petty
care of to-day and makes him feel
that Hie is a glorious thins after all. '
ZEJtD LOCKS JiHD SB HAPPY
Tkb Globx or Cusewrri
has attracted larger advanoaj ordara
from the boolcaeUers than may at
Mr. Locke's previous suocease.
Xlastrited. Cloth, ft 30 net. Postage tt .
1QHK IAMGSLJ&)ILY-QB&
MOVE
I