G
THE SUNDAY OREGOXIAN, PORTLAND, MARCH 21, 1909.
A imnc?r
ii iff 1 1
U.M
mm
if'Tr 113 you keepln' Lent?" Inquired
Ja the House Detective of the
- " St. Reckless. .
."I am said the Hotel Cleric "I've
Riven up barefoot dancing. Until after
Laster Sunday you'll not see me dsing
a single step of the barefoot waltz or
polka, as the case may be, no matter
how great the temptation."
t'Have you gone plum dippy?" asked
the House Detective.
"I have not." said the Hotel Clerk.
"Why don't you read the papers? Don't
you know barefoot dancing is the latest
Lenten diversion of our best society? So
far it's been confined to the ladies, but
any minute I'm prepared to hear that
Edisha Lyer. Jr., had been leading a
barefoot cotillion with one-night corn
plasters for the favors, the ladles -wearing
Interfering boots and the ' gentlemen
ilmmbstalls on their toes.
"Twas a great idea all right. Society
demanded a new diversion. Grand opera
was over. The divorce season wouldn't
open up pood for a couple of months
yet and. anyhow so great was the desire
for change that merely changing wives
and husbands wouldn't satisfy, as it had
frequently done in the past, for months
or. even years at a time. A momentary
flurry of interest, yet when ell's said
and done, only a flurry, had been cre
mated by young Sir. Btddle, of the reign
ing house of Philadelphia, a great club
man among the pugilists and a great
pugilist among the clubmen, who desir
. ing that most priceless ornament of the
devotee of the manly art of self-pretense,
a cauliflower ear, ' induced Mr.
Phila. Jack O'Brien, also of his native
city, as the name., would . Imply, to don
the gloves, with him, thereby securing in
4 ;fow hurried but painful rounds, not
only a cauliflower ear, but a peach of
An.' eye and a boiled dinner nose, with
trimato sauce; the whole constituting
what might be called a four-course lace.
-'It was at this juncture that the Lady
Oocstance Stewart-Richardson took off
iK-r shoes and stockings and came to the
rescue. In England, where she comes
from, I suppose the name is pronounced
Constantly Stewed-Rxyn. . or something
of, that sort, but in this country we
sbiinded it like it was spelled and let It
pro at that, which was wrong, of course,
but the- best we could do with our own
inferior knowledge of the mother tongue.
THE WISDOM OF JESUS OF NAZARETH
ND ho tirught them many things In
parables, and said unto them In
1 's teaching. Hearken: Behold.
the sower went forth to sow; and It
tame to pass, as he sowed, some seed
le1i"hy the way side, and the bird 3 came
and devoured it.
And others fell on the rocky ground,
where It had not much earth; and
straightway it sprang up, because it
had no deepness of earth and when the
sun was risen, it was scorched; and
because it had no root, it withered
away.;
And others fell among the thorns,
and the thorns grew up, and choked
it. and It yielded no fruit.
Arid 'others fell into the good .iournl
ana yieiaea fruit, growing up and in
creasing; and, brought forth, thirty
fold and sixtyfold. and a hundredfold.
And he said. Who hath ears to hear,
let him hear.
' Investments.
The kingdom of heaven Is like unto
a Treasure hidden in the Held; which
a man found, and hid; and in his Joy
he goeth and selleth all that he hath,
and buyeth that field.
Again, the kingdom of heaven is like
unto a. mnn that is a merchant seeking
goodly pearls; and having found one
pearl of great price, he went and sold
all that he had, and bought it.
On Forgiveness. .
Then'came' Peter, and -aid unto kim.
Lord, how oft" shall my brother sin
against mo, and T forgive ' him? ntil
seven times?
Jesus aith unto him, I say not unto
thee. Until seven time; but. Until seven
ty, times seven.
Therefore is the kingdom of heaven
likened unto a certain king, which
would make a reckoni- 7 with his serv
ants. And when he had begun to reckon,
one was brought unto him which
owed him 10.000 talents. But foras
much as lie had not wherewith to pay,
his lord commanded him to be sold, and
iiia wife, "and children, and all that he
had, and payment to he made.
The servant therefore fell down and
worshiped him, saying. Ixrd. have pa
tience with me, and I will pay thee all.
And. the lord of that servant being
moved with compassion, released him
and forgave him the debt.
But that servant went out and found
on of his fellow-servants, which owed
iim a hundred pence; and he laid hold
n him. and took him by the throat, say-imr.-Tajr
what thou owest."
So his fellow-servant fell down and
hsought him. saying. "Have patience
ivlth me. and I will pay thee. And he
wculd not: but went and cast him into
prison, till he should pay that which was
hif. So when his fellow -servants saw
nliat was done, they were exceeding
siOry. and came and told unto their lord
a that was done.
Then his lord called him unto him. and
suth to htm: "Thou wicked servant; I
forgave thee all that debt, because thou
hiisoughtest me; shouldst not thou also
htcve had mercy on thy fellow-servant,
ev-en as I had mercy on thee? . And his
lord was wroth, and delivered him to his
tormentors.. till he should pay all that
was due. ,
So shall 'also- my Heavenly Father do
timo youi if yod forgive not every one his
brother from your hearts.
, Who Is My Neighbor?
And behold a certain lawyer stood up
and tempted him. saying: "Master, what
Miall I. do to inherit eternal lifer And
h said unto him: "What is written in
the law? Howreadest thou?"
. And he answering, said: "Thou Shalt
love the Lord thy God with all thy heart,
.and with, all thy soul, and with all thy
strength, and with all thy mind; and thy
neighbor as thyself."
. And ho said unto him: "Thou hast an
swered right; this do, and thou shalt
live.
But he. desiring to justify himself, said
unto Jesus: "Ana who is my neighbor?"
' Jesus made answer and 6aid. A cer
tain man was cnlnr Anvn . .- i
''Tn to Jericho: and he fell among rob
bers, which both stripped him and beat
1 tin and (ienitrtfri v. . . . .
duatci. And by. chance a certain priest
was -eoing down that way; and when he
uw nim ne passed oy on. trie other side.
And in like manner a Levite also!
when he came to the place, and saw him
passed by on the other side.
But a certain Samaritan, as he jour.
The Lady Constance, who is a noted
sportswoman and very daring, as she
proved, was over here on a visit to some
of our leading dynasties and in the name
of charity, which, as the poet says,
covers a multitude of shins, but hadn't
uncovered any up to that time, she con
sented to oblige at a semi-private feet
recital given at Sherry's, tickets $10 each,
and no rain checks.
"Just the mere announcement created
a sensation the like of which had not
been known since the memorable year
when Mr. Harry Lehr robbed a zoo to
strengthen the intellectual pitch of a
Newport dinner function. And, you can
take it from me, there was a notable
assemblage of notables present on the
auspicious day when the Lady Constance
came forth dressed in the costume worn
by the ancient Greeks during an ancient
Greek hot spell, and tripped the light
fantastic toe, some say tripped it and
some say stubbed It; but anyhow she
was there with the light fantastic toes
10 in number. The performance started
after several outsiders, including news
paper photographers and a chiropodist,
had been ejected.
"I read the accounts of, it very care
fully myself. Wearing draperies, of a
diaphanous but economical nature, this
gifted young noblewoman, who had gone
to such ends, such ends Indeed, for sweet
charity's sake, appeared before simple
chaste draperies of long, dark green, and
with her locks bound flat to the brow
with fillet, the ancient Greek substitute
for the modern headache bandage, she
gave a programs which ranged from Os
termoor's Springs Song to something
from Bach, who in my opinion was all
right as long as he stuck to beer but fell
down hard when he closed up the brew
ery and began to write music. Opinions
of the performance seemed to vary.
There was apparently a disposition In
some quarters to intimate that if they
had not been the property of a person of
rank.- the limbs in question might have
belonged to a hired girl without subject
ing her to the importunities of theatrical
managers looking for members of a
beauty chorus, while some surprise wa
caused by the feet seeming a fit on at
right angles, just as in the case of a
common person. One carping critic be
longing to the metropolitan schoo'l of
carp, . went so far as to say that the
neyed, came where he was: and when
he saw him, he was moved with compas
sion, and came to him, and bound up
his wounds, pouring on them oil and
wine; and he set him on his own beast,
and brought him to an inn, and took
care of him.
And on the morrow he took out two
pence, and gave them to the host, and
said. Take care o him; and whatsoever
thou spendest more, I, when I come
back again, will repay thee.
Which of these three, thinkest thou,
proved neighbor unto him that fell
among the robbers?
Aad he said. He that showed mercy or,
him.
And Jesus said unto, him. Go, and do
thou likewise.
The Foolish Man.
And hn snalro a Tin-pahl x 1
v iiB.ta.uii, U II tueni, SHV-
Irifir. The crnnnrl f - .
- - y - Lo.ni nun man
" ...v.fc.j , aim lie icd
soned within himself, saying. What shall
- , i uxvs not wnere to bestow
my fruits?
And he Kajri Tii, will r . v :,, ,.
' , , x win pull
down my barns, and build greater; and
" oesiow an my corn and my
goods. And I will say to my soul, Soul
thou hast much goods laid up for many
years; take thine ease,v eat, drink, be
UICIIJ.
But God RIli.i nn V, ; mi , . .
- " uilu. xuuu loousn
one, this night is thy soul required of
thee; and the things which thou has
prepared, whose shall they be?
00 is ne mat layeth up treasure for
himself, and is not rich toward God.
And when one of them that sat at
meat with him heard these things, he
RICHEST HEIRESS AND
s An V f X
fc " , f t ' -
I . ; V,-3 I -it , ; 1
I s , r -. , fi h r cfnf .
" - " : 4 m CVv 1
i ' . n ; di t -I -f
b k x k-v ,w I - f 11 h " n 1
I 4 I - - - 1
IK, 4 1 . ' ' I - ;:
I n N I " v!.' S
. II- 'f -4
i ' x is
I ' $ " -iw: "
MISS MARY DCEE. '
NE.tV.TORK, March 20. (Special ) Mary Duke, daughter of Mr. and Mrs.
Benjamin N. Duke, is the richest heiress and debutante of 1309. Her father
treasurer o the tobacco trust. B fortune Is reckoned at SloO.OOO.OOO. There
are only two children. Miss Marr Duke pnd her brother Angier. The Dukes
have homes in New Tork.- London. Paris. Durham. N C., and in Florida They
have a steam yacht, many motor cars and all the other appurtenances of wealth.
This portrait of Miss Duke was made at the time of her presentation at court
recently.
U w
said unto him. Blessed is he that shall
eti ureaa in tne kingdom of God.
But he said unto him, A certain man
made a great supper; and he bade many;
and he sent forth his servant at supper
time to say to them that were bidden.
Come; for all things are now ready.
And they all with one consent began
to make excuse.
The first said unto liim, I have bought
a field, and I must need3 go out and see
It; I pray thee have me excused.
And another said, I have bought five
yoke of oxen, and I go to prove them;
I pray thee have me excused.
And another said, I have married a
wife, and therefore I cannot come.
And the servant came, and told his
lord these things. Then the master of
the house being angry said unto his ser
vant. Go out quickly into the streets
and lanes of the city, and bring in hither
the poor and maimed and blind and lame.
And the servant said. Lord, what thou
didst command is done, and yet there
is room.
And the lord said unto the servant
Go out into the highways and hedges'
and constrain them to come in, that my
house may be filled. For I say unto
you, that none of those men which were
hidden shall taste of my supper.
GOT) IS LOVE.
.1. To Save That 'Which Was Lost.
And he spake unto them this parable
saying. What man of you, having a
hundred sheep, and having lost one of
them, doth not leave the ninety and
nine, and go after that which is lost,
until he find it?
And when he hath found it. he layeth
DEBUTANTE OF 1909
it on his shoulders. rejoicing. And
when he cometh home, he calleth to
gether his friends and neighbors, say
ing unto them. Rejoice with me, for I
have found my sheep which was lost.
I say unto you, that even so there
shall be jy in heaven over one sinner
that repenteth. more than over ninety
and nine righteous persons, which need
no repentance.
Or what woman having ten pieces of
silver, if she lose one piece, doth not
light a lamp, and sweep the house, and
seek diligently until she find it? And
when she hath found it, she calleth to
gether her friends and neighbors, say
ing. Rejoice with me, for I have found
the piece which I lost.
Even so, 1 say unto you. there is jov
in the presence of the angels of God
over one sinner that repenteth.
2. "Welcome for the Sinner.
And he said, A certain man had two
sons: and. the younger of them said to
his father. Father, give me the portion
of thy substance that falleth to me.
And he divided unto them his living.
And not many days after the younger
son gathered all together, and took his
journey into a far country; and there
he wasted his substance with riotous
living.
And when he nad spent all. there
arose a mighty famine in that country;
and he began to be in want. And he
went and joined himself to one of the
citizens of that country; and he sent
him into his field to feed swine. And
he fain would have been filled with the
husks that the swine did eat; and no
man gave unto him.
But when he came to himself he said.
How many hired servants of my
father's have bread enough and . to
spare, and I perish here with hunger!
1 will arise and go to my fat!. r, and
"v. ill say unto him. Father, I have
sinned against heaven and in thy sight:
I am no more worthy :o be called thy
son: make me as one of thy hired ser
vants. And he arose and came to his father.
But while he was yet afar off, his
father saw him. and was 'moved with
compassion, and ran, and fell on his
neck, and kissed him.
And the son said unto him. Father, I
have sinned against heaven, and in thy
sight; I am no more worthy to be called
thy son.
But the father said unto his servants.
Bring forth quickly the best robe, and
put it on him; and put a ring on his
hand, and shoes on his feet; and bring
the fatted calf, and killed It. and let us
eat. and. make merry; for this my son
was dead, and is alive again; he was
lost, and is found.
And they began to be merry.
3. An Vnloving Brother.
Now the elder son was in the field;
and as he came and drew nigh to the
house, he heard music and dancing.
And he called to him one of the serv
ants, and inquired what these things
might be.
And he said unto him,. Thy brother
is come: and thy father hath killed the
fatted calf, because he hath received
him safe and sound.
But he was angry, and would not go
in; and his father came out. and in
treated him.
But he answered and said unto his
father. Lo, these many years do I serve
thee, and I never transgressed a com
mandment of thine; and yet thou never
gavest me a kid. that I might make
merry with my friends; but when this
thy son came, which hath devoured thy
living with harlots, thou killedst for
him the fatted calf.
And he said unto him. Son, thou art
ever with me, and all that is mine is
thine. But it was meet to make merry
and be glad, for this thy brother was
dead, and is alive again; and was lost,
and is found.
Self-Centered or God-Centered.
.And he spake also this parable unto
certain who trusted in themselves that
they were righteous, and set all others
at nought: Two men went up into the
temple to pray; the one a Pharisee and
the other a publican.
The Pharisee stood and prayed thus
with himself, God, I thank thee, that I
am not as the rest of men, extortioners.
unjust, adulterers, or even as this pub
lican. I fast twice in the week, I give
tunes or all tnat 1 get.
But the publican, standing afar off.
would not lift up. 'so much as his eyes
unto neaven, but smote his breast say
ing, God be merciful to me a sinner.
I say unto yoii, this man went down
to his house justified rather than the
other; for every) one that exalteth him
CONSTANCE
Does the.
TMSE fOOT OANCE ,
self shall be humbled; but he that hum
bletli himself shall be exalted..
t Limit of Patience.
Hear another parable: There was a
man that was a householder, which
planted a vineyard, and set a hedse
about it, and digged a winepress in it.
and -built a tower, and let it out to hus
bandmen, and went into another coun
try. And when the season of the fruits drew
near he sent his servants to the husband
men to receive his fruits. And the hus
bandmen took his servants and beat one,
and killed another, and stoned another.
Again he sent other servants, more than
the first, and they did unto them in like
manner.
But fcfterward he sent unto them his
son, Laying, "They will reverence my
But the husbandmen, when thev sa.t
the son, said among themselves, "This
is tne heir; come, let us kill him, and
take his inheritance." And they took
him and cast him forth out of the vlne-
yaro ana Killed ntm.
When, therefore, the lord of the vine
yard shall come, what will he do unto
tnose nusDandmen?
They say unto him, "He will miserahlv
destroy those miserable men and will
let out the vineyard unto other husband
men, wnicn shall render him the fruits
in their seasons.
Jesus saith unto them, Did ye ever
read in the Scriptures,
The stone which the builders rejected,
vThe same was made the head of the
comer;
ONE OP MOST BEAUTIFUL
X
A.
-t
s y f i & S - " y v.
MRS. RICHARD M'CREBRY, FORMERLY LADf GREY EGERTOX.
NEW YORK. Marcn 20.-(SpeciaL) Iidy Grey Egerton, one of the
most beautiful American women in London, is no longer known by
that title, but is now plain Mrs. Richard McCreery. She was the daugh
ter of Major J. Wayne Cuyler, of New York, when she married Sir
Philip Grey Egerton in 1893. She divorced him in 1903 and married
Richard McCreery. There is a curious condition relative to the suc
cession to the Grey Egerton title. Lady Grey Egerton was the mother
of twins, and it had to be determined which of them (as both were
boys) should succeed to the title. The one born first was named Philin
and the second one Rowland.
ankles which he saw twinkling hither
aud yon, and occasionally twinkling up
against each other with a quaint mock
ing sound, were either Ionic tree-box de
sign or else Doric nose-bag, he wouldn't
care to state which until he'd consulted
some standard work on the earlier forms
Of Greelr Mrphitootnro
"But these were merely the hyper
critical remarks of interlopers. In the
charmed inner circles of society. Lady
Constance Stewart-Richardson's dancing
was generally accepted as charming In
the extreme and, besides, after paying
the necessary expenses, a sum amount
ing to nearly $8.oO was realized for char
itable purposes. So they put it down as a
success and now barefoot dancing has a
vogue that hasn't been equalled since
ather Kneipp announced his discovery
of curing cold in the head by walking
in the wet grass of a morning with noth-
-L?Sn,tho feet exePt generous Nature's
chilblains.
"I'm glad the Lady Constance happened
along when she did. dressed like a flre-
coming down the brass pole with
his boots and things over his arms to
answer a midnight alarm, and that she
gave the Jaded soul of society such an
nspiring fillup. Only I'm afraid it won't
last. It s distressing to think of a bright
spirit of society, leaning wearily up
against something all Lent with nothing
on his hands but cuffs, and nothing im"
portant pressing on his mind except the
part in his hair, yawning from sheer
ongwe until a full face view of him is
lle, looking down a megaphone.
"I'm a loyal American, Larry, but I'll
admit they manage these things better
abroad. Over there, where the upper
classes have been cultivating repose of
manner for a thousand years or so. an
aristocrat can be idle for months at a
time and feel rested enough at the end
Sn-'S !f C!?inUe Jight alonS the samo
line indefinitely. But with us. even in
our most exclusive society, the National
restlessness which a desperate effort to
the contrary has not yet succeeded in
entirely eradicating, drives our society
people on and on. until after awhile they
fall down on their foolish maps.
"It's that same craving for sensation
that makes our society women old be
fore their time. I don't know exactly
what their time is, but I know they are
old before it. I've seen 'em. Think how
earnestly some of them espoused the
cause of woman's suffrage this past
Winter. Why. if the W'ardens of the
State Penitentiary would only be consid
erate enough to have Paquin devise a
becoming costume for lady convicts, done
in the Empire mode, and provide bridge
prizes of golden handcuffs with tur
quoises set in the links, I'll bet you that
SOME OF HIS
This was from the Lord,
And it is marvelous in our eyes?.
Therefore I say unto you, The king
dom of God shall be taken away from
you and shall be given to a Nation bring
ing forth the fruits thereof. And he that
falleth on this stone shall be broken to
pieces; but on whomsoever it shall fall.
And when the chief priests and the
Pharisees heard his parables they per
ceived that he spake of them. And when
they sought to lay hold on him, they
feared the multitudes, because they took
Mm for a prophet.
Be Ye Ready.
Then shall the kingdom of heaven be
likened unto ten virgins, which took -their
lamps and went forth to meet the bride
groom. And five of -them were foolish,
and five were wise. For the foolish,
when they took their lamps, took no oil
with them; but the wise took oil in their
vessels with their lamps.
Now while the bridegroom tarried,
they ail slumbered and slept. But at
midnight there is a cry. Behold, the
bridegroom! Come ye forth to meet him.
Then all those virgins arose, and
trimmed their lamps. And the foolish
said unto the wise, Give us of your oil;
for our lamps are gone out. But the wise
answered, saying, Peradventure there will
not be enough for us and you: go ye
rather to them that sell, and buy for
yourselves.
And while they went away to buy, the
bridegroom came; and they that were
, ready went in with him to the marriage
feast; and the door was shut.
AMERICAN WOMEN IN LONDON
5 -
-y ? - . -v. 4
IRV1H S.COBB.
there's plenty of our society suffragettei
would stand willing to martyr themselves
for the cause and go to jail in defens
of a great principle, the same as their
courageous English sisters have done.
"And before Lady Constance came
along with her talented feet, somo had
even been driven into settlement work
among the poor, although that really
ceased to be the correct thing as far
back as three seasons. But 1 wouldn't
like to speak disparagingly of settlement
work. It was a treat for both sides,
giving the rich a chance to see the poor
and the poor a chance to see the rich,
and nobody the worse off for it. Picture
yourself. Larry, living in a restricted
residential slum district. It is a neigh
borhood typical of your class. There
are four saloons on the corners Just be
low your own cosy slum, all flourish
ing and doing well: but the delicatessen
store in the middle of the block closed
up for want of business last week. The
street below resounds with the cheerful
clamor of ambulance gongs, cops beat
ing the heads of the peasantry and babies
falling off the fire-escapes. mingled
with the prattle of the children as they
chase the blithesome duck to the lighted
side door. So much family linen is being
aied from the windows that a stranger
might think there was an unhappy mar
ried member of the Gould family living
on every floor. You have just . licked
your wife and lighted your pipe for a
peaceful evening, when the door opens
and, with the subdued jingle of a dia
mond stomacher rubbing against a pearl
dog collar, in comes a patrician repre
sentative of one of the oldest Knicker
bocker families, forsaking all her social
obligations and even forgetting to col
lect the alimony, in her desire to carry
hope and cheer to such as you. Would
you not feel honored and proud to have
her freely interesting herself in your
most private family affairs without even
being asked? Wouldn't you feel, for a
time,- that a great spirit of uplift had
come into your life?"
"I'd feel for an axe," said the House
Detective, "and do a little upliftin' my
self. Can't society people find no better
way to amuse themselves than dancin'
barefooted and messin" in poor people's
pussonal business?"
"The trouble with society people is
that they can amuse everybody but
themselves." said the Hotel Clerk.
STORIES
Afterward come also the other virgins,
saying. Lord, Lord, open to us. But he
answered and said. Verily I say unto you.
1 know you not.
Watch, therefore, for yet know not the .
day nor the hour.
For it is as when a man, going Into
anoiner country, called his own senv
ants, and delivered unto them his good.
And unlo one he gave five talents, to
another two, to another one; to each
according to his several ability; and he
went on his journey.
Straightway he that received the five
talents went and traded with them, and
made other five talents. In like manner
he also that received the two gained
other two. But he that received the one
went away and digged in the earth and
hid the Lord's money.
Now, after a long time the lord of
those servants cometh, and maketh a
reckoning with them. And he that re
ceived the five talents came and brought
other five talents, saying. Lord, thou de
li veredst unto me five talents: lo, I have
gained other five talents.
His lord said unto him. Well done,
good and faithful servant: thou hast been
faithful over a few things, I will set
thee over many things: enter thou into
the joy of thy Lord.
And he also that received the two tal
ents came and said, Ljord, thou deliv
edst unto me two talents: lo, I have
gained other two talents.
His Lord said unto him. Well done,
good and faithful servant; thou hast been
faithful over a few things, I will set thee
over many things: enter thou into the
joy of thy Lord.
And he also that had received the one
talent came and said. Lord, I knew thee
that thou art a 'hard man, reaping where
thou didst not sow, and gathering where
thou didst not scatter; and I was afraid,
and went away and hid my talent in the
earth; lo, thou hast thine own.
But his Lord answered and said unto
him, Thou wicked and slothful servant.
thou knewest that I reap where I sowed
not, and gather where I did not scatter;
thou oughtest therefore to have put my
money to the bankers, and at my coming
I should have received back mine own
with interest. Take ye away, therefore,
the talent from him, and give to unto
him that hath the 10 talents.
For unto every one that hath shall
be given, and he shall have abundance;
but from him that hath not, even that
which he hath shall be taken away.
And cast ye' out of the unprofitable
servant into the outer darkness: there
shall be the weeping and gnashing of
teeth.
The Test Principle of Life.
But when the Son of Man shall come
in his glory, and all the angels with
him, then shall he sit on the throne of
his glory; and before him shall be gath
ered all the nations; and he shall sepa
rate them one from another." as the
shepherd separateth the sheep from
the goats: and he' shall set the sheep
on his right hand, but the goats on
the left.
Then shall the king say unto them
on his right hand. Come, ye blessed of
my father, inherit the kingdom pre
pared for you from the foundation of
the world; for I was an hungered, and
ye gave me meat; I was thirsty, and ye
gave me drink; I was a stranger, and
ye took me in; naked, and ye clothed
me; I was sick and ,ye visited me; I
ww in in i&uii, ana ye came unto-me.
Then shall the righteous answer him,
saying. Lord, when saw we thee an
hungered, and fed thee? or athirst, and(
gave thee drink? And when saw we
thee sick, or in prison, and came unto
thee? ,
And the king shall answer and say
unto them, Verily I say unto you, inas
much as ye did it unto one of these
my brethren, even these least, ye did it
unio me.
Then shall he say also unto thein
on the left hand. Uetsart from me. ve
cursed, into the eternal fire which is
prepared for tne devil and his angels
ior i was an hungered, and ye gave
no meat; I was thirsty, and ye gave
me no drink; I was a stranger, and ye
took me not in; naked, apd ye clothed
me not, sick and in prison, and ye vis
ited me not.
Then shall they also answer, saying.
Lord, when saw we thee an hungered,
or athirst, or a stranger, or naked, or
sick, or in prison, and -did not minister
unto thee?
Then shall he answer them, saying.
Verily I say unto you. inasmuch as ye
did it not unto one of these least, ye
did it not unto me.
And theso shall go away into eternal
punishment; but the righteous into
eternal life.