August 20, 2014 î1’' ^ortlanh (Dbsmier oo a c k t o ¿ S cn no o i Page 17 Special E ditiot i A r tsx?i ' V ENTERTAINMENT ‘Calvary’ grasps for a World beyond Fairness tant wife seems bent on communi­ cating that she is a lost cause, and erally onto them, but doesn't over­ even says so at one point, but Fa­ react. A local atheist doctor who ther James corrects her. And to the has seen too much of the dark side male prostitute who assumes a manu­ of humanity brazenly snorts cocaine factured accent and a flamboyant, around the priest and tries to pro­ nearly assaultive bravado, Father voke him with a story of a botched James finally asks, without irony, operation that left a young child "Are you all right?" blind, deaf, and paralyzed. A finan­ He has integrity. Perhaps the cier keeps turning up and cynically hardest person for Father James to offering the church money to as­ tolerate is his co-pastor, a facile suage guilt he doesn't even feel for priest who preens and judges and his sins, and keeps emphasizing utters not a single word of authentic how much his possessions cost and truth in the entire film. Fiona ob­ how little they mean to him. Father serves wryly that the co-pastor is James also visits a vile serial killer in "the future of the priesthood," and prison who taunts him with the rev­ one might fear that is the case, elation that he felt like God as he though history does not lack for took the lives of his victims. Father similar examples, and not just in James sees the hostility and dishon­ Catholicism. At one point Father esty of these men for what it is, and James cries out in exasperation, sometimes responds with appropri­ "Why are you a priest?" The ques­ ate revulsion. Often he will ask a tion wounds the co-pastor, who later person, "Why am I here?" when it is remarks that he didn't realize Father clear that he is being toyed with. But James hated him that much. Father generally he manages to keep open a James, who has spent the past week space to respond in genuine love if with a murderer and a thief and a ever the person comes around to prostitute and two adulterers, re­ being able to accept it. sponds, "I don't hate you at all. It's His actions communicate his be­ ju st that you have no integrity. lief that no one is a lost cause. Not That's the worst thing I could say the doctor, despite his taunts. Nor about anybody." the financier, even after he pisses Indeed. And though by this on a painting to. prove the already point Father Jam es' own flaws are obvious point that nothing means m ore evident, it is clear that he anything to him. Nor the serial killer, does have integrity. He is engaged who Father James continues to visit in a struggle for truth, including a even while aware enough of the struggle for the truth in him self, man's history to know when the man right until the end of the film and is manipulating him. The unrepen­ even in his m om ents of fear when c o n t i n u e d f r o m page 11 his life hangs in the balance. This film deals with the ques­ tion o f faith in a challenging way, which also involves dealing with the question o f fairness. Father Jam es is an innocent man facing a threat o f death that is wholly un­ justified. The question o f the un­ fairness o f life hangs over nearly every scene o f the film. Much of what troubles these characters is life's unfairness - the doctor who has seen a patient killed by a drunk driver and a child's life ruined by an anesthesiologist's error; the sex abuse victim for whom there w ill be no justice; the prostitute who has spent his life as a play­ thing; Fiona, who has struggled with experiences o f abandonment. The film places an answer to these questions in the mouth o f a young Frenchwoman whose husband is killed by that drunk driver. Father James comes to perform the last rites, and learns that the couple loved each other very much and had a good life together. He tells her that performing the last rites is never easy but that some cases certainly seem less unfair than hers. When a person dies so young, people often lose their faith, he says. That isn't much faith to lose, she remarks. And he allows that for most people, faith amounts merely to fear of death, which is easy to lose. The woman remarks that what happened to her is not "unfair; it is just what happened." "She notes that some people don't live good lives, and never experience love. "That is un­ fair," she says. Having just lost someone under circumstances even more unfair than an accident caused by a drunk driver, I struggle with the woman's statement. But perhaps that struggle has integrity. Late in the film she and Father James encounter one another again and, deep in her grief, she remarks, "At times I think I cannot go on. But I will go on." In the view of this film, and in my own view, that's faith. Darleen Ortega is a judge on the Oregon Court o f Appeals and the first woman o f color to serve in that capacity. Her movie review column Opinionated Judge appears regu­ larly in The Portland Observer. You can f i n d h e r m o vie b lo g a t opinionatedjudge.blogspot.com. 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