Page 6 • P o rtla n d O b s e rv e r • B la c k H is to ry M o n th
F e b ru a ry 7, 1990
•
II HiA
S c rip tu re o f the ‘Weelc
Amos: Chapter 3
Strengthen your f a i th ‘Through ‘Prayer A n d ‘ffg u ia r Church ‘Worship
Black Colleges: A Historical Perspective
by Mattie Ann Callier-Spears
M iss Belinda M. W atkins, a CAM PUS
CRU SA D E FOR C H R IST IN TER N A
TIO N A L staff m em ber, cam e to the Mt.
O livet B aptist C h u rch -seco n d Sunday in
January, 1990, to share w ith the congrega
tion the many strives that Cam pus Crusade
for C hrist is m aking in the colleges around
the United States and in the world.
M iss W atkins is assigned to the H ow
ard U niversity campus.
Cam pus Crusade was founded in 1951,
on the U CLA cam pus. The m inistry has
grow n from a student C hristian m ovem ent
to include m inistries to people of all age
groups, backgrounds and nationalities in
150 countries and protectorates around the
w orld w ith the purpose o f helping to fulfill
the G reat Com m ission in our generation.
B elinda is involved in reaching B lack
students for C hrist at How ard U niversity in
a variety o f both sm all and large group
outreaches. O n a daily basis she has ap
pointments with interested students to share
the m essage o f Christ. She strives to build
quality relationships w ith the students and
organize sm all group Bible studies through
w hich she builds her life and the principles
o f living a C hristian life in a practical sense
into their lives. H er goal is to give them the
basics they need as well as the m otivation
by my exam ple so that they can live victo
rious C hristian lives and make a difference
for C hrist in the world.
Belinda shared, with the congregation,
som e o f the many incidents w hich occur on
cam pus, such as: cults and other diversion
from Christianity. “ There are posters hang
ing in the halls inviting the students into
these cults. Cults lik e-S atan ism ,N ew Age,
M orm ons, Jehovah W itnesses and others.
This term I have seen 35 young ladies come
to C hrist. You would think that the Black
students w ould not have that much o f a
T oday, according to the United N egro
C ollege Fund, most o f the 103 traditionally
B lack colleges face extreme financial and
other adm inistrative challenges. Yet they
continue to produce 40 percent o f all Black
college graduates and 85 percent o f all
B lack doctors. Institutions with a rich heri
tage, such as Fisk University, have come
face to face with near financial collapse and
are fighting to survive. It is part o f the pride
o f B lack heritage and the m andate o f our
culture to keep such schools alive.
A nother phenom ena is taking place,
how ever. Spiritual interest is high on the
B lack college cam pus. Students are search
ing for truth and purpose and m eaning in
life. They are seeking to understand the
roots o f our religious heritage. The B lack
college is a fertile field for a rich harvest in
the cause o f Christ. They are also a prime
source of potential laborers for the harvest.
The parable o f the faithful stew ard ap
p lies—" to w hom m uch is given, m uch is
required” (Luke 12:48). Graduates o f black
colleges have a stronger sense o f black
identity and can instill this in the younger
generation. Those w ho are com m itted to
C hrist and His cause can also m odel the
com pleteness that com es with know ing and
trusting C hrist. They can m ost fully express
the freedom for which our forefathers fought,
because they have found the truth in C h rist
Developing movements o f evangelism,
discipleship and prayer on the B lack col
lege cam pus is strategic because o f the
historical developm ent o f these institutions
and because o f the present social structure
in A m erica. The changing ethno-cultural
face o f A m erica warrants an even greater
commitment to winning, building and send
ing B lack students. In fact, the B lack col
lege could be the seedbed o f the next great
student awakening.
The Religious
Leaders Rally To
Retain MLK Blvd.
In M e m o ry o f . .
Alyce Marcus
Born: October 4,1917
Died: February 4,1990
Alyce Marcus of Portland, Oregon died
o f cancer February 4, 1990 at B ess K aiser
H ospital. She w as seventy-tw o years old.
B om in L os A ngeles, A lyce chose
Portland as her hom e in 1961 and quickly
becam e involved in working on social is
sues. In the early sixties, she w orked as a
Job D eveloper in an O ffice o f Econom ic
O pportunity (O EO ) Program , then as a
Program C oordinator for the M odel Cities
Program . Later she w as Com m unity L iai
son for the Portland M etropolitan Steering
C om m ittee, until appointed City of Port
lan d ’s A ffirm ative action O fficer by then
Mayor Neil Goldschmidt Ms. Marcus served
as P ortland’s A ffirm ative A ction O fficer
until her retirem ent in D ecem ber of 1986.
A fter retirem ent, A lyce M arcus con
tinued to be actively involved in the area o f
civil rights, devoting even m ore time to
w orking with the Tri-County A ffirm ative
Action A ssociation, an organization which
she help found. A tireless w orker for the
entire Portland com m unity, she served on
the YW CA B oard o f D irectors for six years;
she also served as a m em ber o f the Red
Cross Human Resources Com m ittee, was a
life long m em ber of the N A A CP and was
continuously involved in efforts to educate
and help others in their efforts to better their
lives. A t the tim e o f h er death, M s. M arcus
served on the Technical A ssistance A dvi
sory C om m ittee for the G overnor’s A f
firm ative Action O ffice and was the Port
land, O regon representative to the National
C om m ittee on C onvention O rganization.
A lyce M arcus never stopped working
for w hat she believed to be right. In her
firm , gentle voice she touched our lives and
we are all the better for having had her here
w ith us.
A Memorial Service will be held T iurs-
day, February 8th, 1990 at 1:00 p m . at
C aldw ell Colonial M ortuary, 20 N.E. 14th
Ave.
The kindly word that falls
today may bear its fruit
tomorrow.
EVERYTHDG FROM CURRENT STYLES TO SPECIALTY WES
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O ur Bible lesson for this week leads us
to the fam ous U pper Room , on the night
Jesus was betrayed into the hands o f the
Jew ish priests. Here Jesus ate his last sup
per, a Passover meal, w ith his disciples, as
the first three G ospels all recount (M atthew
26:17-30; M ark 14:12-26; Luke 22:7-38).
B ut John hardly m entions the supper, and
does not record the institution o f the L ord’s
Supper. As so often in our study o f John, w e
see that he passes over events recorded in
the other gospels, and shares events they do
not. I believe John was w riting in full
know ledge o f the other G ospels, and add
ing im portant teachings from his eyew it
ness know ledge o f the Christ.
The H olly Spirit gave John insight into
the m ind o f Jesus as he prepared to teach the
disciples: Jesus knew that the time had
com e for him to leave this world and go to
the Father. Having loved his ow n w ho were
in the w orld, he now shoed them the full
extent o f his love (John 13:1, NIV). K now
ing that the time was short, the Lord con
sciously turned away from his m inistry to
the public, and concentrated on preparing
his ow n follow ers for his death, R esurrec
tion, and A scension. His em phasis was on
love in every d im e n sio n -C h rist's love for
his ow n (13:1), their love for one another
(13:34), their love for C hrist, and the F a
th er’s love for them (14:21), and even the
love o f the Father and the Son (15:9-13).
I ’d like to share tw o concepts C hrist
revealed about this love through this inci
dent. First, G o d ’s love results in hum ble
service. The Lord willingly took on the role
o f the low est slave, w ho w ould w ash the
dinner g u ests’ feet before the meal. Since
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stand it yet. So Jesus challenged Peter,
"U nless I w ash you, you have no part with
m e” (13:8). On reflection, we now can see
that Jesus was using this foot washing to
point to his blood, soon to be shed on the
cross. Unless Peter could accept that cleans
ing (and o f course he did), he w ould have no
place in C hrist, and no eternal life.
B ut at the time, Peter could only see the
physical washing. If this w ashing brought
him closer to Christ, he w anted all the
washing he could get! In his typical enthu
siasm , Peter had once m y head as w ell!”
(13:9) His heart was in the right place, but
he still w asn’t settling for obedience—doing
things G o d ’s way, in G o d 's timing.
Later the sam e night, Jesus underlined
the im portance o f obedience in true love.
R epeatedly he said to them , " i f you love
com m ands and obeys them , he is the one
who loves m e” (14:21); and sim ilar words
(14:23; 15:10,14). He also states the p aral
lel truth, “ He w ho does not love m e w ill not
obey my teac h in g " (14:24).
How m uch clearer can the Lord be? W e
cannot rightly claim to love G od if w e live
lives o f open disobedience to his in the right
setting, praising God and singing good Gospel
tunes with joy on their faces. T hen in their
concerts and nightclubs, these sam e people
sing the w orld's songs, exalting the lusts of
the flesh and the lusts o f the eyes. A nd if
you can believe even a part o f the " n e w s ”
from the entertainm ent w orld, the sam e
people’s lives show total alienation from
the teachings o f C h ris t O f course, such
duplicity is not lim ited to entertainers.
If our love for G od is truly G od’s kind
o f love, that love w ill challenge us to obey
his W ord, it will trouble us when we and it
will w oo us back to C hrist. Best o f all, that
love w ill fill our hearts w ith jo y and peace
that the w orld cannot understand.
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Maranatha Church
presents
Pancake Breakfast
Saturday
February 10,1190
8 A.M. until 12 Noon
Piedmont Church
5760 N.E. Cleveland
‘Trouhhed ‘Waters
Is your head bowed down in sorrow,
As you come to the end of the day,
Is there no one you can turn to,
And somewhere you have lost your way?
G r e a t P an c ake s w ith
H a m , Ju ice & C o ffe e
$ 3 .0 0 p e r A d u lt
‘ "Let not your heart be troubled,
Neither let it be afraid,"
Joys awaiting you tomorrow
Have merely been long delayed.
$ 8 .0 0 p e r F a m ily
And whether you voice your problem,
Or just meet Him in silent prayer,
God hears and He oft times answers
In a way that we know He cares.
RUNAWAY SLAVES often joined
Indians, some becoming their
slaves, some enjoying equality,
some becoming chiefs. Many
slaves traveled the "underground
railroad’ to freedom In the north
and In Canada.
Come what may, you can endure it,
If you will pray your way through it.
Black Heritage in
Song and Poem
Maranatha Church
12th & Skidmore Sts.
Sunday, Feb. 11th, 1990
4:00 P.M.
$ 2 .0 0 fo r 10 & U n d e r
Laura Baker Haynes
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- KJ
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Refreshments Following
Narrator: Beverly Dorsey
Maranatha Children’s Choir
Voices of Praise
Soloist:
Dorothy Butler * Ulensel Hamilton
Betty Dorsey * Rebecca Jones
Victor Pierce * Alice Hayes
Calvin Allmon * J. T. Warren
Cleo Butler * Michael Lewis
Poems:
Joyce Irwin * Carrie Spears
Plano:
Vivian Parker * Eleanor Butler
Coordinated by Dorothy Butler
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C o m e O u t A n d E n jo y !!!
'St. John's 15 Verse 27
Teaching Church Tilth A Teaching Ministry. ‘
MT. OLIVET BAPTIST
CHURCH
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116 N.E. Schuyler
Jesus Loves You!
• (503) 284-1954
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6:30 P .M . - W O R S H IP S E R V IC E
B IB LE ST U D Y :
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they wore sandals on th dusty or muddy
roads o f that day, their feet could get quite
filthy after even a short walk. A nd the
dinner w ould norm ally be served on a low
table, w ith the guests reclining around it.
A s a result, one m an ’s feet w ould be right
up close to another's face and dish; if the
feet w ere not clean, the m eal might not be
too appetizing.
W hy h ad n ’t som eone taken care o f the
foot w ashing, then? W e can only guess.
M aybe the ow ner o f the house w as not
present, and had not assigned a servant to
do i t M aybe he thought that in a group the
size of Jesus’ disciples, some servants would
also be brought along. In any case, none o f
the disciples volunteered to serve the needs
o f the rest. So Jesus set the ex am p le-ev en
as the m eal was being served (1 3 :2 )-b y
removing his costly seamless garment (19:23)
and girding him self like a slave and w ash
ing their feet.
This w ould have been hum iliating to
the Pharisees or the chief priests, who cus
tom arily sought out the places o f prestige
and honor. C hrist did not deny his exalted
position, w ith som e sort o f false m odesty.
B ut being "T e a c h e r” and “ L ord” did not
p reventhim from doing w hatever needed to
be done, no m atter how m enial. Further
m ore, he com m anded his disciples to fol
low his exam ple (13:14-15). I believe that
one real test of C hristian leadership is a
p erso n 's ability to love people and to low er
him self to a position o f service, even risk
ing ridicule for som e doing.
Secondly, G o d ’s love leads to obedi
ence. W hen Jesus cam e to Sim on Peter,
Peter could not allow his M aster to dem ean
him self so. He told his Lord “ N o ” (13:8).
How ludicrous! The Lord had a task to do,
and obedience m eant P eter should subm it
to the L o rd 's w ill, even if he d id n 't under
T ro o p #71
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ANO OTHER NAME BRANDS
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The Sunday School lesson for Febru
ary 11 ¡n the uniform series will be John
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When Jesus Washes People’s Feet
Phillip S. Nelson, Pastor
NAOMI SIMS • BORNFREE
• MICHAEL WEEKS
C
by Michael Lindsey, Dean of North Portland Bible College
(c o rn e r o f 8 th & S k id m o r e )
FOR YOUR EVERCHANGMG LIFESTYLES
T U fS-SA Y
1 1 .3 < M rO 0
Insight from The Word
4236 N.E. Eighth Avenue
WHOLESALE & RETAIL
HUNDREDS OF WIGS
BETTY C A B IM
PROPR'ETOP
That which grows faster withers
rapidly; that which grows slowly
endures.
The R eligious Leaders o f the City of
Portland inner com m unities are sponsoring
a Rally to retain the nam e o f M artin Luther
K ing, Jr. B lvd., on Sunday, February 11,
1990 at the O H . Williams Convention Center,
220 N.E. B eech St., Portland, O regon - 3:00
p.m . in the afternoon.
A Special Steering C om m ittee C oali
tion have been form ed including Religious
organizations, C hurches, City & C ounty
C om m issioners, Business & Professionals,
C om m unity Leaders, and C om m unity or
ganizations.
Remarks w ill be from Congressm an,
Ron W yden, D istrict 3 and the Keynote
Speaker w ill be Congressm an, Les Au-
C oin, District #1. R epresentatives from the
M ayor’s office. C ham ber o f Com m erce,
City & City Commissioners including Gladys
M cCoy, C ounty chair. The C hurch o f G od
In C hrist Jurisdictional choirs both I and II
.w ill sing.
Rev. Joe S. H ardie, President o f the
A lbina M inisterial Alliance and Rally
C oordinator says, “ If the com m unity ever
needed to be unified, the tim e is now .”
He further states that, approxim ately
175 inter-denom inational churches have
offered their support along w ith the Execu
tive D irector, Rev. Rodney Page, Ecum eni
cal M inisteries o f O regon have com m itted
their support.
The com m unity-at-large can help by
volunteering for voters registration, can
vassing, financial resources and, mailings
and helping to get the m essage ou t to retain
the nam e o f M LK B lvd., and encourage
people to vote on M ay 15, 1990.
Dr. M artin Luther King, Jr. was an
international personality, concerned about
equality and justice for all m ankind.
MRS C’S WIGS
I V
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problem accepting C hrist because the m a
jority o f them were brought up in a C hris
tian hom e—but, I have seen otherw ise.’’
W hile Belinda was a freshm an at the
U niversity o f C olorado, in Denver, A nn, a
staff member of Campus Crusade for Christ,
along with other staff at Boulder, took the
initiative to com e to the D enver cam pus to
w ork with m e and other students. Through
Campus Crusade 1 became involved in Bible
studies, conferences and a sum m er project.
This project, in the inner-city o f C hicago,
along with leadership training classes in
evangelism and discipleship, gave her the
necessary foundation in C hrist. B ecause of
w hat G od has done in her life, she said “ I,
deeply, w ant to share this with other stu
dents. I w ant to see other men and w om en
trained and discipled for H im ." B elinda
joined the staff of Cam pus C rusade for
C hrist the sum m er o f 1987. A fter com plet
ing an extensive training program , she was
assigned to Howard U niversity in W ash
ington, D.C.; where she is currently w ork
ing.
C am pus Crusade for C hrist is a faith
m ission organization in w hich all full-tim e
staff m em bers raise funds to cover salaries
and m inistry expenses. Each staff m em ber
trusts G od to raise up financial m inistry
partners, w ho are individuals, churches, or
other organizations, who will provide regu
lar monthly support so that their m inister
ing may continue.
Everyone investing in this m inistry can
share in the eternal benefits o f helping to
reach the w orld for C hrist Jesus.
All those persons w anting to contribute
to this m inistry should make checks pay
able to: C am pus Crusade for Christ, Inter
national. M ail to: Belinda M . W atkins ,818
Buchanan St. N.W., Washington, D.C. 20011;
(202) 882-4350.
•
7:30 P.M.
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R e v . W e n d e ll H . W a lla c e
S e n io r P a s to r