Portland observer. (Portland, Or.) 1970-current, January 22, 1986, Image 3

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    Letters to the Editor
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Dr. Martin Luther King, Jr. was our Founding Father
To the Editor:
Dr king personified. perhaps to
its highest degree of development,
a type and style of scholarly re­
search and exposition that laid
down the ideological framework
for the attack upon this super­
structure of belief that rational­
ized the system that was oppres­
sing us This ideological frame­
work. laid down by Dr. King and
countless others who labored
diligently and well in the same
field, proving the general frame­
work within which our struggle
has developed on the ideological
level
He p o sse sse d a two-edged sword
that cut brilliantly through all of
thehypoi rita alargumentspushed
forth in attempts to block us. W e
were able to move against a
thoroughly discredited system,
and Dr Martin Luther King was
able to articulate our grievances
in a form that all could under­
stand. even if all did not agree. If
some of us disagreed with part of
what King was saying, it was no,
be< ause we didn't understand
him. bu, rather because we
understood only too well.
I'm inclined to believe the
unique and lasting contribution of
Dr King is that he forged a unity
between theory and practice tha,
had been lacking theretofore. I)r.
King was able to climb ou, of the
ebony tower of his pulpit, tem­
porarily. and ge, down into the
streets where the dragon of
reality lives. This gave a cast to
our struggle tha, had never
existed before and which has
proved, with the passage of time,
to be a link forged tha, can never
be broken.
In another sonse. in history of
the decolonization of Afro-
Amerika, Dr. Martin Luther King
must be looked upon as sort of a
Founding Father, because of his
role was something like that of an
independence leader in fomerly-
colonized areas of the world who
led their peoplu to nationhood,
independence, and neo-colonial­
ism. The classical contours of
both colonialism and decoloniza­
tion do no, apply to Afro-Amenka.
except in their essence, for the
peculiarities of our fashion and
adapt the universal principles of
colonization, and later decoloni­
zation. to this unique situation.
And jus, as, for us, colonization
existed in a hidden form, so has
decolonization been an obscure
process, and the new system of
oppression being ushered in to
replace the old is also not the
same thing clear and blatant on
its face.
Like a cloud of black dust
kicked up around the feet of those
who marched with Dr. Martin
Luther King, a new consciousness
was unleashed that spread
throughout Afro-Amerika. (Cen­
tral to this new consciousness
was an assertiveness based upon
the belief of equal moral value of
the individual, regardless of his
race, creed, or color. Dr. King
resurrected and breathed now
life into wha, had become a dead
letter of lost faith in Amerikkka at
the beginning of the second
Eisenhower-Nixon administration.
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Phone 282-8361
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A lA C t S O N C a* 'h a d fa e lre x ia «
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N orth w att t Lorgatt
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G A IT
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IV E RfEOflB CO
W ill
come from our tuilure to unde’
stand and master nature an
society. We need gods becaui
we don', have each other, b
cause we feel alone and ulienati
and powerless before the ar
ficial majesty of capital mig>
The fact that people only ask go
for wha, they can', do themselv
or can't do with others und tl
they turn to their gods for se<
rity and solace proves this feel'
of powerlessness and this alie*
tion from each other.
This also clearly points to
need to reach ou, and form >
und strong relationships so '
we can give up all Charlie Hr
blankets and other illusion
security and solace and begi
change society, as did Dr. Mi
Luther King. In a word,
demand to abandon illusions e
our condition is a demur,
abandon a condition whic*
quires illusions. Our pre
time together is limited. W e
not waste it in fruitless de
ego trips, self-aggrundizemo
rhetoric uninformed by thi
Every word, every momen
should invest with the u
meaning.
in the aftermath of the Korean
War and in the grips of the cold
War. and on the eve of the up­
surge of the National Liberation
struggles in Afrika.
Dr. King proved history must
not happen behind our back We
make it and must understand it.
To understand history is to under­
stand the evolution of things. To
understand evolution is to under­
stand the basics and possibilities
of revolution. To understand the
history of reality is to understand
how the present reality came to
be. And to understand wha,
actually is. is to begin to under­
stand wha, can be. what must be.
what will be. if we consciously
and voluntarily work and struggle
to bring it into being, if we dare to
do more than wolf and wait.
I'm inclined to believe, real
knowledge begins with knowledge
that there is nothing unknown,
only things unknown and that all
mysteries are temporary and will
eventually be unraveled, no, by
revelation from on high, bu, by
work, research and struggle (al­
low To know is to begin to take
charge of our lives and end the
hold mythology has had on us. A
correct and serious grasp of
reality clearly shows that mytho­
logy. spookism and metaphysics
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