THE lift HE
WILL NOT CHANGE
THE STORY OF A NAVAJO GIUL
OF NEW MEXICO
CAN'T CHANGE INDIAN WAYS
v Plri. for Indian After He Has
' Been "Made Over."
On the streets of Alburqurque
jnVon TnHian cirl and I af-
Bttw a uiu""'
terward found the reason and a story,
The sight of a drunken squaw is
unusual. If there is any boozing the
bucks do it, but there is little, for the
reason that the risks are too great
t.n serve the fire water to Lo.
ut- Vii Ttwiiun chl was one you
will seldom see in the southwest. Not
because she was drunK, uiai was hui
remarkable, but because 01 me j
U tttn a A fOC a CI A.
No Navajo blanket around this girl,
no leggins, eai '"8 ."'"."7. r;
beads. Nothing about her indicated the
Indian and onlv a view of her face
revealed her ancestry. But she was
full blood Navajo. .,,. .
She was dressed in full fashion arid
she wore a picture hat that probably
cost more than her father's J;ix.
months' grocery bill. Her clothes were
expensive, and in good taste. She wore
a tailored suit of brown, with shoes
to match and was an all around swell
dressed woman.
And she was drunk not staggering
drunk, but just noisy.
Whiskev alwavs fires Indian blood,
Give the most peacable buck a couple
of drinks and he will go to hunting
an argument. Give him a couple more
and he will want to sound the war
whoop, hunt a hatchet and scalp some
one. But the Indian girl: ,
She was handsome as Indian girls
go, but her eyes were wild and she
was everything that Minnehaha
wasn't '.
There were two white men with
her, two sporty looking fellows, who
were no doubt "pasteboard artists."
They were trying to persuade her to
go up a side street, and she was de
termined to parade down the main
business street, and when one of the
men took her arm and tried to pull
her along, she broke loose with all
kinds of deliveries of wild west slang
and protests and tried to fasten her
white teeth in the man's wrist.
"Shove along you geeks, beat it,"
she exclaimed. "Any old time I can't
walk down the street without help,
I'll call a taxi. I'm going to give Main
street a benefit, and, listen now, if
you fellows butt in I'll have you walk
ing lame. Get me?"
And down the street she went. She
met a woman who was leading a pet
dog and tried to trade hor hat for it.
She said she wanted to eat the dog
alive and give the yaps a free show.
Shew ent into the postoffice and told
the girl clerk to give her a handful
of letters or ring for the ambulance.
A deputy sheriff tried to quiet her,
but she would not tame down. She
had a dray go with her to a grocery
store and there she told the clerk to
load ud the riir and deliver it to the
"heathens and orpnans.
The deputy foresaw that the girl
would run amuck before her jug wore
off. He did not want to arrest hor. lie
returned in a few minutes with a ven
erable old Isleta Indian. He talked
with the girl, and soon persuaded her
to leave with him.
And the story, hero it is:
This girl was one of quite a numbor
of the brightest girls picked from the
Navajo reservation to be taken to an
Indian school.
The white man wus going to make
a demonstration. lie wus going to
show Lo what he could convert his
daughter into.
And the finished product was this
street scene.
The white man was going to show
the beauty of a whito man's educa
tion, training and civilization. Ho was
going to take tho real raw material
and polish it for usefulness was go
ing to point a moral uplift, show to
the world that the Indian could be
moulded to the white rami's ways.
The finished result was a drunken
Indian girl, associating with gamblers
and sports.
The girl was an apt student at the
school. She was above the average in
intellect, was ambitious, and worked
hard. She was the favorite and pet
of the school. She easily mastered the
English language. Sho was taught the
common branches, domestic science
and sewing.
Then she graduated.
And then she fell.
Completing her school sho return
ed to her homo on the reservation.
But what a home it was now, soon
thru the white peoples' eyes.
Tho schools impress it upon tho stu
dents that their work and duty is to
go back to the reservations and work
to improve and uplift their people. It
is a noble mirsion but it doesn't work.
Tho girl went back, fresh from the
comforts of the white way of living
went back to tho hognn of hor father,
back to that home that was nothing
but a hole in a hill, a dugout without
the least furnishings or comforts
back to the savage life.
The girl went back and tried. She
had nothing to do with and she fail
ed. The squaws and her girl friends
LOOKED DOWN ON HEU, tlicy os
, tracized her. There was one kettle and
perhaps a dozen tin plates in that cel
lar home to teach and illustrate do
mestic science with, and there was
none to teach. The girls of her age
would not associate with hor. They
thought she was better than hei-
After utterly failing to interest her
associates, she realized there were
two courses ahead of her, one to drop
back into the animal ways of her
people, the other to leave them.
She loft and went to Santa Fe. Her
education did not qualify her for son
ography, book keeping or typewrit
ing. The only position she could find
was a waitress job in a railroad eat
ing house. She tried it for a time, and
the end was the 'spectacle I saw on
the streets pt Alburqurque.
Sho might a thousand times better
have been left on the reservation
happy in ignorance.
And this illustration is generally
true of the whole reservation, and in
fact any reservation I ever saw.
On the Kose Bud reservation in
South Dakota a few years ago I saw
a Carlyle graduate sitting with the
bucks and squaws around a kettle of
filthy, rancid meat, and hogging his
portion out of the slimy mess with a
sharpened stick.
The young Sioux returned, saw
conditions as the Indian girl found
them on her reservation. He could
not teach them what he had been
taught, so he gave up and dropped
I have visited the largest of the In
dian reservations and tried to under
stand the peoplo and it has seemed
to me folly to try to change them and
their ways, for they won't or can't
change. They are of another age.
The superintendent of the Chin Lee
Indian school told me the work was
slow and discouraging, for the reason
the young Indian made no progress
with their people alter they had
graduated.
He said the reservation had never
been allotted, the land was all own
ed in common, and there was little
encouragement or incentive for the
young Indian who had been taught
new things to demonstrate and -work
them out.
The land is owned in common. It
cannot be farmed for want of water.
Stock raising is its only use, and the
Indians, raise just enough of cattle,
sheep, horses and goats to live on.
Occasionally there will be a little
quarter acre spot along the river
that gets a little moisture, and some
Indian will plant a few peach trees,
and a few cabbages. And then he will
build a little sunshade and watch over
the garden all summer, to prevent it
being stolen, and he won't get five
dollars' worth of produce for his sum
mer's work.
The Indian is fully satisfied with
his condition. He has no ambition,
does not want to and will not change.
You simply cannot make anything out
of him. He will not work, he cares
nothing for money, does not want
comforts. Give him one or two meals
a dav and some tobacco, and he is
nappy.
1 drove through an abandoned min
ing camp in the mountains of New
Mexico and found it occupied by. a
band of Indians. It was once a quick
silver mine of large production and
was worked for twenty years. As the
ore ran out it was abandoned, and the
water pines, flumes, and many hous
es and office buildings stand as at the
time of desertion.
The Indian band went there because
there were a few irrigated gardens
and eood range for sheep, but even
during the severe blizzards ot the
winter they would not occupy a one
of the houses, but lived in the hogans
they built of poles and dirt.
Thev broke into some of the build
ings and let their dogs and goats oc
cupy them, but Lo would not conde
scend to live in the comfortable houses
of the white men. In one of the build
ings, the main office, tho big vault
for storing quicksilver and blasting
powder, was the home of an old sow
and a dozen or so pigs.
The white man s quarters would do
for the hogs and the dogs, but not for
the American Indian.
And when Indians will gb through
the hardest of suffering from cold
during the terrible mountain blizzards
of February and March, with com
fortable buildings, his for occupying,
what can the white man hope to make
out of this kind of an Indian? It is
not a promising missionary outlook.
Filthy, lazy, ignorant, happy and
healthy. They don't want to be any
thing different.
A young Indian on a pony stopped
mo and asked me for a match, by sig
nals. I had a box of safties, and I
took out one and showed him it could
only be ignited by scratching on the
box, and then I handed him the box,
He rolled a cigarette and as he was
ibout to light it his pony shied, nearly
threw him, and then went pitching
down the trail. Later it dawned on me
that there were some tricks the white
men did not have to teach them. The
Indian wanted that box of matches,
and no doubt he purposely caused the
horse to run and pitch so that he could
retain it.
At a well where we stopped for
dinner we had a lot of 'canned goods
left over. Two little Indian kids, with
bows and arrows, watched us eat. As
we left, I offered the dinner to them.
Accept it? No. They would not even
'.mint or acknowledge the invitation.
and I knew their little lank stomachs
were craving it. We left it and went
on. From the woods on the top of a
hill I looked back and saw the young
lads jump onto the feast and devour
it.
The Indian prido would not let
even these hungry kids accept a white
man's leavings. A Mexican would have
begged for it.
An Indian is an Indian, and the
white man whq will make anything
nlse out of him should have a dozen
Carnegie hero medals, big as plates.
M. J. Brown.
NO LEGAL RIGHT
Writer Thinks the Bible Should Have
No Place in School Work
VMitor Courier:--
I loarn from reports that tho Bi
ble is still required to be read in our
common schools as a daily exercise.
Is not such an action an usupation of
'ho rights of patrons of the school.
n act not required by law, yet sup-
norted by a tax on the people. Di-
"prtors have no legal right to order
such exorcise, nor can teachers be
"(impelled to give attention to such
orders.
Such action, it seems to me, is but a
"ly effort on the port of the church
fo hold its sway over the state.
The people are not a unit as to
'"lint religion is. There are shades of
'lifference that men have both a
moral and statutory right to hold.
Are teachers instructed as to what
selections from the Bible shall be read
to the young minds before them to
carefully avoid any and every reading
snvorinir in the least of immorality.
Are Baptist teachers instructed not
to select readings for such occasion.!
that would in tho least reflect injur
ious against the Methodist people;
or Methodist tonchors against Catho
"c people; or Catholic teachers against
Jewish peoplo, Adventists, Free think
ers or Spiritualists? What is the need
of Bible reading in schools anyway;
Certainly not to teach morality, altho
morality is required to be taught
there. Morality is an enfoidment of
nate powers of soul like music or
mathematics, mid is to be found every
where in Nature s kingdom, while evn
is but the edicts of perverted inclin
ations. And liko t hebarnnole on tho
ship's sides may be swept 'tway in to
the sea of oblivion.
Let tho Bible stand on iU own mer
its.
Asa book we need it, not today.
Nature reveals all truth, and chil
dren should be taught by parents at
home to road in the columns of the
book of Nature more' than thev do.
Wm. Philips.
OREGON
FAKES OF THE MEDICINE MEN
Some Exposures by a Doctor
Knows the Dead Inside
Who
Conducted by W. A. Turner, Naturo
path. (A limited number of reasonable
questions will be answered through
this column if addressed to me, care
Hotel Edwards, Portland, Oregon.)
What is Naturopathy?
I was asked this question a few days
ago by a lady consultant, who was,
suffering from rheumatism and who
had been sent to me by a friend whom
I liad restored to health, who had
also been a victim of this disease and
medical incompetence. I informed her
and for the benefit of those who per
haps do not understand just what the
nature cure is, will say that it is
based on the fact that about 95 per.
cent of all disease comes from wrong
living, particularly wrong eating and
our efforts are directed to assisting
nature, who does the healing, to do
her work properly.
The curriculum in Germany, where
I studied the German nature cure, in
cludes a thorough knowledge of ana
tomy, physiology and hygiene scientif
ic fasting and dietetics, chemical value
of foods and chemistry of cooking, and
for all forms of disease we use fast
ing, dietetics, internal and external
baths, hydrotherapy or water cure,
inunction, mental suggestion, psy
cho therapy, Thure Brand massage,
neuropathy, Swedish movements, os
teopathy, chiropractic and other rat
ional forms of assisting Nature. I
use the Swedish movements for phys
ical manipulation.
Osteopathy was taken from the
Swedish movements and its founder
thought he could improve on the lat
ter, but the theory that all disease was
caused by some faulty position of the
bones has been swept into oblivion and
all there remains of osteopathy is the
manual manipulations or Medians
Therapy, used in Swedish movements
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INDf PENCE NT
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JWfTj. . ------ 1 - - fe?v,
V. 'dsi
xtfy
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Giving Direct Draft and eliminating,
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A Reach Is as indispensable on a
Manure Spreader as It is on a Wagon
ARE YOU LOOKING
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Pulling Manure Spreader One that will
Last a long time and please you better
every time you use it? Look no further.
WE HAVE IT AND YOU NEED IT
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By breaking it up fine and spreading it evenly Easy, sure control and
no horse killer The only Spreader with a reach Farmers
who have bought them say they are the best farm
machine investment a farmer can make.
See the BLOOM
at
the nearest
Mitchell Agency
or
write us for
Illustrated
Catalog
lonjr before osteopthy was ever heard
of so you see the field covered by Nat
uropathy is a wide one and embraces
tho best of all schools, except medi
icinc. We do not practice "medicine,"
neither have we any use for medical
methods. The Allopaths, however, are
now beginning to use some of our
methods und as suggestion, hydro
therapy and massage but medical
"ethics" still finds it easier to write
prescriptions in Latin at $2.50 per,
than take their coats off and go to
work and save peoples' lives.
The Sterilization Bill
The people of Oregon, of whom only
one third voted, rejected this infam
ous measure, be it said to their credit.
The daily papers of Portland, which
nave all succumbed to the "influence
of the A. M. A. of course advocated
it. Here is the true story of the nigger
in the woodpile.
Hack in the eastern states where
"vivisection," or doping and carving
of dumb animals got to be an obscess-
-i tu liii; in, lucill V i
ion by the various medical institutions i 10 e'011 118 PPaganaa-at
of "research," it has been practically J teuXpe"tetuJt P.ublllhe"
stopped by humane societies, and "Vl 7. W th T'S' 11
many doctors fined and imprisoned, j ,uld be b"rr.!d .?ut ,f ?nt bJ
Of course this would not do, so for 7 and ffle'nd t hires halls and
some time the "demand" has been for ' '7hrs ?"d tsends 1"t JxltaA
human subjects to experiment on, ! Tr thS stat? to exploit the "Red
where the M. D's could have "lega 1 UrS?' ' ' vmereal d.seases-diseas-
protection, "for it is no crime for a !S?,wh,lch they ca""ot and nT' TTe
doctor to "Wallv" m.mW .?, M to cure, but you are advised to
I coulu nil pages telling vou of
how omhan asvlums. charitv hnsni.
tills and other places have furnished
hundreds of innocent childfien and
others as subjects for serums and op
erations of children who have been
made blind, paralyzed and otherwise
crippled by these infamous practices.
iThe dailv Dress beinir bonp-ht nn itlSe that your member of the legisla-
won't publish these outrages, but the J
CITY COURIER, THURSDAY, NOV. 13 1913
anti-medical magazines and period
icals do when they can get the facts.
The state institutions are a fertile
field for the state board of health, and
would afford them subjects galore,
and mark you, the law read that they
could order any "such operation as
they deemed best." Did you get that?
Imagine what they would do to the
helpless and unfortunate! This truly
infamous measure is fathered by the
American Medical Association and has
been rejected by every state that has 1 when social morality is at a lower ebb
voted on it ,when its true meaning was than for two centuries. Such legisla
found out, except New Jersey, and tion, when there are so many serious
it is a foreign country. Ohio, Vermont evils to be amended, reminds one of
and Oregon are the latest to reject it. Nero fiddling over burning Rome. No
All hail to them. Mother Adair and law can be enforced that is not recog
Grandpa Schultze will have to tag nized as just by a majority of the
something else. I people. Such legislation is "freak"
How to Cook Greens legislation, not laws to protect people
Spinach, kale, beet tops, turnip ' from overwork or injury, or to punish
top sand other "greens" will taste j the poisoning of food. Foolish and
best if cooked as follows: put one inch sumptuary legislation tends to remove
water in kettle, soak the greens in from the people the last lingering re
cold water one hour before cooking. j spect they may entertain for what
Put the greens into the cold water and ; some are pleased to call the Majesty
cook slowly in this way they will cook j of the Law."
in their own juice and preserve their And I will add that I believe that
flavor and also their organic salts, and , the social condition low morality and
be better m every way. Chop fine and
add butter and lemon juice, no vine
gar.
So-Called Contagious Diseases
There is no such thing as a "conta
gious" disease. Skin and blood diseas
es are contracted by personal contact
only, but as for "catching" smallpox,
typhoid, measles, scarlet fever or any
other so-called "contagious" disease, it
j i u iQ ,;
ious as the above named diseases.
The Allopathic doctors work off
their "contagious" scares at certain
periods and in certain places. The
smallpox scare is always a good graft
to stimulate medical practice as it
furnishes a vaccination harvest from
those who are foolish enough to be
lieve in the superstition.
Quarantine of these diseases is a
fake, for if you believe the crazy
"germ" theory that these "germs" are
in the air, ask yourself, can you quar-
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lndpwjnt of 6tr Control
Ftvdlnq f rom4 to20 1
pwr dcra - j
jyS" M LOWEST-DOWN MACHINE
Becauw Apron RsswiUnderRwrAxO
AVERAGE HEIOHT 3 FtET 8 INCHES,
nntine the air? And, wny 'ls It no one
is allowed to go to houses that are
quarantecned for fear they will
"spread" the disease, but the doctor?
lie, tho wise man never catches or
carries the disease. I know, for I once
practiced "medicine" myself, and was
as obsessed with this superstition as
the balance of them, until I found out
the absurdity and falseness of it.
The Oregon Social Hygiene Society
This innocent looking title is attach
ed to one of the smoothest pieces of
flap doodle in the state. It is a par
asite organization attached to and en
gineered principally by the political
doctors on the state board of health.
Of course, to blind the people as to its
real purpose, it is always necessary to
get the endorsement of a few emi-
a. i. . . a ... i, a
"ttnlV rai8l Renuemen oi
ste,,aim? 111 community. That
t respectability.
Thl flJ0-,0
V Rot $10,000 or 16,000, 1 have
f:KUe" whM?V0?' of the st legis-
go to an Allopathic doctor and get
some more mercury and 606.
It is a fine thing for the taxpayers
to foot the bills for these allopathic
doctors. This "society" fake is also
part of the program of the A. M. A.
to fasten themselves on the people.
ture votes this graft down or keep
him at home hereafter.
Blue Laws
(From Brain and Brawn.)
"There seems to be running through
the United States an epidemic of
sumptuary legislation of laws affect
ing individual habits, that do not af
fect the liberty or happiness of others.
It is like an attempt to revive the an
cient "Blue Laws" of Connecticut that
were at once ridiculous and infamous.
And this, strange to say, at a time
general licentiousness oi uie present
day is a reflex of too much law-
sumptuary law, caused by keeping the
lid on too tight. What is in has got to
come out. Regulation and bitter en
vironment beats suppression that
doesn't suppress.
ADVICE TO THE SALOON MEN
I John Stark Outlines a New Work for
Them to Engage In
To the saloon men of Oregon City:
Being almost a stranger to all the
business people of Oregon City, but
taking keen interest in public affairs
generally, I hope you will pardon the
observation of a man who lives in
a backwoods precinct, upon the liquor
question at the recent election. I do
not care to enter into the causes of
the result or to discuss the right or
wrong of the decision. The returns are
strong against you and as we live in
INDEPENDENT RAKE
TgethMddpotOilTempefpdSprinqSrgol
HiqhCdrbontViii
Teeth set staqqeid.'.
forming spirdl.y;1
tnqwlde delivery
CAST-STEEL SIDE BRACKET
Forming alignment Cage
for Main Axle Riqid
under all conditions
Northwest's
Greatest
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PORTLAND, ORE.
SPOKANE, WN.
BOISE, IDAHO
a country of majority rule it is a clos
ed incident.
I take the view that the people of
Oregon City did not vote against you
as persons, but that they no longer de
sire the kind of service you performer
for the city as a whole. As individuals
they have no ill feelings toward you.
That they decided to discontinue the
business just as employers do
often close their operating plants
and discharge the workmen, having
no further need of them and not be
cause of any personal dislike. In a
broad sense it seems an elimination
is going on in many .industries, and
this particular even seems along that
line of social economy.
Having been deprived of a long es
tablished means of obtaining a living
without, at the same time providing
some other form of activity, by which
you may serve society for the means
of material -comfort, perhaps you may
feel aggrieved against society, and
no doubt any of us would feel in a
like manner. Society however, has not
denied you the right to enter other
channels of occupation or commercial
enterprises. But what? That is th
question.
Of course you no doubt have heard
of the lure of the land, the "back to
the farm" movement, so called by
would be social-economists. Perhaps
few, possibly none, have any exper
ience in that line, and if you will
judge us "the sons of the soil" by out
ward appearances, you will fail U
discern "the lure."
Now here I come with my larga
chunk of advice, for which I make no
charge, and if you refuse to s,ee it,
will pledge myself not to create any
disturbance or myself down with a lot
of ill feeling toward any or all of you.
Society in its collective capacity has
&
refused longer to employ you in your
present occupation. Suppose you use
your collective energy and capital to
serve society in some other capacity,
that is to, say, pool your fortunes, just
as you pooled them ejection day
in a common cause, and society seeing
the usefulness of your purpose will
employ you gladly in the new venture.
You must all have observed that
while the city is provided, let us say
with a large number of grocery stores,
none of them measure up in size to the
requirements of a city. Now then, as
you have had a common interest, con
tinue that fellowship and pool all your
capital to establish a large business.
No doubt among you someone has ex
perience in that line to manage it,
and all have commercial training. So
ciety will approve your prompt re
sponse to her needs and reward you
well. '''v
Any other line of business may be
taken up, so enough capital and ener
gy will combine and bring success.
Taken each one by your self you will
no doubt fail, but having been taught
the value of cooperation you can suc
ceed. The same condition obtains among
the farms. So many of us small fel
lows play a cut-throat game but we
have not learned the true value of
co-operation; it will take a much larg
er amount of capital in the country
than in the city, owing to the high
price of land and equipment. Besides
the turn-over of capital in merchant
ile lines is oftener than in fanning.
Your common cause so lately fought
should bring you together like the
bundle of sticks in the story. As be
fore I said I make no charge for this
as the Courier furnishes the space
and I the light and lead pencil pushing
and if you should make a combination
all Oregon City will applaud.
John L. Stark.
LOGAN
Mr. and Mrs. C. T. Dickerson, of
Oswego, were visitors at the Novem
ber meeting of Harding Grange. Mr.
Dickerson is a Deputy Master and he
and his wife are both loyal patrons,
ever ready to instruct and entertain.
There was a dance at the hall on
the Sth and about 50 numbers were
3old. The young folks report an enjoy
able affair and the promoters were
pleased with their returns.
Jacob Minder had a runaway in
Oregon City last week. The team ran
from the Portland Flouring Mill Co.,
warehouse, but fortunately did very
little damage.
Mr. and Mrs. George Eaden are
rejoicing over the recent birth of a
daughter.
Mr. Ballard and Mr. Pierce and their
families have moved to Oregon City.
Henry Babler has bought a ten acre
farm at Concord.
Mrs. L. E. Robbins is visiting rela
tives and friends in Oregon City and
Portland.
Louis Kohl has a pile of gravel on
his farm, which, it has been suggested,
may be for the chickens to scratch in
and itm ay be for building purposes.
We'll wait and see.
Mr. Friedrich put up a complete
new front fence with painted posts
and gates, which adds much to the
attractiveness of the place.
We hear that Mr. Friedrich, Sr.,
vtfll soon move to Parkplace and A. &
B. Friedrich will manage thef arm.
Mrs. Hagemann, N, Babler and Ef
fie Kirchem, grangec ommittee, an
nounce that there will be an enter
tainment, basket social and dance at
then all Nov. 22nd. A play, "The Dress
Rehearsal," will be givenb y local tal
ent.
For Children There is Nothing Better
A cough medicine for children must
help their coughs and colds without
bad effects on their little stomachs
andb owels. Foley's Honey and Tar
exactly fills this need. No opiates, no
sour stomach, no constipation follows
its use. btutty colds, wheezy breathing
coughs and bup are quickly helped.
Huntley Bros. Co.
More Bottles Sold Each Year
It is easy to understand why an in
creasing number of bottles of Foley's
Honey and Tar Compound is sold
yearly. Thos. Verran, 286 Edward St.,
Houghton, Mich., gives an excellent
reason when he writes: "Foley's Hon
ey and Tar Compound has always
proven an effective remedy, auicklv
relieving tickling in the throat, and
stopping the cough with no bad after
effects. Huntley Bros. Co.
A CARRIAGE THAT IS RE
PAIRED AND RE-PAINTED
by us you couldn't tell from the
new article, for we will make it
just as good as it ever was. If
your horses need shoeing you
will find us good judges of a
horse's hoof and what kind of
a shoe it needs, and our work
will be properly and scientific
ally done. If you want anything
done in our line we guarantee
satisfaction.
Owen G. Thomas
Fancy Potatoes
Highest Market Price paid at all
times. Write or Phone
w. H. lucke -rds
n.nsno t ,A.nl Union. No. 6835.
uaiuaoi.uo - .
vomilnr oHssion at Hazlerwoods
Hall, minutes of previous meeting read
and approved, inem emucia uiuc.cu
! a nf faaA anA flour, and a sales
sheet contains the following articles!
, 5 yearling red Jersey neiiers; one
brood sow 4 years old, due to farrow
m,.v 9K- several Barred Rock Cock
erels; 1 portable 8 horse powerer gas
oline engine, International naiveBiei
Co; 1 Eli Belt Power hay baler. The
fore-mentioned machines in good con
dition, for sale cheap.
The meeting adjourned to meet Nov.
20, 1913. . -
There is a splendid opening for
someone to start a co-operative store
at this place, good store building and
dwelling. Can either be rented or pur
chased. Write at once if interested.'
H. T. Burr, Sec.-Treas.
NEW CHRISTIAN SCIENCE BOOK
Unfinished Work of Mrs. Mary Baker
Eddy Nearly Ready for Public
The publisher of the writings of
Mary Bt.ker Eddy, Allison V. Stewart
of Boston, Massachusetts, has made
announcement during the past week
of a book soon to be given to the pub
lic entitled "The First Church of
Christ, Scientist, and Miscellany," by
Mrs. Eddy.
The volume will include many of
the contributions of the Leader of the
Christian Science movement to the
periodicals which she founded and al
so such contemporaneous, explana
tory, and historical matter as was se
lected by her for publication, together
with articles which she contributed
to various outside publications. The
work of compiling this volume was be
gun by Mrs. Eddy a number of years
ago while still residing in Concord,
New Hampshire, but pressure of other
matters delayed its completion. Only
recently has it been possible to get the
book ready for the press.
"The First Church of Christ, Scien
tist, and Miscellany" will appear in a
style uniform with the other books
by Mrs. Eddy, and will number 364
pages. The first part will be given
over to the history of the building of
the extension to the original edifice
of the Mother Church, and the second
part contains the history of the First
Church of Christ, Scientist of Concord,
New Hampshire, Mrs. Eddy's gift to
her home city; also Mrs. Eddy's let
ters to the branch churches together
with her many contributions to the lit
erature of Christian Science which
were given to the public through the
Christian Science Journal and Senti
nel. NOTICE OF FINAL SETTLEMENT.
Final settlement of the estate of
Joseph Koenig, Deceased.
Notice is hereby given that the
undersigned administrator of the es
tate of Joseph Koenig, deceased, has
filed in the county court of Clackamas
County, State of Oregon, his final ac
count as such administrator of said
estate and that Monday, the 1st day
of December, 1913 a the hour of 10
o'clock a. m., has been fixed by said
court as the time for hearing of ob
jections to said report and the settle
ment thereof.
F. F. JOHNSON,
Administrator of the estate of Joseph
Koenig, deceased.
U'Ren & Schuebel, attorneys for ad
ministrator. First publication Oct. 29, 1913. 5t
.i O Mil
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