8 1 HISSTEPS. "What Would Jesus Do?" By CHAELES M. SHELDON. lOopyri'd nnd published In book form by the Ac snoo Publishing Co. of Chicago. continued. The service was over, the great audi ence had gone, and Henry Maxwell (fgain faced the company gathered In fte lecture room as on the two previous Snndaya He had asked all to remain who had made the pledge of disciple hip and any others who wished to be Included. The after service seemed now fo be a necessity. As he went in and foced the people thore his heart trem bled. There were at least 200 present The Holy Spirit was never so manifest fie missed Jasper Chase, but all the others were present. He asked Milton Wright to pray. The very air was charged with divine possibilities. What eould resist such a baptism of power? How had they lived oil these years without it? They counseled together, and there were many prayers. Henry Maxwell dated from that meeting some of the erious events that afterward became a part of the history of the First church of Raymond. When finally they went home, all of them were impressed with the joy of the Spirit's power. Donald Marsh, president of Lincoln college, walked home with Henry Max Well. "I have reached one consclusion, Maxwell," said Marsh, speaking slow ly. "I have found my cross, and it is a heavy one, but I shall never be satisfied ttBtil I take it up and carry it. " , Maxwell was silent, and the presi dent went on : "Your sermon today made clear to ne what I have long been feeling I ught to da What would Jesus do in my place? I have asked the question repeatedly since I made my promise. I have tried to satisfy myself that he Would simply go on, as I have done, at tending to the duties of my college, teaching the classes in ethics and phi losophy. But I have not been abls to void the feeling that he would do omething more. That something is what I do not want to do. It will cause He genuine suffering to do it. I dread It with all my souL You may be able lo guess what it is. " "Yes; I think I know," Henry Max Well replied. "It is my cross too. I would almost rather do anything else." Donald Marsh looked surprised, then relieved. Then he spoke sudly, but with great conviction : "Maxwell, you and I belong to a class of professional men who have al ways avoided the duties of citizenship. We have lived in a little world of schol Mly seclusion, doing work we have en Joyed and shrinking from the disagree ble duties that bolong to the life of the citizen. I confess with shuine that I havo purposely avoided the responsi bility that I owe to this city personally. I understand that our city officials are corrupt, unprincipled set of men, tontrolled in large part by tho whisky ilemont, and thoroughly solfiah, so far s the affairs of city government are loncernod Yet all these years I, with nearly every teacher in the college, have been satisfied to lot othor men rnn the municipality and have lived in a little world of my own, out of touch and sympathy with the real world of the people. 'What would Jesus do?' I have tried even to avoid an honest answer. I can no longer do so. My plain duty is to take a personal part in this coming election, go to the primaries, throw the weight of my influence, whatever it is, toward the nomination and election of good men and plunge into the very depths of this entire horrible whirlpool of deceit, bribery, political trickery and tuloouism as it exists in Raymond to day. I would sooner walk up to the month of a cannon any time than do this. 1 ilivml it becanso I hate the touch of the whole matter. "I would give almost any thing to be able to say, '1 do not believe Jesus would do anything of tho sort,' but I am nioro niui more persuaded that he would. This is where, the suffering comes to mo. It would not hurt mo half bo much to lose my position or my homo, I loathe the contact with this municipal problem. I would much pre fer to remain quietly in my scholastic life with my classes in ethics and phi losophy, but tho call has rome o plain ly that I cannot escape: 'Dona!.;; . h. fellow mo. Do your duty as a citiv.i u of Raymond at the point where your citi wnsliip will cost you something. Help to cleanse this great municipal stable, even if you do have to soil jour nria tocnitio toolings a little. ' Maxwell, this is my cross. I must take it up or deny my Lord." "You have spoken for mo also." re plied Maxwell, with a sad smile. "Why should I, simply because I am a clergy man, shelter myself behind my refined, sensitive feelings and, like a coward, refuse to touch, except in a sermon pos sibly, the duty of citizenship? I am un used to tho ways of tho political life of the city. I have never taken an active part in auy nomination of good men. There are hundreds of ministers like oie, As a class we do not practice in the municipal life the duties and privi leges we preach from the pulpit What would Jesus do? I am now at a point where, like yon. I am driven to answer j the question one way. My duty is plain i must suffer All my parish' work, all ' my little trials or self sacrifices, are as nothing tome compared with the break- I ing into my scholarly, intellectual, self vouiaiueu nanus or tins open, coarse. pnblio fight for a clean citv life I f Sonld go and live at the Rectangle the I rest of my days and work In the slums for bare living, and I cor. 1.1 eujov it more than the thought of plunging into a fight for the reform of this whisky ridden city. It would cost me less. But, like you, I have been unable to shake off my responsibility. The answer to the question, 'What would Jesus do V in this case leaves me no peace, except when I say, 'Jesus would have me act the part of a Christian citizen. ' Marsh, as you say, we professional men, min isters, professors, artists, literary men, scholars, have almost invariably been political cowards. We have avoided the sacred duties of citizenship either norantly, or selfishly. Certainly Jesus in our age would not do that. We can do no less than take up this cross and follow him. " These two men walked on in silence for awhile. Finally President Marsh said: "We do not need to act alone in this matter. With all the men who have made the promise, we certainly can have companionship and strength even of numbers. Let us organize the Chris tian forces of Raymond for the battle against rum and corruption. We cer tainly ought to enter the primaries with a force that will be able to do more than utter a protest. It is a fact that the saloon element is cowardly and easily frightened, in spite of its law lessness and corruption. .Let us plan a campaign that will mean Something be cause it , is organized righteousness. Jesus would use great wisdom in this matter. He would employ means. He would make large plana Let us do so. If we bear this cross, let us do it brave ly, like men." They talked over the matter a long time and met again the next day in Henry Maxwell's study to develop plans. The city primaries were called for Friday. Rumors of strange and un heard of events to the average citizen were current in political circles through out Raymond. The Crawford system of balloting for nominations was not in use in the state, and the primary was I called for a public meeting at the court house. I The citizens of Raymond will never j forget that meeting. It was so unlike any political meeting ever held in Ray mond before that there was no attempt at comparison. The special officers to be nominated were mayor, city council, chief of police, city clerk and citv treasurer. The Evening News in its Saturday edition gave a full account of the pri maries, and in an editorial column Ed ward Norman spoke with a directness and conviction that the Christian peo ple of Raymond were learning to re ject deeply because so evidently sincere and unselfish. A part of that editorial U also a part of this history: "It is safe to say that never before in the history of Raymond was there a primary like the one in the courthouse last night It was, first of all, a com plete surprise to the city politicians,, who have been in the habit of carrying on the affairs of the city as if they owned them and every one else was simply a tool or a cipher. The over whelming surprise of the wire puller last night consisted in the fact that a large number of the citizens of Ray mond who have heretofore taken no part in the city's affairs entered the pri mary and controlled it, nominating some of the best men for all the offices to be filled at the coming election. "It was a tremendous lesson in good citizenship. President Marsh of Lincoln college, who never before entered a city primary and whose face even was not known to many of the ward politicians, made one of the bHt speeches ever heard in Raymond. It was almost lu dicrous to see the faces of the men who for years have clone as they pleased when President Marsh rose to speak. Many of them asked. 'Who is he?' The consternation deepened as the primary proceeded and it became evident that the old time ring of city rulers was out numbered. Henry Maxwell, pastor of the First church : Milton Wright. Alex Hidor Powers, Professors Brown, Wil lard and Park of Lincoln college. Rev. John West, Dr. George Maine of the Pilgrim church, Dean Ward of the Hly Trinity and scoreB of well known busi ness and professional men, most of them rhnrch members, were present, and it did not take long to see that they had lt come with the direct and definite pnrpose of nominating the best men possible Most of these men had never been seen in a primary. They were complete strangers to the politicians, but they hud evidently profited by the politician's methods and were able by organized and united effort to nominate the entire ticket. "As soon as it became plain that the primary was out of their control the regular ring withdrew in disgust and nominated another ticket. The News limply calls the attention of nil decent LUtucns to the fact that this ! t tic.o t contains the names of wlii-i-y 1:: n. ami the lino is distinctly aud suar ,! drawn between tho machine and iwruyt ciiy eoverninent. such as wo h ive ' o for years, nnd a clean, honest, capable, businesslike, city administration, such as every good citizen ought to want It is not necessary to remind the people Df Raymond that the question of local apt ion comes up at the election. That will be the most important question on the ticket. The crisis of our city ift'airs has been reached. The issue Is squarely before us. Shall we con tinue the rule of mm and boodle and uMirii- incompetency, or snail we, is President Marsh said in his noble sieoch, rise as good citizens aud be jrin a new order of things, cleansing our city of the worst enemy known to municipal honesty and doing what lies In our power to do with the ballotto purify our civic life? "The News is positively aud without reservation on the side of the uew movement We shall henceforth do all In our power to drive out the saloon ud destroy its political strength. We hall advocate the election of men nom Z h nLt, . J y , met SSl"d Z T h ""briand ,0! W rf rightl OREGON CITY COURIER-HERALD, FRIDAY, MAY 3, 1901 tiome to stand by President Marsh and the rest of the citizens who have thus begun a long needed reform in our :ity. " President Marsh read this editorial md thanked God for Edward Norman, ai the same time he understood well mough that every other paper in Ray mond was on the other side. He did not misunderstand the importance and seri ausness of the fight which was only just begun. It was no secret that The News dad lost enormously since it had been governed by the standard of "What frould Jesus do?" The questionnow ma, "Would the Christian people of Raymond stand by it?" Would they make it possible for Norman to conduct i daily Christian paper, or would their lesire for what, is called "news," in she way of crime, scandal, political partisanship of the regular sort and a Jislike to champion so remarkable a re form in journalism, influence them to Irop the paper and refuse to give it their financial support? That was, in tact, the question Edward Norman was isking even while he wrote the Satur lay editorial. He knew well enough that his action expressed in that edi torial Would cost him very dearly from the hands of many business men of Raymond, and still as he drove his pen over the paper he asked another ques tion, "What would Jesus do?" That question had become a part of his life flow. It was greater than anv other. But for the first time in its history Raymond had seen the professional men, the teachers, the college profes sors, the doctors, the ministers, take political action and put themselves iefinitely and sharply in antagonism to wie evii torces mat naa so long con trolled the machine of the municipal government The fact itself was aston ishing. President Marsh acknowledged to himself, with a feeling of humilia tion, that never before had he known what civic righteousness could accom plish. From that Friday night's work he dated for himself and his college a new definition of the worn phrase, "the scholar in politics. " Education for him and those who were nnder his influence ver after meant some element of suf fering. Sacrifice must now enter into the factor of development. At the Kectangle that week the tide of spiritual life rose high and as yet showed no signs of flowing back. Rachel nd Virginia went every night Vir ginia was rapidly reaching a conclusion with respect to a large part of her money. She had talked it over with Rachel, and they had been able to I (free that if Jesus had a vast amount of money at his disposal he mieht do with some of it as Virginia planned At any rate, they felt that whatever Jesus might do. in such a case would have as large an element of variety in it as the difference in persons and cir cumstances. There could be no fixed Christian way of using money. The rule that regulated its use was unselfish utility. But meanwhile the glory of the Spirit's power possessed all their best thought. Night after night that week witnessed miracles as great as walking on the sea or feeding the multitude with a few loaves and fishes, for what greater miracle than a regenerated hu manity? The transformation of these coarse, brutal, sottish lives into pray ing, rapturous lovers of Jesus struck Rachel and Virginia every time with the feelings that people may have had when they saw Lazarus walk out of the tomb. .It was an experience fuH of profound excitement to them. Rollin Page came to all the meetings. There was no doubt of the change that had come over him. He was wonderful ly qnlet It seemed as if he were think ing all the time. Certainly he was not the same person. He talked more with Gray than with any one -else. He did not avoid Rachel, but he seemed to shrink from any appearance of seeming to wish to renew the old acquaintance with her. Rachel found it even difficult to express to him her pleasure at the new life he had begun to know. He seemed to be waiting to adjust himself to his previous relations before this new life began. He had not forgotten those relations, but he was not yet able to fit his consciousness into new ones. The end of the week found the Rec tangle struggling hard between two mighty opposing forces. The Holy Spirit was battling with all his super natural etrength against the saloon devil which had so loin held a jealous grasp on its slaves. If the Christian ' people of Raymond once could realize ! what the contest meant to the souls newly awakened to a new life, it did not seem possible that tho election could result in the old system of license. But that remained yet to be seen. The hor ror of the daily surroundings of many of tlu converts was slowly burning its way into the knowledge of Virginia and Rachel, and every nirdit" as they went up town to their luxurious homes they carried heavier hearts. "A good uiMiy of those poor creat ures will go back npiiu." Gray would say with a sadness too deep for tears. "Tho environment does have a good deal to do with the character. It does not stand to reason that these people cnu always resist the sight and smell of the devilish drink all about them. O Lord, how long shall Christian people continue to support by their silence nnd their ballots the greatest form of slav ery now known iu America?" Te be im mituHl. ta 1 1 lit: .1 U(, oh i lake Laxative Hroino Quinine All dni'sfs r tin it the n m e to eurer K, W. (in v. i Mr ti'i each box 25c ts. f.dlf on CASTOR I A For Infants and Children. The Kind You Have Always Bought Signature of FIGPRUNE. A Ken Metliod of I'sfiifir Prnft Is to prepare it in such a manner that It still retains all of Its natural prop erties and then combine It with selected grain, thereby producing a , perfect breakfast beverage. This is the way Figrprune Cereal, the substitute for cof fee and tea, Is made. Tour grocer sells It. Ask for sample. Why Some Children are Restless And nervous even their own mothers are unable to tell. Perhaps they are given cofffee or tea to drink. Figprune Cereal, made from rich, wholesome fruits and grains, is a beneficial sub stitute for these beverages. It will aid In producing strong nerves and good health. Made like coffee. Looks like coffee. But-It's 54 per cent fruit and 48 per cent grain. If you don't feel just right substitute Figprune Cereal for coffee. It's the perfect food heverase. At grocers. Thomas Maple, Birkbeck, III., writes: "I had a "ery bad case of kidney trouble and my back pained me so I could not straighten up. The doctor's treatment did me no good. Saw Foley's Kidney Cure advertised and took one bottle which cured me and I have not been af fected since. I gladly recommend this remedy." Charman & Co. At, Your Price. The following property will be very cheaply. Make us an offer at sold the Courier Herald othce. Park Place: Lotl5inblk9 of J. T. Apperson's ub-d ivision of blocks 5, 6 and 7. Lot 16 in blk 9 of J. T. Apperson's sub-division of blocks 5, 6 and 7. Gladstone: Lot 15 in blk 37. Lot 16 in blk 37. 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