Mi. ..
ST. JOHNS REVIEW
5
TO
VOLUME 15
ST. JOHNS.C.PORULANDOREGON, FRIDAY, DECEMBER 27, 1918.
NUMBER 7
NEW YEAR'S DAY
Its Entranco Has Been Celebrat
ed for Many Years.
Outtom of Catling Orlolnated With
Dutch In New York State Recep.
tlon by President an Annual
Occasion.
TUI2 celebration of tho entrnnco of
I a New Year has been observed
with much ceremony In this
country over ntneo tho beginning of our
Republic. President Washington was
tho first to establish tho custom, and at
his Philadelphia residence, during
his first administration, It has been
noted that tho day was observed with
appropriate ceremonies, with a light re
past In tho afternoon, Including a plum
calto baked by Martha Washington her
self, and somo temperance punch, mado
chlelly of lemons and sugnr, minus utiy
Intoxicating Ingredients.
Tho custom of Nev Year's calling
originated In this country with the
Dutch In New York stato. Tho nature
of tho day, tho clearing oft of old 'ac
counts nnd tho hopeful beginning of the
new trial of life, tnado Now Year's dny
n day for tho Intcrchango of friendly
greetings, and In no country moro than
In this has tho friendly vlBltlng crystal
I red Into such u hard and fast business,
In tho South, In tho early days, that
land whero social life Is as delightful
nnd spontaneous In Its growth as Is the
flora of tho region, Now Year's dny
was formerly observed as tho great
tlmo for coming out. Tho debutnnta
hurst Into blossom on that day, tho old
homesteads wcro thrown open, nnd the
social world, llko tho hugo family, mot
to exchange greetings and good cheer
On Now Year's day tho observance
In Washington takes on tho form ol
diplomatic and political observances,
when conveyances from all over tlx
city start moving toward tho White
IIouso for their occupants to pay their
respects to tho president nnd other dig'
nltarles of our government.
When tho general custom of cele
brating tho first of tho year by the
parading of Now Year clubs In fan
tnstlc costumes, and similar Jolllflcu
tlons began, It Is difficult to say, though
It docs not appear to havo untcduted
tho Civil .war. As for shooting In the
Now Year, thnt Deems to havo been the
custom nnd strikingly so In Phlladol
phla, over aluco tho revolution.
When John Adams moved Into tin
Whlto Houso It was bo Incomplete that
thcro wax wry little attempt to ob-
scrvo Now Years day at tho mansion
nor In tact any other clabornto social
affair. Tho celebration, as now ob
served, began with tho administration
of President Jefferson. On New Yenr'i
day In 1803 It is noted "On Saturday
New Year's day, tho president wai
waited upon by diplomatic chnracters
tho ortlcent of tho government, tlx
members of tho legislature, nnd tin
citizens generally. Thcro wcro nine
present a largo number of ladles." Ic
1604 tho report contains tho Informa
tion that "the affair was rendered more
agreeablo by the accompaniment of tlx
Marine nnd Italian hands."
At this second Jefferson reccptloc
"somo tlmo after tho company had
assembled',- Colonel Burrows, nt tht
head of tho Marine corps, saluted the
president, while the band of music
played tho president's mnrti, went
through the usual evolutions in a mas
terly manner, fired jdxtei rounds In
platoons, nnd concluded with a gen
eral eu-de-Jole.1 "
Naturally, with Dolly Madison ns hos
tess, tho New Year receptions d urine
her husband's administration wero bril
liant, and at tho last one, prior to the
burning of the mansion, a guest wrote
as follows: "Nothing over was wit
nessed In Washington so brilliant and
dazzling."
Every president since then has cele
brated the dawn of tho new year as
an occasion for diplomatic courtesies,
as well ns an opportunity to glvo the
public a chance to visit tho White
House and shake hands with the presi
dent First Observed by Romans.
The observance of January 1 as the
beginning of the year wo borrow from
the Romans. Tho first Christian em
perors kept up the custom of Now
Year's observance, though It tolerated
and afforded the opportunity for Idola
trous rites, but later the western
church opposed three days of penitence
and fasting to t,ho Pagan celebration
of Jauuary (A. D, 487). By degrees,
however, the church, In the eighth cen
tury, abrogated the fast, and the ear
lier and more congenial jovial customs
were gradually resumed and have con
tinued to the present
wmm
A NEW EXPERIENCE
The You ni; Yonr stood and blinked his
oye.
Kind khzi1 with wondering; surprlss
Jpon n sight so nna nnd new.
llo ncnrcoly could belleva It true.
Ha Rttied again, and still that Ulit
Ilcmnlncd to nil lilm wltli tlellnht,
t'ntll tin asked what mlKht this be,
This thing of shining- mystery.
"Whnt Can It bo!" ho enter nnkod,
As still In that ulrango thing- ha basked
"Which Is so bright and big nnd nna,
And fcollng brings t ran't iletlno,
Hut which my very heart makes glad,
Thn greatest fcellmr I'va yet hsd;
And brnct-H up my spirit so
With nit Its warmth and shtno nnd glow?
"I never naw such sight before.
And will I sea It o'er nnd o'erT
Or will It vanish Ilka n dream,
And not ngnln upon me hemn?
Whnt U this rnro and radiant thing
Which tnnkes ma wunt to danco nnd
sing?"
Thn one ho questioned answered! "Hon,
Don't you know whntT Why, that's the
t sun."
NEW YEAR SOON GROWS OLD
fades and Pastes Jutt as All Things
Earthly Only the Spiritual
Endures and Satltfloa,
Thn henrt-brenklng thing about tho
New Year Is thnt ho becomes old. Wo
run out to meet htm today ns ho ar
rives rosy-cheeked, nnd ruddy, stamp
ing his feet, drawing off his gloves,
unbuttoning .his great coat nnd nlmk
lug off tho snowtlnkcH. How buoyant
nnd hopeful ho 1st He has his pockets
full of good things for us, wo arc sure.
How ho wins us I How ho Inspires us I
Wo can do great things with him. Ho
Is so different from tho old fellow who
Is gone. Poor Old Yenrl Ho got pret
ty stalo toward tho last. And then,
too, wo got so wo didn't fool Just com
fortnblo with lilm. Ho hod seen so
many of our mistakes and failures. It
will ho easier to mnko n 'now start
with him out of tho way.
And now for this youngster I AJp
shnll keep tho past from him. Ho shttll
not know n word of It. All his things
aro new. Ours shnll bo also, new
words, new thoughts, now wnys. Good
by, old things.
nut even beforo our New Year's
resolutions nro oil made, tha Now
Year's duy grows old. Light tho van
dies; tho dny Is dying. Tho tdmdows
deepen. Our new New Year already
Is taking on age. Wo cannot keep
him new; can wo keep the new thnt
ho brought to us? In tho first gloom
of tho -now year wo know thnt wo
cannot. Tho guests of tho day aro
gone. Tho flowers wo choso with such
euro are withering. Tho tempting
feast fragments. Is thero no abiding
thlngT Tho old year was llko this.
Tho old year was, llko It; tho new
year will bo and years and years
all alike. Time Is their body; their
soul Is eternity. And as they como
one after tho other they brlnlTto us
tho glfta of their body and the gifts
of their soul, The ono waxes old nnd
passes; tho other endures and satis
fies. Welcome, New Year. Show us your
good gifts anil help us to choose
among them such as you and the other
years that como and go can leave with
us until the perfect and unending
day.
A New Year Reverie
New Year met me somewhat sad:
Old Year leaves me tired,
Stripped of favorite things I had,
Balked of much desired;
Yet farthr on my road today,
God willing, farther on my way.
New Year coming on apace,
What have you to give me?
Bring you scathe, or bring you grace,
Face me with an honest face
You shall not deceive me:
Be it good or ill, be it what you will,
It needs shall help me on my road
My rugged road to heaven, please God.
ChHtUna C. RwdU.
Philosophical Rule the Best
Tho world Is holding Its breath at
Uii entrance Into a new year. No one
is wise enough to foresee what that
year Is going to bold. It will be a
year of surtHrUes, and the only rule
for Its conduct will bo the old phil
osophical one of hoping for the best
and preparluf for tho worst
Net tti lUI on yur ?fr.
AT TURN OF ROAD
Beginning of New Year Good
Tlmo for Retrospection.
Inspiration for All of Us In Reallza.
tlon That Thlngs'Whlch Worried
and 8addened Were Only
v Trifles.
Dy WM. GEORGE JORDAN.
TUB beginning of the new year Is
a natural, sharp turn In tho rond
of tlmo. Hero wo mny wisely
rest n while, nnd In tho penco and
quiet and calm of self-communion see
tho long stretch of tho rond of n sin
glo twelvemonth. It Is built lmpcrlsh
ably of short steps of living from mo
ment to moment
Many of tho purposes for which we
Inhered and struggled, In our nnrrow,
close, selfish nbsorptlon, seem poor,
petty nnd puny when seen from tho
turn of tho rond. Tho structure of
soma effort wo thought mnrblo noy
Is shown In Its sickening sham ns it
hasty nlTalr of show nnd pretense,
mndo of stuff, thnt could not stand tho
wear and tear and test of time. It was
not built on squnro lines of character,
of tho best that was In us. It lacked
strength, sincerity, simplicity. Tho ma
terial was mado up of policy and sel
fishness put together on hurried plans.
It wits n failure; It ennnot he rebuilt;
but It Is worth only tt passing regret
nntl u realisation of tho lesson of Its
nonsuccess at tho turn of the road.
Tho look bnckwnrd from tho turn nfj
the road should luxplrc us by mnklng
vivid tx us how much of whnt wo fenr
cd never enmo to pass. Tho tyranny
of worry, thnt dominated us nnd held
tin for months trembling slnves to n
weak fear, thnt dlsslpnted our energy,
dulled our thinking, and dnrkeucd our
mental vision, nt tho very hours that
should lutvu given us fullest control
of our best, Is now seen its nn enemy
to truco Individual growth. It means
n harder light In tho unending bnttlo
ngnlnit worry nnd grief.
Tho broader view of llfo rovenls thnt
tho only great things In llfo nro trifles :
that what ualned us most, saddened
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I 202 N. JERSEY. ST.
our henrts, nnd turned our hopes to
ashes wero only trllles cumulating In
to overwhelming Importance. A cruel
word, an uuklndness, n llttlo misun
derstanding may darken a duy nnd sep
arate us from one wo lovo or mny pet
rify us Into u mood of doubt and de
spair, Tho most Joyous moments of
life, tho high lights In tho pictures of
memory, mny too ho only trllles of
kindness, fine expressions of love, aim
plo tributes of contldenco and trust
that mnko tho very heart stullo as wo
remember.
Nature Is constantly giving us new
turns of tho road. It may bo a birth
day or somo general anniversary lu the
cycle of tho yeur. It may be some red
letter day In tho private culendur of
our. emotions or somo duto eloquent to
us as telling of some Joyous "first" or
some pathetic "last" tlmo In tho sacred
diary of tho heart. It may bo a supremo
sorrow, an agonizing sensa of lobs, tho
coming of u greut Joy, the closing of
somo epoch In our lives, the proving of
the actuality of something too uwful
for us even to havo feared, some exult
ant half-hour that changes Irrevocably
all our living. Thcso and numberless
other days, hours or sluglo moments
may bring us alono to tho turn of tho
road.
Then may como ono of thoso raro
moments of life, of fine spiritual dis
cernment, of luminous revelation, of
coming to one's highest self, when tho
sordid, the mean, the temporary, the
selfish aro stripped In an Instant of
their garish shams and tinsel. Then
the real, the true, tho eternal stand out
In their majesty, bathed In the splendor
and glow of the revealing of truth. In
such a spirit the very tlnglo of tho in
spiration of the Infinite fills us. We
seem born again to new, better and
gieater thing, for wo have seen the
divine vision at the turn' of tho road.
MHuve you decided 'on your New
Year resolutions?"
"Yes; I'm going to give up all my
expensive habits." -
"For how long?"
"Until I get my holiday bills paid
and can afford them again."
Moral Don't Be Too Good.
It certainly Is embarrassing, with
New Year's day coming around year
after year, to havo no bad habits to
sweur off.
Keep a Few.
Reserve a few good resolutions for
January thirty-first You may need
them,
GOOD RESOLVES FOR WOMEN
Suggestions Pertinent to New Year
That Will Make Home Mora
Cheerful and Comfortable.
So many people, In making their New
Year resolutions think only of their
diets, their chnracters, nnd their
pockctbooksl Their homes, which,
directly or Indirectly, lnlhienco all
these things, nro disassociated In their
minds with anything pertaining to tho
New Year and tho fresh pngo thnt Is
Just turning over. Hut when ench
woman stops to think thnt her homo
.may bo mado so attractive thnt her
mcnfolks, without knowing tho rensoti,
will want to spend their evenings
thcro; that her children will grow up
with higher Ideals, and will always
keep n beautiful memory of whnt homo
means; that sho herself wilt walk with
her head well up, and her shoulders
back, ns sho untiles forth to tnko her
plnco In tho world of men, knowing In
her heart that her homo Is as It should
bo since homo Is such a sncred place,
shall wo not tnctudo tho word In thu
list of our desires and strivings? Slutll
wo not rcsolvo to make It worthy of
our llfo and lovu?
Havo you it chair thnt squeaks ns
you sit down upon It 7 Why not mend
It? Havo you mended thnt ripped hem
In your couch cover? Havo you tacked
down that looso placo In your hall cur
pet? Aro you not tired of looking
nt your pillows which need recovering?
When nro you going to get at clean
ing off thnt smoky plnco on your cell
ing? I.lttlo repnlrs llko thesn work
wonders In tho homo, Why not get at
them this next week?
llnvo you n room which docs not
plcnso you? Why not experiment with
the furnlttiro nnd see If you cannot
plnco It to grenter advantage, or so
thnt It will glvo grenter comfort? Oft
en tho nrrnngement of it room Is re
siHinslhlo for Its luck of chnrm.
Hoes, your woodwork need ro
pnlntlng? Why not start to pnlnt It
n llttlo nt it time? In no doing the
tlmo spent Is never mlsxod nnd wet
pnlnt In small areas Is easier to steer
u rou nd.
Havo you too mnny orunuieuts In
your house? Why not puck some of
them carefully nwny, nnd seo how you
llko doing without them? Your rooms
Would bo hitpplcr.
Open Evenings
To the Old Year
By PATIENCE WORTH
We part, oh comrade, reluctantly;
Long Iiuvb we trod tho winding way.
Troublous, clouded, sraysomo
Aya the hdowod Hay.
Adieu I We port, 0)1. comrade I Adieu I
Upon thy way I see thee going,
Ilended low 'neath thy burden;
Weltfhted, bowing, tired, plodding
Heavy footed out upon thy newsomo path.
What hand shall welcome thee?
Adieu, oh comrade) Wo part
Thou upon thy way and 1 upon mine.
I have aeen thy brothers slain;
I havo watched thine eyes streaming;
I havoieen theo stop upon thy way
To itanch some bleeding thing;.
Smiling wUely, bending tenderly.
Hut thou art weary now
Dent and weary. Thy steps
Aro stepped most falterlngly,
Adleul With thee upon thy path.
Oh, wilt thou take the memory
Of my hand's ilmp-the touch
Of one brother upon tha other's fleiht
Oh, wtlt thou then turn
And smile me back one smile of fellow
ship? I see my aged form sink low.
I would burden thee not, save of my love;
Nor would I hang upon thy brow c
A garland of gllttrnlng green
That llaaheth fcarltt bud.
Nay, 'twould be as a ekull
Wreathed of victor's laurel-;
A folly-crown upon thy most venerable
brow,
Adieu, oh comrade! Upon thy path
The years that come are beckoning me;
Hut I shall recall thy burdens,
Thy sorrows, thy tendernesses.
Ayo, and, oh, wilt thou turn upon thy
path
And smile a smile of fellowship.
Oh, parting year?
"Tha food value of a quart of milk
lu the equivalent of three fourths of a
pound of beef, two pounds of chicken
or eight eggs. Compare the costs and
milk wins." Dr. E. V. McCullom of
John Hopkins University who visited
Oregon not long ago made this state
ment. He adds "For the sake of your
family's health, and for tho reduction
of your living expenses, use more dairy
products, and then some more."
"Tha restricted use of milk would
mean a serious loss of energy, and a
serious menace to the winning of tho
war" says 0. A. Morgan In Hoard's
Dairyman.
see
Shoes have gone up In price but
wo buy them. They are a necessity.
Yet milk, the food that la necessary
to everyone, because it goes up, Is too
often cut from the diet. Isn't that a
little Inconsistent?
Christian Science Lecture
Under the direction of Sov
enth Chtirch of Christ Scientist,
entitled Christian Scienco: Sal
vation Through Spiritual Sense,
delivered by John C. Lathrop, C.
S. li., Member of tho Board of
Lectureship of Tho Mother
Church, The First Church of
Christ, Scientist, in Boston,
Mass., at high school auditorium
Dec. 27. Tho lecturer was intro
duced by Mrs. Bertha Burdick,
second reader of this church:
Christian Science was discov
ered by Mary Baker Eddy fifty
two years ago. Thirteen years
after the dicovery the first
"Church of Christ, Scientist,"
was organized in Boston, Mas
sachusetts. Since then nearly
eighteen hundred organized
churches or societies havo been
established over the world, forty-one
cities each containing two
churches or societies, and twenty-four
other cities each contain
ing from three to eighteen
churches or societies. At the
Wednesday evening meetings
held in these churches and soci
eties over ten thousand people
each week publicly and volun
tarily bear grateful testimony
to the healing and regenerative
benefits they have received
through Christian Science.
Scores of additional carefully au
thenticated testimonies nppcai
weekly and monthly in the
Chistian Science Sentinel and
Tho Christian Scienco Journal.
If these arc some of the present
fruits of Christian Science, Mr?.
Eddy asks in her book, "Sci
ence and Health with Key to
tho Scriptures" (p. 319) "what
will tho harvest be, when this
Scienco is more generally un
derstood 7"
There is llttlo diffcronco of
opinion about tho fact that mor
tals need a clearer way and u
truer point of view. All agree
that the world seems to bo about
ns full to-day as over of sin and
fear, hatred und jealousy, impur
ity and disease, vanity and sel
fishness, and that calamities,
tumults, and wars have not sub
stantially decreased up to the
present hour. Surely It is too
Into now to hcliovti thnt the
cause of thcso evils can bo traced
to the great source of infinite
purity und goodness, tho one
eternal and immutablo Spirit,
called God. Surely intelligent
peoplo do not any longer believe
that God is tho cause of human
discord and suffering, any more
than they believo that the prin
ciple of mathematics is the
causo of tho failures of pupils to
understand and prove its un
changing rules.
Matter having no intelligence
cannot of itself see, hear, taste,
touch, or smell. Innumerable
illustrations could be cited prov
ing that tho material eyes oo not
see, nor the material organism of
tho ear hear, etc.
Then if God, Spirit, cannot be
seen or approached through tho
material sensed, through what
human avenue can He be reach
ed and Ills infinite blessings bo
bo bestowed? Tho answer to
this preeminent question should
now bu more simple. If God,
tho divine Mind, is to bo reach
ed through thought only, as
many believe, what other chan
nel of thought exists after the
materiul has been eliminated?
Thero is scarcely a normally
minded mortal who holds not
daily somo thoughts tf truthful
ness, sincerity, faith, hope,
courage, affection, purity, hon
esty: in other words, somo un
selfish thoughts, which cannot be
called material, but which point
thought higher to n universnl
good. Every ono knows that
these and kindred thoughts
brine satisfaction und happiness
and lead to better things. Turn
ing away from matter and self
moved, by somo motive for the
universal good, is to touch the
dlvino Principle of baing, and is
to gain somo sense of bpirit, or
God. This sense, which all nor
mal mortals possess to somo ex
tent, even though they may be
ignorant thereof, is known in
Christian Science us spirituui
sense, und it is the wny through
which man knows God, und
is known by Him.
This method of believing und
aflirming with absolute certain
ty that God is just what the Bi
ble implies Him to be, namely
All-in-all, und believing.as Jesus
taught, that the things one
righteously asks for shall como
to pass, indicates something of
the true nature of prayer ac
cording to Christian Science.
Proving tho divine Principle of
his being in the destruction of
sin, sickness, and death is a
practical and certain illustration
of true prayer which should ap
peal to every earnest Christian.
Instead of being prayerless, as
somo havo imagined, Christian
Scientists, in so far as they
practice their Science, live lives
of continual prayer.
Gaining an understanding of
Spirit and the omnipotent power
of spiritual laws, and an under
standing of tho false nature of
matter and of mortal mind and
material laws, tho seeker is arm
ed successfully to copo with any
human discord. Is it then sur
prising that ho should presume
to attempt to heal disease as
vvoll as sin? What is disease
that it should elude the minister
nnd bo assigned to tho physi
cian, and what is sin that it
should defy the physician nnd
be allotted to the minister?
From whence originated both?
From God? No, neither tho ono
moro than the other. Jesus'
identical handling of sin and
disease should long ago have
convinced tho world that they
have an idcnticnl source.
Fear nnd sin, Christian Sci
enco fonclies, nro elements of all
dii just' and fear is tho cause
of tho majority of human trou
bles. The understanding of
Christian Science prevents fear
and heals fear, and in this alono
Christian Scienco is u pricolcss
benefaction to tho human ruco.
Tho healing nction of Chris
tian Scienco is tho exact oppo
site of systems founded upon tho
use of blind faith nnd human
will, and as tho beliefs of mor
tal mind are legion, such sys
tems are legion in nnmo and
variety. Departing In n degree
from mntter into tho realm of
mind, their methods would some
times deceive tho unwary, who
may associate them with Chris
tian Science, but material sense
cannot possibly bo rclntcd to spir
itual House, nor bo u departuro
therefrom.
Tho operation of Christian
Science in healing diseaso and
overcoming ain is tho action of
tho divine Mind, God, tho Prin
ciple and powor of tho universe
through good thoughts, thnt is,
thoughts which, admitting thnt
they have nction and powor. are
oqually good for everything and
everybody in creation. Thoso
thoughts come to u human being
through tho study crl Christian
Science, and ro 'oul -this divino
power which is omnipotent, nnd
mnko this divino power availa
ble in proportion us it ia undor
stood and accepted by means of
such thoughts.
It is iiuito universally accept
od that Jesus did his healing
works through spiritual means
and methods, through his spirit
ual understanding of God. nnd
not by means of drugs, blind
faith, or will power. Surely Jo
bus meant that his followers
should understand what ho un
derstood and work as ho worked.
Othcrwiso how could ho be tho
Wuy-shower?
A wrong sense hns often been
taken of the true meaning of
ChriBt Jesus and of tho Bible.
!This is nlso tho caso with "Sci
enco and Health with Key to the
Scriptures," for such is tho per
' versity and tenucity of tho ma
terial mind, and if this material
und personal judgment has Influ
enced thought toward Scienco
and Health, it is not surprising
.that it has dono likewise toward
i Mrs. Eddy herself. Prejudice.
ignorance, and distrust, howov-
er, give way heforo tho facts.
Those so erroneously influenced,
(who nfterwnrd como to know
Mrs, Eddy, invariably experi
ence u total ehange of feeling.
How true uro hor written words,
"It is self evident thnt tho dis
coverer of nn eternnl truth can
not bo n temporal fraud" (Mis
ccllany. i. Mil.)
Heaven is not a region nor a
locality to bo entered physically,
but it is a stato of purified con
sciousness, u stato of spiritual
understanding, a salvation from
sin, sickness, anil death. Death,
devil, hell, sin, disease, und dis
aster are tho experiences of "tho
old man," which St. Paul insists
must bo "put olf." Christian
Science shows that they aro not
tho facts of being, but aro only
illusions of material conscious
ness which must bo worked out
of, und in tho ratio that this is
done, salvation is uttained,
Will you chooso tho material,
active, and perishable, or will
you cIioobo tho health-giving,
joy-inspiring, and pormanont?
Residents of St. Johns having
taxes and city liens to pay in
Portland can make their pay
ments without inconvenience by
availing themselves of our ser
vices. Wo will pay same and
secure your receipt without in
convenience to you. Fee, 25
cents. References: Any St.
Johns Bank.- Peninsulu Title,
Abstract and Realty Co., by H.
Henderson, Manager: 402 North
Jersey street.
Ten acres bearing orchard near
Spokane to trade for house, Lib
erty bonds, or what havo you?
Address box 33, Tillamook, Ore-tfon.
GEORGIA RICH
Teacher of Piano
Technic nml lintul development.
Pupils developed from beginning to
public appenrancc.
Stttdios -507-8 Columbia bklg.
811 North KclIoKg street.
Phones Mnin 3319; Col. 5ot.
Mrs. Gabriel PulIiiT
Vocal Teacher
Uinphrum IttealhiiiK, l'orwnd Tone
placement nml Clear dlctbtit,
l'n pi Is tntiflit to lake jmrt in Trio nml
Quartette.
Drift Kottilmrd .St. l'linuc Columbia 1S8
Mrs. Frank A. Rice
Ticu iiim 01
Violin, Alamlolin and Piano
fupilol IMnlrr ILiniP
Stuillo: 601) W. J- lm fv t
Telephone Columbia itfl)
Pupil, may txcotne Member ut Die jHvcnll
Orchf.lt which will mnke public atimtiKei
raoolhljr.
Mrs.BerthaC.Burdick
(Mccutitntc of the Koynl Academy
of Music, Loudon.)
Teacher of Plnno
1957 Hodge St. Phone Col. 872.
John Oliver
Violin Soloist and Teacher
An even development lu trcliulo, Ikw
lug mtuloil kttowU-ilgu nml coinprhH
lion. STUDIO. 2IS N. Syracuse Street.
l'lmnc Columbia 3W.
Helen M. Harper
TEACHER of VIOLIN
Pupil of I'rnuk O. Kiclicnliuth
Phone Sullwootl 1350
Phone Main 83 13. Columbia till
Perkins & Bailey
LAWYERS
Hoard of Trade lluildlnK
St. lohm Office wllli I'.nlniuU Seiurlty Co.
Hour 4 to 0 l. M.
W.J. UlUtrnp, M.l). U.K. Seel)-, M.I).
Drs, Gilstrai) & Seely
Physicians and Surgeons
Glasses Accurately HUcd
Ol'I'ICIt itouits
l);(K) to Vi M. Dl'IMCHtt
1:30 to 4:UU I', M. l'imt NwIIomaI
7:00 to 8:00 1'. M. IUiiVc llullditiK'
Soiidit), 9.00 to 10.30 A. M.
Dr. Evart P. Borden
DENTIST
Painless Kxtinctloii of Tiwth tiiHlur
Nitrous Oxide (iK
Office Peninsula Dank bltlg.
Office phone Col. OWi, ret. phone Col, -ITT
Hour 'J.lUu. in.; 1:30 5 ud m.
Dr. A. B. Calder
CHIROPRACTOR
Successor (o Dr. II. P. Jones
311 North Jersey Streel
Office Hours: 1 fi ami (1-3 ! w.
Office I'Iiuik! ColiiinWIrt U7
lMiotic Columbia 379
Res. Columbia 1131
Dr. F. P. Scluilte
Physician and Surgeon
Room 10 Peninsula Hank lluildluR
LEWIS CALDWELL
LEADING BAUliKU
The place where K""d ktvic MttA
couiteout trtiitim-iit pn-viul. Childtu'
hair cutting receive kx.cul atteutitiM.
109 BURLINGTON STREET
Davis Barber Shop
nml BATH ROOMS
S. V. DAVIS, l-ropruior
108 Philadelphia St. Bath 36c
St. Johns Undertaking Co.
208 N. Jersey Street
Phone. Coloinbu 6147
I uIuuiUm
Automobile Hearse
Gtt Our Fr'tet Before Going to Portland
Mother's New Home Restaurant
109 S. Jersey St.
Meuls 40c Shipbuilder's l.uuch&fc
Quick Service
Jlrit HutiiiK I'lucc lit St. Johufl
MKS. S.J. III.IUIK, l'iopritrv
PENINSULA TITLE ABSTRACT & REALTY CO
H. HENDERSON, Manager
402 N. Jorny Street
Abstracts of Title l'ri-Mred
Titles Kxumiunl
Thoue Columbia 255
Rosebud Restaurant
OPPOSITE CENTRAL SCHOOL
Kcgular MeaU now served durlnjr uoou
hour. Ice Cream in all the fuuty dUhqt, '
Robt, Anderson, Prop.