The Sandy Post
Sandy, O regon
T hursd ay, N o ve m be r 21, 1957
CHURCHES
p ro p e rty of th e P re sb y te ria n real sacrifice is m ade. The in the A postles C reed “th e
C hurch is vested in th e la y sacram en t is a com m em ora resu rrectio n of th e body” as
m en and not in m in isters or tion of th e sacrifice of C h rist m eaning th e physical body.
bishops. In th e h ig h er ju d ic once offered fo r all men.
T hey u n d e rstan d ‘‘th e re s u r
ato ries of th e C hurch (above
rection of th e body” as a
the local C hurch lev el) the Do
P re sb y te ria n s
B elieve referen ce to
th e
sp iritu al
vote of
ev ery
m in iste r is Jesu s C h rist Is T he Son Of body, w hich is a m edium of
g ro w th and self
expression
ED ITO R ’S NOTE:
binding th e co m m u n ity to balanced by th e vote of a God?
laym an. L aym en a re eligible
sp iritu a l
The C hurch, th ro u g h the gether, the m in isters of San
Yes. T his b elief is c en tral a p p ro p ria te to a
ages, has been one of th e d y ’s ch u rch es have
v o lu n fo r the highest office ( ‘M od in th e P re sb y te ria n doctrine w orld.
stu rd y foundation
stones of teered to p ic tu re as v iv id ly e ra to r’) in each ju d icato ry . w hich teaches th a t
Jesu s
civilization. It has co n sta n t as possible th e m ean in g of
C h rist is th e e te rn a l Son of W hat Do P re sb y te ria n s B e
ly been one of th e guiding th e ir in d iv id u al ch u rch es to W hat Is T he Basis O f The God and tru e m an an d at lieve A bout T he Bible?
forces behind the realization the Sandy-M t. Hood
com P re sb y te ria n C reed?
th e sam e tim e th e re v e alo r of
P resb y te ria n s believe th a t
The p a rlim e n t of E ngland God and S a v io u r of Men.
th a t a com m unity is a group m unity.
The first in
th e
the scrip tu re of th e Old and
of people w ho live
w ithin series w as w ritte n by D onald appointed 151 laym en, c le r
New T estam en ts to be the
c e rta in codes for the b e tte r S. Livesay, m in iste r of the gym en, and C hurch sch o lars Do P re sb y te ria n s B elieve In w ord of God and “th e only
m e n t of all. As one of the S an d y C om m unity - P re s b y in 1643 to d raw up a system T rin ity ?
in fallib le ru le of fa ith and
m ost significant forces in te ria n church. In the in te re st of refo rm atio n d o c trin e 1 and
Yes. W hen God is spoken p ractice”, and th a t th ey are
T hey
lab o red of as th re e persons .. F ath er, the source of those tru th s by
of b rev ity and clarity , Rev. governm ent.
for
six
y
e
ars
holding
1163 Son, and H oly S p irit, P re s w hich m en live. T hey believe
L iv esay ’s artic le precedes as
an sw ers
to
th e p e rtin e n t sessions, and produced am ong b y te ria n s do
no t th in k of in th e
in sp iratio n of
th e
questions his church answ ers: o th e r im p o rtan t theological H im as
th re e
individuals. scrip tu res:
th a t God spoke
w orks, the W estm inster C on R a th e r th ey a re th re e m a n i th ro u g h m en
w hose m inds
fession
Of F aith ,
w hich is festatio n s of one God .. th a t and h e arts He had touched.
W hat Is ci P re sb y te ria n ?
A P re sb y te ria n is a p ro - recognized as th e creed of ; is, th re e d istin ct m an n ers in T hey
th e re fo re
em phasize
te sta n t w ho
belongs to a E nglish sp eak in g P re s b y te r
w hich
G od has
rev ealed inspired men,
n o t in sp ired
p a rtic u la r ty p e of C hurch ians. Most P resb y te ria n s ac H im self. N or a re these to be w ords.
P re sb y te ria n s re je ct
A dherence to tra d itio n s
governm ent. The w ord ‘P re s cept also th e creed s of th e considered lim ited.
th e view th a t th e
inspired
u n d iv id ed
C h ristian
o f every F a ith . . . C om
b y te ria n ’ does not re fe r to a e arly
m en w ere “possessed” ’or
C hurch,
the
N icene
and
p le te hu m a n u n d e rsta n d system of d o ctrin e b u t ra th e r A postles C reed.
Do P re sb y te ria n s B elieve In “e n tra n c e d ” by a sp irit so
to a form of C hurch g o v e rn
H
eaven A nd H ell?
th a t th ey becam e
pens of
ing and never ending
m ent.
God or w ro te dow n w h at He
P
re
sb
y
te
ria
n
s
believe
th
a
t
W hat Do P resb y te ria n s B e-
service.
th ey
m an w as c re ate d to hav e fe l lad dictated. R ath er
ieve A bout B aptism ?
aelieve
God
em
ployed
the
low
ship
w
ith
God.
F
o
r
th
is
How Is
The
P re sb y te ria n
Do P re sb y te ria n s believe
Main at Fourth
personalities of people w ho
purpose
w
as
m
an
created
.
C hurch G overned?
b ap tism is necessary to sal
M an’s destiny, as chosen by lesponded to th e sp irit of
The P re sb y te ria n C hurch vation?
P re s b y te ria n s 1 d is
God,
is fellow ship w ith Him. God. God th u s w o rk s th ro u g h
is
governed
by
elders.
The
G resham , O regon
tin g u ish b etw een th e rite and
teach in g e ld e rs’ a re o rd ain ed th e sp iritu 3 l ex perience. T he Man m ay re je c t his destiny. the p erso n alities of m en and
m in isters w ho have co m p let rite is p erfo rm ed by -s p rin k In th is sense, m an is p re d e s w om en to m ake com plete H is
Phone MOhawk 5-4811
have
fellow ship ievealation.
ed four y e ars at an accred ited ling w a te r on th e person and tin ed to
college
o r u n iv e rsity and stan d s as a sign o r seal of w ith God.
W hat Do P re sb y te ria n s B e-
th re e y ears at a recognized th e co v en an t of grace. It is
sem in ary and been approved. an o u tw a rd sym bol of an Do P re s b y te ria n s A ccept The ieve A bout Salvation?
P resb y te ria n s
re je c t the
The ‘ru lin g e ld e rs’ are elected in w ard reg en eratio n .
W hile V irgin B irth?
from th e
con g reg atio n and baptism is u rg e n tly reco m
Yes. T he m a jo rity of P re s dea th a t ‘salv a tio n ’ is earn-;
w orks. W orks
o rd ain ed as ‘ru lin g e ld e rs’. m ended by th e P re sb y te ria n b y te ria n s believe th e en tra n ce 'd by good
re ra th e r the fru its o r th e
I hus th e people them selves C hurch and its om ission r e of Jesu s into o u r w orld w as
W orks
govern the C hurch
th ro u g h reg ard ed as a g ra v e fau lt, it by a m iracu lo u s
b irth as resu lts of salvation.
C orner O f
evidence
th a t w e are
elected rep resen tativ es.
The is not held to be necessary related in L u k e and M atthew are
M a in Street & Hwy. 21 1
All P re sb y te ria n s believe -in grow ing in th e know ledge
fo r salvation.
Sunday Services
th e in carn atio n . . th a t is, of C hrist. P resb y te ria n s b e
th a t God w as m ade flesh and lieve salvation is found only
B ib le Classes
10 A M
Do
P re sb y te ria n s
B aptize
cam
e to m an in Jesu s C hrist. through a com plete co m m it
C hildren?
W o rs h ip 1 1 A M , 7 :3 0 P M
m en t and s u rre n d e r to God
P re sb y te ria n s baptize c h il
as
He is rev ealed in
Jesu s
Wednesday
d re n to signify th a t th ey too Do P resb y te ria n s B elieve In C hrist.
God
p
ard
o
n
s
our
B ible Study
7 :3 0 PM
have fellow ship
w ith in th e R esu rrectio n ?
sins
and
accepts
us,
not
fo r
P re sb y te ria n s do not b e
Donald Livesay
C hurch and are in union w ith
Gerald Long, Minister
C hrist. W hen th ese ch ild ren lieve or in te rp re t th e p h rase
continued on page 5
M in is te r
M U 7 -4 4 3 0
reach th e age of
decision,
Parsonage M U 7 -3 0 6 5
they w i l l assum e th e o b lig a
Y-** *
tion ta k en on th e ir b eh alf by
Sunday School 9:45 AM
th e
p aren ts.
P re sb y te ria n s
Morning Services 11 AM
do not believe th a t ch ild ren
dying w ith o u t baptism are
W e s tm in s te r Fellow ship
excluded from ‘heaven*.
H igh School G roup 7 PM
N urse ry care d u rin g w o r
Do P re sb y te ria n s B elieve In
H
eaven A nd H ell?
ship.
Fri. Sat, Sun.
Yes. The B ible and hum an
Nov. 22, 23, 24
ex p erien ce teach th a t w e are
liv in g in a m o ral u n iv erse
•r
in ‘ w hich sin reap s its own
a
p p ro p ria te
p en alty ,
and
lli< B
rig h teo u sn ess its ow n rew ard .
The N ew
T estam en t points
out th e n a tu re of the p u n ish
Phone M O 5 -2 4 5 9
In Cinemascope
m ent w hich ¿in
in ev itab ly
Elder E. F. Coy, Pastor
incurs, th e sev erest of w hich
and Technicolor
Sabbath School 9:30A M
is sep aratio n from fellow ship
W IT H
of God.
The p ic tu re s of
Church Service
11 AM
Debbie' Reynolds
‘h
eav
en
’
as
stre e ts of gold
Y oun g People's M e e tin g
and g ates of p earl and ‘h e ll’
Leslie N ielsen
F riday 7 :3 0 PM
as fire and b rim sto n e
are
tak
en
to
be
sym
bols
of
s
p
ir
Sandy
M
U
7
-2
7
0
6
ALSO
itual
re a lity . ‘H eav en ’ is
sp iritu al fellow ship w ith God
and ‘h e ll’ is sep aratio n from
God- T hey have th e ir com
m encem ent in th e h ere and
now.
W hat S a c ra m en ts Do T he
P
resb y te ria n s O bserve?
In C inim ascope
Walter Luedtke, Pastor
T hat of ‘B ap tism ’ and the
A n d T e ch n ico lo r
Center & Main M U72843
‘L o rd ’s S u p p e r’ o r ‘C o m m un
W IT H
Sunday School 9:45 AM
ion’ or ‘H oly C om m union'.
How Do P re sb y te ria n s Ip te r-
R obert W a g n e r
Sunday Worship
p re t
The Holy C om m union
J e ffre y Huntck
8:30 AM and 11 AM
(T h e L o rd ’s S u p p e r)?
This blouse thinks of everything! \
See "T h is Is T he L ife ,"
Day, N evem ber 28 1 45
P re sb y te ria n s do not b e
Pays pretty compliments with beautifully shaped collar.
lieve th a t C hrist is physically
Sunday noon, K O IN on
p
resen
t
in
th
e
sacram
en
t
of
Keeps you comfortable with center-pleat in back, nice long
C hannel 6
H ea r "T h e
th e Holy C om m union. P re s
ALSO
tails.
Launders lovely too. Finest con bed cotton —
L u th e ra n H our, Sundays,
b y te ria n s believe th a t C hrist
pure white or tender-tones. Sizes 28 to 38.
is sp iritu a lly p re sen t in th e
10 30, KPOJ
See beautiful Ship n Shore dress-up blouses, too!
Holy C om m union. T hey do
Y ou A rd C o rd ia lly
not believe th a t C h rist is o f
In v ite d
fered up in th e sacram en t
to th e F a th e r o r th a t any
Z/y Rev. Don Livesay
Presbyterian Church Dates
From English Committee
Bateman
Funeral Chapel
«
Church
Of Chriftt
Conimunity
Presbyterian
Church
h © ’ ’’«»’
SANDY
THEATRE
Tammy
and
Bachelor
The True Story
of
Jewse James
Seventh Day
Adventist
pre-roc^
sleeves
for elegant
broadcloth
Immanuel
Lutheran
Bamhi
Fear Strikes
Out
SCALES of Sandy
%