fREEi
That
was
Hien.
This
is
now
Dr. KarkeyA
The calendar says it s time to
give thanks The metaphorical crops
are in and the allegorical roof is
patched so the big bag of rice w ill
stay d ry and we II have enough
carbohydrates to fu el the long
ponderings of w in te r
When Europeans firs t landed
on this continent they had the good
grace to thank the residents for
helping them through those first
hard years of ignorance We should
still be grateful to those indigenous
inhabitants of New England and the
Virginias for the trust they showed
that the new settlers could under
stand how and w hy the land would
give food and shelter To share and
show trust that a stranger has the
wisdom to aknowledge the gift of
sustenance and its source is in itself
a g ift This was a sign of respect
which the settlers and their de
scendants violated industriously
Let us survive that we may show
gratitude rather than greed and
strength rather than power
The civilization most of us
know grew on the heels of retreat
ing glaciers and s w iftly began com
manding food production rather
than hunting and gathering
No
longer subject to natural variations
in food supply, populations grew
and went to war w ith th e ir neigh
bors to command more te rrito ry
for crop production allowing fu r
ther population grow th
It has taken a mere ¡0,000
years for this a c tiv ity to cover the
arable land on the planet w ith little
change in the crops, some refine
ments in the techniques of war, and
advances in weaponry (now there s
an oxym oron) that poison and
threaten our ve ry existence The
re lig io u s and p o litic a l su pp ort
mechanisms for this behavior filte r
into our individual lives w ith vio
lence and intolerance tow ard those
who do not share one s beliefs skin
color, language, or economic per
spective
Witness the fudam entalist
whether Christian or Moslem in his
insistence that his version of the
law of his God overrides any lesser
America Discovers America
fe re n t a x ie t ie * affect
ed e v e ry th in g in each
society
b e g in n in g a i d an e n d
(.h h e rs th o u g h t in c ir
c le * . I n f in it y , n o be
U k * l th e In d ia n s H a v e A lw a y s K n o w n
In
g in n in g , n o e t d Som e believed the y had
th e rig h t to m a n ip u la te a id ik x m n a te the
1492. C o lu m b u s m e t th e n a tiv e
p c ig d r t i f
th is L t d
T h e re it a common
e n v ir o n m e n t, c r e a tin g vast c it ie s a i d
a m a n n g te c h n o lo g ie s M a n y kw t balance
b e lie f th a t he c a lle d th e ie p n p k “ In d ia n *
because he b e lie ve d he had fo u n d I r d u
It
a t d cre a te d p ro b le m * tu cb aa o v rr-p o p u la
1» im jx v rra n t to realise, h o w e v e r, th a t at
th a t tim e , In d ia was k n o w n a t “ H i n
tio n a i d
d u s ta n “ an d th e p e o p le o t th a t c o u n try
C o lu m b ia was im p re * * e d
He
w it h
th e
was
w e l
The neue* U over Capt. Outrageous and Hanoi June
go to Canada. And it's over the f*. »I true World Aeries
But us Aure us the ruin and snow ol »inter will bring
Monday Night Football's meetings und violence to
televisions in taverns across America, the spring mil
come in Arizona and Florida, and the Cub s will come
back to Bill's. ,
T h e y used th e ir
tire n a tu ra l law
Som e o f th e tc pe op le kw t
ba la n ce a* w e ll, a ttra c te d a id contused by
com ed in to th e ir trib a l c o u n c il* and im -
th e
p retard w ith th e ir un usu al fo rm o f g o v e rn
th in k e rs . they k » t (ixicb w ith th e ir o w n
m ent
w isdom
Each m em ber i f
th e trib e was a l
lo w ed to speak, a n d w a t In te rre d to re
tp c c d u lly
Witness the open hand of Ca
tholicism urging large families in
O th e r peoples liv e d
e x p e rie n c e , c o m m o n tense, o b s e rv a tio n
a i d e v e n h u m ility to d iscove r an d liv e by
were k n o w n at “ H in d u * "
ge ne rosity o f these p e op le
[ x f l u r io n
w it h in the e n v iro n m e n t
v is ib le
p o w e r o f th e s t r a ig h t - lin e
T oo iftr n
Because o f th e ir generaatey and
in o u r m u tu a l h is tix y . d if
feren ce* have been m et w ith in to le ra n c e ,
openness w it h in th e tr ib e at w e ll a t w ith
m is u id e r s ta id in g a i d abuse F ix fiv e h u n
fl.r newcoosera, i iolunbut (who v u • <it t
dred year», we have been in conflict w ith
sen uf S p a in and spoke in S p a n a li) ca lle d
thefaceof poverty thefingerscurl
each ix h e r
these pe op le “ una g e n te en D in a ," w h ic h
le n c e . b a tte d a i d
mg around the offerings of the faith
tul so that the hand becomes a fist
ol gold and prayer be©>tnes seCUiST
m ea nt “ a pe op le in G o d "
b a te a i d anger It is tim e fo r tb i* lu n g c iv il
power
Witness the faces of mer
chants and bankers in the stained
glass windows of Dutch churches
where commerce replaced sp iritu
a lity and the increase ol profit re
placed the P ro te s ta n ts good
works
One can see by their effects
who is served by religious prac
tices that encourage intolerance,
poverty, and greed Ayatollah or
Evangelical Bishop or Industrialist
the pow erful do not share the con
cerns of the many Indeed they
have more in common w ith each
other than w ith their followers The
Reagan to Noriega to Ayatollah triple
play and our loan kickbacks to
Saddam Hussein are but recent ex
amples of the exercise of power at
the expense of the people
We have come a fa ir piece
since we lost our a b ility to talk to
the animals We have come around
the globe and left our mark v irtu
ally everywhere, from heavy
metals in the oceans depths to trash
on the pale surface of the moon
We should be immeasurably
grateful that we are still alive, and
that we. the people, still have the
power (if we stop giving it away) to
cease doing evil to each other and to
our wonderous and thus far fo rg iv
ing home this heaven this earth
I f we ate tru ly to becom e "e n th o a ,"
W e h a ve been m e e tin g v io
anger w ith
v io le n c e ,
w ar to e t d , th e w o iu x tt to heal
th e n we m ust re e s ta b lis h o u r re la tu xssh ip
I f we are to liv e to g e th e r in peace, we
to life— ALL LIFE W e m u tt m ake peace
w ith th e n a tiv e peoples i f t h u la n d N a
m u tt le a rn to rcspec t d iffe re n c e s a i d rx x
get c a u g h t in fo rc in g a n o th e r to t h in k , feel
tiv e peoples u n d e rsta n d th a t each life h a t
and ac t at we d o
a u n iq u e f u n c tio n
k tx iw le d g e a i d lis te n to each o th e r
W e are in d iv id u a ls ,
h o u n d to g e th e r by th e U n iv e rs e , by the
c o m m u n ity Each iid iv u lu a l is e n title d to
(eel p rid e in them selves.
W e m u tt liv e
at in d iv id u a ls and le a rn to respect a r d a p
p re c ia te d iffe re n c e
Each
in d iv id u a l ha* a u n iq u e g ift to i f f e r o u r
E a rth , by C o m m u n a litie s t i a h at language,
e n v iro n m e n t and h e re d ity
W e m u tt le a rn to share
W e are In d iv id u a ls . K u r d to g e th e r by
D iffe r e n c e * are th e
th e U n iv e rs e . by th e E a rth , by c o m m u n a li-
beauty o f life
tie t s u b at h u t ix y , language, e n v iro n m e n t
M e n d in g th e W o u n d *
a i d h e re d ity
N e x t year m arks th e 500 year a n n iv e r
Each i f us m ia i d e fin e Rx
ourselves o u r role in tire c o m m u n ity a id
sary i f w h a t ba* been c a lle d " th e Ih tc o v -
w h a t re s p o n s ib ilitie s go w ith e a ch tu le
ery o f A m e r ic a “ T ire A m e ric a n In d ia n a
Each pe rson m ust leans to r e g e c t an d t o l
were here to w elciw ne C o lu m h u * a i d we
erate d iffe re n t idea* a t d d iffe re n t m e th o d *
have a u n iq u e p e rsp e ctive o n t h i* “ d is c o v
W h e n we h a ve le arn ed fo v a lu e the
er “
d iffe re n t g ift* i f o th e r lifc t t y lc t , we w ill
C o lu m b ia began th e masa m ig ra tio n
to tin * p a rt i f th e w o rld
tru ly he able to cre a te to g e th e r a p lu ra lis tic
M a n y p e o p le
KJciety. c e le b ra tin g o u r u n iq u e and won
d e rfu l h e rita g e
from m an y c o n tin e n t* cam e here f i x m a n y
r r a n in t Each c u ltu re b ro u g h t u n iq u e way*
T h e re it h o p e f i x thoae w h o c a n d is
iM k u k in g at life a i d u n iq u e stre n g th s a id
c o v e r ex red isco ver life , ho m e a i d d i m
weaknesses
tu rn f i x th e fu tu re R x a ll hu m an s T h is it
li t e r a ll y o u r la st c h a n c e I t ’ s tim e fo r
In te r a c tio n b e tw e e n these v a itly d if-
' ■
■“ • —I I w
’ - I •• or * <-W <1 w d i d b ’ • G f f i J*)O
A m e ric a to d isco ve r A m e ric a
Sv
I > I,
oy
-----------------—
James Yellowbank
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