T H E T O R C H O F R E A S O N , S IL V E R T O N , O R E G O N , F E B R U A R Y 5, E. M. 303 (1 9 0 3 .)
6
INTO LERANCE
FOR L IB E R T Y . A DOZEN
(From “Oregonian,” Jan . 29.)
H ow n a rro w is th e space betw een
lib e ra lity an d in to le ra n c e a p p e a rs
,
fro m
t h is o rie f
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p a s s a g e fro m
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S ilv e rto n T orch of R eason :
A - c it iz e n - a n d L ib e r a ls , w e d e c id e d -
A ' '•,’W „ -fa..,."»j, ,.
r«» —
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r a c y being m a d e l e g i s l a t o r s o r o f f i c e r s
o f o u r r e p u b l i c in a n y w ay o r o n a n y
te r m s , w h e th e r by th e “ R e p u b lic a n ” o r
a n y o t h e r p a r ty . L e t th e m f irs t w ith
d r a w in g o o d f a i t h f r o m t h e o p p o s i t i o n
“ k in g d o m ” a n d “ c h u r c h ” a n d b eco m e
n a t u r a l i z e d in t h i s w o r l d , a n d in t h e
U n ite d S ta te s R e p u b lic .
U n c le S a m
s h o u ld n o t he m a d e to w a rm s e r p e n ts
in h is b o s o m .
I f n o t a d a n g e r , i t is a
D IF F E R E N T
W A Y S.
W h e n th e o r d in a r y c itiz e n in te n d s to
g o E a s t, o r s e n d fo r f rie n d s o r r e la tiv e s
to c o m e W e s t , t h e c h o i c e o f r o u t e s is a
q u e s tio n t h a t a lw a y s b o th e r s h i m .
He
w a n t s t o k n o w if t h e s a m e r o u t e h e used
o n c e , so m e tim e a g o , m a k e s th e sa m e
t o n e , s a m e c o n n e c t i o n s , if t h e p r ic e is
t h e s a m e , if it c o s t s t h e s a m e t o g o E a s t
a s it di<l t o c o m e W e s t .
P o s s i b l y , fie
YMH. « r « M
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i n t e r e s t , in t h e W e s t o r M i d d l e W e s t t h a t
h e h a s o v e rlo o k e d o n th e t r i p h e m a d e .
D id n o t s e e t h e m lie o a u s e lie h a d n u t
t i m e ; d id n o t k n o w h e c o u l d f o r t h e s a m e
m o n e y ; d i d n o t k n o w h e c o u ld g e t a s to p *
o v e r . T h e r e a r e h u n d r e d s o f q u e s t Io n s
h e w o u ld h a v e a s k e d , m a n y t i l i n g s lie
w o u l d l ik e t o h a v e s e e n a n d m a n y d e
c o m m o d a t i o n s h e w o u ld h a v e e n j o y e d ,
o n l y , h e d i d n o t h a v e t i m e to lo o k i n t o
t h e s u b j e c t , a m i i t w a s t o o m u c h (» o th e r
THE ONLY THROUGH TRAINS
— W IT H O U T —
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H e r e is a s u g g e s t i o n t h a t w ill s a v e y o u
a ll t h a t t r o u n l e , v e x a t i o n a n d r e g r e t .
p ro p o sal is to b ar S m o o t out T h e I l l i n o i s C e n t r a l R a i l r o a d C o m p a n y
r u n s e a s t a n d s o u t h f r o m S t. P a u l , O m a
S en ate because he is a Mor- h a a m i S t . L o u is , a m i n o r t h f r o m N e w
T h e o b jectio n is not to I lls O r l e a n s A t t h e s e p o i n t s , it c o n n e c t s
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s ta in p .
C h i c a g o b u s i n e s s is a s p e c i a l t y w i t h
u s , h u t w e h a v e o u r o w n r a i l s in a d o z e n
d i f f e r e n t S t a t e s e a s t o f > t. P a u l , O m a h a
a m i N ew O r l e a n s , a m i c a n t i c k e t y o u to
th e s e g a te w a y s o v e r a d o z e n d if f e r e n t
ro u te s . W r ite us. B v t h e w a y , d o v o u
w a n t a n i c e w a ll m a p o f t h e U n i t e d
S ta te s , C u b a a n d P o r to R ic o ? S e m i m e
s ix c e n t s to p a y p o s ta g e .
B. H . T r u m -
h u ll. C o m m e r c ia l A g e n t, I llin o is C e n tr a l
R . R ., 142 T h i r d S t., P o r t l a n d , O r e .
fered m ost from relig io u s in to le r
a n c e a re often m ost in to le r a n t to
w ard o th e r sects.
A n ta g o n ism to M r. Sm oot on
p u re ly re lig io u s g ro u n d s can o n ly
re s u lt in a i d i n g h i m t o i n f l u e n c e i n
the S e n a te , w h ere his a c c e p ta n c e is
a foregone conclusion . H is c h a r
a c te r as a citizen an d b u siness m a n
is a c c o u n te d proof a g a in st ev ery
a tta c k . H is tru th fu ln e s s seem s to
he u n q u e stio n e d ; a n d w hen he d e
c la re s e m p h a tic a lly th a t his first
a lle g ia n c e is to th e U n ited S ta te s,
he p u ts th e b u rd e n of proof upon
h is accu sers. P o ly g am y m u st he
sta m p e d o u t in th e U n ited S ta te s ;
-T H E -
b u t im m o ra lity is not con fin ed to
S a lt I-ake a m o n g o u r cities.
T h e relig io u s p reju d ices d ire c te d
— and —
at th e C at holies a n d th e Jew s d iv e r
sifies o u r p o litics su fficien tly w ith
ou t a d d in g to it p ro sc rip tio n o f th e O n l y t r a n s c o n t i n e n t a l l i n e
M o rm o n s m erely as m em bers of th e passing directly th ro u g h
C h u rc h of Je su s C h rist of L a tte r-
S A L T L A K E C IT Y ,
D ay S a in is. O ne c h u rc h is as good
L E A D V IL L E ,
as a n o th e r in th e eves of U ncle
PUEBLO,
S am ; a n d w hen it com es to m o ra li
C O L O R A D O S P R IN G S
ty , th a t is a m a tte r for evidence.
R o b erts w ould nev er h av e been
AND DENVER.
th ro w n o u t of th e H o u se if he h ad
T h re e
s p le n d id ly
e q u ip p e d
tra il«
no t p a ra d e d his h arem before th e .laily TO ALE POINTS EAST.
T h r o u g h S le e p in g a n d D in in g C a rs
c o u n try an d esp ecially at W a s h in g
a n d F re e R e c lin in g C h a ir C a rs .
ton. U ta h is a sta te . If no M or
T he m ost m agnificent scenery in
m ons are to sit in C ongress, it A m erica by d ay lig h t.
sh o u ld not h av e been a d m itte d to t i c S k t e o t p s . o v e r s a l l o w e d o n a l l classes »4
th e U nion.
F o r c h e a p e s t ra te s a n d d e s c rip tiv e
RIO GRANDE W ESTERN
lite ra tu re , a d d re ss
W . C . M c B rid e , G e n e r a l A g e n t,
124 T h i r d S t ., P o r t l a n d , O B e g . m .
R y.
T h ro u g h p e rs o n a lly c o n d u c te d T o u r is t
s le e p in g c a rs b e tw e e n
P o rtla n d am i
C h i c a g o o n-e a w e e k , a n d b e t w e e n O g -
d« n a n d C h i c a g o t h r e e t i m e s a w e e k v ia
t h e S c e n ic L i n e .
T li r o u g h S t a n d a r d s l e e p i n g c a r s d a i l y
b e tw e e n . O g d e u a n d C h ic a g o v ia th e
S c e n ic L in e .
T h r o u g h S ta n d a r d s le e p in g c a rs d a ily
b e t w e e n C o l o r a d o S p r i n g s a n d S t. L o u i s .
T h ro u g h S ta n d a r d a n d T o u ris t s le e p
in g c a t s d a i l y b e tw e e n S a n F r a n c i s c o
a n d C h i c a g o v ia E o s A n g e l e s a n d E l
P aso.
T h r o u g h s t a n d a r d s le e p in g c a rs a n d
c h a ir c a rs d a ily b e tw e e n S t P a u l a n d
, C h ic a g o .
B e S u r e t h a t v o u r t i c k e t r e a d s v ia t h e
GREAT
BOCK
IS L A N D
G . B A R K E R , G. A. C. à N . W . R y .
153 T h ird S t., P o rtla n d , Ore.
L. B. G O B H A M .
G e n ’I A g e n t .
A
T im e — S e v e n t y H
ROUTE.
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to
C h ic a g o .
T. J. CLA B K ,
T . P . A.
P o rtla n d , O re .
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e r a t u r e w r i t e to
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p « u r s u e d t h e i r p . l Iu„.
v -»i
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fo r. W e h a v e h e a d q u a r t e r s in P o r t l a n d ;
R oger W illia m s a n d the h a p l e s s a g e n t s in P o r t l a n d a n d S e a t t l e , a n d
Q u a k e rs. In t h e n a m e o f lib e r ty trav elin g a g e n ts t h a t will com e and talk
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ped a lo n g th e lin es of th e P u r ita n I a," ‘ wi" d."
»•> P°™H".v
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.w «Hi Lit-
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an v wav.
im m o ra lity , h u t to his relig io u s t,iro(lull theln Wlth all THKIK wfcHter„
belief. No m em b er of a “ th e o cra- '■ o n n e c tio n s . T h e I l l i n o i s C e n t r a l d o e s
n o t c a r e w h i c h l in e v o u u s e in t h e W e s t ,
c y ” sh o u ld he a d m itte d to office. N o r t h w e s t, C e n t r a l W e s t o r S o u t h w e s t ,
A nd th is in urged in th e n am e of b e c a u s e i t c o n n e c t s w i t h a ll o f t h e m ,
a m i is a h s o l u e lv i m p a r t i a l to a ll . A ll
“ lib e ra lity ” an d to le ra n ce !
y o u h a v e t o d o is to d r o p u s a n o t e ; te ll
I t is not to le ra n ce , it is p ersecu u s y o u r d e s t ¡ n a t i o n a m i s ta r t i n g p o i n t .
Is t h e r e a n y t h i n g in t h e w h o le g l o r i o u s
tio n . Y et p recisely such has been W e s t t h a t y o u w a n t t o s e e o n t h e w a v ?
th e u su a l co u rse of “ L ib e ra lis m ” M e n t i o n i t . W e w ill a r r a n g e f o r it if it
c a n h e d o n e . P e r h a p s y o u w ill w a n t a
ev e ry w h e re . T hey w ho Hed from s t o p o v e r . W e w ill a r r a n g e t h a t to o if i t
E u ro p e a n p ersecu tio n to M assach u - is p o s s i b l e f o r a n y o n e t o d o it. J u s t
ii
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»ell» Hay lo enjoy th e ir w o r n h i p w„ wi|| e h l „„,,le ¡, f,„.
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freely d i d n ’t w a n t a n y o n e e l s e t o t e l l y o u t h e t i m e y o u s h o u l d s t a r t , w h e n
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The
of th e
• ” •
C O .,
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S A M P L E C O P IE S of 100 different
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ad d re ss upon receipt of 10 cents to pay
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220 N. L ib e rty S t., In d ia n a p o lis, In d .
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A. L. C R A IG ,
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S outhern Pacific
Company.
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N O T IC E
T h at H o m eseek ers’ w esthoum i tic k ets
will l>e placed on sale F eb ru ary 15 to
April 30, 1903, in clu siv e,a t th e following
ra te s :
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C ity t o K ansas C ity, inclusive.
$30 f r o m S t . L o u i s .
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$33 from Chicago.
These rates not exceeded from in te r
m ediate sta tio n s, and will apply via
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S hort Line, O. R. A N. anil S outhern
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statio n west of Pocatello as far south on
lines in Oregon as A shland. Each sto p
over not to exceed ten days. T icket
m ust be deposited w ith tic k et agent at
each sto p p in g point.