T H E TORCH OF REASON, S IL V E R T O N , OREGON, D E C E M B E R 6, E. M. 300 (1900.) ♦♦ * > •♦ ♦ ♦ ♦ ♦ ♦ ♦ ♦ » ♦ ♦ ♦ ♦ ♦ ♦ ♦ ♦ » » » < ♦ Reflected Ray< ♦ | ♦ 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 » ♦ Those who try to break the fall of orthodoxy will only m ake the fall heavier a t last.— Goldwin Sm ith. L e t each m an le a rn to know h im se lf To g a in th a t k n o w led g e le t him la b o r, Im p ro v e th o se fa ilin g s of his ow n W h ich he c o n d e m n s so in h is n e ig h bor. —O ld Song. From the m om ent th a t religion seeks assistance from philosophy her downfall is unavoidable. She strives to defend herself, aud a l ways talks herself deeper into ruin. IS INVALÜABE TO Religion, like all other absolutism s, C a rp e n te rs a n d J o in e r s , for m o rtisin g , may not justify herself. Prom e such as le ttin g in locks, as it ta k e s th e place of chisel a n d gouge; to theus is bound to the rock by a silent power. zEschylus repre C a b in e t M a k e rs , for in laid w o rk /d o w - sents the personification of b r u t e , elling, patch in g , rem oving sp lits and k n o ts. In fact, no force as not speaking a single word. It m ust be dum b.— Heine. W a g o n o r P a t t e r n M a k e r m a n u fa c tu r e r of pianos, o rg an s, sew ing m a c h in e s 7 00 Worth of M flûflZIN & S FREE I “ S e c u l a r S c ie n c e a n d C o m m o n S e n s e ” p o in ts th e w ay to th e g o a l of y o u r a m b itio n . A m a g a zine of A d v an ced F re e T h o u g h t, L ib e ra l and M odern Id e a s of R efo rm an d N a tu ra l L aw . Devoted to p ra c tic a l d e m o n s tra te d tr u th s . H u m a n ity is u n d e rg o in g im p o r ta n t p h y s ic a l, in te lle c tu a l, a n d so cial c h a n g e s . P ro g re s s de m a n d s th e re n d in g of s la v e r y ’s c h a in s . T h is m ag azin e is a ste p p in g -sto n e to su ccess in a ll of life ’s u n d e rta k in g s , a s it d ev elo p s pow er of in te lle c tu a l p e rc e p tio n so t h a t la te n t a n d a c tiv e en e rg y w ill be p ro p e rly d ire c te d , in s u r in g a c le a r head in a sound body. N o th in g lik e it or h a lf so good and p ra c tic a l. T h is r a r e tr e a t se n t a w hole y e a r, to g e th e r w ith sa m p le s of o v e r SO o th e r v a lu a b le p a p e rs an d m a g a z in e s of $5.00 v a lu e , fo r o n ly $1.00. Send a t once a s th is offer is lim ite d . S a m p le copy w ith an in te r e s tin g book of over 100 pages free fo r 12 c e n ts in s 'a m p s . A d d re ss a g ric u ltu ral im p le m e n ts , sa sh , b lin d s W hy, then, eternal punishm ent fu rn itu re , n o r A m an rarely givos up C h ristian for the tem porary offences of so Heaven A n w y ith O o u th t er it. W o o d w o rk e r, sh o u ld be ity all at once. W hen he drops frail a creature as m an? out of orthodoxy he usually tu rn s and hell suppose two distinct spec up in U niversalism or U n itarian - ies of men— the good and the bad; AS A MACHINE BIT IT IS UNEQUALED. SECULAR SCIENCE AND COMMON SENSE ism. He generally takes several but the greatest p art of m ankind P.E. 532 Atlas BIk, Chicago, 111. It '8 th e only ro u n d b it in th e world float betwixt vice aud virtue. Were dips in the theological sea before th a t will bore a SQ U A R E H O L E he comes up serenely as a Free- one to round the world with the a n d do all th a t any o th e r b it will do. intention of giving a good supper th inke.— Investigator. m h e W iley B. to the righteous and a sound d r u b PRICE 1 Allen Co. Canon W ilberforce, chaplain of bing to the wicked, he would fre Set of five, d ifferen t sizes,p o stp aid . .$2.60 T h e O ld e st! th e the House of Commons, said the quently be em barrassed in his Single b it, p o s tp a id ................ ................. gp L argest ! M usic S tore. L ead in g P i other day th a t u n til »«o.vvu he had v u visited and the A m u ic c , «m choice, u w n u iu u n u would m e find m e r its , , erits i i n r n n iitim r - n n i-ru « « flSCHER anos an d O rg an s. In d ia he had alw ays th ought th a t and dem erits of most men and wo- ' ’ re88’ LIB E R A L U N IV E R S IT Y CO. 2OQ-3H F irst S t ., k i n d n e s s t o o n t m o L . . . . . I q i t i ’ v d t / a v PORTLAND, OREO. kindness to anim als “ came in men scarcely am ount to the value SIL V E R T O N O R E G O N . with C h ristian ity . Now he had of either.— David Hum e. found a city in In d ia the rem ains Science broke the chain from hu-* of a B uddhist hospital for anim als m an lim bs and gave us instead the established 300 years before C hrist. forces of nature for our slaves. A nd so the acquirem ent ofelem ent- These slaves have no backs to be ary knowledge goes on.— Free w hipped; they have no hearts to thinker. be lacerated; they have no children 1 0 .0 0 For a S u it.^ The true “ lib eral” endeavors to to be stolen, no cradles to be vio- liese Suits are Double or Single Breasted S acks in use the means a t his disposal in ef lated. I know th a t science has O X FO R D G R EY S, BLACK CLAY W O RSTED S, fecting all the good he can. B ut given us better houses. I know it E N G L IS H C H E V E O T S . he guards against attacking, with has given us better pictures and A t $ 1 4 . 5 0 , S p e c ia l! fire and sword, evils which are of better books. I know it has given ten unavoiadable— striving hy ju- us better wives and better husbands A G E N U IN E E N G L IS H M ELTON S U IT . R egular Price $20.00, a t dicious progress to correct obvious and more beautiful children, defects w ithout destroying an equal know it has enriched a thousand- am ount of good by violent meas- fold our lives; and for th a t reason S trictly One Price. Produce T aken. ures. He rests contented, in this I am in favor of intellectual lib im perfect world of onrs, with the erty .— R. G. Ingersoll. “ good,” u ntil tim e and circum N othing can be more abject and stances favor the a tta in m e n t of the m iserable than the usual concep Our Job D e p a rtm e n t “ b etter.”— Goethe. -A L W A Y S G IV E S tion of God. Im agine to yourself — j ----------------- - ------------------- Clothing Sale! Jam es C raig’s, Silverton, Ore. . . . Satisfaction The flatterers of kings and - - in - de - princes have ever been - held served h atred and contem pt. In this country they seem nearly to have had th eir d ay; but th eir suc cessors, th e courtiers o f the people, are equally contem ptible, and much more pernicious.— T hom as W alker. w hat P ^ u r e it would be to him to burn us or to to rtu re us. Can we believe any hum an being cap a • -----B E C A U SE IT G IV E S ----- ble of creating us for such a p u r pose? W ould it show his power? HONEST STOCK, FINEST INK AND EXCELLENT WORKflANSHIP W hy, he is om nipotent! W ould it show his justic. ? We credit God with attrib u tes which are u tterly hateful to the m eanest of m en.— The story of the m iraculous con General Gordon. ception, the ascent of C hrist into The personal wealth of Pope Leo heaven, the tem ptation, the open X II I. is estim ated toexceed £4,000,- ing of his grave hy angel, etc., was 000— a pretty considerable sum for taken bodily from th e religion of a follower of Jesus C hrist, who the B uddhists.— E. W. Howe. Fall term begins Monday, October i, E. M. 300 (A. D. 1900.) preached poverty, and enjoined his How can infinite power be able disciples to sell all and give to the NEW BUILDING WILL BE READY. to do all things, and yet infinite poor.— F reethinker. S tu d en ts given board and rooms a t the L. U. O. Dorm itory a t low rates g o o d n e ss be u n a b le to d o e v il? , . T I „, . c .. . 4. . , I h e c la im s o f m orality to our How can infinite justice exact the . . . . . COURSES. utm ost penalty of sin, and yet infi- 1 are solidly established, rest on the K indergarten. Scientific. nite mercy pardon the sinner? P rim ary. Norm al. sam e positive base as our faith in How can infinite wisdom know P reparatory. Law. the tru th of physical law s.— Jo h n all th at is to come, and yet infinite Commercial. Classical. Morley. Courses in M edicine, etc., will added as soon as practicab le. freedom be at liberty to do or to forbear? How is the existence of S ta n d not aloof nor a p a rt, T H E O N L Y IN S T IT U T IO N O F IT S K IN D IN T H E W O R L D . evil com patible with th a t of an in- Plunge in th e th ick of th e fig h t; v •< v T here in th e street and th e m a rt, finitely perfec! being? For if he . . .. , . , . , t ’ .. . V . . T h a t is th e place to do rig h t, ST R IC T L Y N O N -TH EO LO G IC A L. w ills it, he is not infinitely good; N ot in som e cloister o r cave, and if he wills it not, his will is N ot in som e kingdom above, Lor Catalogues and further p articu lars, address: thw arted and his sphere of action B e re, on th is side of th e grave, C O E D U C A T IO N A L lim it e d .— S p e n c e r . r . * H ere should we labor an d love. —[E lla W heeler Wilcox J. E. HOSMER, President; or PEARL W GEER, Secretary, SILVERTON, OREGON.