Torch of reason. (Silverton, Oregon) 1896-1903, November 01, 1900, Page 5, Image 5

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    T H E TORCH OF REASON, SIL V E R T O N , OREGON, NOVEM BER 1, E. M. 300 (1900.)
o
formed into an exceedingly beauti- C hristian craze true, unless the The announcem ent of his supposed m ale dynasty, it is time for the
ful, composite, historic, evolutional, present victims of th a t craze tu rn birth was, “ peace on earth , to men m others o f the race to in au g u rate
d ram atic, and th a t is, a prophetic in with the m odern Despotism s of good will;” th at is to believers.; a new system in nam ing the sons
poetn. It is an unconscious but and C orruptionists, and defeat the All others were dam ned.
Not and daughters of the future gener
condensed picture dram a of the “ E arth ly Paradise,” as they, gen- j “ peace on earth , and good will to ations, handing down beautiful,
evolution of the life, soul and prog- erally speaking, are now stupidly m en,” which is not in the original dignified, euphonious names,
ress of M ankind and it ends with but stoutly trying to do.
text at all, and is a corruption. So
The fathers have heretofore, like
the prophecy of the tiiu m p h of
Phis is hut a birds-eye evolution- Paul says “ what concord hath medical students in cem eteries,
H u m an ity , in a realized Heaven. al view of the rise and progress of C hrist with Belial? Or, what part moused around tom bstones for the
1 his tu rn s out to be “ the E arth ly the Bible D ram a. In its mode of hath lie, th at believeth with an in- names of dead ancestors, and have
P aradise” to be grad u ally realized composition and getting together, fidel?” 2 Cor. 5:15.
given us such cognom ens as B ull,
in the evolutional p ro g ress of the unconsciously; and in re su lt now to So Janies,
[3:17] m ak es “ th e Hogg, Cobh, H oar, C all, C ruik-
future of the H um an Race on be sym bolical of the T rium ph o f “ the wisdom from on high, first pure, shanks, Croker, F ish, Bugg, Rugg,
E a rth .
C hrist th a t is to be,” it is the most then peaceable.” God will “ avenge Budd, etc., and C hristian names to
It th u s realizes A ristotle’s law for wonderful of Books. But more of his elect” on all their enemies. m atch, such as Job, E sau, and Ich-
the Dram a; th a t is, th a t it should this anon: M eanwhile let us unite Luke 18: 7-8. Thus in The Reve- abod.
have a beginning, m iddle and end: to prevent its being a block in the lation, only the Elect are “ avenged
T hink of girls g rad u atin g from
1. A beginning, showing the o ri­ path of progress; and one way is and saved.”
Au angel calls all college, being registered on the
gin and n atu re of the history. by m aking it a Symbol to light and the birds of ihe air to eat the flesh calendar as Dollie, Mollie, Poilie,
T his is shown in tfie Hebrew books cheer our progress on th a t path of the others. [Rev. 17: 21,] etc. K iltie, Rosie and Pinkie:
illu stra tin g the fabulous and an a r-i till it brings us in sight of the
The non-elect— not in the Book
Then, think of dignified women
chic tribal period of social bar- ■ Heaveu that is to be “ on earth .” of Life— are to be “ torm ented for- ' abrogating th eir own family nam es,
barism , an indispensible era in
ever and ever in the burning lake.” and adopting those of two hu s­
early hum an evolution.
Rev. 20: 15.
So it all runs from bands, writing them selves down as
The
Moral
Revolt
Against
Christianity.
2. The second period is the tem ­
Genesis to R evelation. The Apoc- .Mrs. J o h n Roe- Doe 1’
A gain,
porary triu m p h of the T ribal gov­
ra p h a, which did nave a “ purga­ think of two beautiful girls, in
M any people think th a t there is to ry -’ and a touch of hum anity in m uslin dresses and blue
ernm ent under the Maccabees; and
satin
then the g rad u al m elting change som ething good about C hristianity, it, was thrown out of the Bible by sashes, announced by an usher a t
of the Hebrew T ribal polity, under and th at it is the right thing to do the P ro testan ts in 1819, w ithout a London reception, in sten to rian
conquest, into the eth n ic and meta ­ to sustain it as a cheap m oral, or so­ the slightest right, consistency or tones, as “ the Misses B u ll”, or
physical period of Greek thought, cial addition to the police force.
decency, and to their eternal dis­ “ the Misses C ru ik s h a n k s :”
W hat an u nfortunate illusion grace.
fancy and language. This is shown
I have been announced on such
in the A pocrypha, w ithout which underlies this belief m ay begin to
The point we make with abso­ occasions, and to a large audience
the Bible caunot be understood at be seen from the serm on of the lute certainty is, “ th a t all of the a t the St. Jam es H a ll, as “ Mrs.
all. U nfortunately several needed Rev. Mr. Ewing, on our 1st page. moral revolt and disgust,” which Elizabeth Cady S ta n to n .”
My
books are usu ally om itted, and all We say “ begin” —for the conscience the Reverend Ewing righteously early blunder was in perpetu atin g
should be re-arranged according to and h um anity of thio clergym an has against th e story of Ja e l, the my la th e r’s instead of my m oth er’s
date and purpose, and the Book of revolts quite lively at the horrid m urderess, applies with ten-fold nam e. How much more dignified
story of Jael, and he intim ates that force to the whole bible , which is Mrs. Elizabeth L ivingston S tanton
Daniel should go in with them.
3. The th ird , the New T esta­ he has qualm s over other stories of a revelation and com m and, not only would have sounded.
m ent revelation, was the period of “ God’s chosen people.” One would for the m urder, hut the eternal
All vulgar, flat and silly nam es
the M essianic revolt of the Tribal alm ost believe th a t he had been burning of the whole hum an race, should be abjured, and it rests
Theocratic polity— S piritualized reading Colonel Ingersoll’s “ R eas­ except a few “ elect” as above cited. with women to do th is work.
We
into the ‘‘Kingdom of H eaven,” and ons for doubting the inspiration of The whole Hebrew and C hristian m ust refuse to m arry men with ob­
clergym an religions and business are sim ply jectionable cognom ens, as they can
represented as then soon to ap ­ the Bible,” as all
pear on th is earth , an d to be pre­ should do.
a servile obedience to a degrading be legally changed by a sim ple act
And yet it is am using to see prostration before an old im agined of the legislature, and thus save
sided over by J esus , the C hrist, the
Savior, the Son of Man and of God, th a t fie does not see th a t the whole barbarous T ribal T yrant God.
It their wives and daughters from be­
“ Our F ath er in H eaven.” His a p ­ Bible is a lot of Tribal books, [ex­ is sim ply the story of Jael enlarged ing ridiculed an d m ortified all
pearance on the earth was a clear cept Jonah, as Thom as Paine so to include and apply to the whole th eir days, as Hoggs, Crabbs and
case of M essianic “ S p iritualistic well pointed out,] and th a t their hum an race.
It has deluged the Bulls!
M aterialization,” which gave rise Law and M orality, which were only earth with hatred, discord and
I f men, proud of som e old ances­
to the “ E p istles,” and the m iracle God’s will and com m and, are lim ited blood, and is doiug it today!
tor, would dig round the roots of
and visionary parag rap hs a fte r­ to the welfare and glory of the He­
To look to Bible religions for their ancestral trees, they m ight
w ards pieced together and called brew tribes. The words M oral and m orality <>r h um anity is a fright- end in a snag, as I did, in tracin g
“ Gospels.”
H um an do not occur in the Bible, ful delusion, and an anachronism : the origin of “C ady.” I found my
The re-appearance of “ the C h rist” and its books and era of the world th a t is, it is the “ unpardonable ancestors quiet conservative people,
which he is m ade positively to have nothing to do with those ideas sin” against our era and the hu- never protesting against gross in ­
For evolution justice or absurd custom s.
promise and assert would occur which bad not then evoluted. m an race itself!
As I
d u rin g the lifetim e of those listen- You m ight as well look into the can never forgive errors against it- went on step by step, I found the
ing to him (M att., 24-34. 1 Thess. Bible for instructions about steam- self.
Think of subjecting our era y ” changed into “ e” u n til a t last,
4-15, 16, etc.) has never occurred, boats and telegraphs, as to look to the barbarous “ God slav ery ” of j in the reign of H enry the E ig h th ,
and should have proved the u tter th e re fo r the M orals or the Hu- over 2000 years ago!
T hink of J Jack Cade loomed up and was
folly of looking for any thing like m an Law of our Age.
All of the reading this horror in our schools, hung for criticising the king’s
fact, history or prescience in the horrid stories and “ laws” of the as a “ rule of faith and .practice” blunders in governm ent and his
New T estam ent— even to the most Old T estam ent from Adam to Ab- — a God rule which condem ns both la titu d in a ria n ideas on the ques-
deluded of C hristians. The dream raham , from Jacob and Easau to pupils and parents to an etern al tions of m arriage and divorce,
and wish, however, w hich was the David and Solomon; and even hell.
P retty stuff to teach them , E vidently, Jac k 's fate terrorized
father and m other of “ the C h rist,” down io the Maccabees, scarcely isn’t it?
O, Bibliologist where is all his descendents until I a p ­
and of his revelation, and of the disclose the trace of a moral senti- jo u r shame?
peared on the planet, possessing no
stories in th e Gospels, and of s u b -, m ent. It is all the will of Y ahveh
We defy Mr. Ew ing aud the doubt a few drops of his rebellious
sequent C h ristian ity , was in its for the glory and etc. of the Tribe, world to show th a t this article is biood, which has kept me p ro te st-
origin the desire for a betterm ent H um anity then had no existence, riot true.
¡ng all ray life against the com pli­
of the C h ristian Believers only ,
In the New Testam ent the He-
— — — —
cations of the present civilization,
over and above the Roman Em - brew Tribe was enlarged by Paul
Lucy Stone, in keeping her nam e
W h a t's In a Name?
pire— its.cruel conquests and cor- to include Gentile believers, but
all her life, set a good ex am p le for
ruptions. It so happens th a t the th at was all!
All others were
m airied women, in preserving an
BY ELIZABETH CADY STANTON,
evolutional progress of the H um an dam ned. [M ark 16:16.]
Against
individual diguity and a proper
W hen we see what absurd nam es
race is at last about to begin to them C hrist came to bring “ not
Concluded on Page 8.
m ake this original dream of the peace, but a sword.” [M att. 10:34.], custom has perpetuated under a