«
T H E TORCH OR REASON, S IL V E R T O N , OREGON, S E P T E M B E R 13, E. M. 300 (1900.)
dition, and th a t this gradual de- m ost anxious to procure a piece to
velopm ent has been going on for eat, however sm all,
hundreds of thousands, perhaps
In our own civilization we have
m illions of years.
wh at »» obviously, in p art, at least,
It is clear, therefore, th a t m any a later form of this relic of savage
of the habits an d custom s of exist- cannibalism >n what is known as
ine savages will be found to he toe E u ch arist, in which by con.e-
relics of form er habits and custom s oration by the priest, bread and
wine are changed into the body
which had existed am ong their an
And so, am ong civilized an d blood of one of the persons of
peoples we find traces of form er the C hristian deity, and are then
barbarism . As is said by Lub- p artak en of by the priests and peo-
bock: “ W e m ust, therefore, expect pie with much cerem ony. S till more
to find in each race tr a c e s - u a y , clearly
,h e «r.g.n of tins rile
more th an t r a c . s - o f lower re- ap p ear when we rem em ber h a t
ligions.” The study of hum an s a c * » • person of the deity,is consider-
*
,
.,
r
• . „ „ ed as having been sacrificed in
rifice and cannibalism furnishes an
s
,
order to appease the w rath of an-
interesting exam ple.
, .
..
other person of the sam e deity.
The object of religious sacrifice ,
P r0(e8tant denom ination9
of an y kind is to secure the assist-
cerft
js foun(i ¡„ gtjl, more
ance and support of th e good or
f()rm8> u n tjli ¡n th a t of
evil goods, or to appease th eir su p
the more liberal sects, it is little
posed anger. Obviously the g reat
more th an a shadow of its form er
est sacrifice would he a hum an be
self; but to any unbiased m ind its
ing, and in the lower forms of this connection with savage c a n n ib a l
rite will be found the actual killing
ism is too clear to bo m istaken.—
and eating of a hu m an being; but
P ortland Evening Telegram .
as the people rise higher and higher
in the social scale, the cerem ony
Good for the Second Thought.
becomes more and more modified,
u ntil the act is little more th an a
T he e a rth is my fo o tsto o l;
shadowy relic of the original cus
To do good is m y m ission.
N
atu
re is m y golden rule,
tom.
My God and my religion.
—[The A u th o r, I . V. W .
H u m an sacrifice, either with or
w ithout cannibalism , seems to have
B rother G eer : Y ours of recent
obtained in the religious cere date, with lorch of R eason, at
monies of alm ost all peoples, the hand. I like the paper very m uch.
Jew s not excepted, a t some period I am subscribing now for the Free-
of their history. In m any cases a thought Magazine, Chicago; the
curious confusion arises between T ruthseeker, New Y ork, and A unt
the victim and the deity, the vic E lm iu a’s L ittle F reeth in k er, and
tim being worshiped as a god be cannot read all as they should be
fore it is sacrificed and eaten. read on account of my business.
T hus the great yearly sacrifice of a My life is devoted to F reethought,
Mexican tribe, described by P res having fought the Holy of Holies
cott, was very rem arkable. Some ever since I arrived at the age of
beautiful youth, usually a war cap study, being now in my fifty-fifth
tive, was chosen as the victim. For year. I th in k , by the grace of
a whole year he was treated and N ature, I may prove steadfast un to
worshiped as a god. W hen he went the end. I also have and do put
out he was attended by a n u m er aside tw enty-five dollars each year
ous train, and the crowd as he for the cause of F reethought, and
passed p ro strated them selves before use it where I think it will do the
him , and did him homage, as the most good. I write these p a rtic u
im personation of the good deity. lars, th in k in g it m ay induce others
E v erything he could wish was pro to do the same, or better. Please
vided for him , and a t the com send me term s of tuition, list of
m encem ent of the last m onth four studies tau g h t in the U niversity, etc.
beautiful girls were allotted to him
W hile dew drops feed th e flowers
as wives. F in ally , when the last
A nd m an is a living c re a tu re ,
And
th e heavens b reath es affably
day arrived, he was placed a t the
Its b re a th ,
head of a solemn procession, taken
I acknow ledge no powers
B ut th e laws of n a tu re ,
to the tem ple, and, after being sac
T he laws of m y cou n try
rificed with much ceremony and
And d eath .
every token of respect, he was eaten
Y ours tru ly ,
by the priests and chiefs.
I. V an W in k l e .
A nother instance, given by M ul
On second thought, I enclose one
ler, shows a som ew hat modified
d o llar for Torch of Reason.
form of this cerem ony. At a cer
I. V. W.
tain period of the year the priest
m ade an image of the deity, of
Spread the News.
meal mixed with an in fa n t’s blood,
and then, after m any im pressive
Send 10 cents in silver or stam ps
ceremonies, pretended to kill the to the Liberal Subscription Agency,
image by shooting it with an arrow , 128 Locust St., O ttaw a, Kas., and
tore out the heart, which was eaten receive during the next m onth
by the King, while the rest of the copies of all leading F reethought,
body was distributed am ong th e Liberal and New Thought papers
people, every one of whom was | a n d magazine«.
c
obbler, stick to th y last!
A shoem aker found fau lt with an oil-painted slipper in
one of the paintings of a celebrated a rtist, but showed the
greatest ignorance in criticising the o ther parts of the p ain t
ing. Hence has arisen the oft-quoted saying, Let the cobbler
stick to his last, and let every one atten d to his own business.
As a result of sticking to business come and see the rush
at S ilverton’s Busy Store and inspect th e B argains, at
James Craig’s
S ilv e r to n , O re g o n .
S T R IC T L Y O N E P R IC E .
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TAKEN
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neatly p rin te d a n d d istrib u te d a ll over th® U n it
ed S tates, w ill help us to b u ild th e L iberal U n i
versity. Reader, how m any can you d is trib u te to
good advantage? T his w ill cost you n o th in g b u t
a little effort, and may help th e cause of F ree-
th o u g h t very m uch
Rjl
▼
I
X
U,
...F IV E ...
REASONS W HY
vov
AGAIN IN BUSINESS!
A NICE FRESH STOCK O F MIL-
LINERY can be found at
M RS. RUSSELL,
SILVERTON, OREGON.
▼
I
She will be pleased to see all h er old
Friends and Custom ers.
STYLES AND PRICES ARE CORRECT.
I i”«
I
S
H
B
IS lL ib e ra l U n iv e rs ity
hould
elp to
u il d
AT SILVERTON, OREGON.
Six Tracts to Promote
Scientific W isdom
1 It will h e lp m any young m en and
In Place of C h ris tia n ity :
young women to a h ig h er ed u catio n who
otherw ise will grow u p w ith o u t its g reat
1 Can Sins be Forgiven?
ad v an tag es.
2 It will educate w orkers for th e g reat 2 Does Christianity or Science Promote Civil
forw ard m arch of F re e th o u g h t an d Pro
ization?
gress.
3 Is Religion or Science More Reliable?
3 It will forever silence th e accusation
th a t S ecularists have nev er done any- 4 Evolution and Comparison of Religions.
5 Does Belief in Miracles Benefit?
tliin g .
4 I t will h asten th e tim e w hen Reason 6 Immortality or Annihilation?
and Love will reign, and w hen su p e rs ti
JU S T T H E T H IN G
tion and h a te will lie forever gone.
5 I t will give you an o p p o rtu n ity to to h a n d to y o u r C h ristia n frien d s. Send
build yourself and o th ers a m o n u m en t,
2 cen ts for 6, or 6 cen ts for 25 tra c ts,
w hile you yet live, th a t will do a m illion
to E liza M owry B liven , Brook
tim es m ore good th a n th e m ost costly
lyn, C o n n ., or send 10 cen ts
one of cold, senseless m arb le.
for 50, e ith e r k in d o r a s
so rted k in d s, to
I f a ll h e lp a lit t le , w e ca n a c
c o m p lis h m u c h .
W ill you h e lp T H E L IB E R A L U N IV E R S IT Y
Silverton, Oregon.
a lit t le ?