Torch of reason., April 19, 1900, Page 6, Image 6

I
T H E TORCH OF REA SO N , SIL V E R T O N , OREGON, A P R IL 19, 1900.
Six Tracts to Promote
S cientific
W isdom
Comte and Spencer.
"L.'VE QUESTIONS”
5 0 YEARS*
E X P E R IE N C E
There is danger th a t our first
BY
E
X
-G
O
V
.
J
O
H
N
P. A LT G E LD .
two Articles (E x tra c ts) on our first
page m a y riot he taken at their full A B o o k f c r t h e P e o p l e
worth. They should he read more C O N T A IN S A L L T H E F A M O U S S P C C C H E S . L F T T C R S ,
In Place of C hristianity:
than once by every thinker, for E V M E R E Y S S IS A G S E U S E A O N F D N E A S T S IO A N Y A S L O IM F P T O H R E T A A N U C T H E O R A . N O
T rade M arks
D e s ig n s
P
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C
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ID
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E
D
.
1 Can Sins be Forgiven?
they are the practical endings of
C o p y r ig h t s A c .
*• <«■•**:« •. ’ .— — . A
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".Y.'c.rrr
,t i e n W M E N i
t w o ioirg7*ióug‘peí íío'iltii careers, aim*
quickly ascertain our opinion free whether an
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invention 13 probably patentable. Communica­
ization?
two long, long philosophies and M o n e y Q u e s t i o n , T a r if f , E d u c a t io n
tions strictly confidential. Handbook on Patents
sent free. Oldest agency for securing patents.
3 Is Religion or Science More Reliable?
E l e c t io n
F r a u d s . S t r ik e s , L abo r
Patents taken through Munn & Co. recelw
religions:
viz.,
the
Positive
P
h
il­
4 Evolution and Comparison of Religions.
f e c ia l notice, w ithout c harge, in th e
O r g a n i z a t io n s . I m p e r i a l i s m
ano
a
osophy and Religion of the greatest H u n d r e d G t h l R T o p ic s D is c u s s e d
5 Does Belief in Miracles Benefit?
of French philosophers, Auguste
6 Immortality or Annihilation?
H A N D S O M E L I3 R A R Y E D IT IO N . 1 ,0 0 0 P A G E S ,
A handsomely illustrated weekly. Largest cir­
S U B S T A N T IA L
CLO TH,
P O S T P A ID ,
$ 2 .5 0
culation o f any scientldc Journal. Terms, fit a
Comte; and of the S ynthetic or New
year : four months, |L Sold by all newsdealers.
JU ST T H E T H IN G
So.
S.
a,
$01,
U.",!*yE!dg.,
Cmuiif
Philosophy and Religion of the
to hand to your Christian friends. Send
w a n t e d e v e ry .? V r - .
V .'r i‘ e f a r t e i m s .
Branch Office «2ft F Ht. W ashington, D. C.
greatest E nglish philosopher, H er­
2 cents for 6, or 6 cents for 25 tracts,
to E liza M owry B liven , Brook­
bert Spencer.
lyn, Conn., or send 10 cents
In these two little articles both
for 50, either kind or as­
sorted kinds, to
of the careers of these m ighty th in k ­
THE LIBERAL UNIVERSITY CO., ers, and of all they felt and thought
are brought to a point; and more
Silverto n
.
.
Oregon
O ur Big S hipm ent of Spring Shoes has A rrived. Tan Shoes
th an th at, they are fused together
will be the Correct Style for S pring W ear. See our A ssort­
m ent in
and reconciled for the practical use
of L iberalism and all Liberals.
B A B IE S ’
T his solution and union the great
C H IL D R E N ’S
men them selves could never effect;
but in F rance the Liberal critic,
M IS S E S ’
L ucien L evy -B ruhl , in his m ost
L A D IE S ’
interesting work, “ The H istory of
G EN TS’
Modern Philosophy in F rance”
At S ilv erto n ’s L argest and Busiest Store.
(splendidly tran slated and pu b lish ­
ed by the Open C ourt P ublishing
Co., of Chicago), has reconciled and
. . . IS A BOOK OF . . .
joined the career of Comte and his
Positivism to th e m odern L iberal S T R IC T L Y O N E P R IC E
PRODUCE TAKEN
R epublican, Social, Dem ocratic
world.
E x-Judge C harles B. W a ite , of
Chicago, by a short but adm irable
book on “Spencer and his C ritics,”
and by his article on A uguste
On the following and
Comte in the A pril num ber of The
kindred S ubjects:
TORCH OF REASON . . . .
Freethought M agazine, of Chicago
(for which send), has done much
the same for our greatest E nglish
S e lf Control
leader in Philosophy. We have
S e lf Respect
given the result on th e most prac­
W h a t is M orality? tical points— God and Im m o rtality ,
as they are usually called. Notice
W h a t is Ignorance how the god-concept fades out into
“ a I niverse w ithout beginning, end
Fraud a C rim e
or conceivable purpose.”
T h at
H abit, 2nd N atu re settles
and leaves us a pure and
clean objective world! Its facts,
Politeness
order, laws, properties and qualities
No. 2.
Wisdom
are left. Are you progressed so far
in renunciation th at you cau make
Etc., etc., etc.
them , and them only, the basis and
“Truth bears the Torch in the
m eans of your life? If so you are
One of these chapters is
search For Truth.”
W orth more to
a M an , Scientist and P hilosopher;
Young and old than the
if not, w hat slave or ghost of the
Price of thejbook.
past are you?
And so as to the practical results
. . . IT SHOULD BE IN . .
of the solution of S ociology , which
S IL V E R T O N , O R EG O N:
L IB E R A L U N IV E R S IT Y PR ESS
is a Science thus first nam ed by
1899
Comte, as the H istory and Logic of
the E velution of Man and H u m a n ­
PRICE TEN CENTS.
ity. Notice how Comte and his
critic lay aside the egoistic im m or­
a n d re c e iv e a ality as real or as the purpose of
L
n e a tly c lo t h - lum an life, and how he equates
b ound co p y, p o st p a id .
an d merges and satisfies the in d i­
vidual in his race! How we p a r­
A G EN TS WANTED.
tak e of life “consciously” in order, Our Job D ep artm en t
“ independent of space and n u m ­
-ALWAYS GIVES-
bers, to become the hum an power
of the world and only end with it.”
------- ADDRESS-------
T hus Spencer solves the world as
th e basie and m eans of life. Comte
---- BECAU8E IT GIVES-----
solves im m ortality in H u m an ity as
S ilv e r to n
-
O regon .
Concluded on 8th page.
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