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The Second Stage ot Free-
thought: Enterprise.
TORCH
of reason , sieve
w h ic h h a s c o p fljc t a n d
c o n q u e s t in
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d i .o n o f , h e p r o g r e s s o f n a ti o n s .
C ontin u ed from 1st page.
RT oy > ° kkgon ,
librar \
m a y be lik e n e d
to
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of
classics
liberal
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Fac-stmtle of the Illuminated Paper
Covers of the
L IB R A R Y
L IB R A R Y - O F
L IB E R A L CLASSICS.
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a re
t ’ t Í
«food s e lf -d e f e n c e ” to a s s a i l it. T h e “ r i b e d b y h i s r e lig io u s | K>oks
t h e ) He<l8 ed '» h y m i n u t e r u l e s a n d r e -
c h u rc h
f o u g h t fo r p o w e r ;
t h i n k e r f o u g h t for t r u t h .
F re e th o n g h t a m o n g th e
liberal
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the Famous
s o lu te ly c e r t a i n of th e t r u t h o f its i b e , t e r m e n t ?
te n e ts , i t s d u t y w a s to be t o l e r a n t .
A m 6 d e r n H i n d u w r ite r t,
B u t b e in g i n t o l e r a n t i t b e c a m e ," „ '8 I t h a l : “ T h e H i n d u is a n r e l v ’ l m u d b :
J u l i a n H i b b e r t p u t i t , “ w e l l - u n d e r - ' C a p p e d b>’ CU8,om 8 w h ic h
is
19<X).
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So f a r fro m d is b e lie v in g e v e r y .
,e r e w o u ld s c ie n c e I,« b u t fo r
th in g , s k e p tic is m w e n t e v e r y w h e r e I ° p e n l h o u g ,‘E t h e n u r s i n g „ )o t h e r
in s e a r c h of t r u t h a n d c e r t a i n t y . ° f e n t e r P«’ise , of d is c o v e r y , o f h , v ,.n .
S in c e t h e c h u r c h c o u ld n o t be » ¡ J l , o n > ° f " e w c o n d i t i o n s '(,’f h u m a n
march
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w ho, c r u i s i n g a b o u t in t h e o c e a n of T 8 " “ " 0 " '
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si,
th e o lo g y , c a m e
upon
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C LO TH E D IT IO N S
E R ....
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Reason
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Paine s Common Sense
.............................
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g a to r s b o u n d to p o r ts o f p ro g re s s . | , J
° ' dt , m ir a c I e b l‘ h b le« w h ic h
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w s b i e w .in t o th ' e a i r
M a n y w e re t h e r e b y d e c o y e d to th e J e ......................
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t h e i r o w n d e s t r u c t io n . T h e’ s ir e n s d e r tw o t h o u s a n d v ’o a r s a g o d » d 'g t.t
'» t h - " c b i b n « » . . /
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of th e c h u r c h e s sa n g a i i u r ‘i n g s o n g s j '1c!.'u r c ,' e8
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» s » J 'K : S . i s i a ; r ™
1. T h e B ib le t h e g u id e of G o d .
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X
2. T h e o r ig in of th e u n i
I v e rs e
d isc lo se d .
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w y u iu n a v e been p<n>- «
3. lhe c a r e o f P r o v id e n c e a s - J o n e d on t h e s h o r e s o f lh e o lo g y b a d -
s u re d .
j n o t P r e e t h o u g h t p u r i l i e d ti.e w a te r s
4.
D e liv e r a n c e fro m p e ril
p r a y e r d e p e n d a b le .
5. O r ig in a l s in e ffa c e a b le
°y
hy
g rac e.
6. P e r d i ti o n a v o id a b le h y f a i t h
in c r u c if ix io n .
7.
F u t u r e life r e v e a le d .
T h e s e p r o p o s i t io n s w e re s u b je c ts
of r e s o n a n t h y m n s , s e r m o n s a n d
tr a c ts , a n d w e re n o t, a n d a r e n o t
d is o w n e d , b u t s t i l l d e f e n d e d i n i
hy p u t l i n g t h e s a l t of
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B a s in i n l o
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by
y e a r . [ E n g l i s h S e c u la r is m .
D o yo u ta k e th e
T o rc h o f R eason?
Voltaire's Romances.
Illustrated
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D ickens’ Sunday Un Je? Th
V oltaire’s Zadig, or Fate; and The W hite
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and the A theist; also The
Princess o f Babylon .
Wan o f Forty Crowns,-'and Th-
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—— Micromegas; The World as it Oois .
.............. 1 <*> Voitnfr p a^° 9 hream ; Jean n otA Colin etc ’
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Letters on the C h r M iH l^ R e i^ n ^ $1 JJ
a d v o c a te s. S a v e s a l v a t i o n b y t h e 1 11/
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B u r n e r ’s Force and
the Dlug.
Philosophy
o f History
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W e e k ly
O r e g o n ia n
is
blood o f C h r i s t ( a p a in f u l id e a
T~"orant Philosopher.
to
I t is p u b lish ed a t P o rtlan d
e n te r ta in ) , t h e o t h e r id e a s m ig h t
and
c o n ta in s m ore and '
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to look a t b o th s id e s o f f a m i li a r
su b je c ts, a n d s o o n d is c o v e r e d t h a t W ill y o u a c c e p t
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7 " X
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----- Foundations o f Faith
...................
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such a sc h o o l in w h ic h
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cated, a n d t h e p u p ils , n o w fre e to
’“ v e stig a te , r e s o lv e d to se e w h H h
1er
such th in g s w e re tr u e .
T hen
began
th e
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in d ig n a t io n a t h a v i n g b een
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for
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T H E TO RCH OF R E A S O X ,
S ilv e rto n , Oregon.
ANO
Ç T ly le ', French
Spencer’s First PrinciDles
Hpcncer’a Oat« o f Ethics
»
Education......
Bible............... . »
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..............................
76
...........................
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79
75
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S ilv e r to n , O re
S chool
S u p p lie s
B o o ks and
Io n e ry .
Lazarillo
de J ormes,
form es.
2 vola
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2 vols
Asmrxleuh, 1 vol.
Bachelor o f Salamanca, l vol........
h JÆ ,2?'“:. or
™ J e2 iture? o f
Bias, 3 v o ls.......
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Açmod.Wh o rtte
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■Some Reasons Whv . ....................
W hy I am an Agnostic .................
Rome or Reason T
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Law o f Success
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