T H E TO R C H O F REASON, S IL V E R T O N , OREGON, F E B R U A R Y 8, 1900.
All P h en om en a F acts of C on
the “ objective” »nil “ ¿objective” , cam e over years ago with a kind of
sciousness.
which are the two aides of con- m athem atical, spiral-bored, intel-
i
also I
Coilliiw eif , 7 7 > e t page.
tation; if all vegetal life were
extinct, these vibration» would con-
finite to affect the earth , producing
innum erable changes on sea and
But w ith o u t c o n s c io u s n e s s
t T
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n, T P
" a • * ,on«" "» « “ * j “««k* » ‘em ble -on of American
°* th e P e ,w o s ld ” 9 »»<« e le m e n ts of ..........
shotgun” ; and there
7
O ur Book L ist.
Fac-simile of the Illuminated Paper
Covers of the
*
LIBRARY O F
LIBERAL CLASSICS.
1
,
j
, .
much more th an it seep and somp- his “ F undam ental Problem s” shows
We know and distinguish obiects .•
.
. .
,
,
.
?. . time.«, in ex cited o r a b n o rm a l cases, alas! too well.
The only safety is
bv th e s ta te s o f consciousness w hich,
.
/ * . ,
,
,
. ’ everything , and w ill then in s is t to extend correlation into his logic
through tiie senses th e y produce in
, ..
. . . . .
*
’
‘
th a t sim p ly “ seeing is b eliev in g ” . of “ Form s” , so as to m easure and
us. W hat things are in them selves, Hence we h ave a world of sp irit
equate every thing a nd every change
apart from th eir effects upon us and
ism (th a t of Swedenborg, for in scientifically by its befoke and af
from the conscious states to which
stance), with lots of subjective ter . T his elim inates th e epook
they give rise, we do not know.
A P E R E D IT IO N S .
spooks etc., so well attested that it “ thing in itself”, and leaves us cer Paine’s Age P of
Reason....................................
26
The external world, as we conceive '
Common Sense................................. „ ia
ill deceive “ the very elect” unless ta in ty and plain sailing for the rest Paine’s
Paine’s Rights of Man.....................................
t£
it through our forms of perception
P ain e’s Crisis ........................................................
26
they be “scientific” like Mr. U der of our lives.
Paine’s Religious & Theological Works. Ills 80
ana modes of thought, m ay have no
Paine’s Principal Political Works. Illus....
80
wood. Of course the healthy posi
But let us not tem pt him by the Paine’s Life. Profusely illustrated............... SO
resemblance whatever to the abso
Volney’s Ruins of Empires. Illustrated...
80
tion is to keep these two sides of echoes of our old battles m a te ria l Rousseau’s
Vicar of Savoy, and A Search for •
lute reality. Between the in tern al
Truth, by Olive Schreiner........................ 2ft
perception, cognition, conception, istic, but invite him as a M onist to Rousseau’s
Social Contract............................
80
and external order there is congru
in all Ages. Portrait 80
etc., healthy, w ell-balanced and a l join with us and the G erm an class Meslier’s Superstition
(rtlnube Iiub ‘■IlmiintfL Portrait 80
ity, but resem blance cannot be
Sunday Under Three Heads. Illus. 2ft
ways critical of each other, and of the Liberal U niversity, in their Dickens’
Bulwer’s History of a False Religion. Illus. 20
affirmed.
Talleyrand’s Letter to the Pope. Portrait. . 26
subject to constant cross-exam ina ch an t of another healthy verse of Gibbon’s
Birth and Character of Mahomet... 26
The conclusion of all psycholog
Higgins’ Horse Sabbatic«.............................. 26
tion. Or as Goethe says it better G o eth e, to -w ii:—
Higgins’ Apology for Mahomet, the Ulus. 26
ical analysis is, as H uxley says, th an we, thus:—
«
Reasons for Unbelief. By Louis Viardot...... 25
Father Toni and the Pope at the Vatican.......
16
Vielfach is d er M enschen S treb en ,
“that all phenom ena are, in their
Ih re U n ru h , ih r V e rd ru ss;
ultimate analysis, known to us only “ Den Sinnen h ast du d ann zu t r a u e n ;
Auch
ist m anches G ut gegeben,
Kein Falehes lassen sie dich schauen
M
ancher
liebliche G en u ss;
as facts of consciousness.”
'V enn dein V erstand dich w a c h e rh ä lt.
Doch
das
grösste
Glück im Leben,
W hat are phenom ena?
W hat M it Irischem Blick bem erke freudig,
Und
d
e
r
reich
lich
ste G ew inn,
t nd w andte, sich er wie geschm eidig,
Is t ein g u ter, leich te r S in n .
appears. In other words, the a p D urch A uen reich begabter W elt.
pearance of the real, the effects upon “ T hy senses also h a st thou to tr u s t;
M anifold is M an ’s striv in g ,
H is u n rest, his v ex atio n ;
consciousness of th a t which is.
N othing false will th ey let thee see—
Y
et
m any a good is given,
th y u n d e rstan d in g keep th e aw ake :
That which is, is “ the thing in it 1 W f ith
Many
a lovely joy is h e re ;
fre sh e n ’d ¿glance th e n joyfullv
B
u
t
th
e
g
reatest Luck in Life,
O B SE R V E ,
self”— th a t which is independently
V oltaire’s Zadig, or F a t e : and The W hite
And
th
e
rich e st gain to find
And
so
rove,
safelv
because
p
lian
tly
,
Bull, a Satirical Romance.............. 28
of the perceiving self. This is the
Is a sound an d cheerful m in d .
-------The Sage and the Atheist; also The
Through the fields of th e richly-gifted
Princessof Babylon.........................
26
world.”
“unkuowable,” the “ inscrutable,’’the
T. B. W.
------ The Man of Forty Crowns; and The
Huron, or. Pupil of Nature........... 26
“unpicturable,” and the “ essence of
------ Micromegas; The World as it Goes;
This is the healthy,com m on sense
Plato’s Dream ; Jeannot A Colin, etc. 21
Rem em ber, if you send us the
being.”
Romances, containing the above4
basis of the whole business of right nam es and addresses of 25 of Voltaire’s
books in one vol. Profusely illustrated, fl 00
My Agnosticism is based upon
Letters on the Christian Religion.... 16
living. And m ay ibis article of your Liberal friends and a c q u a in t -------
-------Philosophy of History............................ 26
the inability of the hum an mind to
Ignorant Philosopher...................
26
Mr. U nderw ood’s help us all, big ances, we will m ake you a present -------
-------Chinese Catechism................................. • 26
transcend the condition of cogni
Voltaire’s Essays and Criticisms contains the
and little, thereunto!
above 4 books, profusely illustrated....... 1 00
of
a
copy
of
the
Torch
of
Reason
tion. We can know things only as
Renan’s Life of Jesus. Illustrated ............. SO
And now, “ Friend of my better Song Book No. 2. T his will only Schopenhauer’s Wisdom of Life. Portrait... IB
they are related to us. W h at being
Counsels and Maxims............................ 26
days”, a word of w arning:— I pray cost you a few m in u te s’ work and a -------
------- Religion: a Dialogue & Other Essays.. 26
is except as it is in relation to us
The Art of Literature............................ 26
thee, drop th a t word “ Agnostic” , two-cent stam p.
Studies in Pessimism.
26
we do not, we cannot know’. T here
Gabrielle’s
Life
and
Immortality
of
Man
....
60
and beware of the “ Ding an sich”!
Davidson’s Canon of the Bible....,................ 50
fore I call myself an Agnostic.
Darwin’s Origin of Species............................. 60
The first word, Agnostic, is sim ply
Hypatia By Charles Kingsley......................
80
For the w’ord Agnostic, as used
Bacon’s Paradoxes. Portrait ...................... 10
a duhiosity, and has so m any m ean
The Scientific Religion By
ay Maniei Sands... 00
by those who say, “ I don’t know
Ingersoll’s Controversy A Christmas Hermon 26
ings, good and bad, th a t it has no
Gods and other Lectures
60
whether there is a God or not,” I
■ Ghosts and other Lectures............
80
m eaning except as it is constantly
Some Mistakes of Mossa................. >6
have no use. I th in k such use of
Interviews on Talmage.......... ....... 80
re-defined and applied; and even Freethought: Past, Present and Future.
What Must we do to be Saved ?.....
16
the word indicates the A B C state
Blasphemy....................................... 20
then it alw ays has a suspicion of
---- Man, Woman and Child. Portrait.
26
Bv T. B. W akeman , w ith p ictu re
of thought. Agnosticism proper, is
----- Shakespeare, a Lecture. Portrait.
26
uncertainty and w ant of sincerity.
About the Holy Bible, a Lecture... 26
and life of th e a u th o r. P rice, 12
only in regard to the n atu re of ul-
Voltaire, a Lecture. Portrait.......
26
copies, $1,00; e a c h .......................... - |0 c
Let us all be S cientists — T ruth-
Field-Ingersoll
Discussion.
ige
26
timate being, of th a t of which phe-
i , . .. . ,
. Emancipation of Education.
Ingersoll-Gladstone Controversy . 26
6’
E , seekers, and let th a t be enough.
■The Christian Religion.................
26
nomena are m anifestations; of the rrkon QQ . . . .
. ..
- Foundations of Faith.....................
V
r ,
,
„ In e n as to th a t “ Thing in itself”,
An In au g u ra l A ddress, by T . B.
I —
Howto Reform Mankind.............
16
essence of “ m atter,” or of “spirit?
,,Uil. n . . . lf„ .
a ,
,
W akeman , D elivered on th e in co r
Essays and Criticisms.................. 26
Ct ,
, ,
f ,
Being, in itself” , etc., etc., beware!
• The Truth, a Lecture.....................• 26
f?tudy of philosophy can lead to at
« „„i „ »
,
; p o ratio n of th e Lilieral U n iv ersity .
•Crimes Against Criminals............
10
J
r
r J
Your nnai sentences are d a n g e r-1 P ric e ...................... ............................. 5 c
■ Abraham Lincoln, a Lecture. Por. 26
no conclusions of value w ithout
i ; k ,
♦
i
<•
. m. *
. e
Which Way? A Lecture................ 26
,
, ,
, , ously like th a t; and can we forget Photographs of the Faculty
Myths and Miracles. A Lecture... 26
study of the psychology of the how the pH Ump g()08e wandered
-
Patriotic Addresses........................ 26
of th e L iberal U n iv e rsity , s u it
•Some Reasons Why........................
2ft
^nses. P o pular m aterialism and off and wa„ allot w jth the wj|d one8?
Why I am an Agnostic...................
26
able for fram in g . P ric e .............. 5 0 c
W h at we Have to
Sell.
popular s p iritu a lis m
a re a rc h a ic ; T h in k n o t t h a t lh e like d
ig Torch of Reason Song Book No. 2.
theyhelongtointellectualchildhood. past 1)ecaU5e , hat o]d B |ucher of
u
ir ts.
J
,
M a te ria lism , D r.
.................................
1Oc
B u c h n er, he of Freethought Magazine
Underwood s Lesson in ‘M atter
.. and , r,
„ .
, , ,
Force”, is now of bless-
Psychology.
ed m em ory in the Choir Invisible,
for S ep tem b er, Ingersoll m em o
rial n urn Iter;
O ctober,
w ith
W a k e m a n ’s s p e e c h ; N ovem ljer,
w ith p ictu re of L. U . 0 . facu lty .
. . , ,
,
whence he never ceases, however,
K>gnt glad are we to welcome Mr.
.
,.
,
,
p v TT ,
,
.
to ring out his rythm ic chime ofl Price........................................... :.1 5 c
r . underwood to our colum ns
Forstner Auger Bit
th at fearful
and as an original contributor to the
P rice, an y siz e .............................. 6 0 c
“ Ding, Ding, Ding!
gallery of great, fund am en tal a r ti
Das Ding an Sich !”
Liberal and Scientific Books
cles we are accustomed to p rin t on i
of all k in d s. See a d v e rtise m e n t
There is no safety because he is elsew
°Ur first page. The lesson he gives
here.
’8 one exceedingly necessary. It is gone; for there is Dr. Paul Carus,
that we in fact sense, perceive and another “Chiel ainang us takin’
know things by the co-operation of notes”— also from Germany. He
Send all o rd ers to
T h e L ib e r a l U n iv e r s ity C o .,
Silverton, O regon
Rome or Reason ? ..........................
Superstition. A Lecture..............
On the Devil.
“
Thanksgiving Hermon...................
As He Is..... ......................................
Vindication of Thomas Paine......
Is Suicide a Hin ? .......
To the C lergy..................................
Individuality...............
Liberty in Literature,
O r th iodo
o d o x )'
Limitations of Toleration...............
.-»anas' Discourse About Immortality..........
eligion..................
«• R
God .........................
44 Conduct
.................
The Law of Success
and Failure of Things
Opposites in General
Keeler’s Sh ,rt History oi
of the B ible..............
Gardener’s Men, Women and Gods...............
Asmodeus, or the Devil on Two Sticks. Illus.
Bachelor o* Salamanca. Tllnstrated.......
Vanillo Gonzales. or the Merry Bachelor. His.
FOR SALE BY
26
25
26
26
26
15
26
jg
26
2ft
10
10
80
eo
50
60
40
80
80
M,
80
6t
T H E T O R C H OF R E H S O M ,
S ilv e rto n , O reg o n .