THE TORCH OF REASON, SILVERTON, OREGON, SEPTEMBER U , 1899. 4 An old writer has said, “Let us knowledge, that her five hundred dollars will quickly yield a harvest not be weary in well-doing, for in beyond the estimate of our most due season we shall reap if we faint not,” and this is true in the sense sanguine sowers. The smallest seeds of science of the world reaping benefits from sown bear a richer harvest now honest endeavors, which is harvest than the Scribes and Pharisees of enough for those who labor in the our time dare admit, and whether cause of Humanity. those who caunot see the trend of human advancement are blind on T H E P R IE S T S ’ G R E A T E ST W EAPON. account of the sins of their parents Oregon, as second-class m ail m atte r. s h o u ld we not be radical in pro- or their own sins, it matters not. There is no surer way to control claiming it, and also the truth th a t A revival of learning that will drive ignorant people than by working on SUBSCRIPTION RATES. the preachers as a class are hypo- the devil of superstition and hate from the world is upon us, and their fears. The early races, the One year, in advance........................ $1 00 critically humbugging the people MIlv j * Ceil , . in • . M a barbarous people of our time and the _f « 1 • I* if— . L I lk.r\«anlUin Six m onths, in ad v an ce.................... • and working for “what there is in everything that helps the work is T hree m onths, in ad v an ce................ apt to help it mightily, for the undeveloped minds among civilized it” ? In clubs of five or m ore, one year, nations, all have been governed by Freethinkers, let us be kind; let world is now on a balance between in a d v an c e .......................................... Money should Ire sent by registered us be pleasant; let us be polite, but the gross errors of the past and the this rod of fear, and the priests, kings, le tte r or m oney order. ignorant parents and teachers have for Go(o)d’s sake, let us be “too beautiful, saving truths of love, believed that to spare the rod is to radical” for the old lies of ortho­ science and wisdom. Notice! What a great field of good we spoil the child; but the result is doxy to sleep sweetly in the arms Secularists are opening for cultiva­ proven by science to be just the op­ A h a n d pointing to th is notice denotes of their Jesus. Let us wake every h a t your subscription has e x p ire d , one we can, young and old, to the tion by future generations, arid how posite. Like brutes, the strong have fo u are earn estly requested to re- productive is our every honest made underlings of the weak. iew so th a t you m ay receive th e pa- awful results of superstition. Let There are different ways of using >er w ithout in te rru p tio n . W e have de­ us he aggressive and carry the war effort! Many would have been dis­ eded th a t it is best for all concerned couraged when the opposition that fear to conquer the underlings. ¡.hat we do no t send papers longer th a n into the enemy’s camp, until every the tim e paid for unless so ordered. church and every school house in we have met and overcome faced Some children who would be fright­ This will prevent any less and we w ill the land will resound with the them; but whether a god gave us ened at the idea of being locked in a know just where we sta n d . We request you to send us th e nam es bursting shells of Science, Reason, power to hold out or not, we have dark closet would keep perfectly of Secularists who m ight becom e su b ­ held out until right when it seemed cool with a whipping in prospect, scribers and we will mail sam ple copies. Freethought and Humanity! We have been too conservative, not too that, in the time of our metamorph­ and vice versa. Neither of these osis from a forced individual control punishments would affect some, THURSDAY, SEPT. 14, E. M. 299. radical. If we would whip out the fires of priestcraft and leave the to a Freethought stock company, while the thought of being depriv­ world better than we found it, we we would almost sink for lack of ed of attending a picnic or enjoying TOO R A D IC A L . j must damn the holy humbuggery funds, this friend from the farther a treat of sweetmeats would drive side of our great country came to many almost to despair. The peo­ We sometimes hear the express- as Freethought has been damned our aid. To be sure, the five hun­ ples of the earth have been chil­ by the holy divinities. The priests ior, “He is a good man, but he is dred dollars was soon used up in dren. Hell, the dark closet of the altogether too radical”. Sometimes and their devotees have been too the payment of carpenters and for priests, has subdued some; the fear radical in condemning everything of this is said of those who might material, but it has helped to bridge of being struck dead by a thunder­ more properly be said to be foolish­ a progressive nature. Can we be too bolt from heaven has controlled ly obnoxious by talking when their radical in redeeming the world over the time and keep the work others, and the thought of being moving until we can collect the talk is out of place; but to be too from the evil works of their hands? money subscribed for stock. The absent from the “marriage feast of radical in the sense of being thor­ No Let us smile for the sake of good that that five hundred dollars the Lamb” and the deprivation of oughly convinced of the truth and science as they have for the sake of playing on a harp in the New’ Je­ anxious to promote it is out of the Christ, and radically knock the has done our cause and the world rusalem has been used with great (