T H E TORCH OF REASON, SILV ER TO N , OREGON. A P R IL 6, 1899,
eoum ously, th an any o th er class o f '
“ „pie in the land. T ake tor exam pie
L aving of the Silverton preach-
e°rnX ye m entioned. H e eaid . h a .
Jesu8 has sym pathy
w ith every
V X there is no proof th a t this
,,ue and Jesus has been «lead for
5
RIGHT .< T
....The
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LIVING \\ * ) Liberal
a A M
W
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S ix ty
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E x c e l l e n t MZ
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C h a p te rs
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T H E O NLY S C H O O L
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OF T H E K IN D .
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talk, please excuse it.)
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But hold on! Did we say the
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crowd? Ah, take court gel The
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m ajority are like we are, In fi S e lf C o n tro l
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dels. Some don’t say m uch but
S e lf R e s p e c t
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not m any believe and only go as
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one goes to a circus, not to take W h a t is M o r a lity
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part but to see the perform ance W h a t is Ig n o ra n c e
and have som ething to talk about,
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hut very soon we will have better F raud a C rim e
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places to go an d som ething better
H a b it, 2 n d N a tu re
to talk about, for we will be
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building up more, and tearing P o lite n e s s
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down less. H elp us hasten the
W is d o m
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day.
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e tc ., e tc .
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J U-
C h u rc h -H a d e F e stiv a ls.
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It is a peculiar fact th a t all the
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hurch-m ade festivals or days of
Pupils are Given Every Opportunity to Learn MZ
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ipecial observance are an im itation
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Without
Being
Hampered
by
Supersti-
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)f noted heathen festivals. They
. . . IT SHOULD BE IN
centuries, even if he ever lived.
11,e preacher n.ay believe th a t he
-till lives but he should state it as
his belief then and not as a fact
Well, it’s pretty tough for a few
of us who know how foolish the
EasU r ideas are, to see the crowd
«wallowing this nauseating emetic
and like dogs retu rn ing again and
again to th eir vom it. (T his is bible
IS A BOOK OF
University
On th e following and
k in d red S ubjects:
One of these c h ap ters is
W orth m ore to both
Y oung and old th a n th e
Price of th e book.
ill originated (as church occaions)
n deference to custom s th a t were
* A «
popular when C h ristianity
was
made universal by law, and these
compromises made it easy for pag
an adherents to accept ( hristianity.
The final settlem ent of C hristm as
an d re c e iv e a
on December 25, was practically an
n e a tly c lo t h -
ovation to pagan custom . After be b ou nd co p y, p ost p a id .
ing celebrated at various seasons of
the year, it was finally fixed to cor
A G E N T S M ANTEE.
respond with the heathen winter
holidays (S a tu rn a lia , Jw enalia,
- address -
B rum alia), and the Pagan custom s
yyppjj brought over into it.
So with
the Easter holiday; it was p a tte rn
O regon
S il v e r t o n
ed after the T eutonic goddess of
spring, O stera of Eastre. So with
the Sunday as a religious in stitu
Six Tracts to Promote
tion; it was the day dedicated to
the sun in heathen worship, anil
as a com prom ise with the heathen,
when they were made C hristians
by law, it was given a place in the
In Place of C h ris tia n ity :
church instead of the seventh day.
1 Can Sms be Forgiven?
All these church days were adopted
2 Does Christianity or Science Promote Civil
from the heathen calendar of festi
ization?
vals in order th e more easily to 3 Is Religion or Science More Reliable?
wean them over to the profession 4 Evolution and Comparison of Religions.
of C h ristian ity .— Signs ol
the 5 Does Belief in Miracles Benefit?
6 Immortality or Annihilation?
Times (C h ristian ).
EVERY
HOM E!
tions and Dogmas.
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S o c ie ty G ood.
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E
x
p
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e
s
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eporch of Reason
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Scientific
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Wisdom
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ities for Teaching. l'or information,
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address
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MZ J. E. H O S M E R , Ph. D ., B. S . D .,
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JUST T H 3 TH IN G
P R E S ID E N T ,
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to )
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......
Remember if you send us th e to h a n d to y o u r C h ristia n friends. Send
rv e m e m o e r, i . y u
2 cents for tt, o r « cen ts for 25 tra c ts,
ames and addressee of 25
E liza M owry B liven , Brook-
:»ur Liberal friends and acquaint-
Ivn, C o n n ., or send 10 cents
for 50, e ith e r kind or as
sorted kinds, to
riees, we w ill m a k e y ou a p r e s e n t
t a c o p y of th e Porch of Rea>«»n
THE liberal university co .,
cent stam p.
* •'•» •rlo n
•
Oregon
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SILVERTON.
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