1 THE TORCH OF REASON, SILVERTON, OREGON, MARCH 16, 1899. ed in unaccustomed places. O riental R eligions. are still prevalent all over Asia, for ality. How much longer will the The advent of Mrs. Page at the the Asiatic morally and mentally ratiolle absolute, and ers of light and darkness are engag­ this day. But the rational, scien­ could of it. there is not and never has been a ed in a constant warfare for the tific, democratic civilization of to­ Mrs. Dolly Page did not seem brown community in which the souls of men. day is bound to disencumber itself discomposed in the least by the ev- ruler had not the right to inflict As Prof. Huxley says, the Gos­ of this Oriental rubbish, which con­ derit interest she inspired With death on a private person at his pels, the Acts, the Epistles and the stitutes the chief obstacle to pro­ her black curls smoothly brushed, discretion. . . Asiatic rulers are Apocalypse assert the existence of gress. her black robes immaculately neat, not overthrown for despotism, and the devil and his demons and hell with a pretty color in her round the reason is that their subjects as plainly as they do that of God. I Can’t Learn E asily. cheeks, and a quietly absorbed ex­ like it, that it etrikes and soothes Disease in the New Testament is pression in her whole bearing, she their imaginations; that they think regarded as the lesult of the demo­ Many a young person becomes endured the concentrated gaze of autocracy, wielded bv an individu­ niacal possession of the sick man. discouraged because he thinks some fifty pairs of eyes during the whole al who can fit his decision to each And it is largely go regarded all other person learns more easily of dinner without so much as one individual case, the perfection of over Asia today. Asia now, as it awkward movement, or the drop­ beneficial energy and a reflex of was thousands of years ago, is than he does. Those w’ho learn ping of a fork or teaspoon. So it the government of the most high. overrun by fanatical religious most easily often make the least of life. Remember the reply of the was plain that the curious would Unless the law is divine, they dis- tramps called dervishes, santons, Spartan mother when she gave her have to await Mrs. Page’s own time | like law as an instrument of eov- vogees, etc., who are unutterably son a sword and commanded him for developments. ernment, and prefer a flexible and filthy beggars, but who are every­ to go into the battle and be brave But developments did not seem movable human will, which can be where treated with reverence. and do valiantly. He looked at the likely to come overwhelmingly, turned by prayers, threats and In the third chapter of the first sword and said: Mrs. Page made a fast friend of the conciliations in money.” * gospel one of these Oriental relig­ “Mother, this sword is too short.” landlady of the Silver Brick by As has been said, the chief re­ ious tramps and enthusiasts is in­ The mother replied: means of little househould arts pe­ ligions of the world are of Asiatic troduced under the name of John “My son, add a step to it.” culiarly her own, aud before a fort- origin, viz., Judaism, Buddhism. the Baptist. He might have been So, kind reader, if you feel that night was gone had become as in- Christianity and Mohammedanism, a wandering Buddhist saint. He your ability is a litle short, add en­ dispensable to all the boarders as Of course the primitive Asiatics of is represented as roaming the des­ she was to Mrs. Shaughnessy her­ Arabia, Persia, Judea and India ert shouting to all who might be ergy to it. A little ability with en­ ergy is far better than great ability self. If she had a history, she kept who were the evolvers of the above within earshot to repent because without energy. it carefully from curious ears. Mrs. religions, had no correct scientific “the kingdom of the heavens,” Yon have talent enough if you Shaughnessy was evidently satisfied knowledge, no idea whatever of the whatever that might have been, will use it. The future holds suc­ and quite challenged criticism of her limitless universe of modern sci- was at hand. Then follows a reg­ cess for you if you will pay the favorite. Indeed, there was noth- enee. Their terrestrial knowledge ular Oriental myth or fairy tale of price. ing to criticise. It was generally even only included a portion of the the Arabian Nights sort, descrip­ understood that she was a widow’, continent of Asia. The sky, accord­ tive of the baptism of Jesus by this Rural M in ister’s B lessin g. who had to get on in the world as ing to their primitive notions, was wandering santon in the Jordan, best she could, and thus the public a mere aerial roofing of the earth, while the heavens open and a dove Down in the rural district it hap­ sympathy was secured and an em­ and not an outlet into infinite hovers above the scene and a su­ pened, when the Mean Man invited bargo laid upon gossip. To be sure, space, starred with innumerable pernatural voice is heard vouching the preacher to dinner. The mean there were certain men iu Lucky- suns and worlds. They made the for the divine sonship of Jesus. man had plenty of money, but he dog, of a class which has its repre sky the abode of a celestial des- The New Testament, like the Arab­ sentatives everywhere, who regard- pot with a court of angels, his min- ian Nights and all other Asiatic didn’t spend it on his table, which e all unappropriated women, and isters and servitors. In other writings, is full of supernatural oc­ on that occasion showed but scant fare. especially pretty women, very much words, the theism of all the chief currences and the performances of “ Parson,” said the Mean Man, hunter regards game, and the religions is the rule of an Oriental supernatural agencies. Travelers “times air hard an’ groceries high; difficult to approach, the despot reigning in the heavens. in the East to this day, no matter but such as it is, you’re welcome, r exciting the chase. But these In the New Testament the the- how rational or modern they may Will you ax a blessing?” Uj,)ra Nimrods had not half the ism, which prevails even at present be in their ideas and convictions, “I will,” said the parson; “fold /‘ 8e^-possessed Mrs. among the white races of the West, say that the everywhere prevailing your hands.” And then he said: I / • ^ e y w’ould have is called “the kingdom of the heav- superstitions are so constantly in- “Lord, make us thankful for 1( a different style of wo- ens”, as if there were a personal sisted upon, that they can not es­ what we are about to receive — for ,an- e grosser sort got a sud- deity reigning in the heavens over- cape a certain infection for the these greens without bacon, this 1 ‘ ; and with the more re- head I Our theologies being of time being. The question is how bread without salt, this coffee with- ... ,,, <^°rtSmen 8^e coil,lfdted just Asiatic origin, are all infected with much longer the supernaturalisms,,out sugar; and, after we have re- pm, i f i Kh°w them that two the Asiatic idea that the universe theologies and mythologies of Asiajceived it, give thy servant strength could play at a game of “make be- is governed by a personal celestial which originated among the primi­ to get home in time for dinner.”— ‘7 ' / and then 8ent thera with despot. The New Testament is a tive Assyrians, Egyptians, Persians, * ? scorn edifying to behold — thoroughly Asiatic book, as much Arabians and Jews (an Arabian [Atlanta Constitution. -------- ---- "» — ------ ------ — ouu «gown nmuiaii ___________ ‘he mingled admiration aud so as the Arabian Nights. The tribe), thousands of years ag >, are Woodworkers, don’t forget to send an a,UU8e“»entof Mrs. Shaughnessy. same superstitious notions which to be preached in these modern 'order for a set of the Forstner Auger r' 1 BE CONTINUED.) ) are spoken of in the New Testament 1 days of positive knowledge and re-1 Bits. Price, »2.00 by mail. See ad