m R eason . ORCH OF VOL. 3. NO. 8. S IL V E R T O N , OREGON, T H U R SD A Y , MARCH 2, 1899. G i wise conclusions. Bovs never learn true knowlege of n ature, and where w ithout proof. Its deity is an in ­ Strength and Courage. to swim until they gain access to it begins, science ends. There is a visible and im aginary being, m an BY CHARLOTTE P E R K IN S 8T K T 8O ». _______ the water. L iberty is th e father of higher em otion, a higher poetry of m ade, modeled after a dead p a tri­ T T takes g reat stre n g th to tra in strong men. Free, brave and hon- science, th at is safe, tolerant, pro­ arch, chief or king, is the m ysteri­ W hen th is ous source of the “ rig h t” of kings to To m odern service your ancestral e8( men will seek the tru th for its gressive and enduring. To lift th■»» persecuted. Its hands I t has weakened m orality by the ty. E ith er C h ristia n ity or a peo­ same tim e we do not th in k a bit.]»™ u n stain ed . L et them alwayB insecurity of the foundations it of­ ple’s free governm ent m ust fall. Saying we u n d erstan d is not un- rem ain so. It has suffered wrong fered. I t is being forced to revise W hich shall it be? Let liberty he derstanding. L et us stu d y these »Hence. To escape persecution its theory of charities to accord overthrow n in America, and where deep subjects while we are physic- and conflict, it lias, with Galileo, with the teaching of science. Its would it dare to raise its h ea d ?” W ill C hristians persist in th e ally and m entally vigorous, and oi‘eD denied the tru th . To escape chronology and cosmogony are folly and m adness of defying those not wait for the sem i-delirium aria- ostracism and the num erous intol- overthrow n. The rib story and the in whose m inds have been inculcated ing from the approach of death, erant aggressions o f t h e c h u r c h .i t fall of m an have vanished with the a fervent longing for liberty, an in ­ Our best m ental action while in ° f e n suppresses, and even de­ deluge and the dispersion of la n ­ tense consciousness of right, a th o r­ health should be our guide. nie8 the tru lh The common guages a t Babel. Its em otional ough belief in political and religious W e should b an ish from our rem ark am ong confidential friends “ experiences” are explained on equality, an ard en t love of ju stice and an undying conviction of the m inds as far as possible all bias ‘h a t “ we know the8e th in g9 to ** physiological grounds. Its etern al (ultim ate) trium ph of tru th ? arising from heredity or early train - ‘ rue, but it is best to keep still; it life will hardly survive the death As Mr. T. B. W akem an has said: ing. Let our judgm ent on these w*ll not do to come out openly and of the planet. It« ritu al, baptism , “The question will have to be tried great questions be unw arped, and >e‘ it be know n,” is the expression trin ity , sym bols, im m aculate con­ out, which is the real governm ent of the people—the republic or the free from fear. F ear represses pro- u f a rule of conduct am ong a largt ception, relics, etc., were no less ch u rch ?” gress. Set people free and they and in tellig e n t class. Reason is significant to the Pagans th an to it. W ill th is great republic survive will develop because they are free. less aggressive th a n unguided emo- Its kind of creative work has taken the contest? The issue is the life of the nation! a rest. Its belief is not knowledge, The responsibilities of freedom dis- tion. cipline the judgm ent and lead to Religion is em otion without the nor works; and faith is credulity —[F a ith and Fact. W T