THE TORCH OF REASON, SIl.VERTON.OREGON, DECEM BER, 22. 1898.
3
J o n a h ’s Troubles.
K eep Y o u r
A great m any jokes have been
cracked about Jo u ah — and by
C hristians, too. I t is not easy to
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say why th a t prophet and his won
derful whale should be considered
fair sport by professing C hristian
believers. The book of Jo n ah is as
much a p a rt of th e Bible as the
gospel of St. Jo h n . And its m ain
incident is not more incredible or
I M/ Liberal
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or more com ical th an others th a t
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ap p ear in the scriptures, the New
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T estam ent being in th a t respect
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quite as rem arkable as the Old.
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T H E O N LY S C H O O L
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Som etim es one is ap t to feel th a t
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Jo n ah is being ra th e r unfairly
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OF
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treated. He m ay him self, if he ex
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ists in the sp irit, consider th a t he
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has grave cause of com plaint;
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and not, indeed, for the first time
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in his life, as we learn from his
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story.
Supposing him to be with
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the sain ts and angels in heaven,
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m ay he not be deeply annoyed at
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finding him self the subject of s o 1
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much unseem ly jo cu larity or, earth? C oolidge’s B rick, O pposite B an k ,
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Tt does seem a .. trifle hard? affpr
It
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having gone through all the perils
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S IL V E R T O N , OREGON.
ot th a t m em orable voyage, to find
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the n a rra tiv e of one’s sufferings re
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ceived with incredulous smiles, or
unfeeling jesting com m ents.
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The P a ris
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W orst of all, the ill-tre a tm e n t is
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so invidious.
People d o n ’t make
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so much fun at the expense
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of the
o ther
prophets.
No
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one troubles to laugh at H abakkuk
except it m ay be at his name. All ...FASHIONABLE
M ILLIN E R Y ,. MZ
\V ithout Being Hampered by Supersti
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the other prophets, m ajor and mi
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tions and Dogmas.
nor, have a d istin ct “ p u ll” over
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poor Jo n ah . E lish a, the bald head,
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for instance, may walk around the
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LA TEST STYLES
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realm s of bliss with inw ard peace
L A R G E S T STOCK
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and qu iet satisfaction. M ortals are
E R IC E S R IG H T
not ete rn a lly firing off little w itti
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cisms ab out him.
He does not fig
ure under the head of “ Facetiae”. SEE THE LOVELY PRODUCTIONS MZ
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He had his own adventures, it is
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.....BY OUR.....
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true, and they were nearly as funny
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as J o n a h ’s.
But he th an k s God—
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t
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or if he doesn’t he ought to— every Chicago Trim m er ! MZ
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day of his etern al life th a t he never
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had a n y th in g to do with a whale.
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291 Commercial Street,
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\\ hat would be more irrita tin g
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SALEM
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OREGON
than to have Jerem iah, for instance,
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com ing up and exclaim ing in his
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cheery way: “ J o n a h ,d o you know
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Six Tracts to Promote
what they are callin g you down be
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low? They sav you’re an alleg o ry .”
Scientific
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Might not Jo n a h he ju stly angry at
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A
Splendid
Corps
of
Teachers
and
Good
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being called an allegory or a m yth, W i s d O I T l
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and at his tim e of life, too?
ities for Teaching. For information,
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Could we M aine poor Jo n ah if, in
In Place oi c h ™ ‘“ m‘y
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the b itterness of hie sp irit, he de- 1 C
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address
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m ended to know why th e.e sub- 2 ^ o® nsUm‘y w Science Promote GvU-
lu n ary joker« co u ld n ’t leave ......
him w
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Is «vugsuii
Religion vi
or uviDuvc
Science mure
More neiiaoie:
Reliable?
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a lo n e a n d g et on to M oses’ ta lk in g 4 Evolution and Comparison of Religions.
J. E. H O S M E R , Ph. D., B. S. D., I MZ
serpent, or B alaam ’s ass, or the 5 Does Belief in Miracles Benefit?
6 Immortality or Annihilation?
O il
t l l i s
S {)O t.
The
New
Store
MRS. D. L. F IE S T E R , PROP.
A pocalyptic beast with seven heads
and ten h o rn s? W h en , fu rth e r, th e
old O badiah— because he m ust be
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,
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old by th is tim e— observed: “ Jo n ah ,
I see a lot of ch estn u ts still on the
trot anent th a t fish tail of yours,”
would it be in d iap h an o u s feathers
to stan d it an d not sw ear?—[E x.
JU ST T H E T H IN G
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P R E S ID E N T ,
to your Christian friends. Send
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to E liza M owry B livkn , Brook- ’
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