Image provided by: Silverton Country Historical Society; Silverton, OR
About Torch of reason. (Silverton, Oregon) 1896-1903 | View Entire Issue (Aug. 25, 1898)
T orch or VOL. 2. SILVERTON, OREGON, THURSDAY, AUGUST 25, 1898. O «t wi lo u ch . " e belonged to the lo w erclass-! ny the w orship of ancestors. If our Revised for the Torch of Reason.] might have been dissenters parents had been satisfied with the v a sm ile ; yes, o nly a sm ile and. protested against the m u m -! religion of theirs, we would be still That a woman o’erburdened with grief ni» lit* of the High ( hurch. Had less advanced th an we are. If we Expected from you. NO. 33. to laugh at th e priests, to speak disrespectfully of th e gods, to fail to divide your substance with the lazy hypocrites who m anaged your ’Twould have we been born in T u rk e y , m ost of ns are, in any way, bound by the be- ' affairs in the next world upon eon- 1 J v given relief, to r her h e a rt ached sore th e w h ile; ! ltRW4v'’ an<1 *lltt would have been M oham m edans lief of our fathers, the doctrine will dition th a t you would support them <t" " ent and believed in the inspiration of the hold good hack to the first people in this. In the olden time these Because’ as it hap p en ed , th a t very day K o ra n - W e should have believed th at M ohammed actually visited Only a w ord; yes, only a word heaven and became acquainted with T hat your conscience’s sm all voice „„„j £ , . , w hispered, “ S p eak ” , angei Dy tne name of G abriel, But th e w orker passed onw ard, un- w h o was so broad between the e y es ,u w e n o u to fto m h w ith th e w orl»i. who had a religion; am i if this doc- trine is true, we ought now to be be- lievers in th a t first religion. In , other words, we would all be bar- harians. You cannot show real theological people who quartered them selves upon the honest and the industrious, were called soothsav- J ers, seers, charm ers, prophets, en- chanters, sorcerers, wizzards, astrol- 1 re(l uireil three h u n d red days respect to your parents by perpetuat- ogers an d im postors, b u t now they for a very sm art camel to travel the ing their errors. Good fathers and are know n as clergym en. ,,) :, i. i j • . d is ta n c e , i t nom e m a n 1,0,11 h a d u d v e n ll,r ie d u m others wish th eir children to ad- W e are no exception to the gen , this story - we should . probably „ have - , vance, to overcome obstacles which eral rule, and consequently have j r . „„ „ j denounetd him as a dangerous per- baffled them , and to correct th e er- our sacred records «as well as the 'a f r ie m l m a \ f i “Lu?tTaiid S° n ’ one who Was endeavoring to rors of their education. If you rest. Of course, it is claim ed by Your conscience said “ W rite ” ; b u t underm ine the foundations of so- wish to reflect credit upon your m any of our people th a t our hooks r « '1 ' T ha»l planned ciety, and to destroy all distinction parents, accom plish m ore th an t hey are the only true ones, the only Some different work, an d you th o u g h t , . . , . , , , , , , 1 . 1 ' J It m attered little . Yon did not know between virtue and vice. v\ e should did, solve problem s th a t they could ones th a t the real God ever wrote ’Tw ould have saved your friend from , have said to him, “ W hat do you 1 not un d erstan d , and build better or had a n y th in g w hatever to do You were “ ou t of to u c h ” w ith th e world. ' propose to give us in place of that than they knew. To sacrifice your with. They insist th a t all o ther angel? Wo cannot afford to give up m anhood upon the grave of your sacred hooks were w ritten by hypo Only a »lay; yes, only a day ; crites and im postors; th a t the Jew s an angel of th a t size for nothing.” father is an honor to neither. W hy were the only people th a t God ever B ut, oh ! can you guess, my friend, W here th e influence reaches, and We would have insisted th a t the should a son who has exam ined a had any personal intercourse with, w here it will en d , best and wisest men believed the subject, throw away his reason and and th a t all o th er prophets and Of th e days you have frittere d aw ay? H u m a n ity ’s calling, yes, calling to K oran. We would have quoted adopt the views of his m other? Is seers were inspired only by im pu th e e ; True, it And fruitless and vain will all your from the works and letters of not such a course dishonorable to dence and m endacity. seems som ew hat strange th a t God life be philosophers, generals and sultans, both ? should have chosen a barbarous It “ out of to u ch ” w ith th e w orld. to show that the Koran was the best m ust rem em ber th a t“ancestor” and unknow n people who had little of hooks, and th a t Turkey was in aig u m en t is as old at least as the or nothing to do with th e other n a flan and W om an. debted to th a t book and to th at second generation of m en,that it has tions of the earth , as his m essen gers to the rest of m ankind. alone for its greatness and prosper served no purpose except to enslave BY ROBT. G. IN G E R SO L L . It is not easy to account for an ity. We would have asked that m ankind, and results m ostly from infinite god m aking people so low Let us forget th a t we are B ap m an w hether he knew more than the fact th at acquiesent is easier in the scale of intellect as to require tists, M ethodists, Catholics, Presby all the great minds of his country, than investigation. This argum ent a revelation. N either is it easy to terians, or F reethinkers, and re w hether lie was so much wiser than pushed to its logical conclusion, perceive why, if a revelation was member only tn a t we are men and his fathers? We would have pointed would prevent the advance of all necessary for all, it was m ade only to the few. Of course, I know th a t women. After all, m an and woman out to him the fact th a t thousands people w hose parents were not free it is extrem ely wicked to suggest are the highest possible titles. All had been consoled in the hour of thinkers. these thoughts, and th a t ignorance other nam es belittle us and show death by passages from the K oran; It is hard for m any people to give is the only arm o r th a t can effect th a t we have, to a certain extent, th a t they had died with glazed eyes up the religion in which they were ually protect you from t o e w rath of I am aw are th a t investigat given up our ind iv id u ality, and brightened by visions of the heaven- horn; to adm it th a t their fathers God. ors with all th e ir genius never find consented to wear the collar of ly harem ,and gladly left this world were u tterly m istaken, and th a t the the road to heaven; th a t those who a u th o rity — th at we are followers. of grief and tears. We would have sacred records of th eir country are look where they are going are sure Throwing away these names, let us regarded C hristians as the vilest of but collections of m yths and fables. to miss it, and th a t only those who exam ine these questions not as par- men, and on all occasions would But when we look for a m om ent voluntarily p u t out their eyes and tisans but as hum an beings with have repeated, “ There is hut one at the world, we find th a t each im plicitly tru s t to blindness can surely keep th e narrow path. hopes and fears in common. God, and Mohammed is his proph- nation has its “ sacred records”— W hoever reads our sacred hook We know th a t our opinions et!” its religion, and its ideas of worship. is compelled to believe it or suffer depend, to a great degree, upon our So, if we had been in India, wre C ertainly all cannot he right; and as forever the torm ents of the lost. surroundings—upon race, c o u n try ,1 should in all prod ability have be- it would require a life tim e to in We are told th a t we have the priv and education. We are all the lieved in the religion of that country, vestigate the claim s of these various ilege of exam ining it for ourselves; . . hut th is privilege is only expended result of num berless conditions, and We should have regarded the old system s, it is hardly fair to dam n a to us on the condition th a t we be- inherit vices and virtues, tru th « records as true and sacred, and rnan forever, sim ply because he hap lieve it w hether it appears reasona and prejudices. If we had been looked upon a wandering priest pens to believe the wrong one. All ble or not. We m ay disagree with from these religions were produced by others as m uch as we please upon born in E ngland, surrounded by as better than the men and by barbarians. Civilized nations have the m eaning of all passages in the wealth and clothed with power, whom he begged, bible, but we m ust not deny the We should contented them selves wfth changing tru th of a single word. W e m ust most of us would have been Epis- whose labor he lived. copalians, and believed in C hurch have believed in a god with three the religions of their barbaric an- believe th a t the hook is inspired. If and State. We should have in- heads instead of three gods with cestors, but they have m ade none, we obey its every precept w ithout Nearly all these religions are ¡* li«v in 8 >“ •»<> inspiration we will sisted th at the people needed a relig- one head as we do now. , p , , be d a rw e d ju s t as certain ly as ion, and th a t not having intellect Now and then some one siy s that • , . " i J though we disobeyed its every word, enough to provide one for them- the religion of his father and moth- m ade by some contem ptible little We have no rig h t to weigh it in the selves, it was our duty to make one er is good enough for him, and won- nation th a t regarded itself as of scales of reason — to test it by the for them , and then compel them to ders why anybody should desire a alm ost infinite im portance, and lawh of n atu re, or the facts of ob- support it. We should have believed better. Surely we are not bound looked upon the other nations a s ! 8r " “ tion al,d experience. To do *• r ., . 1 n is, we a re to 1 d , is t o pu t ou rse 1 ves it indecent to officiate in a pulpit to follow our parents ¡ l religion i being beneath . th i. e notice of . i of c n. a • , . th eir above ti.~ the ... word God, ami i sit in without w earing a gown, and th a t any more than in politics, science god. In all these countries it was judgm ent on the works of our crea- pravers should be read from a book, or art. China has been petrified acrim e to deny the sacred records, tor. Whom you, m y friend, should have stirre d To courage, am bition and love a n e w i. * Because w i hen .t th e m essage cam e to you, ,, You were ou t of touch w ith th e w orld, '