5
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, s , £CfCO AT T H E ® > -V E R T O N . O R EG O N
P S T O F F IC E AS S CO
O -C L *S S M » T T E R
NO. 5
SILVERTON, OR., MARCH, E. M. 298.
VOL- I-
__ _______
_
D o es B e lie f in M ir a c le s B e n e fit?
r b le s begin with m iraculous creation. After c re a tin g the w orld, ac- T H E O N L Y S C H O O L OF T H E K IN D
,
Ved is Suprem e B rahm a m ade Adami and Heva. plac-
• ' r X m on
beautiful island, which he forbade them to leave,
l ’ n.ii soon became restless. The devil produced a mirage. Adami
I.' ‘rmined to visit the beautiful land, and persuaded H eva to accom-
1 im
\fte r crossing a narrow isthm us, it sank, leaving them on
i
la n d .' Suprem e Brahm a pronounced a curse w boll,. Adami
'¡H ared it was Ids fault; he alone should he cursed. But Heva stood
i ¡m i n d said:
“ If thou wilt not spare him, spare neither me. I do
' t X ’h to live w ithout him . I love b in ,.” B rahm a s a i d ,- I will spare
„ both and watch over von and your ch ild ren .” Con,pa re lh,s from
India's sacred book with the Jew s’ account of Adam, Eve and ilie ser- Pupils are Given Every O p p o rtu n ity to Learn W itlio u t
Being H am pered by S u p erstitio n s and Goginas.
pent, 4000 vears later.
Fgvptians believed in one invisible, overruling, self-created god, an-
¿tinn of th
io ueny.
u u u created
r# w u
dbilation
the e wicked, absorption ot
of tue
the goon
good m
into
deity. u God
.
-
,
.1
•
_
‘L.,
A
_z-v-
»A
a.,
.,1
A.ctot
,/UlQ
" r g,'da regarded hv the priests as attrib u tes or m an ifesta,ions, Hilt
hut
l,v th e people as separate gods. The priests were the o n ly » „ 'th e ,n a ti-
z s
0 0 (1 .
,A „s scieniiNii-,
scientists, law
They
and
eians,
la« yers
vvi.-, and physicians.
i
~-------
, ♦ ruled
, , the hv.np
rr ,
were 'supposed
supposed to open and shut the gates
pates o f eternal bliss. They
1 hey pos­
pos-
_
_
J
I
m
m
o
t
i
c
o
n
n
w
e
r
and
wealth.
1
I J I 1 v j L
sessed immense power and wealth.
.
M oham m edans believe th eir prophet split the moon in two; from hm
finger tips flowed springs; stones and trees ran to meet and salute him;
A Splendid Corps of Teachers and flood F acilities for
•i mutton chop warned him it was poisoned; m ounting his ass, Alboraeh,
Teaching.
Lor inform ation, address
be went in one night from Mecca to Jerusalem ,hence by a fiery ladder to
J. E. HOSMER, Ph.D ., B .S D , President,
the seventh heaven and bad an interview with Alla.
SILVERTON.
OREGON.
In C h ristian ity ’s bible, serpents and asses talk ed ; Joshua stopped the
Min- rain’s bom s prostrated strong walls; a fountain flowed from a ja w -(
bone; she bears obeyed a pro p h et’s curse; Jonah lived m a whale; a r
virgin became God’s wife and m other, etc.
•
B arb aro u s people, like ch ild .en , guess at causes and invent m arvel­
ous stories about everything. E x trao rd in ary inventions were repeated,
DEALERS IN-
became legends, m iracles, religions, which the ignorant believed, caus­
ing fear and worship. The effective in all religions are »oracles; these
mingled with history and practical m axim s, seem real. 1 he m iracle of
future life, the priests inserted because the people wanted it; thereby
priestcraft easily tyrannized them into sacrificing e v e n thing the priests
Corner Main and W ater Streets,
and kings wanted.
„ ,
W hv teach children th a t “ Arabian N ight’s E n tertain m en t , ghosts,
ci i V r i m
nu k
fairies, fables, S an ta Claus and dime novels are not true?
Because
lieving leads to idle dream ing*, dissatisfacthm with surroundings, n«ed-
less fears, m isleading hopes, follies, disappointm ents, trouble, an« pre­
vents acquiring and using practical knowledge and enjoying realities.
Is not belief in miracles sim ilar?
.
.
DEALERS IN
Manv C hristians shirk responsibilities by belief in miracles. I bey
think, “Oh, le a n t; God will stop poverty, crime and disease in Ins
own good tim e.” Miracles are im aginations. Scientific work is the ef­
fective reformer. Causes are natural; hence, cures must be n atural
A G R IC U L T U R A L IM P L E M E N T S
Self-reliant doubters accomplish more than g«»d reiving believers. If
the W. C. T. U. and P rohibitionists would teach more woman sut rage,
Fishing Tackle, Cutlery, Sporting Goods, Etc., Etc.
justice and hygiene, and pray iess, our country would sooner be saloon-
f,
’
.. ’
'
F re e from S u p e rstitio n
S tric tly N o n -S ectarian
a
LO C Q tlO O I I £ fl 111 1 1111,
S O C ie t> ( lO(
.
M o d e ra te .
C c is d te r & D a v e n p o r t
ERCHANDISE
Hicks & Ames
H ardw are, t inw ai'e, S to v es,
f
S
I
L
v
E
K
l
G
bible? I sincerely lr-lieve it would
I he a confusing task io produce a
Suppose th a t some au th o r of to- p renc^ noVHi containing more dis­
iv should issue a book containing gusting or degrading language than ,
les as ludicrous and absurd as the can be found within the chapters of
ajority of th e biblical myt h s ! th a t book which has he« n set apart
liich have been handed down to from a |j o,h ( rs fand it surely ought
< as “ inspired'’ literature, and
a vj,,w? they tell us, to
ippose the au th o r should assure | rnake rnankind better.
« th a t golden crow ns and elevated
There never was, nor will there
irones awaited those who would
|
a degrading sentim ent
dieve his hobgoblin stories and W| B jcj, ^ ou]d tend to make m ankind
eehoods,and
j h e so-called wise men of
----- J----- if we did not believe
e tales be originated and invent- the bible had not the slightest ,
, we would be punished in a most knowledge of w hat m orality meant,
uel
and relentless iiinuiKit
m anner. x Now 'o or r if tht?v
they hnu
had tncir
their u biblical
teach-I
vi diiu
h h i v i i i ivnv«»
nk ar.d reflect — how m any in- .
greatly belie them . But pbil-
ink
ligent people of today would we ogOphers of today are viewing
d who would not consign such a thil)gg differently, an«l will accept
>k to the fate of the flames in
only which is m orally and
‘gust? If an au th o r of today be physically the best for their fellow
Id in contem pt and scorn because men. N atural laws,properly under-
bad issued cruel and d i s g u s t ^ stood, will ^ - a . ^ - n k ,
N
,
U
l
t
E tit
.
About the Bible.
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sehoods, why snould an intern
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om
moet disgusting and < iroel founding and promoting the relig-
l a e h c d a fro m .he ancient authors ,„n ,,f hum anity
the so-called inspired book, the
, T r V
t h e T O T C h IO T J O 0 W O T K .