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About Torch of reason. (Silverton, Oregon) 1896-1903 | View Entire Issue (Feb. 24, 1898)
TORCH OF VOL. 2. f o r the Torch of Reason. The Devil and Devils. BY ISAA C A . POOL. R eason . SILVERTON, OREGON, THURSDAY, FEBRUARY 24, iS98. . -»• A *• -A •' fm expressions less vehement than not believe in orthodox religion?” those daily interred by C ol. Robt. The Rev. M acA rthur said: G. Ingersoll and his conferrees. I he I here are going to be two big sur- learned stars in the American pul- prises in heaven. The first will be NO. 17. force it is attracted to the earth , Acknowledging th at a spirit would be lighter than air upon the surface of th e earth , it could not ascend An l gave him no “ r ib ” to be changed to won laurels and renown as orators, whom we did not expect would get led into ethereal space, the suppos- a wife. for m any years doubters, then there.” ed location of heaven and the fixed th in k ers, then reasoners, and Among these reverend gentlem en stars, and supposing said sp irit or finally an aly tical theologians. are several well known scientists; soul travelled as fast as lig h t— 185,- W bat has been the result? One men who have m ade astronom y, 000 miles in a second of tim e— how can scarcely pick up a daily paper geology, biology, anthropology and long would it take to reach one of now without seeing some liberal re- evolution a life stu d y . They have th e nearest stars, say Sirius, 50,- ligious article th a t in m any instan- been doubters, and have been set- 000,000,000 of miles aw ay? \Ye How all the young Devils were m ade to ces shocks the senses of C hristians ting m ile-posts along the line of am very certain th a t from ten to appear, By “ sevens” , and “ legions” , Is not very who have not kept ¡»ace with ad- liberal thought for years, with such fifty miles above the earth clear, Unless “ self-division” was g ran te d th e vanced thought and the higher profound th in k ers as the Rev. Jo h n there is no air. and in ethereal “ w orm ” — criticism . \V. Chadw ick, Daniel G. Thom p-I space absolute cold exists. How The style befere sex, as th e scholars I he New York W orld has recent- s o n , G erritt P. Servis, Dr. Lewis G. long could a sp irit or soul, a ghost affirm . iy interview ed m any p ro m in e n t! Jam es, Win. P otts, E dw ard 1). | or angel — th eir c o m p a n io n s - li ve But one th in g is c erta in , th e Devils are orthodox clergymen, asking their Cope, J.is. A. Skilton, and others. j in such a tem perature? here, Uncommonly plenty a t th is tim e of y e a r ; views concerning the expressions When Dr. Abbott first began to The only rational definition of a Some get into congress, a th in g th a t m ade by the Rev. Dr. Lyman A b express his doubts, lie is reported soul is, th a t it is the m ind and seem s odd, And si-me have lieen seen in th e tem ple bott. The declarations m ade by to have said: “ We am not alw ays m ind alone. It cannot be im of God. this noted divine were th at he be quite sure of having faith in Jesus m ortal; it is extinguished with life, Some women have had th e m , in days lieved Agnostics, M oham m edans, C hrist.” and is as evanescent as a soap bub- long a g o ; But th at is all past, so we let th e tale go B uddhists and Jews who were hon The doubters have alw ays been i hie, the tw inkling of a star, a snow For what it is w orth ; we are certain at est and loyal would enter t h e king the great factors in civilization. flake in sunlight, or a passing su n last, dom of heaven. Very n atu ra lly , it With Angels, not Devils, th e sex m u st I hev have liberalized ail religious beam. How much soul has an be classed. caused a decided sensation in the creeds; have enlightened the world idiot, a lunatic, a savage or a bar Though som etim es w ith Devils these orthodox camp. of science and art, and m ade th in k barian? E ducation makes the soul Angels will m ate, To show that the evolving forces e rs of the lethargic. Evolution of or mind of man or b r u te . M any of For the fun of D ivorce an d th e good of th e sta te , were not confined to th e m ind of thought has penetrated the realm i he brute creation have greater I think it is tim e all th e D evils should Dr. Abbott, the following reverend of theology sufficiently to impel the souls or m inds th an m any men. skip To a clim ate m uch w arm er, not troubled doctors were interview ed: Rev. thinkers to reason and seriously ask Do the advocates of im m ortality w ith grip p e. Faunce, pastor of Fifth Avenue several im portant questions. Among desire to he placed side by side in There’s a wide-aw ake job for th is Devil B aptist church; Rev. Sam uel U p them are: (1) Is there a soul, or heaven with lunatics,idiots,savages, of old, And th a t is to pave his dark regions w ith ham , of Drew Theological Sem i spirit? (2) Is there a life hereafter? b arbarians or cu lp rits, m urderers, gold; nary (M ethodist); Rev. F. Mason (3) If tin re is a heaven, where is it? •hieves and vagabonds of all class fo r bankers and shylocks will certain ly As scientists account for all the es, although they m ay have been N orth, of the Church Extension need Some sign of th e m illio n a ires’ m ission of (M eth o d ist); Rev. W m. Lloyd, past from the various suns to the horn again just before leaving this greed. pastor of C entral C ongregational present and the possible future by m undane sphere? O, no, th a t class And Hell would seem cold to these slay- church; Rev. R. S. M acA rthur, chemical force and affinities, by at- • f sorCalled C hristians from the ers of iriBii With nothing to w a rm ’ th e ir am b itio n s Rev. M inot J. Savage, and Rev. R. traction, repulsion and gravitation, $10,000,000 P ro testan t Episcopal ~ IÀ a g a in ; Heber Newton. H ere were eight I ask in all candor, is it riot about ch u tch in New York city down to I iiese Devils, no longer p e rm itte d to . . . ._ roam, W’ell known divines, none of whom tune to adopt a scientific reasoning our $50,000 pulpits and $100,000 " ill leave the world free as they enter h e s ita te d to corroborate the state- and try a n d d isp e l the arnhiguitv steeples would he ju st as fastidious their home. , , , , . . * ment made by Dr. Abbott. I he th a t has m ade th e C hristian world in the society of heaven as they Rev. Minot J. Savage, who, in my so u n h ap p y for more th an 1800 are here. For the Torch of R«n»on. judgm ent, is one of the most pro- years? Evolution of Thought and CONCLUSION. found scholars in the state, said, W ebster defines the soul or spir- Theology. ‘•I endorse every word Dr. Abbott it to be the life, the breath, the The object of this paper is to in- has said about Agnostics entering mind of m an; th e im m ortal part; duce the indifferent, the lethargic, BY DR. S. W . W ETM O RE. the kingdom of heaven. An Ag- an im m aterial substance. The lat- and the sem i-religious people to The propinquity existing between nostic sim ply says he don’t know, ter is a very strange expression for think for them selves and not tak e C hristianity and Agnosticism is so Well, who does? A m an ’s creed so em inent a lexicographer. How the ‘i pse d ix its’ of any m an or set infinitesimal; in other words, the has no more to do with his going to can a su b -t.,1 ,, , be .m m aterial? of men. S trange notions have chasm is so broad and deep th a t heaven t h a n has the color ol his And j e t it is said th.it so great a been formed of heaven and hell, separates the two religions or con- coat.” th in k er as Descartes m aintained VVe have been tau g h t th a t one was ditions of hum an th o u g h t, th a t th e Dr. H eber Newton said: ‘‘If I ‘he definitions which evidently above, the other below. T h at one unthinking classes n a tu ra lly aver had been saying the same from my originated in the m ind of a Romish was kept hot by G od’s w rath, the that no relationship, or even friend- pulpit, I think I should have made scholastic b y the nam e of J homas other warmed by his love and joy- ship, can ever exist. T he recent it even stronger. Is a m an to lie A quinas, who reigned in th e 13th ous n atu re. past, however, reveals th e fact th a t punished eternally because be does century. M athem atics makes no m istakes, the evolution of th ought and theol- not pretend to know what it is irn- If the soul is som ething, it must and science never lies, although "gy have wrought wonders in ap- possible for him to find out? Why have a form , shape, size and weight; constantly influenced by the evolv- proxim atingthis great desideratum , should we suppose, for instance, m atter, and hence subject to the ing forces. If heaven, then, is in A few years ago men were im pris- th at a m an like Col. Ingersoll is not laws of m atter, the most potent be- ethereal space, souls would cer- °ncd and even burned at the stake going to heaven because he does ing g rav itatio n ; and by th a t m ighty tai nly freeze to death quicker th an The story is wide of all sem blance of tru th , Devised for asto u n d in g old wom en and youth ; And priests couldn’t win th e ir fat livings today, Unless these believe th e r e ’s a “ Devil to p a y .”