THE TOUGH OF REASON SILVERTON, OREGON, THURSDAY, MARCH 18, 1897. Secular Organizations. It would be as sensible for reform political parties to refuse to elect In the Freethought Magazine for their candidates bv ballot because March, Editor Green writes that , . ' . , , . , , , their opponents elect in that wav “the real Freethinkers of the coun- . a 4 4 \ . , . as for Secularists to refuse to adopt try who believe in purity, decency, , . . . . , \ , . . . , ,, business principles and names be- and the marriage institution, should , 1 , cause orthodoxy has used them. come together and organize a great , ... _ , . , , . . . , , ,, It would be as sensible for G ien. Freethinkers Association, that shall ... . a z. , a ... , . . , . , \V eyler to refuse to tight fight with gi guns by its character and high aims and , J , and attempt to win the battles purposes, command the respect and . . . r. , . , , . 1 . 1. . . , , against the Cubans with clubs as admiration of the respectable peu it would be for Secularists to aban ple of this country.” don their organizations and at- Mr. Green says further: . . . . . . , tempt to battle superstition and “ I hat, in our opinion, is the only . 1 , , , , . . . , free the mental slaves by pointing sure way out of our present dimcul- A \ ” ‘ A out the absurdities of old dogmas, ty. AV e feel sure that every r ree- . . , , , . . , . . . with no regard to morality or thought journal in the country, . ° J when its editors and Freethought Have we no right to use the patrons fully investigate this mat word church for our organization, ter, will favor this movement. For simply because our orthodox friends our part, we are too old to take any , , . . .. . ’ . . . have used it? Have they the sole active part in such a new society, . . ght to it? Methodists use the , , right but we believe there are hundreds name league for their young peo of young men and women, in every ple’s organizations and Baptists state in the Union, if the matter use the name union. What will was brought to their attention, who we do, will we have to manufac would cheerfully and gladly enlist ture some new’ names? in such a movement, and we know Now let us lay aside our preju of a number of men of wealth and of high moral standing who united dices and get dow n to the good ly would gladly contribute a num earnest work yf Secularism, regard ber of thousamls of dollars to assist less of the fact that our orthodox in such a movement. The organi- friends use some of the principles ) zation should be as perfect as any we would wish to adopt and that Christian organization—should be will bring us success if we do adopt run on business principles, and them. Let us organize Secular should, by its constitution, be strict- churches and Sunday schools . ly guarded , , „ against • . the bad i intlu- wherever possible, 1 . elect delegates 6 to our state conventions and then ences that have wrecked and dis graced the old associatian. Such to our national convention which an organization would draw’ to its should be held once a year com membership, within one year, after posed of delegates duly elected from - , . state its organization, ten thousand I every , , . , in the union. But first names, at least. We hope to see let us decide on a definite plan of such a grand institution as a society organization when we can all work of this character would be, in full for the same end, and go unhast- operation regenerating humanity u ''re8tin«>y at ¡t- before we take our departure from this mundane sphere. Its motto should he: ‘Truth, Justice, and P uriiv” ’ Editor Green, in ray opinion, is right. Let us organize and he sure that we start on the right basis. Heretofore in Secular or- ganizations so little attention has been paid to business and morals that we have accomplished little compared to what we would have accomplished, had we organized on solid business principles and an ethical basis. Orthodoxy is organized on sound business principles and ,f we expect to effectually battle against its tyrann.es, we must adopt some of its principles. We very often hear people argue that it is wrong tour- ganue Secular Sunday schools and churches, as that is too math like orthodoxy. Most of them object mainly on account of the names. Many object to taking up collec tions at our meetings, while I noticed that collections figured prominently in th e program of the late Freeth night congress at Chi cago. . People seem io be undecided as to just what is and is not ortho- ‘ do lad " ah‘ P‘°P le to mis- Much good under-‘and me. Mu haS beK" d°"e in ,he >‘aSt b-V individual and organized work in ranks of Liberalism hut I " ,al" lal" ,hat In"ch "«>re Rood COul<l have been done had a differ- ent pla" bee" adl’P‘*-d and u<™ ‘hat we realize tIds, let us lose no I ‘'"*w *" "i.iking a start. Yours for Truth and Justice, earl \ \ . G eer . E ditor -|-OKCH 0F K easox ; I n . c|OS(.d Hlld p. 0 . money order for fifty cents for which please extend my payment for on« of the very bc'sl papers published, T he T. »RCH 0F Reason It ; ¡n , . gl,,wil,K pve Hn), j( cerUin|y deWrves ‘to have a very widp cireulati„„. j have had v,.rv poor health (hi, , wil„ er w||jch has prevented n.e from doing more , have ,ocirelllate it> b(lt r hope for better results in the future. Fraternally yours, M ichael J ohnson . Yale, Ore. (lo x . neys. W ashington. 1». C.. for their fl.a w prlie off« Wanted-An Idea - Who can think o f some simple thing to patent! «K5,ia*iSFfsw*?J?.'pX,’iSS5: and new list .o or r of one tbousaud Inventions wanted. Liberal Books. — a-- ' -) ' f • ) f- _»_9 -4 ■ F o r S a l e a t 'P o r c h o f R e a s o n O ffic e . > > * * THE EVOLUTION OF THE DEVIL. By Henry Frank, the independent preacher of New’ York City. The most learned, accurate, scientific and philosophical analysis of Price. His Satanic Majesty ever before published. 66 pages. ...................................................................................... .25 PRAYER. Its uselessness and Unscientific Assumption. Some one hundred authorities quoted to show that Prayer cannot in the nature of things, be answered. By Henry .10 M. Taber............................................................................ IN PLACE OF CHRISTIANITY. An answer to the con stantly repeated questions w hich Christians ask: “What are you going to give us in place of the religion of Christ ianity?” By Henry M. Taber........................................... .10 THE EARTH NOT CREATED. Exposes the fallacy of popular cosmic theories. 39 pages..................................... .15 JOHN TYNDALL MEMORIAL. With frontispiece of Prof. Tyndall and articles by Holyoake, Mills, Watts, Under wood, Wakeman, Huxley and others................................ .15 CHARLES DARVV IN. His life and what the world owes to him. With portrait and illustrations. By B. O. Fow ler and T. B. Wakeman...................................................... .15 LIBERALIZED CHRISTIANITY. A collection of evi dence, mostly admissions of the clergy, that there is a great change taking place in church doctrines. By Henry M. Taber.............................................................................. .10 GOD IN THE CONSTITUTION. Ingersoll’s best argu ment in behalf of the entire separation of Church and State. By R. G. Ingersoll.................................................. .10 CHI RCH AND STATE. The Bible in the public schools, and the new “American” party. By “Jefferson.” .................... 15 COSMOLOGY AGAINST THEOLOGY. By “ Vindex.” ... .10 THE RELIGION OF HUMANITY. By J. Leon Benwell .15 RELIGION AND SCIENCE. “Reconciliation” refuted. By “Corvinus.” ............................................................................ ’ 26 DWIGHT L. MOODY. An interview. By Susan H. Wixon........................................................................................... 05 NEVER-ENDING LIFE, assured by Science. The best scientific argument in favor of a future life that has ever been published. By D. K. Tenney.................................. .06 WORLD’S PARLIAMENT OF RELIGION. A laughable burlesque report of the noted Parliament. By D. K. Tenney. .10 WHAT WOULD FOLLOW ON THE EFFACEMENT OF CHRISTIANITY. This is a splendid missionary book, and an eye-opener for orthodox people. By George Jacob Holyoake.................................................. ’ .............. .10 THE MYTH OF THE GREAT DELUGE. A complete and overwhelming refutation of the Bible stories. By James M. McCann............................................................... .¡5 BIBLICAL MYITIS. Shows plainly the unreasonableness and absurdity of most of the Bible stories. By Prof. Daniel T. Ames................................................................................. .10 LIFE AND CAREER OF CHARLES BRADLAUGH. By Geo. Jacob Holyoake.......................................................... .15 PROGRESS OF EYOLUTIONARY THOUGHT. Ad dress before the Congress of Evolutionists held in Chicago Sept., ’93. By B. F. Underwood......................................... .06 JEIIOYAH IN TERYIEWEI), or Orthodoxy from Head quarters. Good for dyspeptics who desire to laugh and grow healthy.................................................................................. Qg WHAT CONSTITUTES A FREETHINKER? By H. L. Green .................................................................................. 94 STANDING UP FOR JESUS, or what the Editor of the “ Freethought Magazine” thinks of Jesus............................ .06 BRUNO MONUMENT IN ROME. (For framing^ A beautiful ornament for a Free Thinker’s home in place of superstitiousornaments........................................................ .12 BIBLE AND CHURCH DEGRADE WOMAN. A most conclusive refutation of the claim that woman owes her advancementt<> the Bible or the Church. By Elizabeth Cady Stanton....................................................................... jq WHY AN EXPURGATED BIBLE. The writer, a minis ter of the g«»spel, here endeavors to prove that the Bible teaches what is false, what is immoral and what is obscene. By Rev. E. H. Keens....................................... 09 o e e o o e e e (Any of the Above Books Sent Post-paid On Receipt of Price.