THE TORCH OF REASON, SILVERTON, OREGON, THURSDAY, FEBRUARY 11, 1897.
iron, mid could endure alm ost an y edge mid in harm ony w ith our
J e s u s of N azareth .
Niger. 1 bus we have one evanirel-
fatigue. She never prayed, hut hope is, to n certain extent, jusiifl-
ist anti four of th e early teachers
P orphyry, the celebrated Neo­
very often swore, yet at times she able. It is belief m ade w ithout
of C hristianity who were A fricans.”
showed the tenderness of the most knowledge and in obedience to platonic philosopher horn 233 A
Still an o th er pious fraud, the th ird
refined woman.
She was a jewel prejudice and fear th a t has cursed I), was educated under Grigen the
collection of Sibylline orach s, in
indeed, b rightly Hashing in the the world. O ur knowledge is con- t hristian writer. P orphyry wrote
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eight hooks. This collection is th e
rough world by which she was sur- tiuually advancing. Shall we not, fifteen book? bowing the fallacies { ' . . ,
n u it ,»r tlie unscrupulous rie tv of
' 11 « h riu ; ,* ; r y .... ... . ' . . . ;
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some P latonic C hristians,
more
considered so effective as to he -Up-
reflecting all its sadness, and yet its brightest result-?”
zealous th an clever, IWCW
(these OlOVlS
Sibyls
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resplendent w ith perfect woman-
“ I suppose so, if such be o u r pressed hv p a r tic u la r e d ic ts u n d e r , •
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being originally pagan oracles.)
hood.
m ood, a n d we d o n ’t do it on coni- th e reign of C o n s ta n tin e a n d l h e o .....................
l’inally it was from a p o e m o f the
later
\\ it <1 deft hands, she prepared pulsion, but obey our own sweet dosius. A bout a cen tu ry
dhyl of th e G u in e a , th at the prin
the beautiful M adeline for her will. I adm it th at the m ountains these hooks were ordered to hn pub-
<-4 pal dogm as of C
ristian
v n h ru
u m im ity
y were
were
grave. M adeline had been so re- give a certain sense of power; vet, licly burnt by the Emperor Theo- , 7
dosius the elder. The wh.de list of
th e lm Perial
tiring i t \ her disposition th at she after all, they are but bare, rocky
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in au g u rato r of the Christian relig-
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had scarcely been seen by any one forms, and will tum ble upon us and lo rp h y ry ’s works as given by
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J ion, m the discourse which he pro-
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at Golden Throne, and it is prob- crush us w ithout remorse. W hat ra b n e u s am ounts to sixty-oim.
lA.rf,
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nounced
before
the
assem
ble
of
th e
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able th a t Jennie had never caught there is of apparent friendliness in ro r t\- th r e e of these have been
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SHmts, snows tn<it the
fourth
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more th an a passing glim pse of her n atu re we m ake out of our wishes, b u rn t or destroyed. P o rp h y ry died v ,
in tl.A v p .,r ‘4 01
i 71* *
Eclogue of \ irgil— “ which is m ade
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yet a m other could not have more We th in k she gives us bread. She in tne ^car 304, aged t 1 years.
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onz.
. up
utterances of the Cum ean
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v u . e an
f
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gives us only a stone. We m ake About the year 300 an able attack
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witch, w only a prophetical (lcscriD
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beautiful it looked in the calm the bread, If we have an y ; an d we was m ade on the Christian religion
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tion of the Savior, and declares
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m ajesty of death! A fter the first live on fancy. N ature is a hard hv H ieroclesthe president of Bithy- ,, , ,
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th a t lie f>aw in this poem the niir-
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horror has passed, w hat an awful fact. S he’ll drown us w ithout corn- ma and afterw ard« perfect of Alex-
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. , acle of the birth of Jesus of a vir-
H e wrote two hooks • al
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and sweet radiance there is in the pnnetion, if we tu m b le into her andria.
against Christianity entitled “Sin- K‘" O he “»xd'tton of sm by preach-
everlasting sleep, w hat sublim ity of seas. She never yet performed a
cere Discourses to .'he C h ristian s,”
°
^ ’<‘1 i m a word, Jesus
repose! The waves of life ceased, m iracle to save life.”
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C hrist announced under th e great
in which he m aintained th a t the ,
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and as in a m irror som ething of th e
“ And never w ill; if she did, h er <
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t
H character of th e Son of God. And
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unseen glory of the universe is tru e glory wonld l>c gone, for then I Scripture is full of contradictions
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coincident with the alwive rnen-
\\ e th u s see th at *:
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witnessed. The im agination can- chaos would reign. N ature is law, and fallacies.
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e tinned frauds is the never refuted
f , •
not stop with the rigid flesh. It I adm it, and in th a t sense is a hard from the very introduction of ,
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charge of Lazimus, th a t the Emp-
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weaves a glorious world from the fact. Sue will not save us; we Chi istianity hv the school of Alex-
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erot (/Oiistautiiie learned the chris-
pregnant silence.
m ust save ourselves by the obedi- a n d n a all along the first two cen- *•
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tian religion from an E g y p tian : sn d
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W hile Jen n ie was perform ing ence to h er law. If we do not’ obey, tu n es, the new superstition was ,, f , , ... , ,
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Hie fact adm itted by Socrates, the
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h er gentle offices w ithin, the two then the law breaks us; a n d 'it aliiy attacked on all points by
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r n / ecclesiastical historian, th a t th e
m iners walked w ithout the cottage, wo„ |d break U()d as q ,]ick)y a „ u q learned, and honest, men.
The .
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cross was found m the tem ple of
seeking in fitful conversation an d if there was such a being So God’ Christians m ostly replied hv invect-
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nerapis, and claim ed bv his wor-
And these j ; , .
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the m ighty forms of n atu re some can do no good as against a law o f . lve or pious frauds.
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, shippeis as the proper sym bol of
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relief from the intense sorrow.
n a tu re . God coubl o n |y g(,m> ug charges <»1 fraud and forgery made
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, their new religion. As an offset to
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“ W hat should we do in these th ro u g h n atu re as a sort of priest against them have lived up to the
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a ll the outrageous frauds of pious
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hours of terrible suffering,” said to n ature, and Tthink we can servo present, time. Like B anquo s ghost n ..i
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. ( a* ly Christian writers, it is a great
W ill, “ w ithout the m ountains an d j oursplves fl|1]y a< w e l|. f()l.
wg they will not down. Ail the pic- „
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the sea an d sky? They are like a digol)ey nature> Qod c a n ,t p .
tures of the fabled .Jesus hear the *. *? i ,, *
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to find th a t no reference w hatever
p a rt of us, an d out of th eir vast life a l ) d ) w e obey n a ,
ghe jg ,)oun. closest fam ily likeness to the In- ,
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j-
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z,
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ias
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>een
m
ade
to
C
hristians or
give us courage an d consolation.”
ti[ul of ber og n sp|f „
dm n ( h ristn a, and th e Greek and i • *• •* ,
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C hristianity by th e following an-
“ A" d yet, I sometimes question,”
oj se(. y()U are what t|
Hn Koman Apollo. But had the Jew-
eient w riters, whose works still re-
said C harlie, is it we th a t give the „ p tb „ ;s , Y„ u are a ,
h
fu| ish text been respected, he would
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, roam ing, were w ritten as follows,
consolation, or is it really the a „d Iook
(||e hrj h , gjde <)f nave been pictured as bideoualy
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in
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h,1°
w,)o
wrote about 40 A. D.
m ountains an d the sea? Are they tbjngg. j m(|8t C))nfegs (hat j am ugly: his visage was so m arred, t
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Jcsejihus about 40, Seneca 69,
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living, in some sense, as we live? down. hearted a t ti
an d a , m()st m ore than any m an, and his form P .;, ,
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n r - ,
J,1,y the eIcler 79, Diogenes La-
more th an the sons of men.” Isaiah
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f
cry out in despair, the world is so
1 j p . n t f
iii
• , ce rtiu s7 9 . (G eographers) P ausan-
m erely reflections of our inw ard ,1
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o2. 14. But this would have spoiled • w , , m , • .
ZII.
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ureary to me, and life seems such a
, >as and *MeIaa(X)ut /9. (H isto ria n s)
ents of the church and n
u, r
t
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pitiable failure. I t w ouldn’t help , die ornam
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()-C u rtiu s R ufus, Lucius A F lo iu s,
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I believe they are actu ally liv- *.
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the m atter for me to believe m
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ing, said W ill, who had some-
,1 T n , : „ i , R a
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, stay and w illing slave to its per-
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,, a God. J think if there is one he - .
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who wrote between 79 and 141 A
thing of the poet s insight as well u
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doctrines. W ho could be- .* n • ,
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has proved an a rra n t hum bug, for nicious
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D. Besides these we have seven
Iieve m an uglv son of God? “ 1 am , n ,
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as the practical aetent,he outlook of be ,e(s , h;
,0 b aJ ¡n a
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e wel1 known poets who wrote be-
m odern days.
'contem ptible way. H e does not blaek b u t comely () ye daughters of * ,.... /><>
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tween 63 and 9(), who never al-
But isn ’t such a belief a m atter -
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! Alm ost alw ays cited by
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e
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im prove n a tu re ; and, if he exists, Jerusalem
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lu<led to th e C h ristian s, a n d th e
of pure faith ? And is there any i.
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preachers as referring to „ * ,
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he only m akes the tragedy more Christian
i ’t.riui Tin» ii
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• u° ted o rato r O untilian, who was
t firist. J h at all the m odern pic- ,
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more reason for believing in a desperate.”
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t a.
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born between 40 and 50 A. D., as
sp iritu al life in nature, th a n in a
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tures of th e so-called Savior are
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l m not a n optim ist, in the ,
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well as ttie famous astronom er and
G o d ;’ asked C harlie, who, in his
.,„,j
fll
base forgeries is well known hv
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sugar and molasses sense of th at pV,.rv
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•* « « G rap h er Ptolem y, never men-
revulsion from orthodoxy, was not
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every scholar.
1 ne fam ous pic- .•
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term . 1 do not believe th a t every* *,lw i i - i
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Honed
them
in
theircopious
works,
disposed to believe in m uch of any-
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tu
re
of
him
known
aa
th
e
“
L
o
re
tta
,”
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a *
J th in g is all right, nor th a t nature
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And in the whole body of Rom an
thing either in m an or nature.
represents
him
a«
a
bouncing
young
law there is not e x ta n t one word
takes care of us, like a loving
“ I adm it th a t it is belief sim ply,
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father; nor do I see in n a tu re e v i- A frican, and right here it is proper about the C hristians,
an d not knowledge,” answ ered \\ ill. ,
e
H . D. B urrows .
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dence of a nobler or more powerful to introduce the words of Bishop
Yet does not science today reveal ; *
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T B. W. A rnett in his speech a t th e
P re ss F u n d
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intelligence or will than in man. I
a wonderful life in nature? \\ hen
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w orld’s congress of religions held at n : i « ,
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F
u Previously Acknowledged........... $40 25
T
i m , n t, i
• T only recognize in n atu re an over-
I read Tyndall, H uxley, D arw in, I 41 .
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( hicago, (page 383,) ‘“Luke the he- Dr. A. Slarnan, Lennox 8. I)..... 10 00
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’ flowing and ab u n d an t life, th at loved physician, was from Cyrena, M • -L Dean, Talent O re.................
l oo
am am azed a t the magnificence of
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m akes order, beauty, .delight, and an A friean by birth If no, by'blood.
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pow’er in which the world seems to
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comfort, if we can only grasp and l.ueiua of Cyreue was an Af- Mr«. Lee Laughlin b irth Yamhill, lo o
be co n stan tly revelling. It is eter- * •
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Simon, the father
of H. C .G ist,............... “ .....................
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enjoy them by w hat we ourselves n c a n .
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nal m otion, and it is eternal beauty. ,
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Rufus
and
A
lexander,
was
a
Cyren-
D-
A.
B
ran
ch
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u
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do. J do not lielieve th a t nature
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50
Science m akes these m ountains hi -
, r
¡an. 1. *. watt . . thia
black
man,
a
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’ - E. L. Totom,.........9n
was m ade for us or th a t we are the
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n a tiv e o f a n A frican c ity , w ho he- Peter Rauch, Silverton................... l m
finitely more th an w hat they are to
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nuioeiiic e th
uiuig
io cam e the cross-bearer of the son of A K Olds, McMnnville.. .7 ... .7.. ‘ 20 00
in , g . in m
the e universe, to
our bare sight, and yet to our bare suprem
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which ev erything else m ust bend, God on his
way to C alvary. \ Ir«. M....................................................
sight how beautiful! Belief car-
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A m ong the early teachers of - A - n ti­ C. C. R o d g ers,..................................
lie d a lo n g in th e line of our knowl-
(To Iff C ontinued.)
och was one Simon who was called
T o ta l.............................................. $82.00
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