« 10C&5?xÚ¿>- u-V5sCb2í VOL. 1. J"J<. ■ V < , »ILVEKTON, OREGON, THURSDAY, FEBRUARY 11, ¡897. THE PROGRESS OF NATURE. nothing could ever bo done towHi-d governm ental recognition of the All n a tu re dies and lives again ; T he flowers t h a t p ain t th e field, t in stia n religion, w ithout being •ItrUllkUt the Ih« l.l.lJtA 2 A as _ .T h e trees th a t grace th e m o u n ta in ’s against plain word of /Ma— C hrist, brow, well as against the fundam ental A nd boughs and blossom s yield, principles and the suprem o law of Resign th e honors of th e r form the G overnm ent itself. At w in te r’s storm y blast, And leave th e n ak ed , leafless plain A desolated w aste. Y et soon reviving plants and flowers Anew sh all deck th e p la in ; in 'th e'fv ir in the fear of C hrist, we say th a t 7 w e will not have to a c .a p t th a t sit- uation. We will not have to do it, sim ply because we will not do it. N ot only this, but wear»*going to oppose it with all our m ig h t— not on the field of carnage nor with weapons ot carnal w arfare; hut as our fathers did, in the field of public opinion, w ith ‘the sword of the Spirit, which is the Word of God,’ ‘with sufferings and the C ross.’ There are thousands of us now, and there are going to he thousands upon thousands of us before the contests is over, • who will not ‘accept the situ atio n ’ ‘who will n o t’ face the m usic.” NO. 15. ent, should d - w hat they can to prove th a t lie has attended to all advance th en thought in .he inter- his duties regularly and a t the ests o f ¡ntell. itu a l freedom .—B. F. seventh prove th a t he has never neg- * O U nderwood elected his family. For every sin some penalty is exacted. Spencer. R» cord: 1 December I ’1 the C hristian tatesm J an of “ Whether one s u l T c X tu hi»d.K- 19, 189«, S Rev. . N. . • , i • , . . trines or not, the feat lately accom- Leiper, reporting the visit of the plished hv Herbert Spencer in the Anti-Sal<>on League to President completion of the last volum e of Cleveland, a short tim e before, adds the S ynthetic Philosophy compels the following; and the italics are A nd flourish green again. ad m iratio n . The work is of «‘po his ow n:— So m an, although he fades aw ay, “ After this cerem ony was over, chai im portance as a reflection of Lives in a n o th e r race the trends of m odern thought and w riter went back to the presi- A nd each doth fill h is little round as the fullest expression of the dent, and in the presence of a few Of life, of tim e and space. greatest philosopher of th e age. others, said: ‘Mr President, I Selected. It draws upon resources of inform a m ost earnestly thank you for the W ill Not Accept the Situation. tion which are the m ost remote and recognition of your Saviour and inaccessible. It penetrates deeply m ine in y o u r T hanksgiving procla There is no m ore ea rn est opposi into biology, economics, m etaphys m ation.’ I write this incident in tion to th e union of church and ics, sociology and ethics and sums order to give the president’s reply, state in this country than by those the deductions thus derived into a which deserves to be rem em bered C hristians who are ably represented by all citizens. After referring to synthetic philosophy by th e Am erican Sentinel, a jo u rn a l “ S etting aside all the questions the f.ict th a t he had I>een criticised which is devoted alm ost wholly to which are bound to come up for for it by th e Jew s and some others, the advocacy of com plete Secular controversy am ong living thinkers, he re m a rk e d : ' \C,> a re a C h r is tia n ization of the state. It keeps a close To Liberal Thinkers. n a tio n , a n d ire m a y a s w e ll fa c e these very disputes are signs of the th e m a s ic .' ” watch on the m ovem ents of the 1 h at statem ent of the president’s N ational R e fo rm Association and Rev. J. W. Chadwick in th e pregnant q u ality of Spencer’s work of his P,,wer as " " instigator i does certainly “ .leHerve b„ re. other organizations which are C hristian R egister says th a t “ r e l i t - ' cooperating with it, declares their ious indifference of cu ltiv ated neo- ° f th o u 8 '"- The feat which lie has membered by all citizens,” an d by '« a m agnificent exam - all others in the country. Indeed, design and in every issue, shows what pie is a kind of sp iritu al breeding P° Wer and endurance. there is not much likelihood th a t m ust he the inevitable effect of th eir tan k to furnish converts to th a t or P ? success an d appeals to the Am erican some other equally irratio n al sys 1 o undertake and outline a work they will have much opportunity people to resist the-e ecclesiastical tem of belief. T heir children are knowing th a t it cannot possibly be to forget it. The real question is, encroachm ents on their c o n stitu t as soft as p u tty in the h an d s of the completed for m any yea i s, and th a t will they “ face the music?”— Am er ional rights an d liberties. The first m an who comes along with it will dem and a life-time of u n ican Sentinel. Sentinel was quick to call the any strenuous conviction or colos swerving application, is theconcep- tion of a man of the highest cour Secular Flashes. P resident to account before the bar sal fad.” age and determ ination. of public opinion for hisollicial recog Mr. Chadwick says th a t the F or it is indeed the true ch arac “ If H erbert Spencer had accom nition of Jesus C hrist in his last liberal th in k e r is very hard upon T hanksgiving p ro clam atio n . I t is the orthodox believer because of plished nothing else he would have teristic of science, th a t she casts her stated th a t the president in com m ent his selfishness in addressing him-1 lived to - good purpose for the object net in search of results on every side, seizes upon every perceptible ing on these and other sim ilar self so exclusively to his individual eS9',n hc haa 8iven in property of things, and subjects it “ B u t,” rem arks Mr. a PPllcat“ ’n >° an id e a l” criticism s said th a t this is a salvation. to the hardest tests, no m atter w hat “ C hristian n atio n ” and th a t sooner Chadwick, “ has th e liberal th in k er W hen the M oham m edan, dies the finally comes of it.—Grimm. or later “all will have to accept the been less selfish with his conception be,jef ¡8 tb a t two ,8 The great business of life— even situ a tio n ” and “ face the m usic.’ Of tl,ech u rch as intended only for ap p ear a t his head holding a bal- The sentinel rem arks p ertin en tly : his en terta in m e n t or advantage? 1 UI;. * 1 „ th a t which lies most im m ediately a nee, says the P itsburg “ D ispatch.” before us— will be more fully u n “ E verybody knows th a t upon I he orthodox believer has spent , , . • . . .» . . . . , 1 Gne part points to the east, the derstood and m ore ratio n ally principle, and by express provisi« n untold treasures of gold and . ,1 T *» • .1 1 1 , B other to the west. In this th ed ead perform ed, the better m an know’s of the suprem e law’, th eg o v ern m en t precious life to redeem the hea- 1, v 1 .1 1 . , . , m an s sins as well as his good deeds of the U nited States was established then world. H as th e liberal . . the place he holds and the relation . . , are weighed. I hen his soul is not only w ithout any recognition of th in k er done as m uch to m ake ♦_ . , , , T, he bears to the plan of creation.— . r . • , . , transported over a deep abyss. If religion, but w ith th e exclusion of others the sharers of the ioy which D. Page. u v * v i- 7- . , r . . , , . ,J , he has been a true believer his pas- religion, and specifically the be has found 111 the nigh thoughts aa„r . , , . a Like o th er religions, C h ristian ity 6 ® sage will 1. be made easy by two ac-. C hristian religion. T his was done, and generous hopes and fair ideals „.....~ , T, .1 . . Y , f com panying angels. If otherwise, is a m ixture of good and evil. The too, because of respect to the which m ake up th e sum of rational ... . be obliged ... , to . halt , ,. many church has m ade more orphans 1 he will C hristian religion—‘th a t the in a n it has fed. ---------------- It has never -------- b u ilt *?lo n ’ ! tim es on the way. There are seven th --------------------- finite sp irit of etern al tru th m ight M any l.beral th in k ers have con- 8tation8 in , he ab At th e f im asylum s enough to hold the insane move in its freedom, and p u rity , tnbuted generously to diffuse know- fie is asked in w hat m anner he has (rf its own n iak in * 11 ha9 flhed and power,’ and th a t there m ight - , ledge of th eir principles, hut there observe<1 the religioU8 rites pre- tnore blood ,h a n 1'ght.—Ingersoll. be no encroachm ents upon the pre- are too m any, it m ust be confessed, .< , . , vi * . j rr’ i L , . . sen bed by Mohammed; at the sec- It is more honorable to the head, rogatives of God. who, satisfied w ith theirow n emanct- ,, , . „ ,, .. , i . , , . „ . x A ’ um t. . i a ii* i .- x , , ona he m ust te ll if he has said his 1 as well as to the h eart, to tie mis- rh u s Am erica became to all the pation frim ihe slavery of creeds, r „ , , „ 4. 4l . , , 1, , . . i i • i , n t i- l i-x.i i- • i . , prayers regularly; a t the th ird he led in our eagerness in tne pur- world, the classical land of relig- show little disposition to aid in the ♦ i- i i / u •* •* < * *i * i r / , . rp, t . enum erates his deeds of c h a rity ; a t suit of tru th , th a n to be safe from lous liberty. Therefore no step work of sending light to other . .. . * * ,, » . / ,, , . / A o . ,ii v . i • * *. • . , , . , . , . t’,e fourth he must tell how he has blundering by contempt of it.—S. could ever be tak en ag ain st this m inds. Men who have cherished . f. , ,r n , p . w i • .u /- * . .. i t , . , , observed the fasts and fe stiv a ls;, T. Coleridge. « r»ler of things in the G overnm ent, convictions and believe th a t the .. , .... *• i ' w ithout attack in g religious liberty: tru th should prevail, to he consist- t , . • 6 T, ques lone a s, K indness is the best m edicine for p ’ Ao his visits to Mecca; a t the sixth the disease called crime. The woods shall hear the voice of spring ’ a a - - ; ' * - -------- J