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About Portland labor press. (Portland, Oregon) 1900-1915 | View Entire Issue (Sept. 6, 1900)
PORTLAND LABOR PRESS th e c h u rc h e s m u st be d e p e n d e n t up Lee M. Clark, Pre»id«nt on a very few m en for th e ir su p p o rt. Geo. M. Orton, Manager And who are th e se ? T hey a re a l Multnomah Printing Co. w ays and ev ery w h ere th e m en w hose Columbia ’Phone 75 m a te ria l in te re s ts a re bound up in 107 Front Street, betw een W ashington and Stark th e e x istin g system . H um an n a tu re From a Sermon Preached in Plymout h Church, New York, by Rev. The largest line •■{ Legal Blanks in Or b e in g w h a t it is, th e ideals w hich egon W. T. Brown. th o se m en r e p r e s e n t who h av e th e m oney, w ith o u t w hich th e c h u rc h c a n n o t be m a in ta in e d , w ill d o m in a te J o h n W . S tig e r e v e r in th is. F o r you will find in all W h a t is th e co ndition of th in g s a n d do d o m in a te in th e w ho’.«j life Residence 334 East Eleventh Street th is lite r a tu r e th e sam e lack of v iril Residence Phone Col. 5141 w ith w hich th e ch u rc h finds itse lf of th e ch u rch . I t follow s, th e re fo re , ity and pow er t h a t you will find in face to face to d ay ? It is th e fa c t of t h a t th e c h u rc h m u st be th e la s t in th e pulpit. T h a t is n o t th e s e c re t of th e conspicuous ab sen ce of once larg e s titu tio n of so c ie ty to a d v o c a te a it. It lies in th e fa c t th a t th e a v e ra g e Wall T inting and Interior Decorating. R eli e le m en t of ou r population, nam ely, c h a n g e in econom ic b a ses, h o w e v e r able Work at Moderate Prices. Special atten tion to boat work. th e w orking class. Do n o t m isu n d e r c h u rch to d ay re p re s e n ts n o th in g th a t n e e d fu l t h a t c h a n g e m ay be. c alls to th e d eep s in th e h u m a n soul. sta n d me. I do n o t m ean to say th a t ....1061^ F irst Street B ut som eone w ill a s k w h a t eco th e w orking c la ss h a s no re p r e s e n ta T h e re is n o th in g in e ith e r o u r e ccle nom ic q u e stio n s h a v e to do w ith th e tion in church. It h a s a c o m p a ra sia stic a l o r o u r c le ric a l id eas w hich is c h u rc h , o r w h a t b u s in e s s th e c h u rc h g re a t, w hich is la rg e an d p u is s a n t and tively larg e re p re s e n ta tio n in th e o r th e p u lp it h a s w ith such q u e stio n s. School Books v a s t and a p p ealin g . T h ey do n o t deal C atholic ch urch, th o u g h th e ra tio of Bought and Sold at W hy do n o t th e m in is te rs confine w ith re a lity . T hey a re a tte m p tin g th e th a t c la ss in th e C atholic ch u rch is th e m s e lv e s to th e p ro b lem s of th e ta s k of an age t h a t is, in e v e ry se n se n ot in creasin g . In th e P ro te s ta n t in d iv id u al? I so m e tim e s doubt of th e w ord, new , w ith th e to o ls and A full line of Labor Literature c h u rc h e s th e ra tio is still sm aller. It w h e th e r I o u g h t to ta k e a m an s e ri 291 Alder St reet between Fourth and is so sm all as to c o n stitu te a phenom ideas of th re e c e n tu rie s since. T h a t ously w h en he a s k s such a q u estio n Fifth Street s is a u se le ss ta sk . U n til th e y sh all enon of th e m ost serio u s c o n sid e ra as th a t. I su p p o se th e re a re m en have ey es to see th e fa c ts of th e tion. F ra n k lin Sm ith, in his p ap er, and w om en w ho do not see w hy a w orld w e a re liv in g in to day, th e ir Philip Streib, Prop Brewers Home b efo re th e M en’s club n o t long ago, m in is te r sh o u ld e v e r deal w ith such whole life is a h a rm le s s p an to m im e. d e c la re d th a t w hile 60 p er cent, of q u e stio n s. B u t no m an or w om an Metropolis Hotel T he tr u th of th e m a tte r is, th e th e em ploying c la ss a re in th e ch u rc h who h a s re a d th e sto ry of th e H e Deutsches Gasthaus church of today is a c la ss in stitu tio n . es, only 4 per cent, of th e w orking brew p ro p h e ts , o r th e sto ry of th e Cor. F irst and M aiu Sts., P ortland, Ore. You c a n n o t b lin k t h a t fac t. I t is o r em ployed c la ss is to be found m en w ho h a v e e x ercised th e g re a t Finest Table Board in the City w ritte n larg e over th e w hole face, th e re . It is possible th a t th e s e figures e s t in flu en ce in th e m in istry of th e Only White Help Employed and in all th e a c tio n s of th e c h u rc h ap p lied only to New York City, w h ere Meals 15 cts. Lodging 20 and 15 cts. ch u rc h th e s e p a s t n in e te e n h u n d re d and its m in istry . It is a c la s s insti- Milk and E ggs Fresh from our own Ranch Daily I h a v e little d oubt of th e ir accuracy. y e a rs w ill r a is e any such q u estio n . tu to n . It re p re s e n ts n o t all th e peo T h ey w ould n o t be a lto g e th e r tru e of T he c la im s of th e p ro p h e ts of e v e ry R o c h e ste r. B ut w h a te v e r be th e ex ple, b u t a class. If t h a t w e re not age a n d ra c e to th e re v e re n c e a n d Established 1882 Open Day and Night tru e, our s ta tis tic ia n s w ould te ll a far a c t fig u res, th e fa c t re m a in s th a t Clams and Oysters love of h u m a n ity lies in th e fa c t d ifferent sto ry . I t h a s b e e n so from Home Made Pies and Cakes w h ile a fa ir p ro p o rtio n of th e well-to- t h a t w ith o u t an exception th e y h a v e a lm o st th e beginning. W h e n e v e r any do find som e re a s o n for su sta in in g th e se en t h a t th e re can be no tru e life m ovem ent h a rd e n s in to a fixed in s ti c h u rc h e s, th e m a jo rity of th e w orking for th e individual, e x c ep t as th e eco Cream and Milk from our own Ranch tu tio n , it m u st alw ay s em body th e c la ss find n o th in g in th e c h u rc h e s to The best cup o f Coffee or Cocoa in the City nom ic is ju st. d o m in a n t sp irit of th e age. I t alw ays a ttr a c t o r com pel th e ir p re s e n c e or 128 T hird S t., Portland, Or. W h a t is th e re a l fu n ctio n of a tru e does. T h e re a re no e x c ep tio n s to th e loyalty. If it be said t h a t th is m ay be c h u rc h to-day? W h a t se rv ic e o u g h t rule. O ur civilization to d ay is a due to th e ig n o ra n c e of th e w o rk in g it to re n d e r to h u m a n ity ? T he re a l B eattie & Hofmann c la ss civilization, as re a lly so is th a t class, it should be a n s w e re d t h a t th e function of a tru e c h u rc h is to g e t of In d ia or China. I do n o t say it is p roportion of th in k in g m e m b e rs of Phone South 371 th e e th ic s of J e s u s e sta b lish e d in th is fa r h ig h e r th a n t h a t of In d ia or China, th a t class w hich a tte n d s th e c h u rc h w orld, th e e th ic s of love. T h e c h u rc h is insignificant co m p ared to th e n u m h ig h e r th a n th a t of any p a st c e n tu ry . m ust em body th o se e th ic al id ea ls a n d B u t it is still a c la ss affair. And th e b er of u n th in k in g t h a t go. If ou r weave th em in to th e w a rp of society, c h u rc h reflec ts it absolutely. c h u rc h e s w ere d ep e n d en t upon th e it is th e b u sin e ss of a tru e ch u rc h to 109 F ifth 3 lr c e t , P o itla n d , O ie g o n You know how it w as in F ra n c e be-, th o u g h tfu l portion of society fo ’* 1 eir p ro m o te th e b ro th e rh o o d of m an. fore ti.-, e v o lu tio n . W here w as th e * congregations,, mone th an h al he c h u rc h t len, and w h a t did it r e p re A tru e c h u rc h can fulfill its fu n ctio n c h u rc h e s would be u tte rly em pt; th e only as it w o rk s for th e ab o litio n s e n t? Ther«' is but one a n sw e r to y e a r round. of c a ste in th e in te re s ts of ju s tic e It re p re s e n te d th e You know as well as I db th a t m in th a t question. and bro th erh o o d . E conom ic c a s te c la ss t h a t w as d o m in a n t. It in no is te r s ’ clu • lig io u s jo u rn a ls, books, can be abolished in b u t one w ay, se n se w h a te v e r re p re s e n te d th e p e a s m agazines, and all so rts of so c ie tie s and th a t is by th e triu m p h of th e a n t. It w as as re a lly th e ir en e m y as a re discussing th is qu estio n . That From Appendicitis, Chronic Con th e se th in g s w hich, in p riv a te h a n d s, discussion m eans so m eth in g . W e c a n an in stitu tio n , as w as th e nobility. stipation, Weak Stomach, Pains produce classes. T he c le rg y and th e n o bility w e re on not evade its m eaning. T he th in g in the Back, Kidney Disease, or I can e asily u n d e rs ta n d how m an y Rheumatism? The Gilbert Insti e x a ctly th e sam e level. W h a t m es w hich goes by th e n a m e of C h ristia n people should fail to see w hy th is tute of Hygeio - Therapy Cures sage h ad th e c h u rc h of F ra n c e for ity today is being fe lt fa r and wide to these diseases in a very short c o u rse is n e c e ssa ry . L e t m e tr y to N one w h a te v er. F ra n c e be unreal and in a d e q u a te to th e de p e a s a n ts ? time. No drugs are used. Our w as a s relig io u s a s an y n a tio n of E u explain. I th in k I c a n m ak e it p e r methods of healing are strictly m ands of life. fe c tly clear. S upose a c h u rc h th e n hygienic and based upon com rope, b u t h e r relig io n w as e n tire ly th e Now, if th is ten d e n c y had to do mon sense. Call and see us. w ere to a tte m p t th e so lu tio n of th e religion of nobilty. A nd so th e revo- sim ply w ith ch u rc h a tte n d a n c e , it luton b ecam e n e c e s s a rily a n irre lig q u e stio n we a re co n sid erin g . A c h u rc h THE GILBERT INSTITUTE would h a rd ly be w o rth w hile for us th e n w ould be s a tu r a te d w ith th e to ta lk ab o u t it. B ut it goes fa r d e e p ious affair. OF HYGEIO’THERAPY c la ss feeling, th e m a s te rs . Now, B ut we a re n o t so m uch c o n c ern e d , er. T h e real o b je c t of th e w o rld ’s Ham ilton Building tw o view s w ould be h eld . One, t h a t I hope, w ith F ra n c e b efo re th e rev o sk ep ticism is th a t for w hich th e th e r e w as no u se try in g to h a v e a f ch u rc h claim s to sta n d . G re a t q u a n lution a s w e a re w ith th e c o n d itio n s c h u rc h in w hich m a s te r and slav e in o u r ow n c o u n try a n d o u r ow n tim e. titie s of m en a re feeling today th a t I t is curious to reflect th a t it is only trie d to u n ite in one se rv ic e of w o r And th e s e c o n d itio n s a re q u ite s im ila r th e c h u rc h is n o t fulfilling a function 10(1 y e a rs since colliers in E n g la n d ship. T h a t view w ould of c o u rse p re to th o se w hich p rev a ile d in F ra n c e . a t a ll c o m m e n su ra te w ith th e claim s w ere freed from a c tu a l sla v e ry . One L e t it be fre e ly a d m itte d t h a t th e p e a s vail. A nd t h a t id ea is ad v o c ate d now. it h a s m ad e for itself. Its pu rp o ses h u n d red y e a rs ago—-up to J u n e 13, Dr. G reer, r e c to r of S t. B a rth o lo m e w ’s a n ts of F ra n c e w ere red u c e d to a a re e ith e r lu d icro u sly insignificant, or 1799—m in e rs a n d o th e rs w o rk in g in c h u rc h in .N e w Y ork City, to ld th e m uch low er m a te ria l c o n d itio n th a n else th e y a re c o n tra d ic to ry of all th a t coal m ines w e re b o u g h t a n d sold along s tu d e n ts of th e Y ale D ivinity School a re th e ir c o rre sp o n d in g c la ss in th is scien ce h a s disclosed of re a lity to w ith th e colliery w h ere I hey chanced co u n try to-day. T h a t is e n tire ly b e th a t he h ad m issio n s in his p a rish , ou r m inds. W e h av e any q u a n tity of to be em ployed. So la te a s 1764 it and w hen w o rk in g g irls a p p lied for ta lk in our p u lp its on p e tty and m ea n side th e question. M en's n e e d s a re w as legally decided t h a t a boy w ho a d m issio n to h is c h u rc h th e y w e re a d fa r g re a te r to-day th a n th e n . T h e ir in g less and w o rth le ss th in g s. W e have e n te re d a coal w ork w h e re his f a th e r vised to jo in o n e of th e m issio n s. T hey e n lig h te n m e n t is h ig h er. B ut society v ery little from th em th a t s trik e s a w a s a b o n d sm a n by so doing also b e w ould n o t feel c o m fo rta b le in th e w as n ot divided in to c la sse s any high note. W e have a lm o st n o th in g cam e a slave to th e pit. A bout the c h u rc h p ro p er, h e affirm ed. T h e sam e m ore d istin c tly th e n th a n it is now. from th em t h a t d raw s blood. T h e ir d a te m entioned, how ever, a m ove m essa g e is n o t a s e a rc h in g one. It T h a t m an w hose lab o r is a com m od is tr u e of q u a n titie s of c h u rc h e s to m en t w as in itia te d fo r th e ab o litio n ity w ith a price in th e m a rk e t d e te r day. B ut su p p o se in th e co n d itio n I does n o t go hom e. It does n o t c a rry of such a s ta te of a ffa irs; b u t it w a s h av e s u g g e ste d a n a tte m p t w ere m ined e x actly as th e p rice of coal or a n y im p re ssio n of pow er. I t lac k s not u n til th irty y e a rs a fte rw a rd s th a t m ade to h a v e a c h u rc h in w hich m em w h eat o r any product, belongs to a co nviction. It la c k s th e in sp ira tio n of th e refo rm w a s ca rrie d . T he leg isla c la ss w hich is se p a ra te d by th e w id b e rs of b o th c la s s e s, m a s te r and slav e, a sp len d id ideal. It is triv ia l, p a ltry , tu re m oved slo w ly th en ns now . A n w ere a s so c ia te d ? O r th in k w h a t a e st kind of gulf from th a t c la ss w hich flippant, in an e. I d a re to say th a t e a rlie r act w as p assed in 1775 e n a c t c h u rc h w ould be obliged to do if it c o n tro ls th e m a rk e t. O ur c h u rc h e s th e r e is n o t in th e so u ls of th e g re a t ing th a t from th a t d a te “ No person proposed to d eal ra d ic a lly a n d a c b eg in n in g to w orn a s collier, coal- m ass of o u r so-called C h ristia n m in to-day a re ju s t as m uch s a tu ra te d by c la ss feeling, th e y a s re a lly re p re co rding to e te rn a l p rin c ip a ls w ith t h a t is te rs a su sp ic io n of th e tre m e n d o u s b e a re r. o r s a lte r should be bound to W h a t m e ssa g e w ould it s e n t b u t one of th e tw o g re a t eco s itu a tio n ? re a litie s w hich m ad e th e p ro p h e ts of th e colliery o r to th e o w n e rs th ereo f, b e a r to th o se sla v e s? W h a t w ould its old m en of m ig h t w ith w hom k in g nom ic c la s s e s in to w hich society is o th e rw ise th a n a s o rd in a ry w o rk m a n ,’’ tru e fu n ctio n be? W ould it fulfill its divided, a s w as tru e in F ra n ce . It dom s an d e m p ire s had to m ak e term s. I t w a s not u n til 1799, how ever, th a t d u ty by sim ply reco g n izin g th e s itu th o se w ho i-ad been e a rlie r a t w ork is bound to be so in th e v ery n a tu re T h a t is all gone. A nd w hy is it all atio n and m ak in g no a tte m p t to of th in g s. W ho a re th e ’ m en from w ere finally freed . I t m ay tru ly be gone? W hy h a v e w e no one to d ay to c h an g e it? W ould It n o t find its e lf w hom th e ch u rc h is to g e t its su p sa id in D izzy’s fatu o u s p h rase. “ M any tak e th e p lace of th e s e m en of th e u n d e r th e n e c e ssity of ab o lish in g t h a t p o rt? T h e q u e stio n a n sw e rs itself. th in g s have h appened since th e n .” older tim e, who c a s t w hole n a tio n s c la ss of in ju s tic e b e fo re it could do It m u st d ep en d fo r its su p p o rt upon T h e slav es of a h u n d red y e a rs ago a re into a h ig h e r m old? Did you say th e any p e rm a n e n t good? W ould n o t th e th e m en w ho h a v e th e m oney. W ith to d ay one 01 th e m ost in tellig en t a n d New spaper and th e m ag a z in e , a n d all h ighly o rg an ized classes o f m en in th e th e p r e s e n t tre n d to w a rd c o n c e n tra thp lite ra tu re of th e day, h a v e ta k e n co m m u n ity .—E x ch an g e. (C o n tin u ed on P a g e 3.) his place? T h e re is no tr u th w h a t tion, it m u st b e e v id e n t t h a t soon FUNCTIONS OF A CHURCH Practical Painting Jones’ Book Store E. House’s Cafe . . Printers Do You Suffer