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To the Editor: I often find myself drawn to the gay and lesbian studies section of a bookstore, eagerly scanning the shelves, thirsting for a reflection of my life and to hear my voice in another’s, to find a taste of validation in knowing that my truth is spoken amidst the blur of titles. Each time my quest ends in disappointment, as my voice grows louder, expanding painfully within the walls of the closet that encloses the children of gays and lesbians. I am the daughter of a lesbian couple, and my story remains untold. My life seems to have found definition in the experiences of my parents and the world who fears my family life may be harm­ ful to my development. No one has asked the child: What is it like, how does it feel to be the child? Being raised by lesbian parents has been an incredible experience, both nurturing and excru­ ciating, interesting and mundane, bizarre and ever-so-average—different and the same. I re­ member feeling that I was the only one in the whole world that had lesbian parents. Never did I fathom that other children of such families ex­ isted. What an incredibly isolating feeling—an­ gry, lonely, scared, all this plus the world of questions inherent in growing up. I can only look back and know that my path was designed intri­ cately, with lessons all its own. On the other hand, what an incredible gift it would have been to recognize my life in the world and know that my family was not a mutation of tradition—and my experience and evolution were not so strange. And so, I want to offer this gift of recognition and community to all the children of gay and lesbian parents. We are not alone, we are not strange, and we are families. Do not hide your voice, for it is a strong and powerful voice in this world. Your experience is valuable and impacts all life, beyond what you are able to see. For those of you who are not the children of gays and lesbians, honor the voices of the chil­ dren. Do not assume what life has been for them. Do not define their experiences with your own. Do not suffocate the voices of those who know their own truth. If you want to know and hear their truth, ask the children—and listen. E. Brook Steinbrecher-Maring Eugene Not a narrow community sexuals who likewise attempt to minimize society’s stigmatization by insisting they aren’t gay are used by some to justify exclusion of all transvestites and transsexuals? To what degree is the nontranssexual, transgender individual’s demand for the gay and lesbian community to address his or her issues the result of “less obvious” gay men and lesbians censoring and ostracizing the traditionally most visible individuals, in an effort to obtain in­ creased acceptability by mainstream America? And finally, is it even possible to separate sexual orientation from gender issues, when all of our oppressions stem from society’s unreason­ able demand that everyone conform to a narrow range of behaviors inextricably and artificially linked to our anatomies? The straight man in a dress and the gay man with a boyfriend are both oppressed for engaging in behavior considered inappropriate for individuals with a penis. Sexual orientation isn’t restricted to what we do or would like to do in bed—it is exhibited by how we act, what we wear, and what and how we speak. Rather than complicating the issue and confusing the public by addressing “gender” as a separate issue, we as a community can protect all our members by ensuring that the appearance or perception of homosexuality is just as much a part of sexual orientation as lovemaking or affectional preference. We are sorely mistaken, too, if we don’t ensure protection for effeminate straight men or straight women working in non- traditional occupations—they are often perceived as queer as well, and if anyone is mistakenly discriminated against, harassed or bashed by homophobes they are absorbing blows meant for us. We must find the political strength and energy to fight for more than just a narrow, select com­ munity, or we cannot expect others to concern themselves with our struggle. Margaret Deidre O’Hartigan Portland Changing sexes To the Editor: I am writing to inform you that homophobia is alive and well in Corvallis. On Sept. 2, I was summarily given the heave-ho from a local wa­ tering hole called the PeacockTavem. My crime? I went to the bathroom. The manager, Tom, confronted me as I exited the ladies’ room. He proceeded to tell me there was no room for explanation, or discussion. I was out. Now. Seeing discretion as the better part of valor, I left. I am a pre-operative transsexual and have been frequenting this place as a male for about 10 years off and on. This sudden attitude was most disheartening. I really thought better of the man. Anyway, I thought it might be advisable to spread the word that the Peacock is hostile to a certain segment of the gay community, namely us gurls. If you could put this out on the grapevine it might save someone else a problem. To the Editor: Ariel Waterwoman’s pointed questions con­ cerning membership in the queer community [Editorial, Just Out, Sept. 2, 1994] are welcome and long overdue. I should like to add a few of my own. Is someone such as myself, who was beaten, harassed and discriminated against all through childhood and adolescence as “a faggot,” to be denied a place in the queer community simply because I was diagnosed as transsexual and re­ ceived medical treatment? Why are allowances made for closeted gay Rachel Lee Momingstar men and lesbians, yet transvestites and trans- Alsea, Ore. TRANSITIONS Oregon Hot Spring P O R T A B L E P o r t l a n d , BEAVERTON, SALEM, S P A~~5 1904 NE 82nd, Just North of 1-84, ph. 253-3551 10367 SW Canyon Rd., Just East of 217, pit. 6 4 3 -5 0 0 2 3966 Silverton Rd. NE, Just West of Lancaster, pli. 3 6 3 -4 0 0 0 .. , _____ Artist passes Dallas G. Hamden, 37, died Sept. 8, 1994, at the Ivinson Memorial Hospital in Laramie, Wyo. Although he was bom in Laramie, Dallas was raised in the Northwest and called the Vancouver- Portland area his home. He worked in Alaska as a surveyor and in Portland as a painter and sculptor. He was an artist in everything he did. He loved the ocean, and, on days when he wasn’t at school, he could always be found near it. He returned to Laramie in 1989 to care for his grandmother. Survivors include his grandmother, Evelyn Miller, who raised and nurtured him; his father, Ridge Durand, from whom Dallas inherited his artistic talent; and the many relatives, friends and special people who also love Dallas and will miss him.