PAGE THREE
LA GRANDE EVENING OBSERVER o
TtiBSlMg. JUNE 2i,ct920
8"
''A LEQTURE ON
' or corpdtVal sense or urg oe ..... .. ..... th8 graven stone1 mouse which 1
- , it v.i.i'uitir ..f tiiM-ii.i.i ihm mff wuai sum ." ., ...
" . . .. J . ... ... ... a i., nniffi-worHhlu. ami to
tr.e oiuiwor riw m u ut .w .
: .,... . - ..i.i w.i- r..iil.'i'h sinii
will untold to IH.n ill" 11:1:11114.
recognise nnd aval!
power n:ul presence of GcO,
vhlch I pray?
t.... , A ai.iB toinu VAil ntlVlllllllr .Ai
iniOTlAVI r.iltI-XT-r oi Causal!., In luy nd fill emergwt-.inai 1 muy '...-i ,,,,,, , ..tolu , ,, llM, a:.c,,
ntlO 1 A N OVllLiNIl, Tc:c ,na.eedar la II yc-lbl. for.BupPoae he .. ua rw hum .o(, lniB Oa,ntlon or-
! smh a aaraon do enjoy the presence lu Hoaveu; Ihut heaven U n lfM. .. , ., . .vnr!,her ot Idols.!
being I
afar-off. and that after a
"Now.
a ' BY WII.MAM W.'COHTKH, t 8. 11. ,
iMrauher of the Hoard of lan-tumihlp of The Mother Church. The
! Fit. Cknrrli of Christ. Hi-b-ttlis(, In KnMoB, Mass.
""""""""""""""""""""""""" " ii.t,.; i.a erlianited for a true men, . .. . , i,.,!.
Natural Development (desires of mankind for the uttain-iu( 0od , esll(.ty the same mtiniier h1 ,lariloned (f he then aays, ; ; . . u
Uod, tiood
suppose, ua Indicating the
haracter of God. you were
:!.,,i -nnu,.r of nod w.ino-.ii
! able 10 recognize and identify llie trauaUlou called death he may I.e.
! . . ... ..r ime Causa-: ....... ..:.....t ... aniLir hMnn and there!
nature, or ru' - ,w u.... . nature or c
, tien, or God? Since. no.eveV, ii,8ee ann Know Spirit, uou. (o my (J ,Wa 0r .l,,K My
false sense of uou w"-. not tne woraiuiwr " , , . , d you reine.nilier the day
ut's'tt t.a, r.unnhiu umonu the illllH
sli li ki n iieec - oil
that the false sense of all things must My brother. It siwina to m that
about to end Its .eslxteni'i
A'fundamantal desire for harmony Mr tru(, st,Iiafii ag ,he paaln!.;xcopt ,,,, yours 8 f,,r-off where HO .,, Honieihlnc.lii the cireum
I . . .
. v Tho dgmnnr.nni. .. fhriaii... meat or narmony ana boou
'.flclence In the tea line of th k-k. I'nderlylmf. sln for Cloud
nd the reconstruction of buman
thoneht on lines of rieht artlvitv
Ma tn.dav an neeninnlfHheH nnit no-l0 every
r ! ... 1
iknowledged fact. Thinking menl" , V ., , ' ." hV1,el 8011 " """""s . Jiere. you are hoiumit in voums
and women are asking with growinit " """" """ ., ,'lof Uod beia uniueiii.u.. "" woishipinK a mental uuuko ' ."""., uMli to bo nwny
bj exclituiBed sooner or later I1)r; your Cod la only the same aa my KOd.. u) (() g.,alry a niiulsi to div
tliieir irun mm . t
L..,,.. ..f "ii.o flrsi heaven and the
I.A BHII! lilt WIIIIU 1 ...,,..,.1 V..I.
. . . " .... - .h.ii.u. " - - Mil. lire . .
person. una oesire )rst mrlhl--why should not 'ai,orahliB my craven stone Int"5"' ha,, 11ml Instead you hound up M! ft
" 'ipeison wtio is nonuiiR - Jiere. you are hoiuuiK in uiuotiii' voum8 su.;li .a manner inni.n,ju
1. u.m i , (,0(l heitiu timnBumieiy nere ami w01.snlpiK mental Iiiiuko or yoniiw.ig ull t- nwy tll hills
ver, of whtm)W to gatu a rH ,uratnniHiiK of who , , a (lir.tf heaven. Ami ),r(U,e, to lell Mn that whlclrfl
definite Idea ,,,, ,,Hl.,,.t, character of Cnuwitloa.l . vuu hav shown 1110 ,., , u.1,1i,. his baud an.ir4
It of demonstration and development! of 1,ow mony ad Rood may be'-, r tifl,,? No canimnmlment of God luyiUir K(11M, ,iooU the plnoo where It : ' ,,. Knuml1 , , ,,..
. during the comparatively short period' 'al,ied' '"ere w II b Just as i. ny . lhP llwJlU)gl,0 of Moses says. 1 lion g vrUwn. Thou slialI llot make t.M.lerneaa. ci.npaaaloi,.
. n: n f j . .HrPi,.,. l.mlllLwIa lllirRHPd In the IK- . ,. .. .. nA .... fOllllllHIll - . .......... ..r 1.1.V . ... ... 1. T
explain i" nun, ju .
tell 111 hut
4
lo wlthold yom
MERRY'S
TO DAY AND TO MORROW
0
Robert W. Chambers'
C1vKTi:sr NO-VKL
interest. Why is It that Christian
in Science has gained Its present stage
of fifty-four years? It Is evident
''.in this connection, that .tf the eiisi
y ing Bystems of religion and medi-
cine bad been adequate to meet tile
; needs and to satisfy the desires of
mankind, no other Bystem would
' ever have been necessary or even
possible.
Vanishing Theories
It Is recorded In the book of Gen-
no definite idea, however, of what
constitutes good, or no
u. 1 - hiuiii 11 Ki.uw. ... 1 I,,..,. 1 nan nnv uiuvei. uuuhi " mi ..mi
tainiueut of thess desirable and es- n ,,)e ri(lc0Kll(, f Min ,le- llkt,nBa8 of ay ihiug t)mt Is In Uw41 nualltles of Love. And you te
scntinl ntinlitles.-aa there are per-j, Tholl ,, not understand. ' above or ,ha, iu tUe earth be- God (g Uive lul Uult 1;
boiis engagea in "in "!0n tha contrary, mat iifsi K-ru cum-' .. or that Is in the water nnuei .
the majority of Instances the mem- wamlmellt enunciated by Moses and .- ear.h." From this, does it not: . rec. t0 M memory
"The Fighting
Chaice"
ods pursued will be those nauseated I lnpr pmp'iaaiZod by Jesus declares
my brother, that the mental
by the physical senses, or by human l lflcafly. ..Tuou simU Iqve the . . k 8 o( Cl),i hlrh you
..... .lia taut I nil II. V ! . .,.1. ah .1... .... M,"e
reason iuuihu-u uiwi. .."y ' Lord tb.v uua wuu 1 1 mj m-un,
of the physical senses. Since, how-1 n(( wUj1 0 ,hy wxll Bllrt w,h ai -ever,
neither the pltyslcnl senses' mimt,'i aud surely It Is the pro-'r
vlnce of Mind to know, inoeea, h
Is difficult to see how It would be pos
(Continued 011 1'aKe S
YlTll
nor I1111111111 reason nafii uj'un
eslB that at a certain time the people senses can testify to enduring
of the world decided that they would ,trmony, it naturally follows that
perpetuate their material sense or( tallied. The factreWnius. none the
: materia) name .by bul'J'.ig a tower the
top ot which would reach uno the
heavens. The purpose of the bulld
.ers -was to commemorate and per
petuate the majesty and stability of
. matter, or the accomplishments of
material man.
, ! ". According to the Scripture nara
tlve the building of this tower seem-
; ed to proceed harmoniously for a
time. Then, owing, to the sreat nnm-
ber of people engaged upon the work.
r and the great- diverelty' of oplnloiis.j
plans, and tonguies, serious Inter
!i ference and conflict were encounter
ed. So great waa this Interference
; that confusion ensued, and finally
' the builders were compelled to leav'e
' off the work of building, and they
were scattered to the four quarters
of the earth,
' Some years ago, when the subject
of th safe height to which tall build
ings mlglK he erected was being con
they cannot be the cause or channel
through which harmony Is to be at-
Cuined. The fact remains, none the
less a fact, that there exists in every
person a fundamental desire to gain
harmony and1 good. ,
In the early years of our western
laud, whert there still remained what
was .known aa the prairie country,
travelers were at times treated to
an unusual mid Interesting sight
bible for 0110 to love and to obey God I
Without Ueillg lioie 10 iui-hui.v mu 1
nature or character of Deity. J
It is admitted without any argil-
inenL that a peraou who la holdlim 1
thev cannot bo the cause or channel J
lliey CllllUOl UU l.irr vaunt. ... .ii.iii.k.i
iu consciousiiosiS a fulso sense ot the 1
relation of numbers a fulse sense J
that , two . and two make five will J
Immediately run into difficulty and 1
discord aa a result of such fulse J
sense. It Is also recognized that this 1
.i.-oonwi nn4 ilintress' will continue !
Frequently one 'might see acres andjust' go n8 ,Ua fala0 ,.. ,
nuilned with tho Individual. The
only wny that Bitch a peraon ran of- J
acres of fertile land from which
sprang a' luxuriant growth of golden
sunflowers. The traveler accustom
ed to finding "sermons In atones"
might have noticed that these Mill-
flowers stood always with their fucos
toward the sun. In the morning
their faces (were uiirulaed to the ris
ing sun; then, turning slowly dur
ing (he day, evening found them
with their faces toward the west
still facing the buii. It might huve
fectur.lly escape the discords In u lies- 1
tion would be by gaining .a true uii-, J
del-standing of the relation or nuin-.i
hers, or from the science or numbers. (
i. u .ml ttr.wever. no readily rec-.s
ognized nor admitted outside
Christian Science,
wh is holdng a
thai
false
of ;
a person
sense of
Bidered by the city of New York, one been that heavy, black storm clouds
construction engineer voiced wise )lunB over the face of the sun, yel
council to the effect that the safe
height to which a tower or building
may be. erected will be determined
bv the dimensions of the base. ThlB
is excellent and timely counsel when
considering the construction of any
tower whether It be a materia! tower
of Babel, a tower or r d gipn
of healing, or of political govern
ment. . If the base of such a tower
jret upon matter, or upon human
reason from the testimony of the
physical senses, it will he a question
the flowers always stood with their
Cod, that is, a falae seuso of Cans- ,
atiou, will likewise run lnimedinUdyJ
Into disoorils- will run Into sin, slck-i
ncss. death as the result of auchlj
false beliefs, being erroneous, can.i
Tuoil has the suta
V 1
.Vilu ililii'ii)is von!
X Food 1'
X 1
TPkAT 11
No oilier
Ours is tt
Ask your grocel
Bread is youv
Eat Stqw'i-fiiic Bret
"THE BREAD
BREAD!
The one food Unit t'U
tlie people want all the
time. '
Plain' and wholcsoni?
4-Ruhstantial and nour
ish in",.
Give it tlio first place
on" your table. ,
ic food value.
a loaf today.
t moro of il.
!;
!:
:'
!
!
! :
S
!
'!'
Anna Q. Nilsson, Conrad Nagle
. ' . ' ' -
DdrothV Davenport
SEE THE SENSATION U N li KK- V AIR it mw
A PARAMOI W ARtCKAp I I'lLTUHK
iUo
A Comedy
UII.DS"
1
faces turned in the direction of the Nl,ltiu,r lg lt roeogniaed outbldo ofi!
j Christian Science that tliHBe diBcord-l
light.
In after years, when the benlflcent
teachings of Christian Science began
to unfold the eternal realities of be
ing, these flowers were to me an Il
lustration ,of how mankind have al
ways stood with their faces turned
toward God, whether they have
known It or not, thus evincing an
underlying, fundamental desire for
harmony and goodness, because
of ihort time only before Interter-i 0f a lack of education or Instruction
Mice, conflict, and confusion will en
ue, and the people compelled to
leave off their h i:idiu. Thi 1"
Yered Leader and Founder of Chris
tian Science has written wisely upon
this point on pae 430 of "Science
and Health with Key to the Scrip
tures": "Faith ehould enlarge its
Iu mire .Cbi istlunity, the human or
mortal mind has accepted Its own
misconceptions of God. Its own mis
interpretations of man, and Its own
misstatements of Spirit dY Substance
as real. Out of the abysmal devtliR
of this unreality has ripen a mist or
thick black cloud of fulse knowl
borders and strengthen Its base by edge.
resting upon Spirit Instead of mat- Thus mankind have found theni
ter." Since the physical senses can- seiVP8 ,i,e Innocent VictlniJ of a nils-
not testify either to accuracy or toco,1(,,,V(,( ejstence, expressing Itself
enduring permanence. It follows, that ; 8ni aiekness, sorrow, and death,
the reasoning of the human mlndt 8 the mission and province of
which is based upon the uncertain .christian Science to cleie- away and
testimony of these phyalcnl Benses to testrov these misconceptions con-
cannot furnish a satisfactory baMlHlccrnl); (j0it these nilslnlrrprctai tone
on which to build cl'.uef fell- relating to man, and these misMuti
cioUB, political, or healing systems. m(,nts n01,t Substance together
Oh the other hand, If religion, nai-! vvitli the sin, sickness, sorrow, death
a'nd destruction' which follow in the
wake of this misconceived 'existence.
lt Is the further happy mission and
province of Christian Science to re
store to mankind the true reflection
or image and .likeness of God, and
Hie, true understanding of the na
ture'and character of Causo.'ion.
The Herald
In the mnrvi'JouM revelation lo
John on the Island of Patinos, r-
ant conditions will continue just oo,
long as a false sjjiiso of Gi Is held.J
iu consciousness. 11 nuisi ne rec-.i
ognbaed, however, that both of these J
fulsU beliefs, being erroneous, rniilj
loud; only In the direction of discord ,
and distress. False boliofB; or false' J
conoepts, jifUtlng (to, VJod, will i
ueceesarl,v dead' into lintold ( mrts- J
ery, since the idea or uou which vb
iheld in consciousiiessieiug runiin- ,
mentul In Its nature, enters Into audiL.
must necessarily affect and detej-- s:
'mine every activity of the Ijidi- mm
vldual.
iU'uKuailve JH fiiiitlona j
Christian Science, in this connec-j
lion, unfolds certain fundamental!
and primary Ideas. TJne such pii-1
mnry Idea is this: Mankind is con-
01
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Jng, and government are laid ;in
Mind. in Principal, Truth or OoJ.
they, will then reflect the unlimit
ed and inexhaustible resources of in
finite Mind, provided always that
this 'Mind BCipnllflclly under
Btood and demonstrated. "
if. .) jyijaii'Millty of ' Kvll' : ' 1 ' '
inHrlstiiin Science has been criti
cised for its declaration that evil
j mutter are not real. Religion
nri material medicine, however, corded so clearly In the Apocalypse.
have throughout their respective hls-ithe Christ, Truth, Is represented as
wn eneaeed In trying to over-l saying "nehold, I ,' stand at the
come the afflictions of the one and I door, and knock: if any man henr
to escape the limitations of the other, my voice, aim open me uoor, I wm
.nrf .l.im nrovo tleir unreality. If; come In to Mm. and will Bup with
evil and sickness be real, the.effort him and ho with nw." In view of
. their ravages, eltherpthe continued attitude of mankind
.v,,nh rerielon or science, would with their faces toward Cod. in view
be futile lof the continual reaching out toward j
Christian Science declares defi-jthe light of the Christ-truth, It Is
nltely that evil and disease are not not surprising that, in the fulfill
real, that they do not and cannotjment of the purpose of Infinite Mind,
belong to God's creation, that they the dawn of that day should break
are without basis Ip principle or which had appeared to prophets of
Truth hence there Is neither trutll old as a possibility of the future.
... raalltv Irt theml Christian I It Is not aurprlsing nor strange
consciousness of existence Indicates
mill hnnlies Mind. In fact, without.
. .
m...l iinillfl lm tl.i f1llllBfllllin.,l
! i.ri ........1,1.. it nf tlml ltl'1
Christian Science let it ne uiuier
stood thai it ls t1"1 1,10 limited.
human sense of mind which is re-;
fc.rred to, nor tlie kjiiku of mill ti ;
which Ik supposed to be synoiiymoiiB:
with the human brain and supposed
to be locirted within the human j
skull, but Is thai Mind which Is In-,
finite In its nature and character,;
infinite in its being, rcsourej, ca
pacity. KladonU -Jiower, identity.
This Mind, tl'.cn, without which, as l
v.e have aeeu, there can be no.
consciousiiess of existence and hence,!
no existence, mmst .be the creator;
cf nil that exists. this Mind must
be '.hat which we mean, or ought to
mean, when we think of or Bay,
"God." In fact, it would be imposnl-jl
bin to comedo of lml except ns
all-wise or as Infinite Miid. As It
likewise would be Impossible to tli I n k j
of any place where Mind t not, It ;
follows naturally and Inevitably th:ft 1
God. who Is Infinite Mind, is incur-.
poreal, everywhere present, and ln.-
telllgently active.as. Mind. Here, we I
come to the point where Moses
slo-d at the burning bush; and the
v of enlightened consciousness, j
ra the voice of Mind or Gad. declares.
lo-duy as It declared to Moses of old.
'Tut jff thy idioes from off thy feet,'
for the place whereon thou stanil'?st
oi.noa then Immediately proceeds then, that there should be found In
to prove their unreality by destroy- the Preface of "Science and Healthy hoy ,.,(..
Ing them in individual consciousness, wnn p.ey io ine scnpiures ip. vnj. , thl8 realization or the miturs
or through individual healinp. I which Is the textbook of fhrlstlan Jai;d cIl8rBcl(r of (k)d ,. .,,,,
r,i.iln sstem of religion and S Irncn, written by Mary linker. .,... , , ,.., ,,hi,.f, ,he
medicine reererent and encourage P:ddy, tVe virfre of a herald crying: W()p)(li cr wM,.k a nii,t,.ril, ,.r.se ,ot
Kiif that evil, dlseare. discord.! "The time for thhikera hs come. . un nut tlmil
and death are real: that they belong, Trtfh. Independent . d.-tr:ne. , ,.,., , n,rst science I
infinite
least III
I 1
5
on Monarch M1
P" r. i A i S A L E
leable Ranges. 17 inch Monarch Ranges on Sale
the belief that evil, dlseare. discord.; "The time for thinkers hs
. . .... .. ...... iiiuv hpli.nr. Tru'b. I ndenendent .f dfa
and aeatn are rem. "i . - ----- - nna untnTstoon in nrihiian
to the natural order of things. These and time -honored systems, knocks tha omlltI,rM.nr.(, n, f;d a,
tame systB. hen. try to overcome at tie portal i.f hu.i.nity. Conl.4nV .ni w. , 0(?an
the cold
and deitroy the eviu tuns neio 10 --"i .. u i. i.u .n. le t!imn degree
mmm MalHral . i mea conTettiionailiJ 01 maieria.miii
Bfrffitltoifce aituval. sua crumourg wa. ignorance 01 wju
legltlaata
lla are
...i t. t t i-rot thfm: Oa.i no
.v '.. If theat l-rt f.MI
niBlfwat-tUi are .1. rl.,,alifVr la a rlavt Dprel.4.nion of tt'.ig
ad lialllaxin a Jie lads r-'rni a anav aria I la life sternal."
. re.iJu. inn in raafOn page itiS of this same teaihooi
l a uerBa'' mailt eell.jtl. fflloing -.f;nifion f God .p-
j ftak-aii. eat, tnd ilt- peaiaj: una incorporeal, qivme,
..ictic rfat a - prem.. lurinllc spirit
. . , . . . i .. . , .. ti... -r.,.1 1. n t .....
ra Wf an Jtn: tnn ihit inn. i.ir, ......... ..w..
he may have
i.1 J ii the past, aufflt through
rliai-oiiraaemellt. denreieiiom. or feaf
:f,.r t .t tt..,-..tt. t.(! if ,,.., p08s41, ne.Bn.arated
." from God. . a I
iravetJ aft'l lenitl linwn
Inco:iii!'ii-.g the natuia or ciiir-
.,i.r .f f.,l. one iiy v'.cw wlth'fl
rmn:;i!rallon t'.e worshiper or Idols
who hows di.v'n t. a t'rairu sione-
50
Soul
Liberal Twmi.
$ 10.00'. (t 'V&
stock ofe Mkl VM1
siy to sm h a worsjiper:
Thi im.Tge, 5
...in Mv .hil. do you know that it Is . mm. VVs " V"l tK
ii nhih detlr to coniFini onisiuun ""'ri1 - ' w. ' . , ... aV WTT TI W II II If MM
' KiS.!a.Tr Uru.ian Si-ience tie SimrW. ly. r nc know that .., ....fc IV IJ t J JL
. ...w " ;,ct. h,J .! IU, -.Uw, M un.ory y, w-,- v T
that- tnifl JiCienc ua aiee""' ' Bl c . i'm" ' - " an . .a w.. tw-timi IB
9..n.,r-.. To t orldl waft andS Important tnquiTy preaenla itself: D,e r" . h, i ! laTa-,a,aaaatjB-a
rill that raon who la holdlng.ttgr not o. .o.n-.u ft uy - m f & o
ta reaponte likewiat lo th undeftving Kow
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