cnimmmu
UdHtim't STUDENT SUMMER FARES
Bangkok.*1013 Oslo. *799
Singapore.*705 London.*689
Tokyo.*710 Paris.*867
Hong Kong.*838 Frankfurt.*769
EMails al
Valentine's Campus Travel Center
EMU or call 487-0456
CAYS OF
REMEMBRANCE
OF THE VICTIMS
OF THE
HOLOCAUST
May 4:
4 00pm
May 5:
7
May 6:
7 .#lpm
tOOflpm
May 7:
4 00pm
May 4-11,1986
OPENING EVENT 167 EMU Paul Ok>m w»8 giwn an opennvj statement Sylvia
Eranket.. F-ftecuttye Director ol the Oregon L’dncaLrtt: Resource Center wd speak on
the literature ol the Nokxraust I> Tom fcaimor ol History w*8 speak on the
Holocaust in -s hMoMcal perspective
Fttm “KADDfSHT V/.Cartier 12-16 Kincaid Riveting. emntuwi packed The
mom prnlvsMonal of the *»>depend<mt films about children of HokwAusi sut
vtvoM Kaddnh n a fdm about hop* not death survival not dv*m*Twm
Temple Brth Israel. 42 WeM 2Sth
Tl* Courage to Care" an Academy Award d>» umvntarv «n th:** »*h«.
helped Hokxau-sl v*tww. on PBS
Krrtocauet Pan*! Dtocuaakm Koroma Center. 1414 Kmratd Donna Sands
Faintly Therapist. Rahbr Hanan Srfb Bernard Often Hnknaust survivor HrUnx
Rohm U ui O student
7 tOpm Barnard (Wrn • “The Work" < WrfctMjer t*Mjngu IJ *4 O Campus
May 8:
1211pm
4 (Mlpm
7 10pm
Heater Street K termer Band tvrh Memorial Una at » f ■
Holoi twst Memorial Service EMU Hree^eway U ol O Campus
Koneiiyn Fdj. “Hitler • Death Cam pa 49 Yean Later’* 167 EMU UdO
May 9:
M (Mtphi
May 10:
7 ftJpm
Temple. Beth Israel 42 Wed 2f*h With Hannah (mitki h
Gerhnger Lounge IJ < 4 O Campus
UNIVERSITY OF OREGON HOLOCAUST MEMORIAL COUNCIL
With Support From EMU CULTURAL FORUM JEWISH STUDENT UNION:
HILLEL: TEMPLE BETH ISRAEL. CAMPUS INTERFAITH MINISTRY:
CATALYST FILMS: and RELIGIOUS DIRECTORS ASSOCIATION
—UQBookstore^
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A front-line report of the miscalculations,
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Expert on grief teaches people
ways of handling the inevitable
By Kim (Prison
Of th* I'imM
It's a Saturday morning, say.
and you're making omelets for
out-of-town visitors. As you
crack the last of a dozen eggs,
the phone rings. You answer
and recognize your mother's
voice, although you can barely
hear it oyer the din in the
kitchen.
You ask what's new. thinking
it's strange that she's calling
again so soon; you just talked to
both of your parents Thursday
evening. From hundreds of
miles away, she's saying things
that you cannot believe, and for
a moment you wonder if ytwr
knees can support your body.
They do not. and suddenly
you're screaming in spite of
yourself, really shrieking on the
kitchen floor, the phone dangl
ing against the wall.
Your father has been killed in
a car accident, and oh some
level it has dawned on you that
your life will never be the same:
Grief is practically in
escapable, something that we
ail must confront. More than
sadness, it is also anger, guilt,
fear and doubt, says Stephen
lasvine, nationally known direc
tor of the Hanuman Foundation
Dying Project.
“One of the most remarkable
qualities about grief is not how
separate you feel from someone
when they die but... how
separate you always felt from
them.’* he says. Grieving
becomes a healing process
when one carefully examines
his or her grief, thereby
discovering “what’s down
below."
Levine, 4ft, is the author of
"Who Dies?" and coauthor of
"Grist for the Mill." He will be
in Fugene on Tuesday to con
duct a workshop called "Dying
Into Life: An Investigation of
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—Station student rates
S3.00 per session
with your student body card
Otter expires May 31st so HURRYt
643 W. Centennial
IIran PMI Aut/*n Siadwffit
746*7808
Open 7 days a week
V*
—j
“A SHADE
ABOVE THE REST”
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Breakfast Is the
Most Important Meal
of the Day
cou
7-10:30 Mon-Fri
□fountain
>urt cafe
Cereals Fresh Fruits. Melons,
Bagels. Coffee. Tea. Cocoa.
Ham n’ F.ggs. Pastries. Juices,
Beverages & Pancakes
TRa3¥%£KE.(tJAL croissant BREAKFAST
AND OUR HUEVOS RANCHEROS OLE'
Conscious Dying and Living
Relationships.” Levine is
recognized for his work with
the dying and is a consultant for
hospital and meditation groups
nationwide
The workshop hen? will teach
people the art of “being
wholeheartedly in the mo
ment." Levine says. "To really
be alive we have to let go of
everything that is old: our old
ways of seeing, our old ways of
thinking..." so that we can ac
cept. not resist fate, he says.
That acceptance is difficult.
Levine says, hut is the essence
of his teachings.
At a recent workshop, for in
stance, a woman spoke of her
21-year-old son. who had com
mitted suicide the day after
she kicked him out of the house.
As the woman shared more
details about her son, who was a
drug abuser and had been an
unusually violent and cruel per
son. Irvine comforted her and
told h^r she had done the right
thing. The woman revealed her
son also had fold, her he was
afraid of abusing children
“I said that he wasn't afraid
of abusing ^children.” -Levine
recalls "fie did abuse children
He was testing this -mother)
‘For most people, 99.9 percent of their life
is an afterthought. To not make life an
afterthought. .. takes a profound letting go
of our resistance to life. * \ •
/ — Stephen Levine
“For most people. 9*1.9 per
cent of their life is in after-•
thought," ho says "To not,
make life an afterthought, to br
ing it wholeheartedly'into the
moment, takes a profound let
ting go of our resistance to life.
“It take* the same degree of
letting go that dying takes,", he
says, explaining . why' the
workshop is called "Dying Into
Life."
And letting go is a never
ending process. "I'm learning,
too." he says, “It’s not like I'm
fully alive,” •••-. - -
Along with grief. Levina con
fronts several aspects of dying
— physical pain, anger,
remorse, acceptance, healing —.
all with his "letting go*’
philosophy. In the workshop he
will invite people to share their
stories and will attempt to give
them insights into their
situations.
wh'en he said that,"-.
.'.Through -a dialogue with
Levjne, the.'wdman -began to
lihderata'nd, that" her. Von'*
suicide was perhaps the kindest
■ thing "'he. had oyer dune "He
killed himself rather than hurt
• any; children, ‘\ : 1.eyine says.
"The 'Whplq energy Changed
And (as the woman) left, a cer
tain level. of her healed.''
That sort;of.healing is com
mpn- iit the workshop's when?
people talk openly .abour their
. xperienc:es: '■ to dihorsLevine
says. Often, people don't have
the objectivity needed to sort
things out for themselves, he
says'. * * ' ■' ‘ "* *v\
14>vine antic!patna that among
the 101) or so workshop par
ticipants will he people dealing
with issues ranging from
cancer, death of a child or the
impending death of their aging
parents.
I ovine says that not all of the
participants share their stories,
a fact that doe* not bother him.
Many people have experiences
that are similar to those of other
participants.
"We-re really not dealing
with stories.We re dealing with
states of mind," he says.
Levine's work evolved from a
background in psychology, lie
dnipped out of college, where
he had studied psychology,
because he was not able to ex
plore that discipline at the level
he desired ..
Levine studied Buddhist
meditation, which he says
•strongly affects the way he
teaches today. In fact, medita
tion techniques are generally
considered the most distinctive
Continued on P»k|! 12
Sushi
Lunch Special
Dim Sum $9 9 c
Lunch
/\m/ Try L/s For Dinner
CHINA
BLUE
Reitauranl
879 K. 13th. 343-2832