daily EMERALD Fifty-first year of Publication Volume IJII UNIVERSITY OF OREGON, EUGENE, THURSDAY, JANUARY Z1, 1952 NUMBER W Bob Glass Elected Frosh President, Tonack Follows Mol) Class was elected president of the freshman class ■\\ ednesday by a good margin over a field of I ] prcsidcntal and vice-presidential candidates, lie captured 124 first place votes, 18 above the 10b needed. I he v ice-president post went to John Tonack and the two freslunau representatives chosen were Jloh Mosworth and Jim I.ight. Class, I onack and Mosworth all had comfortable mar gins. Might was elected on the seventeenth elimination, holding 69 votes to 68 for Neil Muller. Women Left Out And it was a mans world too. I hough 1.1 women were en tered on the ballot, one more than the number of men, they failed to grab even one of the four positions. Approximately M) per cent of the freshman class exercised their right to vote. A total of 52'> ballots were marked with the I freshman class enrollment, on figures from the registrar’s office, 875. Only four ballots, incorrectly marked with checks or x's, were destroyed. ‘No Comment.’ from Hampton Merv Hampton, chairman of the election and, ASUO vice president, had "no comment" to make on the balloting. Tucs Oregon Officials I Meet With Senate Four of the University's top administrators will attend the ASUO senate meeting this evening ' to discuss the telephone situation with the student representatives. They are William C. Jones, dean of administration and head of the University during President H. K Senate Agenda Agenda for the senate meeting at 6:34) p.m. in Koom 334 of the Student Union Mill include: 0 Oregon Phono committee report ^ Final rnlllraee report with recommendations for senate ac tion 0 Freshman election report 0 Old and new business Newburn's absence; J. O. Lind strom, University business man ager; Donald DuShane, director of student affairs; and Lyle Nelson, director of public services. itny ne was investigating charges that Sncntcfn-yKir-old Rfyct Kuz man of Mexico City dorwi't Irt anything; bother him when he wants to sleep. A train passed over him while he was taking a nap Tuesday be tween the rails of the .Missouri raelfle railroad near here. Pollee officers found only a shredded red coat after Engineer R. K. Gilmore stopped the train. When the train backed up Guzman wan found between the rails, still asleep. Students Asked To Give Blood For Red Cross Students will have an opportu nity to donate blood to the Red Cross from 1 to 5 p.m. today at the Veteran's Memorial building, 1626 Willamette st. Joan Walker, blood drive chair man for the campus Red Cross organization, has requested that students paiticipate in the Eugene drive, since there will be no cam pus campaign during the rest of this school year. Appointments may be made by calling the Veteran's Memorial building, 5-3261, Miss Walker said. Red Cross plans for this year in clude two safety programs. On Feb. 20 Gene Harlow, University ski coach, will present a lecture on ski safety. Members of the ski team will provide demonstrations paralleling the lecture. A disaster demonstration will be given spring term under the direc tion of Paul Lasker, disaster chair man. Four trips to the veteran’s hos pital at Roseburg for the ei#er tainment of convalescing service men are also planned, according to Sharon Anderson, Roseburg trips chairman. Campus Red Cross financial drive will begin Feb. 25. Basic Tenets Emphasized At Parliament Roundtable By Gretchen Grondahl Assertion of justice and brother hood as basic tenets common to the faiths of Islam and Judaism emerged in a Parliament of World Religion round table on "The Eth ical Teachings of Judaism and Is lam" at 10 a m. Wednesday. Rabbi Julius Nodel, Portland Jewish leader, and Bashir Ahmad Minto, president of the American Moslem society, outlined their re ligious principles and answered questions of an overflow audience in the Dads' lounge. Connecting j doors between the lounge and the , ballroom had to be opened to ac commodate the crowd. Rabbi Nodel explained that all j (he ethical teaching of Judaism j sterns from the one dogma of the faith: "Hear, O Israel, the Lord our God, the Lord is One.” Since God is the father of all men, all men are brothers in the teaching of the Jews, he explained. Judaism emphasizes the pursuit of justice, because if there is no justice there is r.o peace and no love, he asserted. “Thus the Jews have always been able to be good citizens be 4, cause their teachings are to abide the law.” This World Important "Judaism is a very this-worldly religion," Kahbi Nodel stated. "To us, this world is not a useless ves tibule for the world to come, be cause that makes life purposeless." The object is to live the best life possible to make the world better for all. The best way to sum up the ethical teachings of Judaism. Rab bi Nodel concluded, is to quote this Scriptural passage: "What doth I lie Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" (Mi dah VI, 8.) Minto, speaking on the ethical teachings of Islam, explained that the ethics of his faith lie in the word “Islam," which means "com plete surrender to God." “Your morals should be God's morals," Minto asserted. If this is the case, what are God’s attri butes? The speaker dwelt, on two: justice, emphasized by Moses, and humility, emphasized by the teach ings of Jesus. Follow Justice, Humility "Both of these attributes have to be followed," Minto stated. He illustrated his point by saying that if vve are kept in slavery by tyrants, we must fight for justice and our rights, or the tyrants will be able to do as they wish. But if God gives us power, we must not misuse it. "If you find a man in the dust, pick him up; but if a man throws you down, revolt." Midway in the program Rabbi Node) and Minto engaged in a dis cussion designed to clarify each other's points. Rabbi Nodel, commenting on Minto's characterization of Juda ism as a religion of law, pointed out that Judaism also teaches mercy. "The ancient Jewish law of 'an eye for an eye and a tooth for a tooth’ was actually created as a restraint for more cruel practices," Rabbi Nodel explained, stating that in ancient times it was com mon to cut off an arm for the theft of a piece of bread. Not Spread by Sword Minto, explaining that he had not meant to give the impression that Moses did not value mercy, made an attack on the common saying that Islam is spread by the sword. "This concept is historically wrong,” Minto charged. "The Mos lems are the only people who nevoi exterminated any people simply (Please turn to faye seven) Fate of Judaism, Mohammedanisnk Discussed by Parliament Speakers i Dangers Noted By Rabbi Nodel By Kitty Fraser "The fate of Judaism in the mid twentieth century will be the same as the fate for all other religions,” stated Rabbi Julius Josef Nodel in his talk on Judaism in Wednes day night's session of the Parlia ment of World Religions. Destroying forces which attack Judaism will attack all other reli gions, Nodel said, and the task of all religions for peace is to see that “in the name of the living God, no basic human right is violated." Pointing out that there 19 no "best" religion, he said, "What our religion does for us, other religions do for you." Emphasizing the common as pects of the world's religions, he spoke of the "universal religious hunger" of man and said it was! Fforovsky Delayed The Very Rev. Doctor Geor ges Florovsky, priest of the Greek Orthodox church, who j was scheduled to deliver three j addresses at today's session of ! the Parliament of World Relig j ions, wired parliament officials i Wednesday that he will be nn | able to attend. j Florovsky’s plane was j grounded in New York. The Kev. Evan Williams of i the Eugene Episcopal church. ; recently returned from Oxford. ! England, and Alexander Rias j anovsky, Rhodes scholar winner and graduate student in phil ! osophy, will speak in place of | Reverend Williams. ~ ’ ~ - - - ! this same spiritual hunger which j leads the Jew to the synogogue. the Moslem to the piosque and the Christian to the church. "The walls of the buildings di vide, but this spiritual hunger unites us,” he stated. Nodel then posed the question that if the world religions arc so much the same, why could there | not be a universal religion, one re | ligion for all ? In answering, he said first he be j lieved in “universal religion, but not uniform religion.” His reasons why there could be no uniform re ligion for the world were first that elimination religious differences to create harmony would be admit ting defeat. The real trouble is that humans transform these dif ferences into antagonism, said the rabbi, and ill will among people would only find expression in some other hatred. Secondly, Nodel pointed out that a uniform religion would be "mor ally bad" and "practically impos sible.” Citing instances where jroups have tried to found relig ions that they hoped would be uni form, he related that those who fried to find a universal religion ended by founding a new religion. ' If a single religion was estab lished on the ruins of all the old faiths, people would still r.ot be satisfied, Noclel inferred, because there is no religious formula that cap satisfy all men due to their psychological differences. Speaking for the Jew, Nodel said he believes his religion to fce the best, but he has no desire to rob others of theirs. The conflicts between religions are not with the philosophies, he commented, but with the failure of followers to live their lives according to their i Please turn to t'asc ci