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About Oregon daily emerald. (Eugene, Or.) 1920-2012 | View Entire Issue (April 15, 1923)
The Sunday Emej VOLUME XXIV._rjNivKRSITY 0F OREGON, EUGENE, SUNDAY, APRIL 15, 1923 NUMBER 129 ROUND and BOUT JUDGING FROM THIS WEEK’S CONTRIBUTIONS Last term we ran a “colyum,” ’Twas but a start we said. All the wags upon the campus Have risen from the dead! L. K. B. SENT THIS TO US After searching unsuccessfully foi 16 different books in the campus Lib rary we are beginning to realize the full meaning of the phrase, “the pursuit of knowledge.” HEH! HEH! Julius Caesar down the street By the Kappa Sigma house Eis lady fair; in ribbons there, No bigger than a mouse. AVE CAESAR! MORATURI SALU TAMUS! “Nero” is coining to town. Person ally our conception of the play as the movies would produce it is an overly fat American business man standing in his nightgown in the middle of a Roman coutyard singing madly in a high wind with a harp under one arm and a laurel wreath (similar to a funeral wreath) over one ear. Possibly some lovely ladies in bedsheets linger behind the corinthian pillars bordering the court yard, and will display their evil charms later in the picture. • This picture is a Fox film, and for those who patronize the movies much, this is enough. The worm turns now and then, true enough, but the last we heard the Fox worm was still traveling along the road of gold bricks which cir cles the city of Ostentation and Bore dom. Even in the Days of the Great Empire Lady Luck Was Fickle: “roll dem bones, Marc Anthony! ” O my sunny southern farm No winds that blow can bear the harm North wind, East wind, blow in vain, South and West bring only rain. But thirteen hundred sesterces, Thou wretched wind from troubled seas! Metamorphases. WILL THE FACULTY EARS BURN? To attend class concerts in full dress suits Without looking awkward and scared Is the wish for the Oregon faculty Of a senior who said he cared. MEDIEVAL EVENTIDE SONG Come hither, lyttel childe, and lie upon my breast tonight, For yonder sings ye angell clad in rai maunt white, And yonder sings ye angell as onely angells may, And his songe ben of a garden that bloometh farre awaye. To them that have no lyttle childe Godde sometimes sendeth down A lyttel childe that ben a lyttel angell of his owne; And if so bee they love that childe, he willeth it to staye, But elseivise, in his mercie, he talceth it awaye. Eugene Field—Poems of Childhood. FOG Fog is the master artist. I have seen the world grow wan and perfect when the brush of Fog moved on the waters and the rush of traffic mellowed. Life became the clean essential thing that Life can be when mean little things die out. The cooling gush of mist upon my face, and that pure hush of grey veiled water made my heart serene. See how each ship upon the bay be comes beauty’s austere oasis on the mild grey desert of the silent water spread, and that remote soft whistle how it strums wantonly on my heart stings .... and then its wild frail pro clamation echoes, and is dead! Bob. IN VIEW OF THE RECENT DISCUS SION ON WELL’S OUTLINES OF HISTORY Bare facts and experts void of art Boosted bad boys Wee Boneparte. So ice acclaim in accents hearty, This book is less expert than ex parte. •—Keith Preston in the Chicago News. Sob-stuff?—Yes But We prefer the Simple Title “At Twenty.” Comparatively few people are in touch with real life. We live in a world of imaginings, rose-colored con ceptions of ourselves, amd idealized friends. It is only when we have pac ed many times back and forth in the valley of the shadow, trying to find our way out that we meet life “in the raw,” bitter-sweet; and at 20 the dark ness of the valley through which all must pass to obtain more and larger life, appears the more terrible because it is unfamiliar. And the loneliness is awful, for though millions pass through the valley, yet each human spirit must face there, stark loneliness, bereft of all human companionship. —C. N. H. Just Activatin’ Through By Jessie M. Thompson THERE has been a deal of discus sion about the utter sinfulness of extra-curricular activities. But until some better means of individual de velopment within these college walls has been found we had better give these activities their just dues. The other day John Stuart Martin, Princeton ’23, presented very nearly the full brief for these non-catalogued bits of labor upon which nearly every college man and woman breaks his eye teeth. Students, Martin thinks, have a ten dency to turn into conformists—men and women that escape any sort of at tention because each one looks, talks, and thinks, like each other one. It is necessary to conform, to a certain ex tent, but'not nearly to the extent that most students do conform. A statue— one of the famous Elgin Marbles—is a fine thing in its way, but nobody would want an art room full of plaster casts of the same statue. Same idea, nobody would want a world full of con formists. It is in preventing the production of a world of conformists that col lege activities get in their best work. College activities, this Princeton sen ior believes, help a man to express him self and produce something of his own. “1 need not take too long in showing you that extra-curricular activities are germane to the University’s best purposes of well-rounded character de velopment, with the emphasis on in tellect,” said Martin. “The curricu lum offers thought and theory, trains the mind to reason, provides a wealth of cultural and scientific background, and for many men establishes a scale of moral values. And in encountering the curiculum, students experince a period of tremendous intake, at least theoretically. They are ‘drinking at the fountain of wisdom’; ‘pasturing on mental pabulum’; accustoming their mental digestive apparatus to the as similation of diet of all sorts—rough, insidious, subtle, rich. (All to often it is a slender diet, for reducing pur poses, productive of mental light weights.) ” But the point to all this, Martin con cludes, is that the process works from the outside in, and rightly so, for un equipped inexperienced persons of 22 or 23. “But no man of that age is go ing to leave college fully rounded if he has given out nothing; if, to change the figure, he has not dredged his out going channels and prospected his ranges of inner consciousness for some precious substance worthy of be ing mined and exported. “The extra-curricular activities, quite aside from service to the community as a whole, are the market for this export in a sense that the curriculum can never be. The demand they create moves many an Elgin marble to step from his niche, dredge and explore his inner territories, and produce, to his own if not to society’s lasting benefit, some characteristic expression of him self.” A person is not worth much, in this world of give and take, then, if he isn't able to put something forth, as well as to take something in. And col lege activities, Martin believes, are forms of expansion and self-expression. Student publications, comic and ser ious, undergraduate dramatics, under graduate discussion groups, and all the forms of outside-the-curriculum acti vities, are natural outlets for individ ual enterprise and enthusiasm. “But the importance of a self-devised out let during undergraduate days, can be, and often is, underestimated,” Martin points out. “This is what I mean when I say that the activities ought to be more definitely recognized and encouraged. There should be in colleges as soon as possible, a building to house comfort ably and efficiently all the undergrad uates’ extra-curricular activities. . . . For until the curriculum is revised and the teaching system modified so as to put a higher premium upon indi vidual responsibility, effort, and self expression, it is these same activities which are going to save college men from ‘taking on the gravity, immobil ity, and polish of an antique statue. ’ ” Criticism of Mr. P.O.P. By Waldemar Seton T-N THE last edition of the Sunday A Emerald, a writer signing himself P. 0. P., speaks of a ne-rf form of amusement which he says bids fair to become the popular pastime of the campus. This form of amusement, he euphonically names “Porch Piffling.” I hate to differ w'ith such a dis guislied writer as P. O. P., or as it is PAP, but it seems to me that the most popular amusement on the campus at present is one which might be called “Criticising your neighbor, or how you can become a good man like me.” Such a subject as criticism is difficult to handle, as criticism of criticism is. to say the least, inconsistent; but I am willing to go down to posterity as a blatant hypocrite if by doing so I am able to curtail to some small ex tent these continual attempts to remod el one’s fellow men into the Utopian form, or that is into a form which most closely resembles the writers of these many articles. Criticism is without doubt a pleasant occupation. It has a tendency to make one feel quite perfect for one always criticizes the attributes which one lacks. As P. O. P. did not sign his name, but preferred to conceal himself be hind the skirts of anonymity, I do not know what type of man he is. How ever from his article I am forced to be lieve that P. O. P. is a surly sort of brute who looks on people who dance as being in direct league with the powers of darkness, and never opens liis mouth except for the express pur pose of letting drop some gem of know ledge, that will have an active effect on the fate of the nation or be jotted down by some obsequious Boswell to be crammed into the vacuous craniums of future generations. If P. O. P. is such a person, well and good. There is a place for him in this world the same as there is a place for every other type of humanity. He can join the ranks of the social refomers and help bring about a speedy salvation of mankind, or he can affiliate with some other organization for the remov al of joy from this drab old earth and thus assist in the wholesale extermina tion of all those misguided individuals who see no harm in a wholesome ming ling of the sexes or in a joyous indul gence in the senseless chatter and laughter of youth. However, I wish that P. O. P. and others of his like would postpone the.r dolorous labors and let us appreciate these few carefree days. Our time for worry and trouble will come all too soon, and it is best for us to live and be happy while wre can. For when the responsibilities of life press hard upon us and we are weary and worn, we will think back to these halycon days of youth and receive encouragement and sympathy from them. And eneered' by the rebirth of our youthful hopes and dreams, our load will become light er and the journey of life will seen; not quite so hard, not quite so long. The Professional Guest By Art Kudd WE WANT worthwhile preppers for Junior week-end,” Bays the committee that is planning the big annual event. “So do we,” say hun dreds of fraternity people, who are in viting a large percent of the guests-to be. The faculty also come in with their assent to the proposition that Junior week-end is a time to show future college people the opportunities Orgeon has to offer and not a time to merely entertain “professional Junior week-enders.” “We pledged only two of a dozen or fifteen Junior week-end guests last year.” one sorority girl told the repor ter. When asked the reason, she said that most of the guests had come down as special guests of girls in the house and had no intention of coming to eo.lege. The “professional weet-ender” is a big problem. “There are a group of young people in one or two of the larg er cities in Oregon who have attended Junior week-ends as long as I can re rember,” a senior said. These people i are known by a large number of Uni versity students and have many friends here who are always glad to see them. However they have no intention of com ing to Oregon and fill the places of men and women who are prospective Uni versity material. At a recent meeting of the Junior week-end committee these “profession als” were severely scored and the de sire that they be eliminated from this year’s guest list was voiced. When asked the question of just who the worthwhile preppers are a group of senior students interviewed were pretty well agreed that they are the people who can “do things.” Some of the requirements for the “worth-while prepper” according to this group of seniors follow: 1. That he be a good enough stu dent to make grades which permit him to remain in student activi ties. 2. That he have enough money or the ability to earn enough to remain in the University through out his four years. 3. That he have some ability and interest in some line of student activity. 4. That he be a good enough mix er and a good enough “feilow” to fit in with student life. If he has these qualities the seniors declare the prepper can be made into a good Oregon student. Poetry TEMPTATION “Having pierced the heart of a young tree, inject arsenic, a reagent and cor rosive sublimate, dilute with alcohol, so as to envenom even the fruit.”— Leonardo da Vinci. The poisoned peaches glisten''on the tree And lie in amber bowls along the wall— Ah, shall I eat this fruit forbidden me And in the streets of Florence faint and fall? Which is the worse—on stolen sweets to die Or starve to death because I pass them by? —Margaret Skavlan. Sonnet on Approaching Blindness This darkness—how it weighs upon my brain And presses on my eyeballs. How the night Obscures the moon with cloud-shapes. All the pain Of grudging, too, is mine—twelve hours of sight Are stolen from my small remaining sum. (Beloved, is it morning where you are?) Each night star-glimmer dimmer has become— I search for proof of sight—is there one star? The light obscured means not that there’s no moon. And though my light goes out, impas sioned eyes, Through bitter-sweet remembrances kept a tune. To light will still see unseen dawns arise. When on that sea of darkness I em bark— My Star—will you be with me through the dark? —Margaret Skavlan YOUNG BLOOD I would be strong as men were strong In tlie sack of old cities; Crack bones and gulp fat swine In conquered halls. Clutch impassioned maids, Who, thick with life, Bear blooded men “or the rule of nations. —M. M. N. WORMWOOD Fools they be who dream Dead love can breathe no more, Long lain in cryptless sands On some forsaken shore. Come, wistful winds, that weep Lost lips and virgin rose, Let lie in lonely loam Love’s first unkissed repose. Cold, chaste in death. At last Worm-wound those greedy charms Deep dragged in mould, those limbs Once pulsing in my arms. Fools they be who dream. Dead heart can beat no more. Best be as bitter brine On some forsaken shore. • —M. M. N. INSPIRATION Night blows black—wild wails the wind, I, through the gale, no earth can find, Yet the voice of my Love, sobbing in pain Leaps the abyss of roar and rain. Down in the darkness, dragged by the wind, (Void and forgotten the Heaven be hind) I plunge—and despite the storm, I see The form of my Love ’neath a willow tree. The sweet soil hides his face with care, The tender willow smoothes his hair. Wondering what his hurt may be, I kneel^nd turn his face to me. Torn are his eyes, his wet mouth mute, Held to his heart, a poor crushed flute. Dear Love, dear child, who thought to rise To conquer Earth and Paradise. With servile art and soulless song, Has found no metal flute so strong That uninspired can kiss the skies As Lord of Earth and Paradise. I wake my dear One’s childish lips To Love that gasps, to Love that grips Life burst forth and no longer mute His soul sings out through the broken flute. Glad and high, the exalted strain, Too glad for me, in Heaven again. Have I waked a soul that exceeds my own ? In eons to come, shall I stand alone In a lower realm of Paradise? And watch in vain the distant skies For that King of Souls, who once was ] mute, My little boy Love with the broken flute. —M. M. N. MARY AND MAGDALENE Njght-—woman’s lips, red on the cup; Death. Night—woman’s lips, pale on the cross. Life. —M. M. N. Quizzes and also Quizzes By Robert C. Lane EXAMINATIONS! But twin weeks back they were over, students sighed many sighs of many kinds and scurried away for a hard earned vaca tion. “I know I flunked the ex,” one of them said, “but my term paper was good and so was my mid-term quiz. I think the prof will let me by.” “I have a better formula than that,” said another. “My prof doesn’t believe in examinations and doesn’t give grades on the basis of finals. So all I did was to fill up the first two pages of a blue book, write in my name, the date and the subject, and turn it'in. I’ve done it before and it worked.” “That’s a soft graft,” said an under classman,” and I wish I had a course with your prof. But in one of my sub jects everything depends on the final and I had to cram for it. Then these spring days came, and I tried hard to thiqk, but it was no use. I know I flunked the ex, so I ’in hoping for mer cy. But say, fellows, this examination business doesn’t examine. All it does is to show how much you can cram, how much you can write, and the good ness of your line. It’s the bunk.” / What is wrong with the present examination system at “the University of Oregon? Do the examinations exam ine? If not why not? Are there other methods of examining which are fairer and better? There are at least two other methods of examining, the English or as it is called, the external examination, a form of which is used in the honors work, and the “yes-no” examination of the psychologists. A student is recommended for honors and is allowed to do his own searching and ruminating. At the end of the year he is laced by five hard-headed exam iners in an oral quiz. He is questioned on the subject itself and especially on implications. But these students say that they cram for it just as any stu dent crams lor a term examination, and they have the added advantage of knowing what happened at the preced ing honors examination. They ask their predecessors “What is old man Stowe likely to ask?” And if Profes sor Stowe has convinced himself that no student should bo declared passed in a subject without a good knowledge of certain parts of it, and has set him self up as the questioner who will dis cover if the student has that certain part, then Professor Stowe lias ceased to be an unknown factor in the exam ination. The student learns that he can count on Professor Stowe’s hobbies. Of course, there is more to the mat ter than just this. Honors examinations put the onus of labor on the student, and it is up to the student to make good. In the psychological “yes-no” exam inations all a student has to do is to start at the top of a page with a lead pencil and march down a column, put ting a cross opposite the things which are true, or perhaps it is the other way, and he makes a cross opposite those statements which are untrue. For the student who does not recall things well, but who has learned them nevertheless, this examination is a de light. For the student who best ex pressed his ideas on paper, it is not so satisfactory. He feels limited. But the real rub is with the professor who prepares the “yes-no” examination. He must spend hours in careful formu lation of the question, though it takes him but a few, minutes to correct the papers. He finds that although the ordinary examination requires but a few minutes for the preparation of questions and a long time for the read ing of the papers, lie spends more time on a “yes-no” examination than on any other kind. Students would be glad if there were no examinations. They are right in this, for all of them know that the examinations do not properly plumb their knowledge, but their ability to reproduce in discursive forml what they crammed during the last woek of school—someone lias aptly termed it “Desperation Week.” Professors stato that they can grade their students as well without exami nations as with them, though they ad mit that no examination might be a bad thing. Some professors do not read the exam ination papers and confess that they subject students to all the trials of the last minute hysteria merely to sat isfy an arbitrary requirement. At other universities, the examina tion system has been under fire. At the University of Oregon the same de fects appear and the same causes exist. Ought not something be done? Bones of Many Battles By Van. Voorhees jVjO-1 bO long ago I know a very ’ affable chap in this university who had no quarrel with any man, or woman cither. No (ext so grotesque, no concept so eccentric, no belief so quaint that his insipid intellect would differ with it. Bickering, brawl or breach, that is to say, contention or controversy, to bo more explicit, disagreement, discussion, dispute, disscntion, to put it briefly, fracas, in a word, rumpus, finally, squabble, to sum up, strife, in conclu sion, wrangling,—these had no place in his life. He was here for a time—and not a long one—he is now gone from among us, his brain more sterile than a snake’s. A dozen times a day you reach for door-knobs. A dozen times a day you grasp the things, twist ’em, swing the doors, close ’em. Not once in all this dozen times do you realize you did it. Then on the thirteenth, you miss the latch, fumble along the panel, you di rect your hand to the lock, you know you are doing it. The circumstance has come into consciousness. Difficulty, that is to say, dilemma, or rather, conflict, and all the rest of it has brought thought about. Conflict generates thought. My friend was a mental pacifist. An idea is abroad in the world, and has been since man began to reflect. This notion is, in plainest words, that the effect of anything is its cause. Ponder upon its meaning. The ef fect of a thing its cause. The cart be fore the horse. Quaint! It means that grass exists for cows to eat; that birds exist to sing. This is the theological way of thinking. Follow it through all the universe. Ap ply it to man, to man’s thoughts. Say that man exists to do God’s will; but hero the difficulty lies in finding what that will is. God is by definition unknowable, in this life. If lie is unknowable, so is his will. God is his will. Man, then, cannot know his will, herice cannot do it. Men exists to do God’s will, but can not do it. What a depth of pessimism for an optimistic people! Suppose we say that a cause is noth ing more than a cause. This thing i; here, it was caused by that, that it turn was caused, and so on. Say that hydrogen and oxygen made water from their chemical nature, am not because, when fish appeared, tliej would need it to swim around in. This second view is that of causa tion, ami is the groundwork for all of science. The question is how far to carry it. Can we say that it applies to the earth and all animals but one, man? Or to all the earth, and life, and man himself, but not to his mind? Or must we say that this universe is a universe and causation applies to all of it? Chemistry and physics are among us today only because man said caus ation applied to matter, and bdlieved it, and set to work on that basis, and got results on that basis. Botany and zoology build on the assumption that life proceeds on that basis. Psychologists are of many schools, but those who got results, got them on the causation basis. And, finally, sociology is demon strating iti statement that human in teraction can be made into a science on the causation basis. On your vacations at home, did you ever feel that you could be somfort able only when you had nothing to say? Does your every utterance wave the rad flag? Do they say that what you think is wrong because it is “college stuff”? Isn’t the attitude pretty much, “I (Continued on page three.) Ancient Hero of Rome Appears with Tunic and Odd Chariot Changed Tastes Apparent in Co-ed’s Indifference to Young Valiant He wore a short Homan tunic. His legs, bare from above the kness, shiVered a little in the cool breeze. Firmly, he held the lines that controlled his prancing steeds. On his head was a crown of Olive leaves, and on his feet were soft Handles. One hand raised high above his head, clutched a sword. For a few hours a chariot driver of the ancient w®rld came back to life and did his stuff on the lot between the A. T. O. ami tho Sigma Chi houses. He mounted his chariot, a four-horse dirt scoop, be hind the “Kincaid Addition, lots for Sale” signboard, and rode gallantly about tho grading project by the Sigma Chi house, waving his wooden sword. The heroes of Rome were the object of the admiration of tho beautiful maidens of the city. Many’s the daring lad who risked his life in the Circus Maximus to win a woman. But passing co-eds didn’t fall for the chariot driver of the masked ball costume. The fickle females only laughed and passed on.