FOUR
ROSEBURG NEWS-REVIEW. MONDAY. NOVEMBER 9. 1925.
ireal to human sense, which sees and la therefor without actual eg- of Deity aa Life. It la difficult tolual being. Because of the belief
through a- glas. darkly; but let ua Istence, because divine Mind la .v- conceive ' of intelligence and I that he lnhablta a body of flesh
cling fast to the absolute truth and er active and everywhere present. I mental action separate from land bones, the Individual fa In con
"Judge net according to the ap- With vision thus clarified we can jute. Indeed mind and life are so , slant jeopardy, the aport of accident
'nearunce. but twice righteoua coo. with human Ills and Inflrml-. Intimately associated that wh.ni.n.i ih indirin?.ni...a nr hi......
The Scientific Conception of Cod judgment." Ho Judging. we are tlea successfully, expulllng from , we thing of God aa Mind, we almost 1 Instead of reallaiug that actually
By irresistibly driven to the conclu-'consciousness "the thoughts which ; immediately think of lllm aa Life' he la the idea in infinite Mind as
, Peter V. Rosa, C. 8. B. tlon that divine Mind titkes cog- produce or belle sickness, or. bet- also. The Bible' declares ih.t :i i..nni from ll.w ..
of 8an Pranclseo Inliance only of the good, the bar- ter still, closing the avenues to con-1 j. i.ife. Mfnra in nhnnin. h.lr,.m inir. .. jii....i,
There need be no apprehension
that through the disappearance of
matter the foundation of thtugs will
slip away or that man will lose bla
identity. Christian Science ahowa
that man's Individual entity persists
throughout eternity, never to be
absorbed In Deity nor yet to be dis
integrated and lost among the shift
ing sands of time. And experience
In the practice of Christian Science
proves that the more one dwells
i-i the spiritual sense of existence,
the more do beauty and perfection
and permanence become apparent,
tor me mistaken sense of things
A LECTURE
ON
CHRISTIAN SCIENCE
Entitlsd
Member of the Hoard of Lecture- niontous, the perfect, and dues not isetousnesa against the entrance of Israelites to obedlonce to God aara
ship of The Mother Church, The cognize the Imperfect, the discord- sick thoughts In the first instance. 1 to thom ..He j. tuy ,i(e aad
First Church of Christ, .Helen- . ant. the distressful. Hence you and i Thua are we brought to. realize I iPn((tn of tny daya " John aava
tlst. In' fcostou, Mass. I, the real you and I. do not cog- ithat the omniscience of Ood means I grading of Uod relation to crea,
' Inlze or experience thtso unpieas-,that a right state of mind a eon- L , d lh ketlnnlnir "in ui
The following lecture was dllv lam and unprofitable things, be- laclousness of health, of harmony, ,h ,(. .,'. ii. iVK
ered Sunday alternoon at the First cause we cannot know anything un- lOf happiness Is now and every- I, ' ' .'. .,"',7" mV.'
anu uuuuar me ntu.-uiaus in-
..o m nun- n nat. men, uo we xnow anu OI annul iiiuukik. ma ti.ni. .u tinw Inflnri nmrlilmi Ho 1. .
tlona which engage the atteuUon 'what are we conscious? Man ex-1 This perfect state of mind, which ,J""l'f") wla'm'e
of people .bout us, but If we could 1st. as a state of consciousness, and lis for every one to acquire. Is heav- "" ,J u"n
know their Innermost thoughts we aa aJtuallv thf re Is but one Mind, ien. Its enjoyment need not be j T8 mov na hve ir
should find that there la ono que- one consciousness, man. In Science, I postponed to a future world, but is Ana again, In his letter
lion common to them all. We :radlates or reflect this Mind or .attainable here and now by thelJPUB 'r',,e" ?' , one 4,0(1 3d
should find that bearing In upon consciousness. Herein is the ee-imental or spiritual process which rather of all, who la above all and
the mind of every human being, at cret of man's dominion. Divine In- jrujtcts the false and embraces the i through all, and In you all."
some time or another and with telllirene. t. t i,.i .,i ni nniv unnd ami the true. Therebv may Since we abide In God and God
greater or less insistence, comes is It available to man, but it Is at-1 we all be "delivered from tbe-abldes In us, our life cannot be which has obscured the real, passes
the question. What Is the true na-itually expressed by him. The (bondage of corruption Into the glor- j'esa than full, free, Joyous, Immune away. The world of nature begins
thoughts of every description, and
of welcoming good thougnta only.
not have been committed If it had
not first been thought or planned.
Disease would never- have made
Its appearance If mortal mind bad
not first conceived and pictured
It.
But someone may ask, "How can
this be true !n my case, for I never
thought of this ailment of mine
before It came upon me?" In reply
to this Question it may be said
mind, because there is unconscious
as well as conscious mental action.
The things and the happenings
which we see about us are the
outcome not only of the conscious
but of the unconscious thoughts of
mortals. When we desire to move
the hand, for example, we con-
rind every othpr function of the
body. Does not the fact that the
body Is largely governed by uncon
scious thought suggest that dis
ease may sometimes have Its begin
ning in unconscious thought, and
eventually become outlined upon
the body unless we put our knowl
edge of Christian Science into op-
luie of Deity? Who or what la mental forces and faculties nt ill
God? ivlne Mind are operative through
Why does this question ao per- the real man. Jlence he is con
sistently thrust Itself upon think- sclous of good, of health, of har
lug people? la It not because, aa mony. of peace, of power, of llber
Scrlpture declares. "This ia life ty; and the presence of these
eternal, that they might know thee thought In consciousness necea-
the only truo God, and Jesus Lhrlt-t sarlly exchides their opposltes.
wuoin uiuu nui m: iiiai i, namely, suifering, sorrow, sensual-
lor man to understand God, and to Ity, strife, and aurh like. The real
understand himself aa the expres- man thinks what Cod thinks,
sion or uou, is tor man to rise knows what God knows: and he
above disease and Imporfectlon and jthlnks, knows, and experiences
attain nocriy uu uiiuniuriaiiiy. . nothing else.
" ' The Divlna Presence. Now we discern something of tho
- Ail down the centuries the Bible jfnnge of the real man's mentality,
has taught and men have supposed for he is endowed wllh nothing less
thev have believed in a Cod who than divine intelligence. There.
la. not only all-powerful, nil-know- 'oro n8 not lacking In the men-
ing, and everywhere present, but capacity necessary to perform
who is benigtt and good, who, aa any tank thut may be allotted him:
St. John has said, ia Love, and h" not wanting In ability to see
who, moreover, la available in time ,ne human Ills have no real hold
of trouble; and yet disease and all "PO" him and he throws them off;
the hosts of evil have seemed to h" Js able to realize that there Is
hold almost undisputed sway. Evl- no artnal affinity between himself
dently there must, after all, be a ana awful desires and propensities
lack of appreciation of the true na- ?ml nB repudiates them as none of
ture of God and of our relation to ,n,H: ne rlea to a sense of his true
, -Mm, otherwise the complete au- '!lrhood as an Idea In divine Mind,
premacy of good would be appar- embodying the dualities of this
nl, and evil would not aeern to M'nd. among which are health, bar
occupy the commanding place ,mo,y. nd holiness,
which It boasts in human affairs. ; Mortal Or Carnal Mind.
The trouble haa been that, not-' In speaking of the divine Mind.
. withstanding our professions and Paul refers to It as thut Mind
' beliefs, we have regarded God as "which was also In f 'hri.t Jesus,"
sort of abstraction, far removed and Paul counsels us In have that
from our actual life and unavall- Mind, to the end that we may en
able In times of distress. We have Jy the perfection, liberty, and s it
hot fully accepted the assurance premacy over the powers of dark
that His "hand la not shortened, nesa which Jesus enjoyed. But
; that It cannot save." Whatever I'anl also apeaka of another men
" we may have aaid aa to the m-ar- tallty. which he slyles as the "car
ncss, the goodness, the avullablllty hnl mind" and which he derlarea
' of God, we have actually consider- "Is enmity against God." Mra. Ed
' ed Him aa separated from ua anil Ay refers to this mentality as
. reluetant to supply our needs. We ."mortal mind."
have pleaded wllh Hlan to come, ' The phrases "carnnl mind" and
Instead of seeing that Ho Is always '"mortal mind" have not been roln
wlth uat- we have entreated Him to designate a real mentality,
to give. Instead of knowing that al- bat rather to designate a false or
ready He has bestowed everything suppositious mind, that so-called
good and needful: we have be-i mind which Jesus denounces as a
sought Him to heal ua and save our He aud the father of Ilea. This fin
llvea from destruction, when we.tWous mind, this mortal or carnal
, should hare realized that, aa Paul mentality, sends forth the appetites
aaya. He "slveth to all Ufa, and of the flesh, sends forth all wrong
breath, and all thlnga." ;fnl and sinful thoughts, and with
What la needed, if men are to 'hem disease and death itself. Its
escape from the difficulties and ill- auggestjons and Insinuations clum
f aeases which enmesh them and at- or for admission Into consclous
, tain that fullness of liberty to 'nesa. As a result we are almost
I which they are entitled, Is a clear- continually experiencing the tempt
; r discernment of Ood'a presence atlon to do wrong, to feel tho pains
' and availability, a fuller sense of of human Ills, and to suffer the
the divine Immanence. On a sub- thousand and one forms of restrlc
.' Ject of such supreme Importance, ,tlon and discomfort common to hu
holdlng aa It does the lasues of life inanity. This silent, persistent In
Itaeif, Inquiry should not and can-' fluence la personified In the llllile
not rest short of exact knowledge, as tho devil, and James admoiilah
Mllnd faith or vacillating belief Is es us to "reslnt the devil, and ho
entirely Inadequate. Wo must know (will flee." But our resistance has
the truth It the truth ia to make seldom been more than partially
ua free. lauccessful, wllh the result that sin
, This was the conviction which and suffering have too often appar
cnnie to Mary Baker Eddy when, ently gained the ascendency,
more than half a century ago, theiDefana Against Disease and Evil.
' truth of being camo gently upon ' (,ur failure to make a good de
hor thought at a time when a phy- fensu has been due to our Inablll
. alcal condition, due to a fall, was Ity to resist intelligently. We have
-fast bearing her life away, anil jStipposed that sorrow and suffering
suddenly, while reading her Bible, tare the common lot and destiny of
she found herself restored to man; we have believed that disease
and of tho cures effected during anl evil are inevitable and Invlnrl-
health and strength. Speaking of hie, and we have feared them. In
her experience on that occasion 'his tnrntal condition we have been
j. and of the cures -effected during doomed i? defeat from the outset,
the early Christian era, she says on Here It Is that Mrs. Eddv haa ren
, pages 107 to 110 of her great book, dered an Inestimable service to hu
Krlence and Health: "I must know inanity for differentiating between
the Science of this healing, and I the divine Mind and mortal mind,
i Won. nry way to absolute concur- ;maklng it plain that henllhful and
' alona through divine revelation, wholesome thoughts come from dl
reason and demonstration." "In vino Mind and hence have the
following these leadings of sclentl- qunhty of reallly and permanence,
flc revelation, the Bible was my 'while slrk and unwholesome
only textbook." "I named my dls- thoughts come from mortal mind
covery Christian Science." and hence have only auch aeem
Chrlstlan Sclenre.-then. Is found- power or Influence as we are
ed upon the Illble. Therefore It.nilslid Into conceding,
accepts the highest Scriptural def- j Kvll approaches us and asks to
Inltlon of God as omnipotent, nm-'be admitted into our thoughts and
represent, omniscient; that la, as lives, hut It cannot enler mVoss frrime he haa Instigated,
ious liberty of the children of God." from disease, out of danger, safe to appear "appareled la celestial
Msntal Oriflin of Human Ills- Irm" uesmrcuon. in me past we iikiu. ine worm or numanlty com
Christian Science constantly re-1 i?c-"n1..0 ""I'J" iVl b'"m.l9hr. . ?
nin.l. nf the IninnrtAnce of shut- i " ' " u.rm ""ill his imuu auu uuujr, nuns me inulVlOUBI
minds us of the Importance of shut creBtllpe, anrt M, creatlon. We have finds himself growing "unto a per
lngo.it of our men a ho Sectored. ..Tnlno ls tne kingdom 1 fm man, unto the meJiure f X
and the power, and the glory.'
for everything has It, Inception in " T'Z
thought. In other orda bk of , , ' , Now through
all things ls a mental cause and , . .eacllln , , rhri,ti,n o.i.
propulsion. The evil deed would f?" 'f. i?.1cLe,,c
is our vision opening to His near
ness, His Immanence, His oneness
with man; and we are no longer
content to view Him simply aa the
Supreme Being, but rather aa Being
itself; not alone aa the source of
life, but aa Life Itself, the Life of
man and of the universe.
Prayer or Treatment.
It were almost aacrilegloua to
speak of disease In this connection.
that we do not recognize all that i Yet humanity seems so borne down
stature of the fulness of Christ"
Goo xs Love.
uoseiy related to the idea of
Deity aa Life la the concept of Deity
aa Love. Christianity haa always
associated love with the Supreme
Heing, though perhapa more aa a
characteristic or attribute than as
a name or synonym. But Christian
Science recognizee that while In
one aense love la aa attribute of
God, yet in a fuller sense Love la
God, or aa St. John puts It, "God is
love; and he that dwelleth In love
dwclleth In God, and God ia him."
The deductions to be drawn from
the conception of Deity aa Love are
is going on In the human or mortal I w"h suffering and misery that dis- : most inspiring and liberatinir in
. t i.... eAKe f-innrrf he Ipniirwl intliu ! i .. ... . lyj
- - ...... v. ouiiriiuK Humanity l ake all the
Christian Hclentlsta are not lgnor- j sickness, sorrow and misery that
log it, but are coping with and over appear to run rrot in the world
coming it to an extent which com- about us. Could they be imoosed
pels the attention of all thinking I upon mankind by a Supreme B
this by discerning that God ls Life, Ing who is Love? "uSkablt
and consequently that Life is per- and Impossible," vou reply Could
feet and everywhere expressed, such thine, he :.."
sclously give the mental order and I there la no place nor possibility for j anced by a creator who ia Love"
the resulting movement Is visible, disease. Their method of healing, The response ls an emphatic "No
We have no difficulty In tracing la prayer, by which "more things j Whence then are they and by whom
the mental cause and effect. Butlre wrought." aa Tennyson aaya, creeated? Christian Science renliea
the aame mentality which directs "thaa this world dreams of." that they have not in fait been
the hand to move also, although j But prayer, aa understood to created and that they have no
we r tiutm unaware ui in, ,. - --. wv,v wiuju existence, because the
dlrecta the circulation of the blood ! than merely asking God to give na
tne good tnings we seem to lack,
whether of health, happiness, or
what not. It consists, rather, In
silently realizing that already we
possess all needed good and that
the aeemlng presence of sickness,
distress and want la not a fact but
a false appearance. This mental
.umiu.ic iitt,i:uj iv iejc,i iuuukuu
eratlon to annul Its supposed laws i of fear, hate and disease, and en-
and aggressiveness? terlain thoughts of health, love.
Not only do diseases originate In
thought but they are mental In their
makeup. They are false mental
pictures. The proof of this state
ment lies In the fact that disease
melts away when the mentality of
the suHerer ls corrected and nor
malized by that Inflow of truth and
love which Christian Science so
Impartially and generously brings
to mortals. These pictures or be
liefs of disease may obtain In the
general mind of humanity, un
Ihought of and unrecognized by the
individual until the aymptoms de
velop In his experience; but wheth
er they obtain In the lndlvldur.1 or
In the general human mind, they
are mental, both In their origin
and in their structure, for they
crumple Into nothingness when
the thought force which supports
them ls withdrawn.
What mortals thing about health
and disease largely determines
and confidence that "underneath
and only creator, power and pree-
IB IAJVV.
Any one who chooses can -begin
at once to prove this momentous
truth; and having demonstrated,
though perhapa only in minor de
tails, that discord, whether in the
form of bodily ailment or of mental
disturbances, can be put out of ex
perience, be will be able to see
that the sum total of human
wretchedness can be disposed of
on the basia of its unreality. This
are the everlasting armo," drawalcan he ,inn. h i..,n.
us nlKh to God. Indued It brings j industriously giving pu.ee In
us into t,,ut. with Him thought to the good, the healthful
where all that the Fathe.- baa is the things of Love, and In rejecting
seen to be ors. ,. from thought the evil the aensuaf
WgUt thoughts are invested with the sickly. the thlng.'o the Zll
power, aud energy, for they come Every one haa It within his Dower
trora the divine Mind. By clinging to demnn.te... .i... i. Jl " p.er
to them we ally ourselves with I Love to fill bla consciousness and heallng of the ,,ck n1 nls reaU8C'-'l
l.ei lovfr opposite, he loses his ,1
., oi evu anu tils suffering from
Its plagues. i
; Hie Calcsctsn DOESN'T LIVE
who can sell a washer as quickly
AG THE f lAYTAG SELLS ITSELF
9
HE Maytag Gyrafoom embod
iea features that are so new, so
attractive and to wonderfully
practical that it hat been aptly
termed "the mutter snatched out
Of the future." And the Maytag
itaclf unojjfj ted proves the
advantages of these features more
emphatically, more convincingly, by a
demonstration test in the home,
any amount of talk could ever do.
As proof of this last month alone,
ten thousand American wives found it
splendid economy to spend over one
million six hundred thousand dollars
for the helpfulness the Maytag
brought into their homes after they
had washed with it.
So bear this in mind: No salesman
will urge you to buy when you're in
specting the Maytag. It will be.
brought right to your home, for your
demonstration. We're convinced that
if a woman, after washing with it,
doesn't realize her need for it the
time, worry, and money it saves she
shouldn't be urged to keep it Phone
vathen it's up to the Maytag-
for names telthxM dtdrlctty Ins Maytat
Cimjaam it aoallabk with Multi-Motor
attachment.
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CWITH CAST
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,Wlin Uul ALUMINUM IUDJ
r
9 Outstanding
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7 Go the can be
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4 Most compact
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takes floor space
caly 25 inches
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5 Cast aluminum
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9 Reasons for
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8 Tub deans it
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MAYTAG SHOP
WITH
Churchill Hardware Co., 202 N. Jackson St., Roseburg, Oregon.'
- t Phone 73
omiilputunt . good. They are Hip
word of God, quick and powerful
to lira! and to save. And eve.-y
man, woman and child can. In larKC
measure, think rightly, that la. In
sist that good and health are the
actual and true, while disease and
evil, whatever forms they may try
to assume, are falsities and Illusions.
In the presence of such thinking,
The
Futher that dwelleth In me, he
doeth the works." And Jesus niauc
citar the availability uf Principle '
). j-JtT. -x- jr ,.x-i-x :
ni..,.. .-.. .
" r-nncipio. U) every man when he further ae-
.Mlnd. Life, and love are not the Glared. 'He that belleveth on me,
only names or synonyms for Deity 'the works that I do shall ho do
recuitnlzed by Christian Science, also." Today it ls being dtiuon
splrlt. Soul. Truth, Principle are atrated in Christian Science that
also synonymous or Identical with 'any one who will try to understand
ii 7 U8e of ,he word "Prln-;the Master's eachlnga and live up
sickness and suffering Iobh their l, iJ , omce at to them, can, at leant In some de
ls i n. "" eoniuu, oe questioned, but aree. feel the presence, the Ini-
h """"""a more 'ully com- pulse, the power of . Principle. )K
..u. uu.u, ii win oe seen to De no which heals the sick and retorms ;
less appropriate than Mind. Life, tho wayward as certainly now and ;
or Love as a name for Ood. In- here as when Jesus walked the I
deed Mind, Life, and Lovn rnnirf tr.ia or .im..i,n r ,.ht '
not be such. In any true aense. the hillside of Galilee,
without Principle to support and Thus in our own (feneration has
direct them, it ia the absence of come the day, prophesied by the
Principle that leave, human mind. 'poet. "When God is seen with men
life, and lore ao woefully deficient. : to dwell." It ha come Hi much
Without Principle mind becomes :the discovery of Christian Science !
,-uu.uie. .ue uncertain, ana by Mary Baker Eddy. She has
love descends to the level of ael-; brought God down from ills sup-
uness. ' posed throne beyond the clouds
true, or perraa- and made His presence a conscious
place in consciousness and pasa
out of experience. They can be no
part of true existence, and mulil-
whether they are on the way toitudns of people are today proving
health or sickness, for everyone this through scientific, intelligent
knows from experience that what prayer, that Is, through right think-
he dwells upon In thought tends lug and right doing, which lifts
to become real and take possession them Into that consciousness of
of him. A person who believes In 'Life harmonious which ia God.
ghosts, especially If stimulated by I Life Not In Matter.
a guilty conscience, may presenlty Throughout her writing Mra.
see a ghost. What he sees corres- Eddy uses the word "l-lfe" as syn-
pnnds not w ith the fuels but with i nnymous with God. and she main-
what he believes. Ills companion tains. In unmistakable language and J tlshness or near madness,
who does not believe In ghostB. with flawless logic, that God Is Kvervlhlne rn-xl ln.u r
..,1 .h .....I i. i.. ,- in.. n .. ... .. .".. ' '"" I"""-- uuui: l" pnaciil
" i , .ee ..... ..... ... iii u Mi u.-iii. lounneo upon and control!-1 reality in the minds and Uvea of
none. makes It clear that she Is relerrinir ed by Prlndnle. All nhi .iin I ' .... ' .w." " ... "i
Shnkespenro develops this Idea to spiritual man, not to the nils- energy. Intelligence, or life h. n i.ui.i..'i '. .. .
wllh Marbeih. Mnebeih. It will be ; taken concept ot man as physical, vitality and operation bv Tlnue nf !in-inn ,.., ji. .. .k
remembered, after Inrlllng his She affirms that life ts not In mat-1 Indwelling Principle. The finest nearness nt r.,ui l,l.-i Lv. 1,1,
friends to a banquet, causes one of ter and does not reside In the ma- thing that can be said of an indi- ithi- nk .u. .n.,i.. .
them, Ilanquo, to be assassinatisl I terlal boily. In fact she finally dis- ldual ls to say he la a man of ture, but however distinct may
while on tho way there. W hen the i poses of matter in that wonderful (Principle. The highest type of have been the vision to them they
guests who have no knowledge itatem?nt, familiar to all ClirlstlKn 'government la a government by I cnilld nnl rloarlv HufltiA nr itnnart
of the assassination, assemble, they Sclentlsla and lonnd on page 4Bs!'aw father than by men. lit i0 others. It remained for Mrs
see llanrjuo's vacant chair, while of Science and Health: "There Is Tne boundless universe which Eddr not onlv to alimnsa the Hi.
Marbeih, all wrought up over the 'no life, truth, intelligence nor aub-;we 'O0't out Bnon moves In perfect 'vine Immanence, but - to retain
Women Wanted!
To wcrK on apples
Umpqua Valley Canning Co.
Phone 525 ' ; ! Roseburg, Oregon
sees not
a vacant chair but ll vnqitn's ghost,
lie sees what Is In his on disor
dered thought or rather he sees
a projection from what he would
style his "hent-oppreseil brain."
atanre' in matter. All U l-fiimo
-Mind and lis Intinlte nia;iifestatl(in,
for God Is All-in-all."
It Is admitted that matter hcemg
Intens- ly mil to the humati senea.
and lhat the material universe ai-
havltig all power, all presence, all we consent. It Is In Itself Inert
knowledge. But Srleure does more I mm -Intelligent. When we close the
than merely recognize the acciir- i of tlioiitlit against It, as w
ary of this Idea of lielly. It awak-lav. the stillllv t,i do. evil vanish
ens us to the practical import and es and ceases to be. It Is only by
significance of IhBt Idea, and teach- Jul" nlng the door ami permitting
es ua how to make It operative In rvH to come in that we are brought
human affairs and In our trllmla- 'mder Its sway. Hy our own art
tlona. Aa ahowlng this, let ns tuke, I of acceptance or rejection we ele-
... .... t .. m.I.U .... ...I I vol., a.-ll In .
... urRHI ".lit. 111 v.'"' .'1'V.IIII .11 , . i. ,.. iviii . hi Illin.-r .11 , ,.1-u n.nv
Cod as omniscient, and see to return It to the realm of nothing-, )rs,., jr
Christian Science, we are led. People are prone to sp.sk of T. I " Z ,UM' "' '" " ""r "sea snow u,. lutu imer
Divine Mind. the power of organlred evil. Hut n " ' .. , , and finer panic .-s further and fur-
r.n . ....... i ii i- ii, ,..... ... .1.. 1,1,1 't ' not necessary for a mil ther apart, uanf these luartiraiiv
ltoiiv in hv. .11 .i..i,.n .11 of evil In l.'k the im..ni...ne.. ii,.. ' hl,lk '"',lf kall' ' i hcumnt Ism. I disappear Inui mere point of ia-1
knowledgi, all intelligence. Now nlnliiy to Initiate of nrttanlre any
what la the one short, evervday -effort or moveimnt. They e.innut,
So the l-iillviilunl who thinks shout ! Pears suhsianiial beyond pcrad
niseasp ami pictures it In tliouglit. i ture. nut even phyelclsts now ex
or w ho leaves his mental door ajar ! Plain matter away by explnitii-ig
wmi me HiiKiy.tnoiiKiits of oth-l" away, -j-nysu-al analysis." to
enler, need not be sur- l'iote trcim a recent authority, "re-eve-ltually
he seems t.i ' solves the crude, heav v. mill, I ,nfr
TELEPHONE FOR YOUR GROCERIES
ANO LET US DELIVER THEM
It la much easier to lift the receiver on the phone than It Is to
carry a basket of groceries borne.
Reliable persons may open a charge account wllh us and then
phone for their groceries and have them delivered to their
homes. We sell at as low a price as ia possible, considering quat
Ity and service rendered.
It is a pleasure to serve you at all times.
Try Knight's Kogue River Catsup. We have Knight's Sauer
Kraut and Mince Meat, and they nie fine.
Support th. Community Chest, give all you can.
ECONOMY GROCERY
O. L. JOHNSON
The Store That Serves You Best
Phone 63
MYRTLE CREEK NEWS.
Everybody busy. The farmers
accord with what I. c.n.H .h. i.,Ll.. .;r"""j ."-"-J..."- i"""':'K Keuing in tneir
of gravitation. No T ol.ee r mint T, ' k "ZJt.y.," "?"7 '.V" ' "Ops The packing house people
of which we can conceive, however henceforth humanity should have if, wood-naTrs are IininTr' i
distant or remote. U outside lh nn ..ve,. f, nnrhn,iin. .h t . . . I"lu . " ,re IlilinK lh!
o.ration of this law. Not a parti- truth of being wsnia aco we are all getting
cle of dust so mean, not a heavenly I t ..S,.h i,i, ..,i. I 'or 0IJ. w ""' tlow his
l..l.. !..:.. w... t, n,i.i in, , km. p ,op - .hurt r..t h.,inP.. .....
Pearson will follow us soon us busi
ness will permit.
body so splendid, but yields glad and skepticism,
obedience to that unseen, unerring, !with sin and (
as well as sick
ili,OD,a Mh V.l.lv
lVTSt .e ,,lf!u1in- , !haa bruiiRht a workable mean, of
Thin relKn of lavr In the aoallod rpgem ratiun. For the auCfrrlnK
mtHrlal universe A typical of the aml tne Borrowinn ahe haa made
acton of divine rrlnclrle in the known the divlnHv nreiared war.
universe me universe or ;nf -.rnfw. Th- i,r. .r ..-.n.
, Ku-rnlt ri.
(, ..,, I . i . i . . . . .i i tt .. I iui nii'ii ntniuini mi
'""tni'ir, in iiitllT in DriTlK tllRt jiMHK llll IWIirt'.
ailment tiion h!m. All he tummI dot Whil physical ncli
m in nine iiih nt-L' tbnr. hfirl rh.m. risoive nm it intii imri-v f, i. -i i
autism or some other painful dls- fluence. C lirhtlan Science transfers 'Principle ia everywhere operative,
order may ultimately fasten Its matter to the mental realm, l or 'discord Is an Illusion and harmony
hold upon him. Ii is not necessary human mind l unable tn n-ollhe all In-all.
thai he slimild hate nnbotlv or. thlngs In thtlr fullness and t.r(... Once Ii la n.altrH ih.i ihn hi.
nu uiing i.et nun .ve way to1"""- it It. a3 It w
harvest our Immense brocuill crop.
The high school will present a
Fun Carnival next Friday evening
at the school house, which will -be
well worth attending. The teach
cr3 and students are all working
hard to make it a Pucces. Turn
being. The human senses would th... i.rr.viH.,.1 hi.i , i out and help these young fo'ks and
have ua believe that confusion and !OVB ud reveince. whll .-.onto i sh"w W appreciation of home.
all Sides, bUl I lh .nrlil nva, in ivrnilnir In
real
Mind in which we have our actual lng themselves of the opportunity
word which expresses all th-se? i w lien God Is everywhere aud al
You at once answer, "Mind:" and iwnyn expressing guml, lm erieetlve
Mlnd la one of the names w hich ly assembled or set In motion. Ily
Christian Kclence gives to find. It hearing this tmih in mind, we can
Is one of the names by which Chris- disarm and nullify sinister or w li k-
lian Hclentists frequently atldp's etl schemes nnd crranUatlon. All
lllm. In short Mind Is God. What tn
lie. i.iiu.1 .... . nu-niiooiii. nun " ... - - i- mi ui. .i ,
measure up to omniscience? fear of evil or our belief In it. the funrtlnu. of the body whlrh it uimn.
Since Mind Is God. nr God l when we holilly, Intelllnenily, end ! I" directing, lie need not even be 'mental
Mind, and there Is only one find. Insistently clnlenge evil with the .fearful and worried. All that is re-1 mind f
It follows that there really Is onlv nsi-ertlnn and realization that good piUnd Is fm- him to depart friitn nulltlrs. constitutes matter.
...... ......... ...i ot, , , . .r.n.. inn m- ii, s m iiivinelr' " simpty a mtstnk.n
r.od. being Infinite ami good, that !evll commences to shrink Into Mind aid accept the mistaken no-1 sense of tw-ig-s. w hi. h eveiitiutiv
turn that he llvs In a material ' " displaced by the true vision
""a. . i nen. at some t hue nr .n. as nuinan rente ousnes. h...
talent.
reason protests against such ap-:nze her as one of the foremost i -Mra- MnT'- Moor, of liallas. Is I
parent absence of law and order ibencfnetors of the race. Rh h .visiting her father. He v. Patterson i
tnifiiled Kinersons prophecv: ""'iienne i.yons .viciiee, of
"When a faithful thinker, resolute ' Creek, has bfn visiilng at!
to detach every object fiom p. raon-' ,np nomc ' Mr. and .Mrs. Mllkey ,
al relations and see it In the light ,or several days,
of thought, shall at the same time : Mr- nd Mrs. Thomas Mcllroy, of!
kindle science with the fire of the ' Milton, have moved to the George,
give wav to 1 tlon. It It. ns It were, shorl il.-li .-.l ivlne Prlnrlnle. Iive. Is ererv.h.re
p.iiii.'se.. ni-u. ne ami rui.s!si- ".. i . . anu me unman nii'in iii.i-.nuu ncis u nmm,, n nnfn wn inn tm-i. HAivnnn ... . ..... ..i.u . .
Millie, of evil depend upon our thus dl,trcl. d. will ,,,. ,,. " " ! atrlct.,1 s -nse of w h,e,. i. of hate and strife I. hrviken and ,"',.i'-'T. l "" MP. l''. .
Endeavorera motored to UiiKehurr
' Mind and that consciousness must
be lloillless and good. Manifestly,
then, this Mind cannot know or ex
y perlenco disease or any of the
' nnny supposed forms of evl,.
'Therefore they are not In fact
I nown or experienced, since aetiinl
)r there Is no other mind and no
rher ennsciniisncsH to entertain
their false pretensions.
Hero la where Christian Science einiirmlTig
tskea Its high and at the same time 1 Taking this vantage ground,
rractleal pn-illlon jind affirms that .which t hrlsti.n Science haa won
the Ilia of the t,9-h. and all else for ua. we begin to see that mortal
that makes for human llnillatlon .mind, wllh lis nnt.odlm.-nt of evil
uoihtngncMs.
And what has hern snld of the
niliposcd forces of evil
Irlle of the sillituvsed foe-
sesse. They lme not the Intelll
gnr or ene'gy whereby suicess
f 1 1 1 v to atisck iiisnklnd. They are
si-nltered and Innlhllated by the
c.ilin r.ill;llin that henllh Is the
actual, the uil prevailing, the all-
This cramp. d. illstnind ;'on earth peace, good will toward
lecture, which the h'ln.an 'men" ls seen to be a present real
imes when It com-' nu. I. ui-. Illy. Fear, superstition, and Ignor-
Ma. :anre lose tneir ranciea power or
aeception, wnen it is niscovereo
that the divine Principle. Mind,
"ligheth every man that comeih
Into the world" and guides and gov
(-- ..'-.., n. ...nie nine or an-." ..inn nu s.'nrinusness Dcroni.s
Is cqiiallv other, the images of disease Inhub- j enlli;hii,ned lluough the influx of rrn " ,nl"t! ,rom thu ''""t un'
ceil of ilt it-ig iiinrtiii mind are liable to! -""h- to the greatest. Disease, whlrh or-
,t.iM ti. their abode with him: 1 "" mistaken supposition that
Iwhrreas ImliNng ihourht In linn ' matter In real a id ihat man has
jwlth Hie great truth that man Is material body in the some- of
. Miiriiujti ait.i m-i.i h.....,,.. i. inn in, viiiuu .111 1 .....1.1. ... -" " .-.
inn i inres.i..n ..i .': that fnl.,. nnn. h.. kk.' . '. bodily function la healed when it
i iu-iiie.s out of the mortal rhan-! Hons, his suffering, his pioi e
ieis or unease inui Ihr r-allll of"" ,rr- neuevllg himself Incased
health and safety. . In . busly of matter, tne liuiiri- uai
Oelty Aa Llfs. 1 confined to the linill.il irm
Prom the consideration of Deim cupli-d by lhat body. Instead of rn.
dlnarlly is either too much nr too
HMle action In some part of the hu
man system, either an undue ac
celeration or obstruction of the
I. -wMonltaJ that th. rilvlnn Prln
clple. IJfe. , la never obserurttd,
never aeceleratrd, but Is every
where In constant, normal, unlabor
ed, uninterrupted operation.
Diacovwrtr of Christian Science.
Quirk turnover. Advertise, A 'county convention. They renort
classified ad today brings sales tr j fine time ami a good crowd in spite
morrow lot a very rainy nleht. i
Mr. and Mrs. Dale Loftln have
(returned home from tho roa.s j
I where they spent a large part of,'
1 the summer. j
'or CTOtiPT children b. I -nM. cniinren
cause it quickly clear, away"1 ' "T D.Vr l"f Pun.lay. j
thechokin-r phleirm, stop. 1 m '-rants Pass,
hoarse, croui-r coughs ar.4 i Z" wv'rr"r Injured not long ncoi
allows restiuj sleep. No y m"'1 cow- -v,r- Jess was for-
'.arminjrcrotipwhen Moth. m, rly -M,e r'awcett of edar i
MOTHERS
WANT IT
Aim to
er keep, a botte of
CHAMBERLAIN'S
COUGH REMEDY
always on hv.d in th. borne. Benefit.
Health Service
Are you using our modern
health examinations; The
Orer-on Life man can ax
range for this service for
you. No cost.
Oregonlifc
rod .ufferlng. have no actual ex-'and disease. U enlln-ly fond, n to , " ' only a tcp. .ml ) Ing the bsaindles. fnom w :, , :1 ! jnua referred to Principle .a the lch'"lrn ruwJ1 ff- Mrs. Bert Pearsoa and ehlldr.n '
intact. Ttue, thy may pp.Jv(tru. niuotullty acd real stltUood, l"f "ort ue. to the coaald:lon j '"ngi to hi real svlf a. a Hi It-( FiOisr. wha. Having la saind his No Naroot. Sold .vwrywUrfc jhav. moved to MvrUe'Poinu Mr!'
Grove.
Mrs. A. W. Mu'.key la on the sick !
UM thlS WR"K. li.LIIUI.IMW mc.mrm,-.
Mr. and Mrs. Robert O. Hunch. CJ:'ZZTZ'I
of Wolf creek, have moved Into the 0TIAND, Oasool
iiotiiday bim.se. 1
Mrs. Dert Pearsoa and children ' UlAo, MctlLHINNY
DI8T. MOR.